Smart homes based on the Internet of Things have been rapidly developed. To improve the safety, comfort, and convenience of residents’ lives with minimal cost, daily activity recognition aims to know resident’s daily activity in non-invasive manner. The performance of daily activity recognition heavily depends on solving strategy of activity feature. However, the current common employed solving strategy based on statistical information of individual activity does not support well the activity recognition. To improve the common employed solving strategy, an activity (...) feature solving strategy based on TF-IDF is proposed in this paper. The proposed strategy exploits statistical information related to both individual activity and the whole of activities. Two distinct datasets have been commissioned, to mitigate against any possible effect of coupling between dataset and sensor configuration. Finally, a number of machine learning techniques and deep learning technique have been evaluated to assess their performance for residents activity recognition. (shrink)

"Yang Xiong is the most useless of all. He was truly a rotten Confucian."Zhu Xi (11301200 A.D.)With this comment from Song Dynasty Neo-Confucian Zhu Xi, the work of Han Dynasty philosopher Yang Xiong (53 B.C.18 A.D.) was effectively relegated to the dustbin of Chinese intellectual history. While influential in the Later Han as the clearest expression of the Old Text Confucian school, Yang's Fa yan has received little attention from Western scholars and appears here in a rare annotated (...) English translation.Written during the transition between the Former and Later Han Dynasties, the Fa yan is a notoriously elusive text that was stylistically modeled on the Analects of Confucius. Denigrated by later Neo-Confucians for his association with Han usurper Wang Mang, Yang Xiong served both the Former Han and Xin imperial courts as a court poet and scholar, and was well known for being a reclusive personality, earning him a reputation as a "hermit at court." Most famous for his position that human nature is a mixture of good and evil, Yang Xiong's philosophy stands in clear contrast to the syncretic Confucianism of his day as a reformer's vision of proper self-cultivation and statecraft.This volume presents an annotated translation of the entire text, focusing on the passages that elucidate Yang's discussion of the core concepts of the Confucian school. The translator's commentary traces the text's major philosophical concepts to their roots in Warring States era philosophy, noting stylistic and conceptual allusions to the Analects and Mencius, among other texts. Also included are a discussion of Yang's biography and the influence of the eremitic ideal on his life and thought. (shrink)

Exemplary Figures (sometimes translated as Model Sayings) is an unabridged, annotated translation of Fayan, one of three major works by the Chinese court poet-philosopher Yang Xiong (53 BCE-18 CE). Yang sought to "renew the old" by patterning these works on earlier classics, drawing inspiration from the Confucian Analects for Exemplary Figures. In this philosophical masterwork, constructed as a dialogue, Yang poses and then answers questions on philosophical, political, ethical, and literary matters. Michael Nylan's rendering of this text, which is (...) laden with word play and is extraordinarily difficult to translate, is a joy to read-at turns wise, cautionary, and playful. (shrink)

This paper analyzes legal fact-argumentation in the framework of the argumentation-based litigation game by Xiong :16–19, 2012). Rather than as an ontological one, an ALG treats a legal fact as a fact-qua-claim whose acceptability depends on the reasons supporting it. In constructing their facts-qua-claims, parties to an ALG must interact to maintain a game-theoretic equilibrium. We compare the general interactional constraints that the civil and common law systems assign, and detail what the civil, administrative, and criminal codes of mainland (...) China require of the suitor, the respondent, and the trier to establish their respective S-, R- and T-facts. We also offer an improved version of the legal syllogism. (shrink)

Along with the definition and advancement of theories on the "initial stage of socialism," studies on nationality theory are also entering a new and deeper stage, and a number of questions of theory need to be reconsidered and reexamined. Lexicographical works dealing with nationality matters published in China in recent years have furnished much enlightenment.

