Results for 'Movement (Philosophy)'

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  1.  3
    Marx’s repulsion and Serres’s turbulence: a Lucretian philosophy of movement.Aldo Houterman Erasmus School of Philosophy, Rotterdam & The Netherlands - forthcoming - Journal of the Philosophy of Sport:1-16.
    This article demonstrates the importance of making explicit different conceptions of movement for the philosophy of sport. In addition to the mechanistic and the Aristotelian approaches, this article presents a third, underexplored view of movement, namely that of Lucretius as interpreted by Karl Marx and Michel Serres. By exploring the similarities between Marx’s motion of repulsion and Serres’s turbulent flux, it will be argued that a Lucretian view offers a philosophy of movement that uniquely does (...)
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  2.  86
    (1 other version)Relationscapes: Movement, Art, Philosophy.Erin Manning - 2009 - MIT Press.
    Prelude -- What moves as a body returns as a movement of thought -- Introduction: Events of relation : concepts in the making -- Incipient action : the dance of the not-yet -- The elasticity of the almost -- A mover's guide to standing still -- Taking the next step -- Dancing the technogenetic body -- Perceptions in folding -- Grace taking form : Marey's movement machines -- Animation's dance -- From biopolitics to the biogram, or, how Leni (...)
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  3.  36
    Three Movements of Life: Jan Patočka's Philosophy of Personal Being.Evy Varsamopoulou - 2007 - The European Legacy 12 (5):577-588.
    This article offers a critical presentation of Jan Patočka's philosophy by focusing mainly on his lecture series published as Body, Community, Language, World, where he outlined his phenomenological project of re-instating the body in philosophy. Taking the body and its invariable situatedness as a starting point and identifying useful precursors in European philosophy, Patočka delineates three movements of human life: an affective movement consisting of creating roots, identified as primarily aesthetic and interested in the past; an (...)
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  4.  8
    The movement of the whole and the stationary earth: ecological and planetary thinking in Georges Bataille.Educational Philosophy Jon Auring Grimm General Education, His Research is Centred Around ‘General Ecology’ The Danish Poet Inger Christensen, Poetry He Considers His Current Work as A. Natural Extension of His Magart Thesis on Nietzsche Nature, Which Was Published After Completion He has Published Extensively in Danish on Topics Such as Eroticism Heraclitus, Ecology Nature, Wrote the Afterword To Poetry & Notably Story of the Eye by the Avantgarde Ensemble Logen Inhe is the Cofounder of Eksistensfilosofisk Akademi [the Academy of Existential Philosophy] Was Involved in the Translation of Colette ‘Laure’ Peignot’S. Le Sacré as Well as A. Collection of Bataille’S. Texts on General Economy He has Been A. Consultant on Numerus Theatre Productions - forthcoming - Journal for Cultural Research:1-18.
    We have become estranged from the cosmic movements, according to Bataille. We are confined by the error linked to the representation of ‘the stationary earth’. We have negated the immersive immanence of the whole and made nature into a fixed world of tools and things. How then do we recognise ourselves as part of the ‘rapture of the heavens’? Bataille urges us to consider life as a solar phenomenon, the free play of solar energy on the earth. This paper argues (...)
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  5.  23
    The philosophy of movement: an introduction.Thomas Nail - 2024 - Minneapolis: University of Minnesota Press.
    Synthesizing and extending many years of influential work, the Philosophy of Movement is a comprehensive argument for how motion is the primary force in human and natural history. Thomas Nail interrogates the consequences of movement throughout history and in daily life in the twenty-first century, drawing connections and tracing patterns between scales of reality, periods of history, and fields of knowledge to offer a contemporary philosophy.
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  6.  32
    Philosophy and Human Movement.D. N. Aspin & David Best - 1980 - British Journal of Educational Studies 28 (1):60.
  7.  10
    Thinking in Āsana: movement and philosophy in Viniyoga, Iyengar yoga, and Ashtanga yoga.Matylda Ciołkosz - 2022 - Bristol: Equinox Publishing.
    Thinking in Āsana is an exploration of three popular lineages of modern postural yoga - Viniyoga, Iyengar Yoga, and Ashtanga Yoga.
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  8. Philosophy and human movement.David Best - 1978 - Boston: Allen & Unwin.
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  9.  2
    Modern movements in educational philosophy.Van Cleve Morris - 1969 - Boston,: Houghton Mifflin.
