Results for 'Montserrat Bacardí'

304 found
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  1.  38
    Monoteismo musulmán: diálogo interior y meditación.Montserrat Abumalham - 2004 - 'Ilu. Revista de Ciencias de Las Religiones 9:5-12.
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  2.  31
    Loredana MANCINI, Il rovinoso incanto. Storie di Sirene antiche, Bologna, Il Mulino, 2005, 296 p.Montserrat Jufresa - 2007 - Clio 25:256-256.
    Le livre de Loredana Mancini est le deuxième volume de la collection “Antropologia del Mondo Antico. Collana del Centro di Antropologia del Mondo Antico dell’Università di Siena”, dirigée par Maurizio Bettini. L’auteur est chercheuse spécialisée en iconographie de l’art ancien et en histoire de l’archéologie, ce qui explique l’inclusion à la fin du livre d’un catalogue de 152 monuments qui offrent des images, fragmentaires ou entières, de sirènes antiques et médiévales, accompagnées ou non de...
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  3. La concepción del espacio sagrado en el Islam: semejanzas y reminiscencias.Montserrat Abumalham Mas - 2004 - 'Ilu. Revista de Ciencias de Las Religiones 9:9-22.
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  4. Motivated irrationality: the case of self-deception.Montserrat Bordes Solanas - 2001 - Critica 33 (97):3-32.
    This paper inquires into the conceptual nature of self-deception. I shall afford a theory which links SD to wishful thinking. First I present two rival models for the analysis of SD, and suggest reasons why the interpersonal model is flawed. It is necessary for supporters of this model to work out a strategy that avoids the ascription of inconsistency to the self-deceiver in order to fulfill the requirements of the charity principle. Some objections to the compartmentalization strategy are put forward, (...)
     
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  5.  17
    Introduction.Montserrat González - 2015 - Discourse Studies 17 (2):117-120.
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  6.  32
    Effects of Mild Cognitive Impairment on the Event-Related Brain Potential Components Elicited in Executive Control Tasks.Montserrat Zurrón, Mónica Lindín, Jesús Cespón, Susana Cid-Fernández, Santiago Galdo-Álvarez, Marta Ramos-Goicoa & Fernando Díaz - 2018 - Frontiers in Psychology 9.
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  7.  24
    Analysis of the consumer’s perception of urban food products from a soilless system in rooftop greenhouses: a case study from the Mediterranean area of Barcelona.Mireia Ercilla-Montserrat, David Sanjuan-Delmás, Esther Sanyé-Mengual, Laura Calvet-Mir, Karla Banderas, Joan Rieradevall & Xavier Gabarrell - 2019 - Agriculture and Human Values 36 (3):375-393.
    Soilless crops are commonly used in rooftop agriculture because they easily adapt to building constraints. However, acceptance of the produce derived from this system may be controversial. This paper evaluates consumers’ acceptance of food from RA in Mediterranean cities, focusing on the quality of the product, production system, and consumers’ motivations. We surveyed 238 respondents on the UAB university campus as potential consumers. The survey was distributed via an Internet-link that was provided along with a sample of tomatoes from RA. (...)
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  8.  27
    Paul VÁLERY, Teoría poética y estética.Montserrat Cots - 1992 - Enrahonar: Quaderns de Filosofía 19:105.
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  9.  37
    La comparación de versiones.Montserrat Abumalham Mas & Luis F. Girón Blanc - 2002 - 'Ilu. Revista de Ciencias de Las Religiones 7:119-139.
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  10.  33
    Informed consent: A study of patients with life-threatening illnesses.Montserrat Busquets & Jordi Caïs - 2017 - Nursing Ethics 24 (4):430-440.
    Background: The relationship between healthcare professionals and patients in the Spanish health sector has undergone dramatic change. One aspect of this is that the use of informed consent has become a key factor in the delivery of adequate healthcare. But although a certain period of time has already passed since informed consent started to be used, in Spain there is still doubt about how adequately informed consent is being used. Objectives: (a) To look at how patients understand the notion and (...)
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  11.  38
    The time of history.Montserrat Galceran - 2000 - Trans/Form/Ação 23 (1):51-68.
