Results for 'Moshe Kon'

692 found
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  1. On the ethics of facial transplantation research.Osborne P. Wiggins, John H. Barker, Serge Martinez, Marieke Vossen, Claudio Maldonado, Federico V. Grossi, Cedric G. Francois, Michael Cunningham, Gustavo Perez-Abadia, Moshe Kon & Joseph C. Banis - 2004 - American Journal of Bioethics 4 (3):1 – 12.
    Transplantation continues to push the frontiers of medicine into domains that summon forth troublesome ethical questions. Looming on the frontier today is human facial transplantation. We develop criteria that, we maintain, must be satisfied in order to ethically undertake this as-yet-untried transplant procedure. We draw on the criteria advanced by Dr. Francis Moore in the late 1980s for introducing innovative procedures in transplant surgery. In addition to these we also insist that human face transplantation must meet all the ethical requirements (...)
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  2.  82
    Response to Selected Commentaries on the AJOB Target Article “On the Ethics of Facial Transplantation Research”.Joseph C. Banis, John H. Barker, Michael Cunningham, Cedric G. Francois, Allen Furr, Federico Grossi, Moshe Kon, Claudio Maldonado, Serge Martinez, Gustavo Perez-Abadia, Marieke Vossen & Osborne P. Wiggins - 2004 - American Journal of Bioethics 4 (3):W23-W31.
    Main Response Topics ? Introduction ? Open display and public evaluation ? Publicity versus patient privacy ? Facial tissue donation ? Validity of Louisville Instrument for Risk Acceptance ? Patients' understanding of risk ? Face versus hand transplantation ? Rejection rates/risks ? Patient compliance ? Exit strategy ? Functional recovery ? Societietal implications ? Psychological implications ? Conclusion: Uncertainty likely to persist.
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  3.  11
    Essays in honor of Moshe Idel.Moshe Idel, Sandu Frunză & Mihaela Frunză (eds.) - 2008 - Cluj-Napoca: Provo Press.
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  4.  17
    Lights along the way: timeless lessons for today from Rabbi Moshe Chaim Luzzatto's Mesillas yesharim.Moshe Ḥayyim Luzzatto - 1995 - Brooklyn, N.Y.: Mesorah Publications. Edited by Abraham J. Twerski.
    The Mesillas Yesharim / Path of the Just was the masterpiece of Rabbi Moshe Chaim Luzzatto, the great mystic, philosopher, sage, and saint. For centuries, this classic text for better living has been every man's primer for ideal life. Wherever there were Jews there was a well-thumbed Mesillas Yesharim. In this book, Rabbi Twerski applies the text and themes of Mesillas Yesharim to the everyday challenges of the 90s. He shows us how we can succeed in the quest for (...)
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  5. The truth behind conscientious objection in medicine.Nir Ben-Moshe - 2019 - Journal of Medical Ethics 45 (6):404-410.
    Answers to the questions of what justifies conscientious objection in medicine in general and which specific objections should be respected have proven to be elusive. In this paper, I develop a new framework for conscientious objection in medicine that is based on the idea that conscience can express true moral claims. I draw on one of the historical roots, found in Adam Smith’s impartial spectator account, of the idea that an agent’s conscience can determine the correct moral norms, even if (...)
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  6.  20
    Relativity.Moshe Carmeli, Stuart I. Fickler & Louis Witten (eds.) - 1970 - New York,: Plenum Press.
    This book describes Carmeli's cosmological general and special relativity theory, along with Einstein's general and special relativity. These theories are discussed in the context of Moshe Carmeli's original research, in which velocity is introduced as an additional independent dimension. Four- and five-dimensional spaces are considered, and the five-dimensional braneworld theory is presented. The Tully-Fisher law is obtained directly from the theory, and thus it is found that there is no necessity to assume the existence of dark matter in the (...)
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  7. The internal morality of medicine: a constructivist approach.Nir Ben-Moshe - 2019 - Synthese 196 (11):4449-4467.
    Physicians frequently ask whether they should give patients what they want, usually when there are considerations pointing against doing so, such as medicine’s values and physicians’ obligations. It has been argued that the source of medicine’s values and physicians’ obligations lies in what has been dubbed “the internal morality of medicine”: medicine is a practice with an end and norms that are definitive of this practice and that determine what physicians ought to do qua physicians. In this paper, I defend (...)
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  8. Internal and External Paternalism.Nir Ben-Moshe - 2022 - Canadian Journal of Philosophy 52 (6):673-687.
    I introduce a new distinction between two types of paternalism, which I call ‘internal’ and ‘external’ paternalism. The distinction pertains to the question of whether the paternalized subject’s current evaluative judgments are mistaken relative to a standard of correctness that is internal to her evaluative point of view—which includes her ‘true’ or ‘ideal’ self—as opposed to one that is wholly external. I argue that this distinction has important implications for (a) the distinction between weak and strong paternalism; (b) the distinction (...)
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  9.  20
    Meta-halakhah: logic, intuition and the unfolding of Jewish law.Moshe Koppel - 1996 - Northvale, N.J.: Jason Aronson.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
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  10. Filosofyah ṿe-dat: pirḳe hagut.Moshe Zeev Sole - 1967 - Jerusalem: Ogdan.
     