  10.  21
    Aberrant Movements: The Philosophy of Gilles Deleuze.Jelle Baan - 2019 - Graduate Faculty Philosophy Journal 40 (1):227-230.
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  11.  14
    Aberrant movements: the philosophy of Gilles Deleuze.David Lapoujade - 2017 - South Pasadena, CA: Semiotext(e). Edited by John Rajchman & Joshua David Jordan.
    One of the first comprehensive treatments of Deleuzian thought. There is always something schizophrenic about logic in Deleuze, which represents another distinctive characteristic: a deep perversion of the very heart of philosophy. Thus, a preliminary definition of Deleuze's philosophy emerges: an irrational logic of aberrant movements. —from Aberrant Movements In Aberrant Movements, David Lapoujade offers one of the first comprehensive treatments of Deleuzian thought. Drawing on the entirety of Deleuze's work as well as his collaborations with Félix Guattari, (...)
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  12. The Movement of Text and Image-Ideas in Chinese Philosophy-Illustrated by a Textual Analysis of the Qiwulun.Vincent Shen - 2007 - Philosophy and Culture 34 (11):7-30.
    In this paper, as an example, describes the dynamic Chinese philosophical texts and images intertwined with language movement. First proposed interpretation of the text should follow the sequence of "internal context", "coherence agreement" "minimal changes" and "Maximum read the" principle of reciprocity, and attention to text features of Chinese philosophy, focusing on "metaphor" and "narrative" to express "image - View of Concept "and the contemplative, artistic, moral and historical experience all undivided. Text in the pragmatics of the dynamic (...)
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  13. Philosophy and movement: collected lectures.Graham McFee - 1978 - Eastbourne: Chelsea School of Human Movement, East Sussex College of Higher Education.
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  14. Radical Philosophy and the New Social Movements.Frank Cunningham - 1993 - In Roger S. Gottlieb (ed.), Radical philosophy: tradition, counter-tradition, politics. Philadelphia: Temple University Press. pp. 199--220.
  15.  67
    The philosophy of the Olympic movement.Jim Parry - 2012 - The Philosophers' Magazine 58:83-89.
  16. How does philosophy learn to speak a new language?Jonathan Egid - 2022 - Perspectives Studies in Translation Theory and Practice 31 (1):104-118.
    How does philosophy learn to speak a new language? That is, how does some particular language come to serve as the means for the expression of philosophical ideas? In this paper, I present an answer grounded in four historical case studies and suggest that this answer has broad implications for contemporary philosophy. I begin with Jonathan Rée’s account of philosophical translation into English in the sixteenth century, and the debate between philosopher-translators who wanted to acquire – wholesale or (...)
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  17.  18
    Modern Movements in European Philosophy, by Richard Kearney.Roy Boyne - 1990 - Journal of the British Society for Phenomenology 21 (2):198-200.
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  18. Philosophy for Children as a Teaching Movement in an Era of Too Much Learning.Charles Bingham - 2015 - Childhood and Philosophy 11 (22):223-240.
    In this article, I contextualize the community of inquiry approach, and Philosophy for Children, within the current milieu of education. Specifically, I argue that whereas former scholarship on Philosophy for Children had a tendency to critique the problems of teacher authority and knowledge transmission, we must now consider subtler, learner-centered scenarios of education as a threat to Philosophy for Children. I begin by offering a personal anecdote about my own experience attending a ‘reverse-integrated’ elementary school in 1968. (...)
     
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  19.  30
    Movement and Ming (Names): A Response to “Incongruent Names: A Theme in the History of Chinese Philosophy”.Jane Geaney - 2020 - Dao: A Journal of Comparative Philosophy 19 (4):635-644.
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  20.  35
    Improving Movement Efficiency through Qualitative Slowness: A Discussion between Bergson’s Philosophy and Asian Martial Arts’ Pedagogy.Alexandre Legendre & Gilles Dietrich - 2020 - Sport, Ethics and Philosophy 16 (2):237-250.
    Bergson’s philosophy marked a turning point in Western understanding of time by differentiating quantitative time—apprehended by intelligence—from qualitative time—duration, embedded in consciousne...
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  21.  70
    Movement! Action! Belief?: notes for a critique of deleuze's cinema philosophy.J. M. Bernstein - 2012 - Angelaki 17 (4):77-93.