    An inquiry from Vico's formulation of the general idea of history leads to a reinterpretation of the way Marx deals with the general notion of "history", which is not understood as the linear continuity of different production systems, but as the genesis of some systems' conditions from others' integral elements. It is singled out that Althusser has been the first Marxist who fully understood this complexity and the first who undertook the composite character of Marx's historical time. The article closes (...)
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  12.  27
    A Panoramic Overview of British Eighteenth-Century Aesthetics.Montserrat Martínez García - 2013 - Cultura 10 (2):93-112.
    The aim of this paper is not to focus on a particular thematic issue of Aesthetics, offering an exhaustive approach of it, but to display a broader map allowingto capture the essence of this topic from an overall perspective. To achieve it, I have paid attention to a number of points that will help to place Aesthetics in historical terms in the context of 18th century Great Britain. In this vein, I have addressed certain pillars deemed crucial in understanding Aesthetics, (...)
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  13. El uso de Internet como medio publicitario en los mercados regionales: percepción de los profesionales gallegos.Montserrat Vázquez Gestal & Jesús Pérez Seoane - 2010 - Telos: Cuadernos de Comunicación E Innovación 82:88-94.
  14.  22
    La larga espera de la conciencia Y las paradojas constitutivas de la existencia. Comentario a nicolás Grimaldi.Montserrat Herrero - 2012 - Giornale di Metafisica 1.
    Human conscience is intrinsically related to time, in the extent in which its essence is pure expectation. This is the main thesis of Grimaldi in his writing on the “Three sources of the relation: life, conscience, time”, a thesis which is developed in four steps: 1) There is no present without experience of antecedence; 2) There is no present without experience of expectation; 3) Time is, therefore, the scheme of life; 4) Conscience is witness of the metaphysical split. Some questions (...)
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  15. Religion, sacred history and politics in Thomas Hobbes's leviathan.Montserrat Herrero - 2011 - Giornale di Metafisica 33 (1-2):227-248.
     
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  16.  48
    Las Agendas de Schelling.Montserrat Galcerán Huguet - 1996 - Anales Del Seminario de Historia de la Filosofía 13:165-180.
    The article discusses the so-called university crisis showing that, simultaneously to this crisis and the unstructuring process, we are facing a reconversion of the institution on the frame of the contemporary information society that models it as a potential enterprise. Nowadays, universities are being inserted in the cognitive capitalism, which makes a business activity out of the production of knowledge, thus subjected to every mechanism of capitalist production and dependent of the marketing of its items/services. As a conclusion, the article (...)
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  17.  19
    El problema de la religión en la vida y la filosofía de G. Bruno.Montserrat Bartolomé Luises - 2010 - Cuadernos Salmantinos de Filosofía 37:75-112.
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  18.  11
    Giovanni REALE, Dario ALTISERI, Historia del pensamiento filosófico y científico.Josep Montserrat I. Torrents - 1991 - Enrahonar: Quaderns de Filosofía 17:81.
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  19.  12
    NAHMAN, Mosé Ben, El llibre de la rempció i altres escrits.Josep Montserrat I. Torrents - 1993 - Enrahonar: Quaderns de Filosofía 21:100.
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  20.  35
    Origenismo y gnosis.J. Montserrat-Torrents - 1986 - Augustinianum 26 (1-2):89-101.
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  21.  18
    Normativité en axiologie: à propos des jugements esthétiques.Montserrat Bordes - 2003 - Manuscrito 26 (1):113-133.
    Je me propose ici d’esquisser une certaine position ontologique subjectiviste sui generis en esthétique et de la justifier contre ses opositeurs. Je vais soutenir que cette position est liée à une métaesthétique normativiste modérée, où les propriétés esthétiques, même si elles sont pas considerée comme indépendates de l’esprit face aux propriétés descriptives, ne sont pas relatives à chaque psychologie individuelle ou à une institution intersubjective déterminée. Contre le subjectivisme indi-vidualiste, cette position ne s’avère pas antinormativiste, en ce qu’elle n’accepte pas (...)
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  22. El tiempo de la historia.Montserrat Galceran - 2000 - Trans/Form/Ação 23 (1):287.