Recent discussions concerning the beginning problem of Hegel’s Logic have reached the agreement that any promised interpretation of the beginning of the Logic must reject opposition between the immediacy and mediation and embrace their unity instead. It is how this unity is understood that divides interpreters. Either the mediation precedes the immediacy and justifies it first, or a somewhat one-sided immediacy occurs first and waits to be mediated later in a circular justification. However, both concepts are confronted with their own (...) difficulties. To avoid these difficulties, I propose that the pure immediacy or pure being is justified to be the Logic’s beginning in virtue of its alternativelessness. Only it can measure up to the rigorous requirement implied by the nature of the beginning. (shrink)

Modal logics for reasoning about social networks is currently an active field of research. There is still a gap, however, between the state of the art in logical formalisations of concepts related to social networks and the much more mature field of social network analysis. In this paper we take a step to bridge that gap. One of the key foundations of social network analysis is balance theory, which is used to analyse signed social networks where agents can have positive (...) or negative relationships. Certain combinations of positive and negative relationships are considered to be unbalanced, or unstable—in particular the occurrence of cycles with an odd number of negative relationships. Especially relatively short cycles with an odd number of negative relationships are thought to put pressure on the agents to change one or more of the involved relationships from negative to positive or the other way around. Most existing logics for reasoning about social networks are defined for unsigned networks. In this paper we develop a modal logic for reasoning about structural properties of signed social networks, and give a sound and complete Hilbert-style axiomatic system. Furthermore, we completely axiomatise classes of signed social networks that are balanced to a certain degree n, in the sense that there are no cycles of length up to n with an odd number of negative relationships. Finally, we completely axiomatise the class of all fully balanced complete signed social networks, i.e., networks where everyone is connected with everyone else. Axiomatic completeness is non-trivial because neither the balance properties, nor the dichotomy between positive and negative relations, are modally definable. The paper thus provides a logical basis for reasoning about signed social networks in general and balanced networks in particular. (shrink)

?法律追求公平正義；經濟尋找成本效益 法律強調除弊；經濟旨在興利 透過這場法律與經濟的對話，把效率的概念引進法學， 除有助於思辨論述，也將使正義的概念更有操作性 相對於法學，經濟學是一門年輕的學科，因性質使然，已對傳統法學帶來巨大衝擊。經濟分析為法學的工具箱裡添增了新的工具，也逐漸改變法學的根本性質。 知名經濟學者熊秉元致力於架構經濟學與法律學的橋樑，對於法律經濟學在兩岸三地生根和發展，作出了卓越的貢獻。? 法律經濟學或法律經濟分析，於六○年代興起於美國，成為當代顯學。熊秉元教授扼要說明法律經濟學的旨趣，回顧其發展歷史，並且引用不少英美法上的著名案例，說明如何以經濟上的效率來處理法律上正義的內涵，深具啟示 性。 熊秉元教授試著於以平實、精確、有趣、深入淺出的文字，闡釋經濟行為、成本、物權、債權等概念的關係，建構一套嚴謹的經濟分析架構，用於討論正義、權利義務、債權物權等法律問題。這些問題的提出和處理方式，顯示經 濟學上的效率和司法學上的正義確有密切的關聯，及互相啟發之處。 【名家推薦】 王澤鑑（台大法律系名譽教授） 林輝煌（法務部政務次長） 潘維大（東吳大學校長）? 蘇永欽（司法院副院長） 出版社 商周出版(城邦).

People have been attaching increasing importance to national consciousness in recent years. Why is there a general tendency for national consciousness to become stronger in today's world? And why are even the socialist countries no exception? This is indeed an issue worth studying. My paper, "A Preliminary Analysis of ‘National Consciousness,’" was basically limited to explanation and interpretation and did not touch on the subject. In this article I intend, on the basis of the previous article, to conduct a cursory (...) analysis of the relationship between socialism and national consciousness. (shrink)