    Deleuze's philosophy of cinema departs from the standard conception of modernist aesthetics that sees art withdrawing from representation in order to reflect upon the specificity of its medium. While ambitious and influential, Deleuze's attempt fails. Overdetermined by its own metaphysics, it forsakes the real importance of the movies. It is unable to explain how they function and why they matter. This essay pursues three lines of criticism: Deleuze cannot account for the aesthetic specificity of cinema because he deposes the (...)
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  22. The St. Louis movement in philosophy.Charles Milton Perry - 1930 - Norman,: University of Oklahoma Press. Edited by Henry Ridgely Evans.
    The movement and its members.--H. C. Brokmeyer.--W. T. Harris.--Denton J. Snider.--Bibliography.
     
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  23. The Philosophy and Neuroscience Movement.Andrew Brook & Pete Mandik - 2007 - Analyse & Kritik 29 (1):3-23.
    A movement dedicated to applying neuroscience to traditional philosophical problems and using philosophical methods to illuminate issues in neuroscience began about twenty-five years ago. Results in neuroscience have affected how we see traditional areas of philosophical concern such as perception, belief-formation, and consciousness. There is an interesting interaction between some of the distinctive features of neuroscience and important general issues in the philosophy of science. And recent neuroscience has thrown up a few conceptual issues that philosophers are perhaps (...)
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  24.  18
    “Caught in Its Movement”: Liberalism, Critique, and Dewey’s Implicit Philosophy of History.Elizabeth Portella - 2019 - Journal of the Philosophy of History 13 (3):363-383.
    “Philosophers,” Dewey writes, “are parts of history, caught in its movement; creators perhaps in some measure of its future, but also assuredly creatures of its past”. The question of the philosopher’s embeddedness in either her own or some earlier historical moment constitutes an important theme in Dewey’s account of pragmatism, in particular his account of politics. In lieu of a formal treatise on history, this paper focuses on Dewey’s claims about history as they are enacted in his political analyses. (...)
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  25.  25
    Philosophy and Human Movement.Carole A. Knapp, Milton H. Snoeyenbos & David Best - 1981 - Journal of Aesthetic Education 15 (4):121.
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  26.  2
    The philosophy and religion of Śrī Caitanya: the philosophical background of the Hare Krishna movement.O. B. L. Kapoor - 1976 - New Delhi: Munshiram Manoharlal Publishers.
    Illustrations: 1 B/w Illustration Description: This is a comprehensive, critical and comparative study of all aspects of the philosophy and religion of Sri Caitanya. In the first three chapters the history of the Vaisnava religion is traced from the earliest Vedic period to pre-Caitanya Vaisnavism in Bengal and some controversies regarding the life of Sri Caitanya and the Sampradaya or the sect to which he belongs are set at rest. In the succeeding chapters the problems of philosophy and (...)
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  27. Social Movements and Latin American Philosophy: From Ciudad Juárez to Ayotzinapa.Luis Rubén Díaz Cepeda - 2020 - USA: Lexington Books.
    This book provides a historical and theoretical analysis of the Ayotzinapa social movement from the perspective of Latin American philosophy. The author addresses questions such as how a social movement is born, how (and if) the distinct social movement organizations should be defined, and what (if any) should be the extent of these organizations.
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  28.  28
    The Broad Church: A Biography Of A Movement.Louis Weil - 2006 - Newman Studies Journal 3 (1):84-86.
  29. Modern Movements in European Philosophy: Some Introductory Remarks.Richard Kearney - unknown
  30.  13
    Embodied philosophy in dance: Gaga and Ohad Naharin's movement research.Einav Katan - 2016 - London: Palgrave-Macmillan.
    This book examines the sensual and mental emphases of the movement research practiced by dancers of the Batsheva Dance Company and provides a comprehensive analysis of Gaga and Ohad Naharin's aesthetic approach.
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  31. Free will and experimental philosophy : when an old debate meets a new movement.Hoi-yee Chan & 陳凱宜 - unknown
    Consider this scenario: A terrorist just bombed the subway in London, which resulted in the casualties of numerous innocent people. His act can be considered well-planned for he fully knew what consequences his act would bring. If determinism is true, is it possible that the terrorist in question bombed the subway out of free will? An incompatibilist would respond to this question with a resounding “no”. A compatibilist, on the other hand, would answer yes, as long as the terrorist possessed (...)