    Una indagación a partir de la idea general de historia formulada por Vico sirve de cauce para reinterpretar el modo como Marx trata la noción general de historia, entendiéndola no como continuidad de unos sistemas productivos por otros, sino como génesis de las condiciones de unos en los elementos integrantes de otros. Se señala que Althusser ha sido el primer marxista en comprender esa complejidad y en abordar el carácter compuesto del tiempo histórico en Marx. Se cierra con una pequeña (...)
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  23.  10
    NAFTA versus NAALC: de mediërende rol van de sociale clausule ten aanzien van de effecten van vrijhandel.Montserrat González Garibay - 2007 - Res Publica 49 (4):628-658.
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  24.  41
    Globalization, Cosmopolitanism, and Democracy: An Interview with David Held.Montserrat Guibernau - 2001 - Constellations 8 (4):427-441.
  25.  25
    Theopolitical Figures: Scripture, Prophecy, Oath, Charisma, Hospitality.Montserrat Herrero - 2023 - Edinburgh University Press.
  26.  26
    Construcción simbólica de la identidad en el mundo árabe contemporáneo.Montserrat Abumalham Mas - 2000 - 'Ilu. Revista de Ciencias de Las Religiones 5:7.
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  27.  96
    González Ferrin, Emilio. La palabra descendida. Un acercamiento al Corán.Montserrat Abumalham Mas - 2002 - 'Ilu. Revista de Ciencias de Las Religiones 7:246.
    El monoteísmo musulmán insiste en dos aspectos divinos. Por una parte Dios es «todo misericordia», por otra parte es Uno y totalmente diferente del ser humano. La insistencia de los teólogos musulmanes a lo largo de la historia en este segundo aspecto aleja a Dios de los creyentes. El sentimiento religioso de los fieles ha intentado por diversas vías acercarse a la divinidad. Las vías más importantes han sido la mediación del profeta Muhammad y de los santos, así como la (...)
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  28.  34
    Monoteismo musulmán: diálogo interior y meditación.Montserrat Abumalham Mas - 2004 - 'Ilu. Revista de Ciencias de Las Religiones 9:5-12.
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  29.  8
    El hombre y el derecho en el mundo moderno.Santiago Montserrat - 1961 - Córdoba, R[epública] A[rgentina,: Universidad Nacional de Córdoba].
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  30.  12
    "Sois!": de l'existence à la présence.Claude Montserrat - 2016 - Paris: Geuthner.
    Dans le Beyrouth des annees 1910-1920, deux hommes et deux femmes, ayant en commun des origines grecques et le metier d'ecrivain-journaliste, voient leurs destins se croiser autour du mouvement arabiste. Considere aujourd'hui comme martyr de la Nation libanaise, Petro Paoli (1882-1916) est condamne en raison de ses ecrits par le tribunal ottoman d'exception de Aley et execute le 6 mai 1916. Constantin Yanni (1885-1947) echappe au meme sort et se rend au Hijaz ou il prend part a la Grande revolte (...)
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  31. Consideraciones procesualistas: en defensa de las partes temporales.Montserrat Bordes Solanas - 1997 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 12 (2):343-377.
     
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  32. Kantian Ethics and Aristotelian Emotions: A Constructive Interpretation.Montserrat Bordes Solanas - 2004 - Teorema: International Journal of Philosophy 23 (1):57.
     
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  33.  16
    From truth-attesting to intensification: The grammaticalization of Spanish la verdad and Catalan la veritat.Montserrat González - 2015 - Discourse Studies 17 (2):162-181.
    The aim of this article is to discuss and illustrate the grammaticalization process and the polysemic and polyfunctional nature of the Spanish and Catalan markers la verdad and la veritat, from an original objectified referential meaning of the forms to a highly subjectified procedural meaning of the markers. The pragmatic meaning of these markers stems from the loss of semantic features and the different uses that they can adopt in a variety of syntactic and pragmatic contexts, where their subjective, evaluative, (...)
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  34.  13
    Political Theologies Surrounding the Nietzschean “Death of God” Trope.Montserrat Herrero - 2020 - Nietzsche Studien 49 (1):125-149.
    Approaches to Nietzsche’s political philosophy abound. In this article, however, we explore the possibility of identifying not only a political philosophy, but also a political-theological reading in Nietzsche’s texts. In fact, such a political-theological reading already has something of a genealogy. In the 1960s, “radical theology” appropriated the Nietzschean topic of the death of God, which engendered a transferred radical political theology consisting in radical democracy. The first part of this article explores twentieth-century political theologies surrounding the death of God. (...)