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  11. Toldot ha-filosofyah mi-yeme ḳedem ṿe-ʻad yamenu.Moshe Zeev Sole - 1965 - Tel Aviv: Niv.
     
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  12.  21
    Sur la géométrisation de l'espace narratif dans le parcours interprétatif du texte littéraire.Moshe Tabachnick - 2005 - Semiotica 2005 (154):39-55.
    Résumé L'article propose une nouvelle approche dans l'analyse de la sémantique polydimensionnelle du texte littéraire. Notre modèle dynamique synthétise les traits communs propres à la psychomécanique du langage et à la sémantique interprétative. Cette orientation des recherches permet de renforcer l'analyse des isotopes narratifs par la description de leur genèse pré-discursive. Appliqué à l'étude du texte littéraire, ce modèle manifeste des possibilités supplémentaires dans l'examen des mécanismes intrinsèques de la cohésion textuelle.
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  13.  14
    The Logika of the Judaizers: a fifteenth-century Ruthenian translation from Hebrew: critical edition of the Slavic texts presented alongside their Hebrew sources = ha-Logiḳah shel ha-mityahadim: targum Ruteni ben ha-meʼah ha-15 min ha-ʻIvrit: mahadurah biḳortit shel ha-ṭeḳsṭim ha-Slaviyim be-liṿui meḳorotehem ha-ʻIvriyim.Moshe Taube (ed.) - 2016 - Jerusalem: Israel Academy of Sciences and Humanities.
    In the latter part of the fifteenth century, a Jewish translator, working together with a Slavic amanuensis, translated into the East Slavic language of the Grand Duchy of Lithuania three medieval Hebrew translations of Arabic philosophical texts: the Logical Terminology, a short work on logic attributed to Maimonides (but probably by a different medieval Jewish author); and two sections of the Muslim theologian Al-Ghazali's famous Intentions of the Philosophers. Highlighting the unexpected role played by Jewish translators as agents of cultural (...)
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  14.  51
    For Nathan Rosen on his seventy-fifth birthday.Moshe Carmeli & Alwyn van der Merwe - 1984 - Foundations of Physics 14 (10):923-924.
  15.  6
    Mesilat yesharim: kolel kol ʻinyene musar ṿe-yirʼat ha-Shem:... Derekh ʻets ḥayim.Moshe Ḥayyim Luzzatto - 1956 - Jerusalem: Mosad "Haśḳel". Edited by Ezekiel Sarna.
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  16. An Adam Smithian Account of Humanity.Nir Ben-Moshe - 2023 - Ergo: An Open Access Journal of Philosophy 10 (32):908-936.
    In The Sources of Normativity, Korsgaard argues for what can be called “The Universality of Humanity Claim” (UHC), according to which valuing humanity in one’s own person entails valuing it in that of others. However, Korsgaard’s reliance on the claim that reasons are essentially public in her attempt to demonstrate the truth of UHC has been repeatedly criticized. I offer a sentimentalist defense, based on Adam Smith’s moral philosophy, of a qualified, albeit adequate, version of UHC. In particular, valuing my (...)
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  17. The Physician as Friend to the Patient.Nir Ben-Moshe - 2022 - In Diane Jeske, The Routledge Handbook of Philosophy of Friendship. New York, NY: Routledge. pp. 93-104.
    My question in the chapter is this: could (and should) the role of the physician be construed as that of a friend to the patient? I begin by briefly discussing the “friendship model” of the physician-patient relationship—according to which physicians and patients could, and perhaps should, be friends—as well as its history and limitations. Given these limitations, I focus on the more one-sided idea that the physician could, and perhaps should, be a friend to the patient (a “physician-qua-friend model” of (...)
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  18.  6
    (1 other version)Sefer ha-higayon.Moshe Hayyim Luzzatto & Israel Zmora - 1897 - Yerushalayim: Mosad ha-Rav Ḳuḳ. Edited by Israel Zmora.
  19.  37
    Shaykh ZiyādaShaykh Ziyada.Moshe Perlmann - 1954 - Journal of the American Oriental Society 74 (2):89.
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  20. Maḥshavah ṿi-yetsirah: divre hagut le-shoḥare daʻat.Moshe Zeev Sole - 1984 - Yerushalayim: Keter.
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  21. Pilosofiyat ha-ḥayim.Moshe Zeev Sole - 1956 - [Tel-Aviv,:
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  22. Emunah ṿa-halakhah ba-ʻolam ha-moderni: mifʻalehem ṿe-hagutam shel R. Yiśraʼel u-veno R. Barukh Yitsḥak Lifshits.Moshe Weinstock - 2007 - Jerusalem: ha-Universitah ha-ʻIvrit. Edited by Israel ben Gedaliah Lipschutz & Baruch Isaac ben Israel Lipschuetz.
     
