Results for 'N. Mohandas'

977 found
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  1.  31
    Knowledge of upper primary and secondary school physical education instructors in Davangere city, India, about emergency management of dental trauma.G. N. Chandu, R. Subramaniam, Mahesh Hiregoudar, B. Sakeenabi, Simpy Mittal, Usha Mohandas & G. M. Prashant - 2011 - Journal of Education and Ethics in Dentistry 1 (1):18.
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  2. Man̲ita vāl̲kkaiyum Kāntiyaṭikaḷum.TiruVi Kaliyāṇacuntaran̲ār - 1969 - Cen̲n̲ai: Araci Puk Tippō.
    Study of the philosophy of Mohandas Karamchand Gāndhi, 1869-1948.
     
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  3.  17
    Mahatma Gandhi's Thought: Philosophy of Truth and Nonviolence.Ramesh N. Patel - 2020 - Beavercreek, OH, USA: Lok Sangrah Prakashan.
    Mahatma Gandhi is regarded as an apostle of nonviolence. But his own thought prioritized truth as the final goal and nonviolence only as the preferred means to achieve the goal. Hence, it is of utmost importance to understand clearly what Gandhi meant by “truth.” Gandhi himself did not offer great help in communicating his concept of truth. He claimed, though, that it was easier for him to grasp truth as he conceived it and that he struggled to grasp nonviolence. Kishorlal (...)
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  4.  21
    Who was badshah Khan?Michael N. Nagler - 2016 - Common Knowledge 22 (2):207-210.
    Khan Abdul Ghaffar Khan, also called Badshah Khan, is a nearly unknown champion of nonviolence in South Asia and a forgotten Muslim ally of Mohandas Gandhi. The story of Khan's Khudai Khidmatgars movement in what was to become Pakistan is not only inspirational but also instructive, exploding as it does several widespread myths about nonviolence. Today, the United States is embroiled in that region in the longest war in American history and among the Pashtun people from whom Khan arose. (...)
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  5.  31
    Hind swaraj and other writings.Mohandas Gandhi - 2009 - New York: Cambridge University Press. Edited by Anthony Parel.
    Hind Swaraj is Mahatma Gandhi's fundamental work. Not only is it key to understanding his life and thoughts, but also the politics of South Asia in the first half of the twentieth century. Celebrating 100 years since Hind Swaraj was first published in a newspaper, this centenary edition includes a new Preface and Editor's Introduction, as well as a new chapter on 'Gandhi and the 'Four Canonical Aims of Life''. The volume presents a critical edition of the 1910 text of (...)
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  6.  25
    Neurobiology of Spirituality.E. Mohandas - 2008 - Mens Sana Monographs 6 (1):63.
    _Spiritual practices have been proposed to have many beneficial effects as far as mental health is concerned. The exact neural basis of these effects is slowly coming to light and different imaging techniques have elucidated the neural basis of meditative practices. The evidence though preliminary and based on studies replete with methodological constraints, points toward the involvement of the prefrontal and parietal cortices. The available data on meditation focus on activated frontal attentional network. Neuroimaging studies have shown that meditation results (...)
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  7.  30
    Knowledge of oral cancer and screening practice of B.Sc. nursing students in Davangere City, India.Simpy Mittal, Usha Mohandas, ChanduGowrapura Natraj, Subramaniam Ramanarayanan, Mahesh Hiregoudar, Amit Mahuli & PrashantGoudar Manjunath - 2013 - Journal of Education and Ethics in Dentistry 3 (1):40.
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  8.  9
    To the perplexed.Mahatma Gandhi & Mohandas Gandhi - 1966 - Bombay: Bharatiya Vidya Bhavan ; [distributed by] Greenleaf Books, Canterbury, N.H.. Edited by Anand T. Hingorani.
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  9.  15
    Structure imaging and vanadium substitution in cubic TiCr2Laves phase.Chanchal Ghosh, Vinit Sharma, Joysurya Basu, Divakar Ramachandran & E. Mohandas - 2015 - Philosophical Magazine 95 (22):2403-2426.
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  10.  12
    Mohandas K. Gandhi: Citizenship and Community for an Industrial Age.Robert W. Hunt - 2003 - Bulletin of Science, Technology and Society 23 (3):192-200.
    For Mohandas K. Gandhi, questions of technology were integral to his overall utopian vision. His future for India and for the world at large rested on the belief that technology, along with all the instrumentalities of society and culture, could be judged on the basis of their continuation to swaraj—dimensions of individual and community freedom. He was pragmatic; he changed notably over time in his specific views of “appropriate” technology and institutions. But his basic vision of the good society (...)