As studies continue to accumulate on leader humility, it has become clear that humility in a leader is largely beneficial to his or her followers. While the majority of the empirical research on this topic has demonstrated the positive effects of leader humility, this study challenges that consensus by arguing that a leader’s humble behavior can have contradictory outcomes in followers’ voice behavior. Drawing on attachment theory, we develop a model which takes into account the ways in which leader humility (...) influences the seemingly contradictory voice behavior of followers, i.e., inducing challenging voice, and defensive voice depending on the followers’ sense of security as reflected by feeling trusted and self-efficacy for voice. The results of this empirical study confirm that leader humility influences followers’ voice in a contradictory way through their sense of security. (shrink)

The concept of Tao occupies a core position in Taoism and even the entire Chinese classical philosophy. For philosophical Taoism, ‘Tao’ is the ultimate reality. Therefore, exploring Taoist epistemology, its role in governance, education and self-cultivation is necessary. The only way that can be approached beyond human ability to fathom ‘Tao’ is beyond mere reasoning or words. Thus, the basic guiding principles behind Taoism for approaching Tao are ‘no action’ and ‘no words’. In traditional Chinese philosophy, following Tao to cultivate (...) oneself is teaching, so as Taoism advocates the teaching of non-action beyond words. The educational thought of Taoist also strongly dismisses the notion of ‘learning’, which is at odds with the Confucians and majority of Westerns. However, Taoism does not negate the importance of learning to attain knowledge, while only opposes the so-called knowledge that is cumbersome, limited, rigid and antagonistic. According to the Taoist thought, children like all human beings are guided naturally and attain fulfillment in harmony with the rest of the world. Enlightenment is a continual and constant process that can be attained by gradual self-transformation until the Tao is realized. Teaching without words seems to be a negative method, while it actually possesses significance. Excessive addiction to knowledge and efficiency drifts modern education away from Taoism. Excavating the educational significance of Taoist ancient philosophical heritage can facilitate us understanding the true nature of education. (shrink)

The article mainly tries to discuss the dialogue between China and Western countries from the aspect of logic. There were three sources of logic, including formal logic in ancient Greek, logic in Early Qin of China as well as logic in ancient India. While, among all the schools in ancient China, Mohist and Virtuoso valued logic most. But as the rulers of Han Dynasty only paid their homage to Confucianism, the two schools gradually sank, logic in Early Qin of China (...) discontinued, without entering the main headstream of logic development worldwide. Later, logic in China had little influence on Chinese society although Indian logic was introduced in Tang Dynasty, a scholar-bureaucrat named Zhizao Li in Ming Dynasty, translated logic textbook Discussion of Name and Science, and German philosopher G.W. Leibniz explained Chinese changing theory with binary system. In the early 1900s, during the process of introducing western science, logic, regarded as the basis of science and a tool of scientific research, was highly valued by Chinese scholars, in fact, western logic entered China through two channels. After Chinese scholars learnt from western logic, they made their contribution to the development of logic. (shrink)

The Dai nationality, which lives in Yunnan Province, is a member of the our motherland's large multinational family. Its total population numbers over 830,000 , and its chief areas of compact-community inhabitation are located in the two autonomous prefectures of Xishuangbanna and Dehong, each of which has a population somewhat exceeding 200,000 people. The other Dai are spread along the border areas of Yunnan and in a number of counties and districts in the interior.

Mencius, the second sage of Confucianism after Confucius, is well known for his subtle argumentative skills. Mencius did not develop his own argumentation theory, but argumentation practices, including his political argumentation, have enormously inspired later scholars in China to develop argumentation theories. In this paper, we try to reconstruct Mencius’s political argumentation from perspectives of both strategic maneuvering developed by van Eemeren et al. in argumentation theory and truth-functional logic in formal logic. The aim is to manifest the Dao, a (...) rational balance among logical, dialectical and rhetorical dimensions in Mencius’s political argumentation. The results indicate that Mencius’s political argumentation is not only logically justified but also shown to have maneuvered strategically between reasonableness and effectiveness, and that human beings have a common ground of formal and substantial logos, which makes it possible for people from different cultural groups to communicate rationally. (shrink)

