Results for 'Moshe Kon'

692 found
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  1. On the ethics of facial transplantation research.Osborne P. Wiggins, John H. Barker, Serge Martinez, Marieke Vossen, Claudio Maldonado, Federico V. Grossi, Cedric G. Francois, Michael Cunningham, Gustavo Perez-Abadia, Moshe Kon & Joseph C. Banis - 2004 - American Journal of Bioethics 4 (3):1 – 12.
    Transplantation continues to push the frontiers of medicine into domains that summon forth troublesome ethical questions. Looming on the frontier today is human facial transplantation. We develop criteria that, we maintain, must be satisfied in order to ethically undertake this as-yet-untried transplant procedure. We draw on the criteria advanced by Dr. Francis Moore in the late 1980s for introducing innovative procedures in transplant surgery. In addition to these we also insist that human face transplantation must meet all the ethical requirements (...)
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  2.  81
    Response to Selected Commentaries on the AJOB Target Article “On the Ethics of Facial Transplantation Research”.Joseph C. Banis, John H. Barker, Michael Cunningham, Cedric G. Francois, Allen Furr, Federico Grossi, Moshe Kon, Claudio Maldonado, Serge Martinez, Gustavo Perez-Abadia, Marieke Vossen & Osborne P. Wiggins - 2004 - American Journal of Bioethics 4 (3):W23-W31.
    Main Response Topics ? Introduction ? Open display and public evaluation ? Publicity versus patient privacy ? Facial tissue donation ? Validity of Louisville Instrument for Risk Acceptance ? Patients' understanding of risk ? Face versus hand transplantation ? Rejection rates/risks ? Patient compliance ? Exit strategy ? Functional recovery ? Societietal implications ? Psychological implications ? Conclusion: Uncertainty likely to persist.
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  3.  15
    Lights along the way: timeless lessons for today from Rabbi Moshe Chaim Luzzatto's Mesillas yesharim.Moshe Ḥayyim Luzzatto - 1995 - Brooklyn, N.Y.: Mesorah Publications. Edited by Abraham J. Twerski.
    The Mesillas Yesharim / Path of the Just was the masterpiece of Rabbi Moshe Chaim Luzzatto, the great mystic, philosopher, sage, and saint. For centuries, this classic text for better living has been every man's primer for ideal life. Wherever there were Jews there was a well-thumbed Mesillas Yesharim. In this book, Rabbi Twerski applies the text and themes of Mesillas Yesharim to the everyday challenges of the 90s. He shows us how we can succeed in the quest for (...)
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  4.  11
    Essays in honor of Moshe Idel.Moshe Idel, Sandu Frunză & Mihaela Frunză (eds.) - 2008 - Cluj-Napoca: Provo Press.
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  5. A Defense of Modest Ideal Observer Theory: The Case of Adam Smith’s Impartial Spectator.Nir Ben-Moshe - 2021 - Ethical Theory and Moral Practice 24 (2):489-510.
    I build on Adam Smith’s account of the impartial spectator in The Theory of Moral Sentiments in order to offer a modest ideal observer theory of moral judgment that is adequate in the following sense: the account specifies the hypothetical conditions that guarantee the authoritativeness of an agent’s (or agents’) responses in constituting the standard in question, and, if an actual agent or an actual community of agents are not under those conditions, their responses are not authoritative in setting this (...)
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  6. Hume's general point of view: A two‐stage approach.Nir Ben-Moshe - 2020 - Pacific Philosophical Quarterly 101 (3):431-453.
    I offer a novel two-stage reconstruction of Hume’s general-point-of-view account, modeled in part on his qualified-judges account in ‘Of the Standard of Taste.’ In particular, I argue that the general point of view needs to be jointly constructed by spectators who have sympathized with (at least some of) the agents in (at least some of) the actor’s circles of influence. The upshot of the account is two-fold. First, Hume’s later thought developed in such a way that it can rectify the (...)
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  7. The internal morality of medicine: a constructivist approach.Nir Ben-Moshe - 2019 - Synthese 196 (11):4449-4467.
    Physicians frequently ask whether they should give patients what they want, usually when there are considerations pointing against doing so, such as medicine’s values and physicians’ obligations. It has been argued that the source of medicine’s values and physicians’ obligations lies in what has been dubbed “the internal morality of medicine”: medicine is a practice with an end and norms that are definitive of this practice and that determine what physicians ought to do qua physicians. In this paper, I defend (...)
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  8. Making sense of Smith on sympathy and approbation: other-oriented sympathy as a psychological and normative achievement.Nir Ben-Moshe - 2020 - British Journal for the History of Philosophy 28 (4):735-755.
    Two problems seem to plague Adam Smith’s account of sympathy and approbation in The Theory of Moral Sentiments (TMS). First, Smith’s account of sympathy at the beginning of TMS appears to be inconsistent with the account of sympathy at the end of TMS. In particular, it seems that Smith did not appreciate the distinction between ‘self-oriented sympathy’ and ‘other-oriented sympathy’, that is, between imagining being oneself in the actor’s situation and imagining being the actor in the actor’s situation. Second, Smith’s (...)
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  9. The Physician as Friend to the Patient.Nir Ben-Moshe - 2022 - In Diane Jeske, The Routledge Handbook of Philosophy of Friendship. New York, NY: Routledge. pp. 93-104.
    My question in the chapter is this: could (and should) the role of the physician be construed as that of a friend to the patient? I begin by briefly discussing the “friendship model” of the physician-patient relationship—according to which physicians and patients could, and perhaps should, be friends—as well as its history and limitations. Given these limitations, I focus on the more one-sided idea that the physician could, and perhaps should, be a friend to the patient (a “physician-qua-friend model” of (...)
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  10. Conscientious Objection in Medicine: Making it Public.Nir Ben-Moshe - 2020 - HEC Forum 33 (3):269-289.
    The literature on conscientious objection in medicine presents two key problems that remain unresolved: Which conscientious objections in medicine are justified, if it is not feasible for individual medical practitioners to conclusively demonstrate the genuineness or reasonableness of their objections? How does one respect both medical practitioners’ claims of conscience and patients’ interests, without leaving practitioners complicit in perceived or actual wrongdoing? My aim in this paper is to offer a new framework for conscientious objections in medicine, which, by bringing (...)
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  11.  13
    The Contact Between Agricultural Extension and Family Farmers in Israel — With some International Comparisons.Moshe Azencot & Abraham Blum - 1991 - Communications 16 (2):251-262.
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  12.  51
    The Book of Government or Rules for Kings; The Siyāsat-nāma or Siyar al-Mulūk of Niẓām Al-MulkThe Book of Government or Rules for Kings; The Siyasat-nama or Siyar al-Muluk of Nizam Al-Mulk.Moshe Perlmann & Hubert Darke - 1964 - Journal of the American Oriental Society 84 (4):422.
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  13. On Wittgenstein’s Notion of a Surveyable Representation: The Case of Psychoanalysis.Nir Ben-Moshe - 2020 - History of Philosophy Quarterly 37 (4):391-410.
    I demonstrate that analogies, both explicit and implicit, between Wittgenstein’s discussion of rituals, aesthetics, and psychoanalysis (and, indeed, his own philosophical methodology) suggest that he entertained the idea that Freud’s psychoanalytic project, when understood correctly—that is, as a descriptive project rather than an explanatory-hypothetical one—provides a “surveyable representation” (übersichtliche Darstellung) of certain psychological facts (as opposed to psychological concepts). The consequences of this account are that it offers an explanation of Wittgenstein’s admiration for and self-perceived affinity to Freud, as well (...)
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  14. Kitve M. a. Beigel.Moshe Avigal - 1936
     