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  11. Mohandas K Gandhi. Non-violence, principles, and chamber pots.Sajad Ahmad Sheikh - 2022 - International Journal on Arts, Management, and Humanities 11 (1):1-2.
    ABSTRACT: The largest obstacle to saving people in today's world is from violence and wars. There is a long line of people waiting for peace so that they can survive the conflict. People will promise that no country can exploit another and that no country can produce weapons capable of mass murder. They believe that their plan can be realised by transforming the world's goodwill and efforts toward world peace into world peace in paradise. The whole world is waiting for (...)
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  12.  13
    Metafísica leibniziana de la permisión del mal.Agustín Echavarría - 2011 - Pamplona: Eunsa.
  13.  51
    The Sequential Principle of Relative Culpability: Douglas N. Husak.Douglas N. Husak - 1995 - Legal Theory 1 (4):493-518.
    A rational defense of the criminal law must provide a comprehensive theory of culpability. A comprehensive theory of culpability must resolve several difficult issues; in this article I will focus on only one. The general problem arises from the lack of a systematic account of relative culpability. An account of relative culpability would identify and defend a set of considerations to assess whether, why, under what circumstances, and to what extent persons who perform a criminal act with a given culpable (...)
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  14.  6
    La agonía de la razón: reflexiones desde la fenomenología práctica.Rosemary Rizo-Patrón de Lerner - 2015 - Barcelona: Anthropos Editorial.
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  15.  96
    The Problem of Theodicy in the Awakening of Faith*: PETER N. GREGORY.Peter N. Gregory - 1986 - Religious Studies 22 (1):63-78.
    The present paper tries to trace the particular contours that the problem of theodicy assumes in the Chinese Buddhist text the Awakening of Faith in the Great Vehicle. It analyses the beginning section of the main body of text – the section, that is, that outlines the major theoretical structure of the work – in terms of a problem that has been of particular concern in western theology. I believe that taking such a tack is especially valuable for highlighting the (...)
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  16.  6
    Taʼammulāt fī al-falsafah al-muʻāṣirah: al-ḥaqīqah, al-zamān, al-wujūd al-insānī.Sāmiyah ʻAbd al-Raḥmān - 2018 - al-Qāhirah: Majāz lil-Tarjamah wa-al-Nashr.
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  17.  12
    Darwin en Sevilla: Antonio Machado y Núñez y los darwinistas sevillanos.Encarnación Aguilar Criado (ed.) - 2010 - Sevilla: Universidad de Sevilla, Secretariado de Publicaciones.
    Con motivo del bicentenario del nacimiento de Darwin, esta obra realiza un recorrido por la Teoría de la Evolución a partir del patrimonio bibliográfico y científico de la Universidad de Sevilla. Sus autores muestran la vigencia actual de esta teoría y el papel de Antonio Machado y Núñez, destacado darwinista de la Sevilla de finales del XIX.
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  18.  13
    Elogio del asombro: conversaciones con Agustín Andreu.Agustín Andreu Rodrigo - 2010 - Valencia: Pre-Textos. Edited by Juan Arnau.
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  19.  13
    Researches in Indian epistemology and Indian atomism in the works of V. Lysenko and N. Kanaeva.Elena N. Anikeeva - 2020 - RUDN Journal of Philosophy 24 (1):125-133.
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  20.  6
    Song Si-yŏl esŏ Kangmun Haksa egero: simnon ŭi chŏn'gae.Ŭn-su An - 2013 - Sŏul T'ŭkpyŏlsi: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
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  21.  6
    Akhlāqī zīstan va tabyīn-i adillah-i ān: muqāyasah-i naẓargāh-i Islām va Masīḥīyat bar asās-i Qurʼān va ʻahdayn = Ethical living and explaining its arguments: a comparison between the views of Islam and Christianity based on the Quran and the Testaments.Muṣṭafá Āzādiyān - 2019 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī.
    Islamic ethics. ; Christian ethics. ; Ethics, Comparative.
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  22. Viśvāsattint̲e kāṇappur̲aṅṅaḷ.Ke Bālakr̥ṣṇakkur̲upp - 1998 - Kōl̲ikkōṭ: Mātr̥bhūmi Pr̲int̲ing Ānḍ Pabḷiṣing Kampani.
     
