Results for 'Maura Ravasi'

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  1.  46
    Seven Years Cognitive Functioning and Early Assessment in Extremely Low Birth Weight Children.Chiara Squarza, Odoardo Picciolini, Laura Gardon, Maura Ravasi, Maria L. Giannì, Matteo Porro, Matteo Bonzini, Silvana Gangi & Fabio Mosca - 2017 - Frontiers in Psychology 8.
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  2.  7
    Breve storia dell'anima.Gianfranco Ravasi - 2003 - Milano: Mondadori.
    Gianfranco Ravasi ha voluto "ripensare" ciò che era già stato indagato e meditato durante la lunga avventura del pensiero umano, a partire dalle culture primitive e dalle antiche civiltà. E ha analizzato le due sorgenti che alimentano il concetto occidentale di anima: le Sacre Scritture e la cultura greca, con i miti di Psiche e di Orfeo e pensatori come Platone, Aristotele e Plotino. Giunti alla fine di questa riflessione ci si rende conto che la storia dell'anima coincide con (...)
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  3. Camus dans le "Parvis du Cœur".CardGianfranco Ravasi - 2014 - In Jean-Marc Aveline & François-Xavier Amherdt, Humanismes et religions: Albert Camus et Paul Ricoeur. Berlin: Lit.
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  4. In armonia con tutte le cose.Elio Ravasi - 1942 - Milano,: Fratelli Bocca.
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  5. L'homme en débat.CardGianfranco Ravasi - 2014 - In Jean-Marc Aveline & François-Xavier Amherdt, Humanismes et religions: Albert Camus et Paul Ricoeur. Berlin: Lit.
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  6.  70
    Letter from the Pontifical Council of Culture.Gianfranco Ravasi - 2009 - The Chesterton Review 35 (1/2):401-401.
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  7.  7
    Le parole del mattino: 366 riflessioni per un anno.Gianfranco Ravasi - 2011 - Milano: Mondadori.
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  8.  6
    Le parole e i giorni: nuovo breviario laico.Gianfranco Ravasi - 2008 - Milano: Mondadori.
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  9.  33
    Systems biology of transcription control in macrophages.Timothy Ravasi, Christine A. Wells & David A. Hume - 2007 - Bioessays 29 (12):1215-1226.
    The study of the mammalian immune system offers many advantages to systems biologists. The cellular components of the mammalian immune system are experimentally tractable; they can be isolated or differentiated from in vivo and ex vivo sources and have an essential role in health and disease. For these reasons, the major effectors cells of the innate immune system, macrophages, have been a particular focus in international genome and transcriptome consortia. Genomescale analysis of the transcriptome, and transcription initiation has enabled the (...)
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  10.  12
    Una mirada panorámica y simbólica sobre el transhumanismo.Gianfranco Ravasi - 2022 - Pensamiento. Revista de Investigación E Información Filosófica 78 (298 S. Esp):461-470.
    Goethe en una carta de 1825 a su sobrino, Alfred Nicolovius, acuñaba un vocablo curioso destinado a definir el futuro que estaba surgiendo: veloziferisch, «velocifero», un cruzamiento entre «velocidad» y «Lucifer». Y lo describía como un tiempo que «no deja madurar nada, donde el momento siguiente se traga completamente al anterior». Será precisamente la meta hacia la cual tenderá la tentación de Mefistófeles para con Fausto, aunque al final aspirará a un «momento hermoso» y perfecto, en la práctica a la (...)
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  11. Transgender Children and the Right to Transition: Medical Ethics When Parents Mean Well but Cause Harm.Maura Priest - 2019 - American Journal of Bioethics 19 (2):45-59.
    Published in the American Journal of Bioethics.
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  12. Intellectual Humility: An Interpersonal Theory.Maura Priest - 2017 - Ergo: An Open Access Journal of Philosophy 4.
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  13. Delusions and Not-Quite-Beliefs.Maura Tumulty - 2011 - Neuroethics 5 (1):29-37.
    Bortolotti argues that the irrationality of many delusions is no different in kind from the irrationality that marks many non-pathological states typically treated as beliefs. She takes this to secure the doxastic status of those delusions. Bortolotti’s approach has many benefits. For example, it accounts for the fact that we can often make some sense of what deluded subjects are up to, and helps explain why some deluded subjects are helped by cognitive behavioral therapy. But there is an alternative approach (...)
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  14. Blame After Forgiveness.Maura Priest - 2016 - Ethical Theory and Moral Practice 19 (3):619-633.
    When a wrongdoing occurs, victims, barring special circumstance, can aptly forgive their wrongdoers, receive apologies, and be paid reparations. It is also uncontroversial, in the usual circumstances, that wronged parties can aptly blame their wrongdoer. But controversy arises when we consider blame from third-parties after the victim has forgiven. At times it seems that wronged parties can make blame inapt through forgiveness. If third parties blame anyway, it often appears the victim is justified in protesting. “But I forgave him!” In (...)