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  15.  17
    A Community Should Be Present as He Prays so that He Can Bind Himself with Their Soul.Moshe Goultschin - 2018 - Journal of Jewish Thought and Philosophy 26 (1):34-66.
    _ Source: _Volume 26, Issue 1, pp 34 - 66 During his final years, R. Nahman of Bratslav endeavored to find a solution for the paradox of unrealized messiahs. His solution was outlined in his dream about birds in December 1806, on the Sabbath of _Parashat Va-yeḥi_. This dream was influenced by his reading of a story told in the _Zohar, Parashat Va-yeḥi_, of a “vision of birds” of R. Yehudah, a disciple of R. Shimon bar Yohai, that exemplifies the (...)
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  16.  48
    The Design and Themes of Ezekiel's Program of Restoration.Moshe Greenberg - 1984 - Interpretation 38 (2):181-208.
    Although Ezekiel's vision of the return and resettlement of Israel in postexilic times had no effect on subsequent events, his prescriptions for those events display his lofty conception of a prophet's responsibility in an age of ruin.
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  17. Abulafia's Secrets of the Guide: A linguistic Turn: A linguistic Turn.Moshe Idel - 1998 - Revue de Métaphysique et de Morale 4:495-528.
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  18.  9
    On stable social laws and qualitative equilibria.Moshe Tennenholtz - 1998 - Artificial Intelligence 102 (1):1-20.
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  19. Toldot ha-yetsirah ha-yisreʹelit.Moshe Vilensky - 1967
     