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  23.  11
    Tārīkh-i falsafah-i Īrān: bāzshinākht va payʹrīzī-i andīshah-i diyāliktīkī-i Īrāniyān-i bāstān dar sākhtār-i ijtimāʻī-i mudirn-i Īrān-i āyandah.Amān Bīdārbakht - 2022 - Landan: Nashr-i Mihrī.
  24. El universo ̂es una evolución?Hernán Briones Toledo - 1966 - Santiago de Chile,: Editorial del Pacífico.
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  25. Iqbāl kā taṣavvur-i zamān o makān.Raz̤ĪUddīN[From Old Catalog] - 1946
     
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  26. Yu Kil-jun kwa tongsŏ sasang chŏppyŏn : "Sŏyu kyŏnmun" kwa "chŏngch'ihak" ŭl chungsim ŭro.Kim Chae-hyŏn - 2019 - In Chung-gi Kang, Sŏyang chŏngch'i sasang kwa Yugyo chip'yŏng ŭi hwakchang. Kyŏnggi-do Koyang-si: Tong kwa Sŏ.
     
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  27. Chinam Yi Pyŏng-hŏn ŭi konggyo undong kwa kŭmmun kyŏnghak.Hwang Chi-wŏn - 2021 - In Wŏn-sik Hong, Hanju hakp'a chaejŏn chejadŭl kwa Yŏngnam yuhyŏndŭl ŭi hwaltong kwa sasang: Ilche kangjŏmgi ŭi 'Nakchunghak'. Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
     
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  28. Lịch sử tư tưởng trié̂t học Việt Nam: từ thời kỳ dựng nước đé̂n đà̂u thé̂ kỷ xx.Doãn Chính (ed.) - 2013 - Hà Nội: Nhà xuất bản Chính trị quốc gia - Sự thật.
    History of philosophical thought of Vietnam up to XX century.
     
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  29.  8
    Noja ŭi usŭm: na rŭl chikʻyŏ chunŭn sŏnghyŏndŭl ŭi 30-kaji chihye.HyŏN-Jong Chin - 2000 - Sŏul-si: Ungjin Datkʻŏm.
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  30. Pukhan ŭi Hanʼgukhak yŏnʼgu sŏngkwa punsŏk.Kyo-hŏn Chi & Kyŏng-ho Sim (eds.) - 1991 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn.
     
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  31. Hanʼguk yuhak sasang yŏnʼgu.Kŭn-dŏk Chʻoe - 1992 - Sŏul: Chʻŏrhak kwa Hyŏnsilsa.
     
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  32. Kim Ok-kyun, Yu Kil-chun, Chu Si-gyŏng: Chosŏn ŭi kŭndae rŭl kaech'ŏk hada.Wŏn-sik Ch'oe - 2024 - Kyŏnggi-do P'aju-si: Ch'angbi.
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  33.  4
    Pŏnyŏk Sohak kwa Sohak ŏnhae yŏn'gu.Hyŏn-jin Cho - 2015 - Sŏul-si: Tosŏ Ch'ulp'an Pagijŏng.
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  34.  5
    Tasan ŭi ch'osang: Han'guk kŭndae sirhak tamnon ŭi hyŏngsŏng kwa chŏn'gae.Chong-hyŏn Chŏng - 2018 - Sŏul-si: Sinsŏwŏn.
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  35.  5
    T'oegyehak ŭi kyesŭng kwa pyŏnhwa: T'oegye chikchŏn cheja put'ŏ kŭn'gi Sirhak kkaji.To-wŏn Chŏng - 2016 - Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
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  36. El español en México : orígenes y caracterización histórica.Concepción Company Company - 2014 - In Diego Valadés & Adolfo Castañón, Lengua oficial y lenguas nacionales en México. México, D.F: Academia Mexicana de la Lengua.
     