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  15. Conversation and Collective Belief.Maura Priest & Margaret Gilbert - 2013 - In Alessandro Capone, Franco Lo Piparo & Marco Carapezza, Perspectives on Pragmatics and Philosophy. Cham: Springer.
  16. Delusions and Dispositionalism about Belief.Maura Tumulty - 2011 - Mind and Language 26 (5):596-628.
    The imperviousness of delusions to counter-evidence makes it tempting to classify them as imaginings. Bayne and Pacherie argue that adopting a dispositional account of belief can secure the doxastic status of delusions. But dispositionalism can only secure genuinely doxastic status for mental states by giving folk-psychological norms a significant role in the individuation of attitudes. When such norms individuate belief, deluded subjects will not count as believing their delusions. In general, dispositionalism won't confer genuinely doxastic status more often than do (...)
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  17. Managing Mismatch Between Belief and Behavior.Maura Tumulty - 2014 - Pacific Philosophical Quarterly 95 (3):261-292.
    Our behavior doesn't always match the beliefs attributed to us, and sometimes the mismatch raises questions about what our beliefs actually are. I compare two approaches to such cases, and argue in favor of the one which allows some belief-attributions to lack a determinate truth-value. That approach avoids an inappropriate assumption about cognitive activity: namely, that whenever we fail in performing one cognitive activity, there is a distinct cognitive activity at which we succeed. The indeterminacy-allowing approach also meshes well with (...)
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  18.  97
    Inferior Disagreement.Maura Priest - 2016 - Acta Analytica 31 (3):263-283.
    Literature in the epistemology of disagreement has focused on peer disagreement: disagreement between those with shared evidence and equal cognitive abilities. Additional literature focuses on the perspective of amateurs who disagree with experts. However, the appropriate epistemic reaction from superiors who disagree with inferiors remains underexplored. Prima facie, this may seem an uninteresting set of affairs. If A is B’s superior, and A has good reason to believe she is B’s superior, A appears free to dismiss B’s disagreement. However, a (...)
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  19. How Vice Can Motivate Distrust in Elites and Trust in Fake News.Maura Priest - 2021 - In Sven Bernecker, Amy K. Flowerree & Thomas Grundmann, The Epistemology of Fake News. New York, NY: Oxford University Press.
     
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  20.  19
    Curatorial Activism: Towards an Ethics of Curating.Maura Reilly - 2018 - New York: Thames & Hudson. Edited by Lucy R. Lippard.
    Current art world statistics demonstrate that the fight for gender and race equality in the art world is far from over: only sixteen percent of this year's Venice Biennale artists were female; only fourteen percent of the work displayed at MoMA in 2016 was by nonwhite artists; only a third of artists represented by U.S. galleries are female, but over two-thirds of students enrolled in art and art-history programs are young women. Arranged in thematic sections focusing on feminism, race, and (...)
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  21.  17
    Tragic Choices, Revisited: COVID-19 and the Hidden Ethics of Rationing.Maura A. Ryan - 2022 - Christian Bioethics 28 (1):58-75.
    Early in the COVID-19 pandemic in the United States, concern that there could be a shortage of ventilators raised the possibility of rationing care. Denying patients life-saving care captures our moral imagination, prompting the demand for a defensible framework of ethical principles for determining who will live and who will die. Behind the moral dilemma posed by the shortage of a particular medical good lies a broad moral geography encompassing important and often unarticulated societal values, as well as assumptions about (...)
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  22. Science and aesthetics: A partnership for science education.Maura C. Flannery - 1991 - Science Education 75 (5):577-593.
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  23. Reasonable Regret.Maura Priest - 2019 - In Anna Gotlib, The Moral Psychology of Regret. Rowman & Littlefield International.
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  24.  42
    The Argument for Unlimited Procreative Liberty: A Feminist Critique.Maura A. Ryan - 1990 - Hastings Center Report 20 (4):6-12.
    From a feminist perspective, unlimited procreative liberty risks treating children as property, distorts understanding of the family, and neglects moral concerns about how we reproduce.
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  25. Patriotism: Commitment, not Pride.Maura Priest - 2018 - ProtoSociology 35:235-254.
  26.  39
    Good Deaths, “Stupid Deaths”: Humane Medicine and the Call of Invisible Bodies.Maura A. Ryan - 2016 - Journal of Medicine and Philosophy 41 (6):642-658.
    Jeffrey Bishop’s The Anticipatory Corpse exposes a functional metaphysics at the root of contemporary medical practice that gives rise to inhumane medicine, especially at the end of life. His critique of medicine argues for alternative spaces and practices in which the communal significance of the body, its telos, can be restored and the meaning of a “good death” enriched. This essay develops an alternative epistemology of the body, drawing from Christian theological accounts of the communal or Eucharistic body and linking (...)