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  20. Deuteronomy 1–11: A New Translation with Introduction and Commentary.Moshe Weinfeld - 1991
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  21. The proactive brain: using analogies and associations to generate predictions.Moshe Bar - 2007 - Trends in Cognitive Sciences 11 (7):280-289.
  22. An Adam Smithian account of moral reasons.Nir Ben-Moshe - 2020 - European Journal of Philosophy 28 (4):1073-1087.
    The Humean Theory of Reasons, according to which all of our reasons for action are explained by our desires, has been criticized for not being able to account for “moral reasons,” namely, overriding reasons to act on moral demands regardless of one's desires. My aim in this paper is to utilize ideas from Adam Smith's moral philosophy in order to offer a novel and alternative account of moral reasons that is both desire-based and accommodating of an adequate version of the (...)
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  23. Humanity, Empathy, and the Self: Comments on Fleischacker’s Being Me Being You.Nir Ben-Moshe - 2024 - In Fonna Forman, The Adam Smith Review: Volume 14. Routledge. pp. 201-211.
    A critical assessment of the second chapter of Samuel Fleischacker’s Being Me Being You, where Fleischacker makes use of Smith’s account of empathy to develop a distinctive Smithian conception of ‘humanity’.
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  24.  19
    Relativity.Moshe Carmeli, Stuart I. Fickler & Louis Witten (eds.) - 1970 - New York,: Plenum Press.
    This book describes Carmeli's cosmological general and special relativity theory, along with Einstein's general and special relativity. These theories are discussed in the context of Moshe Carmeli's original research, in which velocity is introduced as an additional independent dimension. Four- and five-dimensional spaces are considered, and the five-dimensional braneworld theory is presented. The Tully-Fisher law is obtained directly from the theory, and thus it is found that there is no necessity to assume the existence of dark matter in the (...)
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  25. On Wittgenstein’s Notion of a Surveyable Representation: Rituals, Aesthetics, and Aspect-Perception.Nir Ben-Moshe - 2022 - Australasian Journal of Philosophy 100 (4):825-838.
    I demonstrate that analogies, both explicit and implicit, between Wittgenstein’s discussions of rituals, aesthetics, and aspect-perception, have important payoffs in terms of understanding his notion of a “surveyable representation” (übersichtliche Darstellung) as it applies to phenomena that are not exclusively grammatical in nature. In particular, I argue that a surveyable representation of certain anthropological and aesthetic facts allows us to see, qua form of aspect-perception, internal relations and formal connections, so that the inner nature of a ritual or the solution (...)
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  26.  57
    Modern theories of art.Moshe Barasch - 1990 - New York: New York University Press. Edited by Moshe Barasch.
    In this volume, the third in his classic series of texts surveying the history of art theory, Moshe Barasch traces the hidden patterns and interlocking themes in the study of art, from Impressionism to Abstract Art. Barasch details the immense social changes in the creation, presentation, and reception of art which have set the history of art theory on a vertiginous new course: the decreased relevance of workshops and art schools; the replacement of the treatise by the critical review; (...)
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  27.  33
    False recognition of adjective-noun phrases.Moshe Anisfeld - 1970 - Journal of Experimental Psychology 86 (1):120.
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  28.  22
    Modern Theories of Art, I: From Winkelmann to Baudelaire.Moshe Barasch - 1992 - Journal of Aesthetics and Art Criticism 50 (4):340-341.
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  29. Facts and Values: Is There a Naturalistic Fallacy?Moshe Kroy - 1975 - Reason Papers 2:29-39.
     
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  30.  9
    Mentalism and modal logic: a study in the relations between logical and metaphysical systems.Moshe Kroy - 1976 - Wiesbaden: Athenaion.
  31.  24
    The underlying assumptions of electoral systems.Moshé Machover - unknown
    I propose a twofold classification of the main considerations underlying the choice of an election procedure: political criteria on the one hand, and social-choice criteria on the other. I formulate political dichotomies, each combination of which narrows down the choice of procedure to a sub-class of the class of all procedures. I discuss what social-choice theory has to offer in each of these.
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  32. ha-Tefisah ha-reʼalistit shel ha-mitos u-mishnato shel Sheling.Moshe Schwarcz - 1958 - [Jerusalem?]: [S.N.].
     
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  33. Entsiḳlopedyah le-hoge deʻot.Moshe Zeev Sole - 1963 - Tel Aviv: Niv.
     
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  34. Toldot ha-filosofyah mi-yeme ḳedem ṿe-ʻad yamenu.Moshe Zeev Sole - 1965 - Tel Aviv: Niv.
     