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  23.  53
    Some Remarks on Ritual and Mysticism in Geronese Kabbalah.Moshe Idel - 1994 - Journal of Jewish Thought and Philosophy 3 (1):111-130.
  24.  24
    The social sciences needs more than integrative experimental designs: We need better theories.Moshe Hoffman, Tadeg Quillien & Bethany Burum - 2024 - Behavioral and Brain Sciences 47:e47.
    Almaatouq et al.'s prescription for more integrative experimental designs is welcome but does not address an equally important problem: Lack of adequate theories. We highlight two features theories ought to satisfy: “Well-specified” and “grounded.” We discuss the importance of these features, some positive exemplars, and the complementarity between the target article's prescriptions and improved theorizing.
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  25.  22
    Character and Physiognomy: Bocchi on Donatello's St. George: A Renaissance Text on Expression in Art.Moshe Barasch - 1975 - Journal of the History of Ideas 36 (3):413.
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  26. Hot‐air balloons: Project‐centered study as a bridge between science and technology education.Moshe Barak & Eli Raz - 2000 - Science Education 84 (1):27-42.
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  27.  20
    "A Philosopher of the" God State," or a Communitarian?".Moshe Berent - 2004 - The European Legacy 9:533-536.
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  28.  41
    6. Autonomy, Toleration, and Group Rights: A Response to Will Kymlicka.Moshe Halbertal - 1996 - In David Heyd, Toleration: An Elusive Virtue. Princeton University Press. pp. 106-113.
  29.  12
    Les paradoxes phénoménologiques de la mort.Moshe Kroy - 1982 - Revue de Métaphysique et de Morale 87 (4):531 - 550.
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  30.  36
    Isaac Satanow's ,Mishlei Asaf'.Moshe Pelli - 1973 - Zeitschrift für Religions- Und Geistesgeschichte 25 (3):225-242.
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  31. The Medieval Polemics between Islam and Judaism.Moshe Perlmann - 1974 - In Shelomo Dov Goitein, Religion in a religious age. Cambridge, Mass.,: Association for Jewish Studies. pp. 130.
     
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  32. Shpinozah ganav-sifruti.Moshe Sambatyon - 1949
     
