Results for 'Mattie Montgomery'

962 found
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  1.  8
    Scary God: introducing the fear of the Lord to the postmodern church.Mattie Montgomery - 2018 - Nashville: Emanate Books.
    Discover the great wonder and wild freedom the fear of the Lord can bring. What does the Bible mean when it says we are to fear God' Is it difficult for you to reconcile the two sides of God's nature'His wrath and His love' Mattie Montgomery teaches that a right pursuit of the fear, fire, and fullness of God can lead you into the knowledge of a side of God you may never have imagined before. He notes that (...)
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  2.  61
    Montgomery on informed consent: an inexpert decision?Jonathan Montgomery & Elsa Montgomery - 2016 - Journal of Medical Ethics 42 (2):89-94.
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  3. Liberal Utilitarianism and Applied Ethics.Matti Häyry - 1994 - New York: Routledge.
    _Liberal Utilitarianism and Applied Ethics_ explores the foundations of early utilitarianism and, at the same time, the theoretical bases of social ethics and policy in modern Western welfare states. Matti Hayry sees the main reason for utilitarianism's growing disrepute among moral philosophers is that its principles cannot legitimately be extended to situations where the basic needs of the individuals involved are in conflict. He is able to formulate a solution to this fundamental problem by arguing convincingly that by combining a (...)
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  4.  58
    Another Look at Dignity.Matti Häyry - 2004 - Cambridge Quarterly of Healthcare Ethics 13 (1):7-14.
    With the considerable attention given to UNESCO's Universal Declaration on the Human Genome and Human Rights, the time has come to take another look at the concept of dignity, on which this document is morally founded. The term “dignity” now appears in many national constitutions and international bioethical statements. It has also become popular among Continental European ethicists, many of whom wish to challenge the particularly American and overtly individualistic principles of “autonomy,” “justice,” “beneficence,” and “nonmaleficence.” a.
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  5. Regress, unity, facts, and propositions.Matti Eklund - 2019 - Synthese 196 (4):1225-1247.
    The problem, or cluster of problems, of the unity of the proposition, along with the cluster of problems that tend to go under the name of Bradley’s regress, has recently again become a going concern for philosophers, after having for some time been regarded as primarily of historical interest. In this paper, I distinguish between the different problems that tend to be brought up under the heading of the unity of the proposition, and between different related regress arguments. I present (...)
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  6. Thin entities.Matti Eklund - 2023 - Theoria 89 (3):356-365.
    Oystein Linnebo's book Thin Objects is partly devoted to defending the view that some objects are “thin” in that their existence does not impose any substantive demands on the world. In this paper, I discuss the concern that the defense relies on there being entities that serve as the referents of predicates. Linnebo thus seems to assume the thinness of those entities. In the course of my discussion, I also discuss what Linnebo says about the role of criteria of identity (...)
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  7. Substance, Form, and Psyche: An Aristotelean Metaphysics.Montgomery Furth - 1988 - New York: Cambridge University Press.
    This book is a re-thinking of Aristotle's metaphysical theory of material substances. The view of the author is that the 'substances' are the living things, the organisms: chiefly, the animals. There are three main parts to the book: Part I, a treatment of the concepts of substance and nonsubstance in Aristotle's Categories; Part III, which discusses some important features of biological objects as Aristotelian substances, as analysed in Aristotle's biological treatises and the de Anima; and Part V, which attempts to (...)
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  8. Reply to critics.Matti Eklund - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy 63 (5):535-561.
    Reply to Stephanie Leary’s, Kris McDaniel’s, Tristram McPherson’s and David Plunkett’s articles on Choosing Normative Concepts (OUP, 2017) in book symposium in Inquiry.
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  9.  51
    Two approaches to naturalistic social ontology.Matti Sarkia & Tuukka Kaidesoja - 2023 - Synthese 201 (3):1-28.
    Social ontological inquiry has been pursued in analytic philosophy as well as in the social scientific tradition of critical realism. These traditions have remained largely separate despite partly overlapping concerns and similar underlying strategies of argumentation. They have also both been the subject of similar criticisms based on naturalistic approaches to the philosophy of science, which have addressed their apparent reliance on a transcendental mode of reasoning, their seeming distance from social scientific practice, and their (erroneous?) tendency to advocate global (...)