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  35. An Adam Smithian Account of Humanity.Nir Ben-Moshe - 2023 - Ergo: An Open Access Journal of Philosophy 10 (32):908-936.
    In The Sources of Normativity, Korsgaard argues for what can be called “The Universality of Humanity Claim” (UHC), according to which valuing humanity in one’s own person entails valuing it in that of others. However, Korsgaard’s reliance on the claim that reasons are essentially public in her attempt to demonstrate the truth of UHC has been repeatedly criticized. I offer a sentimentalist defense, based on Adam Smith’s moral philosophy, of a qualified, albeit adequate, version of UHC. In particular, valuing my (...)
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  36.  41
    Association, synonymity, and directionality in false recognition.Moshe Anisfeld & Margaret Knapp - 1968 - Journal of Experimental Psychology 77 (2):171.
  37.  20
    Despair in the Medieval Imagination.Moshe Barasch - 1999 - Social Research: An International Quarterly 66 (2).
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  38.  49
    For Nathan Rosen on his seventy-fifth birthday.Moshe Carmeli & Alwyn van der Merwe - 1984 - Foundations of Physics 14 (10):923-924.
  39. Rabot maḥshavot: ha-ḥayim - ha-gigim ṿe-tovanot = Many thoughts.Moshe Cnaan - 2016 - Azor: Sifre tsameret.
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  40.  32
    From where do quantum groups come?Moshé Flato, Zhi-Cheng Lu & Daniel Sternheimer - 1993 - Foundations of Physics 23 (4):587-598.
    The phase space realizations of quantum groups are discussed using *-products. We show that on phase space, quantum groups appear necessarily as two-parameter deformation structures, one parameter (v) being concerned with the quantization in phase space, the other (η) expressing the quantum groups as “deformation” of their Lie counterparts. Introducing a strong invariance condition, we show the uniqueness of the η-deformation. This suggests that the strong invariance condition is a possible origin of the quantum groups.
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  41.  21
    Serious Play: Derrida and Whitman in the Theory Classroom.Moshe Gold - 2004 - Symploke 12 (1):216-231.
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  42. ha-Rambam: Rabi Mosheh ben Maimon.Moshe Halbertal - 2009 - Yerushalayim: Merkaz Zalman Shazar le-Toldot Yiśraʼel.
     
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  43.  36
    On Talismanic Language in Jewish Mysticism.Moshe Idel - 1995 - Diogenes 43 (170):23-41.
    Linguistic magic can be divided into three major categories: the fiatic, the Orphic and the talismanic. The first category includes the creation of the signified by its signifier, the best example being the creation of the world by divine words. The Orphic category assumes the possibility of enchanting an already existing entity by means of vocal material. Last but not least is the talismanic, based on the drawing of energy by means of language, in order to use this energy for (...)
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  44.  9
    Isaac Satanow's "Mishlei Asaf" as reflecting the ideology of the German Hebrew Haskalah.Moshe Pelli - 1972 - Beer Sheva, Israel,: University of the Negev.
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  45.  33
    Jews in the Origins of Modern Science and Bacon's Scientific Utopia: The Life and Work of Joachim Gaunse, Mining Technologist and First Recorded Jew in English-Speaking North AmericaLewis S. Feuer.Moshe Ron - 1989 - Isis 80 (3):526-526.
  46. Moreh-derekh ba-filosofiyah ha-yisraelit.Moshe Zeev Sole - 1954 - [Jerusalem,:
     
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  47.  21
    Sur la géométrisation de l'espace narratif dans le parcours interprétatif du texte littéraire.Moshe Tabachnick - 2005 - Semiotica 2005 (154):39-55.
    Résumé L'article propose une nouvelle approche dans l'analyse de la sémantique polydimensionnelle du texte littéraire. Notre modèle dynamique synthétise les traits communs propres à la psychomécanique du langage et à la sémantique interprétative. Cette orientation des recherches permet de renforcer l'analyse des isotopes narratifs par la description de leur genèse pré-discursive. Appliqué à l'étude du texte littéraire, ce modèle manifeste des possibilités supplémentaires dans l'examen des mécanismes intrinsèques de la cohésion textuelle.
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  48.  26
    Texte aus der Umwelt des Alten Testaments.Moshe Weinfeld, R. Borger, W. C. Delsman, M. Dietrich, V. Kaplony-Heckel, H. M. Kümmel, O. Loretz, W. W. Müller, W. H. Ph, Otto Kaiser, E. Edel, O. Rössler, E. von Schuler, H. M. Kummel, W. W. Muller & O. Rossler - 1987 - Journal of the American Oriental Society 107 (2):335.
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  49.  87
    A cognitive neuroscience hypothesis of mood and depression.Moshe Bar - 2009 - Trends in Cognitive Sciences 13 (11):456.
  50. The truth behind conscientious objection in medicine.Nir Ben-Moshe - 2019 - Journal of Medical Ethics 45 (6):404-410.
    Answers to the questions of what justifies conscientious objection in medicine in general and which specific objections should be respected have proven to be elusive. In this paper, I develop a new framework for conscientious objection in medicine that is based on the idea that conscience can express true moral claims. I draw on one of the historical roots, found in Adam Smith’s impartial spectator account, of the idea that an agent’s conscience can determine the correct moral norms, even if (...)
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