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  35.  54
    Notes on the greek essence of modernity.Josep Montserrat I. Torrents - 1991 - Enrahonar: Quaderns de Filosofía 17:63.
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  36.  39
    On Political Theology: The Hidden Dialogue between C. Schmitt and Ernst H. Kantorowicz in The King's Two Bodies.Montserrat Herrero - 2015 - History of European Ideas 41 (8):1164-1177.
    SUMMARYIn recent years, Ernst H. Kantorowicz's work The King's Two Bodies has been the object of both historical and philosophical research. Kantorowicz decided to subtitle his book ‘A Study in Medieval Political Theology’, but few scholars have actually recognised his work as research in ‘political theology’. The aim of this article, then, is to uncover the sense in which his book might be considered a work of ‘political theology’, especially in the sense coined by Carl Schmitt in 1922. Such a (...)
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  37.  39
    Jordi SALES I CODERCH, Estudis sobre l'ensenyament platònic.Josep Montserrat I. Torrents - 1993 - Enrahonar: Quaderns de Filosofía 21:95.
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  38.  29
    Beyond the Domains: What Would be the Fundamental Ethical Questions in the Development of the Artificial Womb.Montserrat Esquerda, David Lorenzo & Margarita Bofarull - 2023 - American Journal of Bioethics 23 (5):125-127.
    De Bie et al. (2023) introduces a framework to conceptualize ethical issues based on four different domains, but the problem lies in the domains being falsely bounded. Apart from the step from doma...
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  39.  33
    Timaeus: from politics to science through the imagination.Josep Montserrat I. Torrents - 1985 - Enrahonar: Quaderns de Filosofía 12:31.
  40.  29
    the essence of Christianity.Josep Montserrat I. Torrents - 1992 - Enrahonar: Quaderns de Filosofía 18:63.
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  41.  34
    El signficado lingüístico y social del Judeo-árabe.Montserrat Abumalham - forthcoming - 'Ilu. Revista de Ciencias de Las Religiones.
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  42.  33
    La voz de la revelación y su negación: un ejemplo en el Islam.Montserrat Abumalham - forthcoming - 'Ilu. Revista de Ciencias de Las Religiones.
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  43.  17
    Formas políticas de la cotidianidad.Montserrat Herrero - 2008 - Thémata: Revista de Filosofía 40:179-185.
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  44.  20
    Geertz, Cliford. Observando el Islam.Montserrat Abumalham Mas - 1997 - 'Ilu. Revista de Ciencias de Las Religiones 2:259.
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  45. La mujer en el mundo musulman.Montserrat Abumalham Mas - 2004 - Critica 54 (913):37-42.
     
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  46.  21
    Semantic Negative Priming From an Ignored Single-Prime Depends Critically on Prime-Mask Inter-Stimulus Interval and Working Memory Capacity.Montserrat Megías, Juan J. Ortells, Carmen Noguera, Isabel Carmona & Paloma Marí-Beffa - 2020 - Frontiers in Psychology 11:512601.
    The aim of this study is to examine the link between working memory capacity and the ability to exert cognitive control. Here, participants with either high or low working memory capacity (WMC) performed a semantic negative priming (NP) task as a measure of cognitive control. They were required to ignore a single prime word followed by a pattern mask appearing immediately or after a delay. The prime could be semantically related or unrelated to an upcoming target word where a forced-choice (...)
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  47.  12
    Call for papers: Towards a sociology of philosophical practice.Josep Montserrat I. Torrents - 1994 - Enrahonar: Quaderns de Filosofía 22:109.
  48.  8
    Las transformaciones del platonismo.José Montserrat Torrents - 1987 - Bellaterra: Servei de Publicacions de la Universitat Autònoma de Barcelona.
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  49.  30
    Modeling group assessments by means of hesitant fuzzy linguistic term sets.Jordi Montserrat-Adell, Núria Agell, Mónica Sánchez, Francesc Prats & Francisco Javier Ruiz - 2017 - Journal of Applied Logic 23:40-50.
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  50.  21
    El mal como problema metafisico en Simone Weil.Montserrat Negre Rigol - 1986 - Thémata: Revista de Filosofía 3:73-84.
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