     
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  32. Modern movements in educational philosophy.Cleve Morrivans - 1969 - Boston,: Houghton Mifflin.
  33.  1
    Presidential address: will this policy work for you?: predicting effectiveness better: how philosophy helps.Nancy Cartwright - 2012 - Philosophy of Science 79 (5).
    There is a takeover movement fast gaining influence in development economics, a movement that demands that predictions about development outcomes be based on randomized controlled trials. The problem it takes up—of using evidence of efficacy from good studies to predict whether a policy will be effective if we implement it—is a general one, and affects us all. My discussion is the result of a long struggle to develop the right concepts to deal with the problem of warranting effectiveness (...)
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  34. (1 other version)Parables for the Virtual: Movement, Affect, Sensation.Brian Massumi - 2002 - Durham: Duke University Press.
    Although the body has been the focus of much contemporary cultural theory, the models that are typically applied neglect the most salient characteristics of embodied existence—movement, affect, and sensation—in favor of concepts derived from linguistic theory. In _Parables for the Virtual_ Brian Massumi views the body and media such as television, film, and the Internet, as cultural formations that operate on multiple registers of sensation beyond the reach of the reading techniques founded on the standard rhetorical and semiotic models. (...)
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  35. Bodily movement - the fundamental dimensions.Gunnar Breivik - 2008 - Sport, Ethics and Philosophy 2 (3):337 – 352.
    Bodily movement has become an interesting topic in recent philosophy, both in analytic and phenomenological versions. Philosophy from Descartes to Kant defined the human being as a mental subject in a material body. This mechanistic attitude toward the body still lingers on in many studies of motor learning and control. The article shows how alternative philosophical views can give a better understanding of bodily movement. The article starts with Heidegger's contribution to overcoming the subject-object dichotomy and (...)
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  36. The Primacy of Movement.Maxine Sheets-Johnstone - 2011 - John Benjamins Publishing.
    This expanded second edition carries forward the initial insights into the biological and existential significances of animation by taking contemporary research findings in cognitive science and philosophy and in neuroscience into critical and constructive account. It first takes affectivity as its focal point, elucidating it within both an enactive and qualitative affective-kinetic dynamic. It follows through with a thoroughgoing interdisciplinary inquiry into movement from three perspectives: mind, brain, and the conceptually reciprocal realities of receptivity and responsivity as set (...)
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  37.  17
    Philosophy and war: Hegel’s therapeutic movement of the spirit.Rastko Jovanov - 2014 - Filozofija I Društvo 25 (4):87-104.
    In addition to Axel Honneth?s thesis on the therapeutic function of the concept of ethical life in Hegel?s philosophy, I want to underline two moments which, to my mind, show Hegel?s views on the therapeutic dimension of both philosophy and the war against the pathology of civil society more clearly. In this context, philosophy performs a corrective function by fostering the individual?s virtue conceived as an ethical duty of care both for oneself and for others. The main (...)
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  38. Corpus Analysis in Philosophy.Roland Bluhm - 2016 - In Martin Hinton (ed.), Evidence, Experiment, and Argument in Linguistics and the Philosophy of Language. New York: Peter Lang. pp. 91-109.
    The experimental philosophy movement advocates the use of empirical methods in philosophy. The methods most often discussed and in fact employed in experimental philosophy are appropriated from the experimental paradigm in psychology. But there is a variety of other (at least partly) empirical methods from various disciplines that are and others that could be used in philosophy. The paper explores the application of corpus analysis to philosophical issues. Although the method is well established in linguistics, (...)
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  39.  44
    The misuse of biological hierarchies: The american eugenics movement, 1900-1940.Garland E. Allen - 1983 - History and Philosophy of the Life Sciences 5 (2):105 - 128.
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  40.  57
    (1 other version)Education and the Hong Kong umbrella movement.Liz Jackson & Timothy O'Leary - 2016 - Educational Philosophy and Theory:1-6.
    This special issue of Educational Philosophy and Theory considers the Hong Kong Umbrella Movement as an educational event, which has impacted attitudes and outlooks and conceptions of young people’s role, of education, and of society. This essay serves as an introduction to the more substantive pieces that follow. It describes two alternative perspectives on youth civic engagement in Hong Kong historically; and in so doing, it addresses some of the challenges related to free academic expression that hinder scholarly (...)