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  27. Pains, Imperatives, and Intentionalism.Maura Tumulty - 2009 - Journal of Philosophy 106 (3):161-166.
    The distinctive nature of pains associated with menstruation and childbirth is used to argue against Klein's version of imperativism.
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  28.  35
    Alien Experience.Maura Tumulty - 2019 - New York, NY, USA: Oxford University Press.
    “If I were a better human being, that person’s voice wouldn’t sound so shrill to me.” Many of us may have had such thoughts. They give voice to the worrying intuition that if we were less affected by sexism and racism, or better at keeping our tempers, our fellow humans would look and sound differently to us. Making sense of this unease requires us to re-think the relation between experiences and standing commitments; to reconsider what we mean by self-control; and (...)
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  29. Why Children Should have the Right to Vote.Maura Priest - 2016 - Public Affairs Quartely 2.
  30. LGBT testimony and the limits of trust.Maura Priest - 2021 - Journal of Medical Ethics (x):200-201.
    Draft of forthcoming article in the Journal of Medical Ethics where I discuss ethical tension between LGBT testimony and testimonial trust of medical professionals.
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  31. Alexis de Tocqueville’s Citizenship: A Model of Collective Virtue (unofficial draft).Maura Priest - forthcoming - In Peter J. Boettke and Adam Martin, The Political Economy of Alexis de Tocqueville.
    In this chapter I argue that Alexis de Tocqueville describes the virtue of citizenship in a way that is relevant to contemporary virtue ethics. He explains how a group can possess a virtue that is distinct from the virtue of individual members of the group. (this is an unofficial draft).
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  32. Diminished rationality and the space of reasons.Maura Tumulty - 2008 - Canadian Journal of Philosophy 38 (4):pp. 601-629.
    Some theories of language, thought, and experience require their adherents to say unpalatable things about human individuals whose capacities for rational activity are seriously diminished. Donald Davidson, for example, takes the interdependence of the concepts of thought and language to entail that thoughts may only be attributed to an individual who is an interpreter of others’ speech. And John McDowell's account of human experience as the involuntary exercise of conceptual capacities can be applied easily only to individuals who make some (...)
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  33. Autonomy-Centered Healthcare.Maura Priest - 2018 - HEC Forum 30 (3):297-318.
    In this paper, I aim to demonstrate that the consequences of the current United States health insurance scheme on both physician and patient autonomy is dire. So dire, in fact, that the only moral solution is something other than what we have now. The United States healthcare system faces much criticism at present. But my focus is particular: I am interested in the ways in which insurance interferes with physician and patient autonomy. I will argue in favor of an expansion (...)
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  34.  42
    Agnes Arber: Form in the mind and the eye.Maura C. Flannery - 2003 - International Studies in the Philosophy of Science 17 (3):281 – 300.
    Agnes Arber (1879-1960) was a British botanist who was a leading plant morphologist during the first half of the 20th century. She also wrote on the history and philosophy of botany. I argue in this article that her philosophical work on form and on how the work of the mind and the eye relate to each other in morphological research are relevant to the science of today. Arber's unusual blend of interests - in botany, history, philosophy, and art - put (...)
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  35.  23
    Biology is beautiful.Maura C. Flannery - 1991 - Perspectives in Biology and Medicine 35 (3):422-435.
  36.  61
    On not passing the acid test: Bad trips and initiation.Maura Lucas - 2005 - Anthropology of Consciousness 16 (1):25-45.
  37. Social Support Is Not the Only Problematic Criterion, But If Used at All, “Lack of Social Support” Should Count in Favor of Listing, Not Against.Maura Priest - 2019 - American Journal of Bioethics 19 (11):35-37.
    Berry, Daniels, and Ladin make a strong argument for discontinuing the use of, “lack of social support,” as an organ transplantation listing criterion. This argument, however, actually leads to conclusions much stronger than those that the authors’ propose: The argument works equally well against using, (1) any “psychosocial” factors at all as a listing criterion, and, (2) any criteria other than factors that directly relate to empirically established medical need, and/or empirically established survival rate. Moreover, while the authors rightly point (...)
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  38. Paternalism, Autonomy, and Food Regulation.Maura Priest - 2015 - Public Affairs Quarterly 2.
  39. Social Rules.Maura Priest & Margaret Gilbert - 2013 - In Byron Kaldis, Encyclopedia of Philosophy and the Social Sciences. Los Angeles: Sage Publications.