This paper is expected to introduce a novel memductor-based chaotic system. The local dynamical entities, such as the basic dynamical behavior, the divergence, the stability of equilibrium set, and the Lyapunov exponent, are all investigated analytically and numerically to reveal the dynamic characteristics of the new memductor-based chaotic system as the system parameters and the initial state of memristor change. Subsequently, an active control method is derived to study the synchronous stability of the novel memductor-based chaotic system through making the (...) synchronization error system asymptotically stable at the origin. Further to these, a memductor-based chaotic circuit is designed, realized, and applied to construct a new memductor-based secure communication circuit by employing the basic electronic components and memristor. Furthermore, the design principle of the memductor-based chaotic circuit is thoroughly analyzed and the concept of “the memductor-based chaotic circuit defect quantification index” is proposed for the first time to verify whether the chaotic output is consistent with the mathematical model. A good qualitative agreement is shown between the simulations and the experimental validation results. (shrink)

This paper is devoted to introduce a novel fourth-order hyperchaotic system. The hyperchaotic system is constructed by adding a linear feedback control level based on a modified Lorenz-like chaotic circuit with reduced number of amplifiers. The local dynamical entities, such as the basic dynamical behavior, the divergence, the eigenvalue, and the Lyapunov exponents of the new hyperchaotic system, are all investigated analytically and numerically. Then, an active control method is derived to achieve global chaotic synchronization of the novel hyperchaotic system (...) through making the synchronization error system asymptotically stable at the origin based on Lyapunov stability theory. Next, the proposed novel hyperchaotic system is applied to construct another new hyperchaotic system with circuit deformation and design a new hyperchaotic secure communication circuit. Furthermore, the implementation of two novel electronic circuits of the proposed hyperchaotic systems is presented, examined, and realized using physical components. A good qualitative agreement is shown between the simulations and the experimental results around 500 kHz and below 1 MHz. (shrink)

In past studies, the few quantitative approaches to discourse structure were mostly confined to the presentation of the frequency of discourse relations. However, quantitative approaches should take into account both hierarchical and relational layers in the discourse structure. This study considers these factors and addresses the issue of how discourse relations and discourse units are related. It draws upon the available corpora of discourse structure ) from a new perspective. Since an RST tree can be converted into a syntactic dependency (...) tree, the data extracted from the RST-DT can be useful for calculating the discourse distance in much the same way as syntactic dependency distance is calculated. Discourse distance is also applicable to measuring the depth of the human processing of discourse. Furthermore, the data derived from the RST-DT are also easily converted into network data. This study finds that discourse structure has its discourse distance minimum and each type of RST relations has its range of discourse distance. The frequency distribution of discourse data basically follows the power law on several levels, while a network approach reveals how discourse units are arranged spatially in regular patterns. The two methods are mutually complementary in revealing the interaction between discourse relations and discourse units in a comprehensive manner, as well as in revealing how people process and comprehend discourse dynamically. Accordingly, we propose merging the two methods so as to yield a computational model for assessing discourse complexity and comprehension. (shrink)

Becker argued Confucianism lacked of argumentation, dialogue and debate. However, Becker is wrong. First, the purpose of philosophical argumentation is to justify an arguer’s philosophical standpoints. Second, both Confucius’ Analects and Mencius’ Mencius were written in forms of dialogues. Third, the content of each book is the recorded utterance and the purpose of dialogue is to persuade its audience. Finally, after Confucius, Confucians’ works have either argued for those unjustified standpoints or re-argued about some justified viewpoints in the Analects.

本书为熊十力先生的最后一部著作,写成于1963年.作者以随笔为名,写来不论长言与简说,而都无体系,随时随即而写.该书以新唯识论重释十二缘生,对于今日学术思想之研究亦多有参考价值.