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  10.  34
    What Do You Think of Philosophical Bioethics?Matti Häyry - 2015 - Cambridge Quarterly of Healthcare Ethics 24 (2):139-148.
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  11.  22
    Syrian Christians in Muslim Society: An Interpretation.Matti Moosa & Robert M. Haddad - 1973 - Journal of the American Oriental Society 93 (4):563.
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  12.  34
    The relation between the sense of agency and the experience of flow.Matti Vuorre & Janet Metcalfe - 2016 - Consciousness and Cognition 43:133-142.
  13.  65
    How evolutionary theory faces the reality.Matti Sintonen - 1991 - Synthese 89 (1):163 - 183.
    The paper sketches an account of explanatory practice in which explanations are viewed as answers to explanation-requiring questions. To avoid difficulties in previous proposals, the paper uses the structuralist account of theory structure, arguing that theories are complex and evolving entities formed around a conceptual core and a set of intended applications. The argument is that this view does better justice to theories which involve a number of different kinds of theory-elements to give narrative explanations. Theories are, among other things, (...)
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  14.  71
    Rationality and the genetic challenge: making people better?Matti Häyry - 2010 - New York: Cambridge University Press.
    Should we make people healthier, smarter, and longer-lived if genetic and medical advances enable us to do so? Matti Häyry asks this question in the context of genetic testing and selection, cloning and stem cell research, gene therapies and enhancements. The ethical questions explored include parental responsibility, the use of people as means, the role of hope and fear in risk assessment, and the dignity and meaning of life. Taking as a starting point the arguments presented by Jonathan Glover, John (...)
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  15. Neo-Fregean ontology.Matti Eklund - 2006 - Philosophical Perspectives 20 (1):95-121.
    Neo-Fregeanism in the philosophy of mathematics consists of two main parts: the logicist thesis, that mathematics (or at least branches thereof, like arithmetic) all but reduce to logic, and the platonist thesis, that there are abstract, mathematical objects. I will here focus on the ontological thesis, platonism. Neo-Fregeanism has been widely discussed in recent years. Mostly the discussion has focused on issues specific to mathematics. I will here single out for special attention the view on ontology which underlies the neo-Fregeans’ (...)
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  16. Music and the living brain.Matti Bergström - forthcoming - Acta Philosophica Fennica.
     
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  17.  66
    Miguel Molinos, Spanish Quietist.Montgomery Carmichael - 1926 - Thought: Fordham University Quarterly 1 (1):39-53.
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  18.  44
    St. John of the Cross.Montgomery Carmichael - 1930 - Thought: Fordham University Quarterly 5 (3):374-395.
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  19. Short literature notices.Matti Hayry Chadwick & Walter Glannon - 2004 - Medicine, Health Care and Philosophy 7:347-357.
     
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  20. Mental Activity.E. Montgomery - 1889 - Mind 14:488.
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  21. Aristotle on the Unity of Form.Montgomery Furth - 1987 - In Mohan Matthen (ed.), Aristotle Today: Essays on Aristotle's Ideal of Science. Academic Printing & Pub.. pp. 77--102.
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  22.  24
    Metaphysics, Books Zeta, Eta, Theta, Iota.Montgomery Furth - 1987 - Philosophical Review 96 (3):466-469.
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  23.  38
    AIDS and a Small North European Country.Matti Haÿry & Heta Haÿry - 1987 - International Journal of Applied Philosophy 3 (3):51-61.
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  24.  40
    Artistic value as an excuse for spreading cinematographic filth.Matti Häyry & Heta Häyry - 1995 - Journal of Value Inquiry 29 (4):469-483.
  25.  10
    Rhetoric and welfare.Montgomery Jonathan - 1989 - Oxford Journal of Legal Studies 9 (3):395-402.