  40. Modeling Expressing on Demonstrating.Maura Tumulty - 2011 - Journal of Philosophical Research 36:43-76.
    We can increase our understanding of expression by considering an analogy to demonstrative reference. The connections between a demonstrative phrase and its referent, in a case of fully successful communication with that phrase, are analogous to the connections between an expressible state and the behavior that expresses it. The connections in each case serve to maintain a certain status for the connected elements: as actions of persons; or as objects, events, or states significant to persons. The analogy to demonstrative reference (...)
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  41.  33
    Why Anti-Luck Virtue Epistemology has No Luck with Closure.Maura Priest - 2017 - Logos and Episteme 8 (4):493-515.
    In Part I, this paper argues that Duncan Pritchard’s version of safety is incompatible with closure. In Part II I argue for an alternative theory that fares much better. Part I begins by reviewing past arguments concerning safety’s problems with closure. After discussing both their inadequacies and Pritchard’s response to them, I offer a modified criticism immune to previous shortcomings. I conclude Part I by explaining how Pritchard’s own arguments make my critique possible. Part II argues that most modal theories (...)
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  42.  21
    The Travels of Democracy and Education: A Cross‐Cultural Reception History.Maura Striano - 2016 - Educational Theory 66 (1-2):21-37.
    After its publication in 1916, Democracy and Education opened up a global debate about educational thought that is still ongoing. Various translations of Dewey's work, appearing at different times, have aided in introducing his ideas within different conversations and across different cultures. The introduction of Dewey's masterwork through academic, institutional, or political avenues has influenced its reception within contemporary educational scenarios; these avenues need to be taken into account when analyzing the book's reception as well as its impact on the (...)
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  43. Showing by avowing.Maura Tumulty - 2010 - Acta Analytica 25 (1):35-46.
    Dorit Bar-On aims to account for the distinctive security of avowals by appealing to expression. She officially commits herself only to a negative characterization of expression, contending that expressive behavior is not epistemically based in self-judgments. I argue that her account of avowals, if it relies exclusively on this negative account of expression, can't achieve the explanatory depth she claims for it. Bar-On does explore the possibility that expression is a kind of perception-enabling showing. If she endorsed this positive account, (...)
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  44.  36
    Using Science's Aesthetic Dimension in Teaching Science.Maura Flannery - 1992 - The Journal of Aesthetic Education 26 (1):1.
  45.  74
    Response to Commentaries on “Transgender Children and the Right to Transition”.Maura M. Priest - 2019 - American Journal of Bioethics 19 (6):W10-W15.
    Volume 19, Issue 6, June 2019, Page W10-W15.
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  46.  20
    An Algorithmic Approach to Patients Who Refuse Care But Lack Medical Decision-Making Capacity.Maura George, Kevin Wack, Sindhuja Surapaneni & Stephanie A. Larson - 2019 - Journal of Clinical Ethics 30 (4):331-337.
    Situations in which patients lack medical decision-making (MDM) capacity raise ethical challenges, especially when the patients decline care that their surrogate decision makers and/or clinicians agree is indicated. These patients are a vulnerable population and should receive treatment that is the standard of care, in line with their the values of their authentic self, just as any other patient would. But forcing treatment on patients who refuse it, even though they lack capacity, carries medical and psychological risks to the patients (...)
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  47.  54
    Lotteries, Possible Worlds, and Probability.Maura Priest - 2022 - Erkenntnis 87 (5):2097-2118.
    A necessary criterion of Duncan Pritchard’s Anti-luck Virtue Epistemology is his safety condition. A believer cannot know p unless her belief is safe. Her belief is safe only if p could not have easily been false. But “easily” is not to be understood probabilistically. The chance that p is false might be extremely low and yet p remains unsafe. This is what happens, Pritchard argues, in lottery examples and explains why knowledge is not a function of the probabilistic strength of (...)
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  48.  21
    Tessituras.Maura Corcini Lopes & Alfredo José da Veiga-Neto - 2022 - Educação E Filosofia 36 (78):1489-1517.
    Celebrando os quarenta anos de A Hermenêutica do Sujeito — o curso ministrado por Michel Foucault no Collège de France, em 1982 —, este texto propõe-se a estabelecer conexões, gerais e específicas, entre aquele curso e a Educação. É feita uma discussão acerca da perspectiva analítica não metafísica adotada por Foucault, em contraste com o atual discurso pedagógico interpretativo dominante. São discutidos os sentidos que se pode dar a alguns insights daquele curso, em suas relações com a Educação contemporânea. Propondo-se (...)
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  49. Os Professores ea Leitura: As Contribuições de Bahktin e Vygotsky.Maura Maria Morais de Oliveira Bolfer - 2005 - Quaestio: Revista de Estudos Em Educação 7 (1).
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  50.  15
    Hanno collaborato a questo numero.Maura Brighenti - 2012 - Scienza and Politica. Per Una Storia Delle Dottrine 24 (46).
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