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  33.  2
    Medical ethics: a compendium of Jewish moral, ethical, and religious principles in medical practice.Moshe David Tendler (ed.) - 1975 - New York: Committee on Religious Affairs, Federation of Jewish Philanthropies of New York.
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  34. The proactive brain: using analogies and associations to generate predictions.Moshe Bar - 2007 - Trends in Cognitive Sciences 11 (7):280-289.
  35.  35
    Obsessive-Compulsive Disorder and Uncertainty: Struggling with a Shadow of a Doubt.Moshe Marcus & Steven Tuber - 2021 - Lexington Books.
    Obsessive-Compulsive Disorder and Uncertainty examines the intrapsychic features of the self as it presents within OCD compulsive doubting. Moshe Marcus and Steven Tuber suggest a phenomenological framework through which to consider the interplay between the cognitive as well as affective components required to make judgments.
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  36.  63
    A clearly democratic religious-zionist philosophy: The early thought of yeshayahu Leibowitz.Moshe Hellinger - 2008 - Journal of Jewish Thought and Philosophy 16 (2):253-282.
    In his early teaching, from the 1920s through the 1950s, Yeshayahu Leibowitz (1903-1994) stands out as one of the most fascinating religious Zionist thinkers. He strives to establish a Jewish democratic state whose democratic aspects will be channeled toward the establishment of an exemplary society, one that can express its religious roots within a modern democratic context. Leibowitz thus attaches enormous importance to democracy in terms of both its political components and its modern Orthodox aspirations. In this respect, he is (...)
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  37.  4
    Group myths can create shared understanding even if they don't act as superstimuli.Moshe Hoffman & Cristina Moya - 2024 - Behavioral and Brain Sciences 47:e181.
    Sijilmassi et al. argue that myths around shared ancestry and history exploit an evolved psychology of interdependence. In contrast, we argue that psychological exploitation is not required. Rather, such myths may be one method, among many, to create a shared understanding of group boundaries, which can be “self-enforcing.” We summarize the game-theoretic basis for this account and some supportive evidence.
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  38.  71
    Set Theory, Logic and Their Limitations.Moshe Machover - 1996 - Cambridge University Press.
    This is an introduction to set theory and logic that starts completely from scratch. The text is accompanied by many methodological remarks and explanations.
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  39.  17
    Judaism straight up: why real religion endures.Moshe Koppel - 2020 - New Milford, CT, USA: Maggid Books, an imprint of Koren Publishers.
    In Judaism Straight Up, Moshe Koppel explores the central differences between traditional societies--including traditional Judaism--and contemporary cosmopolitan ones. He explains everything you always wanted to know about the subtleties of Jewish morality, tradition, and belief, and how these have unfolded to beat cosmopolitanism at its own game: advancing cooperation, fairness, and freedom. Written with incisiveness and droll wit--and a scientific sensibility that draws on economics, game theory, and other disciplines--Judaism Straight Up reveals the secret of Jewish traditionalism's endurance."--Page [4] (...)
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  40.  53
    Sovereignty: Ancient and Modern.Moshe Berent - 2000 - Polis 17 (1-2):2-34.
    Though the notion of the free, or self-governed community, originated in ancient Greece, the Greek polis seems to pose a problem for the modern post-Hobbesian concept of sovereignty. For the latter presupposes that of the State, that is an agency which monopolizes the use of violence, as an instrument by which sovereignty is constituted. Yet, the polis was not a State but rather what the anthropologists call a stateless community. The latter is characterized by the absence of ‘government’, that is (...)
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  41.  13
    The Contact Between Agricultural Extension and Family Farmers in Israel — With some International Comparisons.Moshe Azencot & Abraham Blum - 1991 - Communications 16 (2):251-262.
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  42. Esṭeṭiḳah.Moshe Barasch - 1966 - Jerusalem: Aḳademon.
     
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  43.  14
    An Analysis of Total Correctness Refinement Models for Partial Relation Semantics I.Moshe Deutsch, Martin Henson & Steve Reeves - 2003 - Logic Journal of the IGPL 11 (3):285-315.
    This is the first of a series of papers devoted to the thorough investigation of refinement based on an underlying partial relational model. In this paper we restrict attention to operation refinement. We explore four theories of refinement based on an underlying partial relation model for specifications, and we show that they are all equivalent. This, in particular, sheds some light on the relational completion operator due to Woodcock which underlies data refinement in, for example, the specification language Z. It (...)
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  44. Maimonides on the soul / Lenn E. Goodman - What is the Mishneh Torah? On codification and ambivalence.Moshe Halbertal - 2007 - In Jay Michael Harris, Maimonides after 800 years: essays on Maimonides and his influence. Cambridge: Harvard University Press.
  45.  32
    mḫṣ/*mḫš in Ugaritic and Other Semitic Languages (A Study in Comparative Lexicography)mhs/*mhs in Ugaritic and Other Semitic Languages.Moshe Held - 1959 - Journal of the American Oriental Society 79 (3):169.
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  46. Dignitates and Kavod: Two theological concepts in Catalan mysticism.Moshe Idel - 1996 - Studia Lulliana 36 (92):69-78.
     
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  47.  34
    Gazing at the Head in Ashkenazi Hasidism.Moshe Idel - 1997 - Journal of Jewish Thought and Philosophy 6 (2):265-300.
  48.  6
    Daʻat tevunot.Moshe Ḥayyim Luzzatto - 1948 - Jerusalem: Mosad ha-Rav Ḳuḳ.
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  49. Mesilat yesharim: ʻim beʼurim.Moshe Ḥayyim Luzzatto - 1999 - Yerushalayim: [Ḥ. Mo. L.].
     
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  50.  13
    Ḥalom ṿe-zikaron: masah ʻal tefisah, zikaron, shenah ṿa-ḥalom = Dream & memory: an essay on perception, memory, sleeping and dreaming.Moshe Menasheof - 2016 - Tel-Aviv: Ketav. Edited by Hagar Gur Aryeh.
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