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  26.  22
    Cognitive schemata.Matti Kamppinen - 1993 - In Consciousness, Cognitive Schemata, and Relativism. Kluwer Academic Publishers. pp. 133--168.
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  27.  9
    Luonto ja ihminen.Matti Leinonen - 1979 - Helsinki: Kirjayhtymä.
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  28.  11
    Abortion and Technology: More to Consider.Donald Montgomery & Robert A. Brodner - 1986 - Hastings Center Report 16 (5):44.
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  29.  52
    Mental activity.Edmund Montgomery - 1889 - Mind 14 (56):488-510.
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  30.  21
    The Birth of Philosophy, The Philosophy of Birth: Heidegger, Plato, and the Gift of Being.S. Montgomery Ewegen - 2020 - Comparative and Continental Philosophy 12 (3):227-239.
    At the very outset of his 1943 lecture-course on Heraclitus, Heidegger speaks of philosophical thinking. Such thinking, says Heidegger, is authentic (eigentliche) and essential (wesentliche), owing...
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  31.  24
    Naguib Mahfouz, a Bibliography: Arabic, English, French.Matti Moosa & Ragai N. Makar - 1992 - Journal of the American Oriental Society 112 (3):544.
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  32.  13
    A Model-Based and Mechanistic Approach to Social Coordination.Matti Sarkia - 2023 - Erasmus Journal for Philosophy and Economics 16 (1):aa–aa.
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  33.  3
    Alexandrian Jewish literalists.Montgomery J. Shroyer - 1936 - [Philadelphia,: [Philadelphia.
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  34.  14
    (1 other version)Modal Logic and its Applications.Hugh Montgomery - 1971 - Journal of Symbolic Logic 40 (2):251-252.
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  35. Normitulva: määrällisiä näkökohtia.Matti Wiberg - 2010 - In Kristian Klockars, Ilkka Niiniluoto & Kristina Rolin (eds.), Oikeus. University of Helsinki. pp. 2--177.
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  36. (1 other version)Elements of eleatic ontology.Montgomery Furth - 1968 - Journal of the History of Philosophy 6 (2):111.
    In lieu of an abstract, here is a brief excerpt of the content:Elements of Eleatic Ontology' MONTGOMERY FURTH THE TASKOF AN INTERPRETERof Parmenides is to find the simplest, historically most plausible, and philosophically most comprehensible set of assumptions that imply (in a suitably loose sense) the doctrine of 'being' set out in Parmenides' poem. In what follows I offer an interpretation that certainly is simple and that I think should be found comprehensible. Historically, only more cautious claims are possible, (...)
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  37.  67
    Conceptual engineering and conceptual innovation.Matti Eklund - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Conceptual engineering, motivated one natural way, involves the search for new concepts. But to what extent does conceptual engineering as practiced involve such conceptual innovation, and to what extent can it do so? In this paper, I first argue that conceptual engineering as practiced surprisingly does not appear to involve conceptual innovation, and then I discuss problems regarding the extent to which it can involve conceptual innovation.
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  38.  37
    How Implicit Assumptions on the Nature of Trust Shape the Understanding of the Blockchain Technology.Mattis Jacobs - 2020 - Philosophy and Technology 34 (3):573-587.
    The role that trust plays in blockchain-based systems is understood and portrayed in various manners. The blockchain technology is said to enable and establish trust as well as to redirect it, to substitute for it, and to make it obsolete. Furthermore, there is disagreement on whom or what users have to trust when using the blockchain technology: code, math, algorithms, and machines, or still human actors. This paper hypothesizes that the divergences of the depictions largely rest on implicitly adhering to (...)
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  39.  59
    Avicenna's Psychology: an English translation of Kitāb al-najāt, book II, chapter VI, with historico-philosophical notes and textual improvements on the Cairo edition.W. Montgomery Watt - 1952 - Westport, Conn.: Hyperion Press. Edited by Fazlur Rahman.
  40.  39
    Phonotactic cues for segmentation of fluent speech by infants.Sven L. Mattys & Peter W. Jusczyk - 2001 - Cognition 78 (2):91-121.