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  37. Bāṃlāẏa binirmāṇa, abinirmāṇa.Anirbāṇa Dāśa (ed.) - 2007 - Kalakātā: Ababhāsa.
    Contributed articles on Jacques Derrida, French philosopher, and his theories of deconstruction and postmoderinsm; includes articles on his perpectives on literature and philosophy.
     
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  38.  7
    Aspectos bioéticos del consentimiento informado en investigación biomédica con población vulnerable.Garzón Díaz & Fabio Alberto - 2010 - [Bogotá, Colomba]: Universidad Militar Nueva Granada.
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  39.  6
    Que lo hermoso sea poderoso: sobre ecología, educación y desarrollo.Ramon Folch I. Guillèn - 1990 - Barcelona: Alta Fulla.
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  40. Impacto discriminatorio y razonamiento probatorio: sobre la función epistémica de la estadística en los casos de discriminación indirecta.Alejo Joaquín Giles - 2020 - In Jordi Ferrer Beltrán & Carmen Vázquez Rojas, Del derecho al razonamiento probatorio. Madrid: Marcial Pons.
     
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  41.  4
    Khudā dar falsafah-i Dikārt va Ṣadr al-Dīn Shīrāzī =.Humāyūn Himmatī - 2007 - Tihrān: Muʻāvanat-i Pizhūhishī va Āmūzishī-i Sāzmān-i Tablīghāt-i Islāmī.
  42.  10
    Chŏng Yag-yong ŭi ch'ŏrhak mit sahoe chŏngch'i sasang yŏn'gu.T'ae-yŏn Hong - 2013 - [P'yŏngyang]: Sahoe Kwahak Ch'ulp'ansa.
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  43. Hanʼguk sahoe yulli ŭi tonghyang: Namsŏl Chŏng Ha-ŭn Paksa hwagap kinyŏm nonmunjip.Kŭn-su Hong & Ha-ŭn Chŏng (eds.) - 1988 - Sŏul Tʻŭkpyŏlsi: Hanul.
     
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  44.  9
    Soyu ŭi yongmang, i ran muŏt in'ga: Yuga kyŏngjŏn esŏ paeunda.Hŏn-gyu Im - 2014 - Kyŏnggi-do P'aju-si: Kŭl Hangari.
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  45.  5
    Sayr-i taḥavvul-i mafhūm-i ʻilm dar mutūn-i ḥadīs̲ī, adabī, kalāmī va falsafī.Rasūl Jaʻfariyān - 2019 - Qum: Nashr-i Muvarrikh.
    Historical study of Islam and science including hadith, theology and Islamic philosophy etc.
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  46. Muqaddamah-ʼi ʻilm-i ḥuqūq va muṭālaʻah dar niẓām-i ḥuqūqī-i Īrān.Nāṣir Kātūziyān - 1990 - [Tihrān?]: Intishārāt-i Mudarris.
     
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  47. K̲h̲udā, kāʼinātu ain māṇhu: zindāgīan jī abadī haqīqatan kī narvār kanduṛ caund maz̤mūna.Vaḥīduddīn K̲h̲ān̲ - 2000 - Sakkar: Milanu jā handa, ʻAzīz Būk Isṭor. Edited by Amānu Shaik̲h̲u.
     
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  48.  8
    Political thought.Ibn Khaldūn - 2024 - New York, NY: Cambridge University Press. Edited by Gabriel Martinez-Gros.
    Ibn Khaldûn is one of the outstanding thinkers about the nature of society and politics in the pre-modern Arab world. This volume presents the political writings of the 14th-century philosopher, stressing their enduring relevance and exploring how his theory fits our own times.
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  49.  5
    al-Ilāh wa-al-insān: naqd shakhṣānīyat al-Ilāh min manẓūr ḥadāthī.Muḥammad ʻUthmān Khisht - 2018 - al-Qāhirah: Niyū Būk lil-Nashr wa-al-Tawzīʻ. Edited by ʻAmr Sharīf.
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  50. Myŏngga ŭi kaŏn sŏnhaeng.Chong-gwŏn Kim (ed.) - 1978
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