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  41.  50
    Anthropos as Kinanthropos: Heidegger and PatoČka on Human Movement.Irena Martínková - 2011 - Sport, Ethics and Philosophy 5 (3):217 - 230.
    This paper explores the topic of movement in relation to the human being (anthropos). This topic will be presented from the point of view of phenomenology and related to the area of sport. Firstly, I shall briefly present a description of the human being as static, within which mechanistic, physical movement is ascribed to the body. Secondly, I shall present a different conception of the human being ? the human being as movement ? using a phenomenological approach (...)
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  42.  5
    Marx’s repulsion and Serres’s turbulence: a Lucretian philosophy of movement.Aldo Houterman - forthcoming - Journal of the Philosophy of Sport:1-16.
    This article demonstrates the importance of making explicit different conceptions of movement for the philosophy of sport. In addition to the mechanistic and the Aristotelian approaches, this article presents a third, underexplored view of movement, namely that of Lucretius as interpreted by Karl Marx and Michel Serres. By exploring the similarities between Marx’s motion of repulsion and Serres’s turbulent flux, it will be argued that a Lucretian view offers a philosophy of movement that uniquely does (...)
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  43. Movements in philosophy: Phenomenology and its parallels.Herbert Spiegelberg - 1983 - Philosophy and Phenomenological Research 43 (3):281-297.
  44.  18
    Philosophy and Human Movement.Ginny Studer - 1981 - Journal of the Philosophy of Sport 8 (1):79-81.
  45. Neither Logical Empiricism nor Vitalism, but Organicism: What the Philosophy of Biology Was.Daniel J. Nicholson & Richard Gawne - 2015 - History and Philosophy of the Life Sciences 37 (4):345-381.
    Philosophy of biology is often said to have emerged in the last third of the twentieth century. Prior to this time, it has been alleged that the only authors who engaged philosophically with the life sciences were either logical empiricists who sought to impose the explanatory ideals of the physical sciences onto biology, or vitalists who invoked mystical agencies in an attempt to ward off the threat of physicochemical reduction. These schools paid little attention to actual biological science, and (...)
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  46.  40
    Modern Movements in European Philosophy[REVIEW]Peter Caws - 1989 - Teaching Philosophy 12 (3):266-268.
  47.  19
    Modern Movements in European Philosophy[REVIEW]Francis A. O’Rourke - 1986 - Philosophical Studies (Dublin) 31:553-555.
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  48.  2
    The Emergence and Development of Oxford Philosophy as a Prerequisite for the Formation of the Ordinary Language Philosophy.Pavlo Sobolievskyi - 2024 - Bulletin of Taras Shevchenko National University of Kyiv Philosophy 1 (10):42-45.
    B a c k g r o u n d. According to a common prejudice, especially prevalent among philosophers in the continental tradition, the philosophy of everyday language (sometimes referred to as Oxford philosophy), with its focus on what we usually say and mean, fundamentally expresses a positivist attitude. Herbert Marcuse (1898-1979), who significantly contributed to the spread of this view, interprets the appeal to the concept analysis in these philosophers' writings as purely ideological: it fails to recognize (...)
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  49. The Analytic Turn in American Philosophy: An Institutional Perspective. Part II: Analytic vs. Continental Philosophy.Sander Verhaegh - forthcoming - Hopos: The Journal of the International Society for the History of Philosophy of Science.
    This paper continues a reconstruction of the analytic turn in American philosophy between 1940 and 1970. The first part of this paper argued that philosophers at Princeton, Yale, and Columbia sought to stimulate ‘humanistic’ approaches to philosophy in their hiring policies and tenure decisions, thereby marginalizing the ‘scientific’ philosophies that were in vogue among their students. This second part unearths some of the mechanisms that contributed to the analytic turn once the movement’s fiercest opponents retired. I argue (...)
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  50.  61
    The Russell/Bradley Dispute and its Significance for Twentieth Century Philosophy.Stewart Candlish - 2007 - New York: Palgrave-Macmillan.
    In the early twentieth century an apparently obscure philosophical debate took place between F. H. Bradley and Bertrand Russell. The historical outcome was momentous: the demise of the movement known as British Idealism, and its eventual replacement by the various forms of analytic philosophy. Since then, a conception of this debate and its rights and wrongs has become entrenched in English-language philosophy. Stewart Candlish examines afresh the events of this formative period in twentieth-century thought and comes to (...)
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