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  41. Conceptual Engineering in Philosophy.Matti Eklund - 2021 - In Rebecca Mason (ed.), Hermeneutical Injustice. Routledge.
  42.  69
    The COVID-19 Pandemic: Healthcare Crisis Leadership as Ethics Communication.Matti Häyry - 2021 - Cambridge Quarterly of Healthcare Ethics 30 (1):42-50.
    Governmental reactions to crises like the COVID-19 pandemic can be seen as ethics communication. Governments can contain the disease and thereby mitigate the detrimental public health impact; allow the virus to spread to reach herd immunity; test, track, isolate, and treat; and suppress the disease regionally. An observation of Sweden and Finland showed a difference in feasible ways to communicate the chosen policy to the citizenry. Sweden assumed the herd immunity strategy and backed it up with health utilitarian arguments. This (...)
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  43.  33
    Hintikka and the Functions of Logic.Montgomery Link - 2019 - Logica Universalis 13 (2):203-217.
    Jaakko Hintikka points out the power of Skolem functions to affect both what there is and what we know. There is a tension in his presupposition that these functions actually extend the realm of logic. He claims to have resolved the tension by “reconstructing constructivism” along epistemological lines, instead of by a typical ontological construction; however, after the collapse of the distinction between first and second order, that resolution is not entirely satisfactory. Still, it does throw light on the conceptual (...)
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  44.  43
    Knowledge and Inquiry: Essays on Jaakko Hintikka’s Epistemology and Philosophy of Science.Matti Sintonen (ed.) - 1997 - Brill | Rodopi.
    Contents: Matti SINTONEN: From the Science of Logic to the Logic of Science. I: HISTORICAL PERSPECTIVES. Zev BECHLER: Hintikka on Plenitude in Aristotle. Marja-Liisa KAKKURI-KNUUTTILA: What Can the Sciences of Man Learn from Aristotle? Martin KUSCH: Theories of Questions in German-Speaking Philosophy Around the Turn of the Century. Nils-Eric SAHLIN: 'HE IS NO GOOD FOR MY WORK': On the Philosophical Relations between Ramsey and Wittgenstein. II: FORMAL TOOLS: INDUCTION, OBSERVATION AND IDENTIFIABILITY. Theo A.F. KUIPERS: The Carnap-Hintikka Programme in Inductive Logic. (...)
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  45. Monadology.Montgomery Furth - 1967 - Philosophical Review 76 (2):169-200.
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  46.  29
    Explanation: in search of the rationale.Matti Sintonen - 1962 - In Philip Kitcher & Wesley C. Salmon (eds.), Scientific Explanation. Univ of Minnesota Pr. pp. 13--253.
  47. The Normative Pluriverse.Matti Eklund - 2020 - Journal of Ethics and Social Philosophy 18 (2).
    According to a certain pluralist view in philosophy of mathematics, there are as many mathematical objects as there can coherently be. Recently, Justin Clarke-Doane has explored what consequences the analogous view on normative properties would have. What if there is a normative pluriverse? Here I address this same question. The challenge is best seen as a challenge to an important form of normative realism. I criticize the way Clarke-Doane presents the challenge. An improved challenge is presented, and the role of (...)
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  48.  62
    “What’s that?” “What Went Wrong?” Positive and Negative Surprise and the Rostral–Ventral to Caudal–Dorsal Functional Gradient in the Brain.Mattie Tops & Maarten A. S. Boksem - 2012 - Frontiers in Psychology 3.
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  49. .Montgomery Furth (ed.) - 1985
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  50. Children prioritize humans over animals less than adults do.Matti Wilks, Lucius Caviola, Guy Kahane & Paul Bloom - 2021 - Psychological Science 1 (32):27-38.
    Is the tendency to morally prioritize humans over animals weaker in children than adults? In two pre-registered studies (N = 622), 5- to 9-year-old children and adults were presented with moral dilemmas pitting varying numbers of humans against varying numbers of either dogs or pigs and were asked who should be saved. In both studies, children had a weaker tendency to prioritize humans over animals than adults. They often chose to save multiple dogs over one human, and many valued the (...)
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