Results for 'Nehama Grenimann Bauch'

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  1.  14
    Exploring Paternal Mentalization Among Fathers of Toddlers Through a Clay-Sculpting Task.Nehama Grenimann Bauch & Michal Bat Or - 2021 - Frontiers in Psychology 12.
    This study explored parental mentalization processes as they unfolded during a sculpting task administered to fathers of toddlers. Parental mentalization—the parent’s ability to understand behavior based on its underlying mental states —is considered crucial within parent–child relationships and child development. Eleven Israeli first-time fathers of children aged 2–3 were asked to sculpt a representation of themselves with their child using clay. Following the task, the fathers were interviewed while observing the sculpture they had created. Qualitative thematic analysis integrated three types (...)
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  2.  25
    Bauch, Bruno, Dr., Professor an der Universität Jena. Immanuel Kant.Bruno Bauch - 1917 - Kant Studien 21 (1-3).
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  3.  18
    Bauch, Bruno, Privatdozent Dr. Geschichte der neueren Philosophie bis Kant.Bruno Bauch - 1908 - Kant Studien 13 (1-3).
  4.  38
    The Art of Living: Socratic Reflections From Plato to Foucault.Alexander Nehamas - 1998 - University of California Press.
    For much of its history, philosophy was not merely a theoretical discipline but a way of life, an "art of living." This practical aspect of philosophy has been much less dominant in modernity than it was in ancient Greece and Rome, when philosophers of all stripes kept returning to Socrates as a model for living. The idea of philosophy as an art of living has survived in the works of such major modern authors as Montaigne, Nietzsche, and Foucault. Each of (...)
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  5. Only a Promise of Happiness: The Place of Beauty in a World of Art.Alexander Nehamas - 2007 - Princeton University Press.
    Neither art nor philosophy was kind to beauty during the twentieth century. Much modern art disdains beauty, and many philosophers deeply suspect that beauty merely paints over or distracts us from horrors. Intellectuals consigned the passions of beauty to the margins, replacing them with the anemic and rarefied alternative, "aesthetic pleasure." In Only a Promise of Happiness, Alexander Nehamas reclaims beauty from its critics. He seeks to restore its place in art, to reestablish the connections among art, beauty, and desire, (...)
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  6. Nietzsche, life as literature.Alexander Nehamas - 1985 - Cambridge: Harvard University Press.
    Argues that Nietzsche tried to create a specific literary character in his writings and discusses the paradoxes of his work.
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  7. Nietzsche: Life as Literature.Alexander Nehamas - 1985 - Philosophy and Rhetoric 21 (3):240-243.
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  8. The Postulated Author: Critical Monism as a Regulative Ideal.Alexander Nehamas - 1981 - Critical Inquiry 8 (1):133-149.
    The aim of interpretation is to capture the past in the future: to capture, not to recapture, first, because the iterative prefix suggests that meaning, which was once manifest, must now be found again. But the postulated author dispenses with this assumption. Literary texts are produced by very complicated actions, while the significance of even our simplest acts is often far from clear. Parts of the meaning of a text may become clear only because of developments occurring long after its (...)
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  9.  25
    Of Mind and Other Matters.Alexander Nehamas - 1984 - Journal of Aesthetics and Art Criticism 43 (2):209-211.
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  10. Meno's Paradox and Socrates as a Teacher.Alexander Nehamas - 1985 - Oxford Studies in Ancient Philosophy 3:1-30.
  11. Plato on imitation and poetry in republic 10.Alexander Nehamas - 1982 - In J. M. E. Moravcsik & Philip Temko (eds.), Plato on beauty, wisdom, and the arts. Totowa, N.J.: Rowman & Littlefield.
  12. Socratic Wisdom: The Model of Knowledge in Plato’s Early Dialogues.Alexander Nehamas - 2001 - Mind 110 (439):717-721.
  13. Nietzsche on Truth and the Value of Falsehood.Alexander Nehamas - 2017 - Journal of Nietzsche Studies 48 (3):319-346.
    Nietzsche often gives the impression that all human beliefs are false. Some scholars, like Maudemarie Clark, believe that such a “falsification thesis” is unacceptable and try to limit Nietzsche's commitment to it, claiming that he abandons it in his very last works. Others, like Lanier Anderson and Nadeem Hussain, take it in ways that make it true and locate it in all. I argue that the view that is common to both approaches—that Nietzsche held that thesis in the first place—is (...)
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  14. (1 other version)Plato on the Imperfection of the Sensible World.Alexander Nehamas - 1975 - American Philosophical Quarterly 12 (2):105 - 117.
  15.  86
    Participation and Predication in Plato's Later Thought.Alexander Nehamas - 1982 - Review of Metaphysics 36 (2):343 - 374.
    ONE of the central characteristics of Plato's later metaphysics is his view that Forms can participate in other Forms. At least part of what the Sophist demonstrates is that though not every Form participates in every other, every Form participates in some Forms, and that there are some Forms in which all Forms participate. This paper considers some of the reasons for this development, and some of the issues raised by it.
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  16.  36
    A good life: Friendship, Art and Truth.Alexander Nehamas - 2018 - Conatus 2 (2):115.
    In September 2017 Alexander Nehamas kindly accepted our invitation to have a meeting in Athens in order to discuss several issues of philosophical interest; with his latest publication On Friendship as a starting point we soon moved over to a multitude of topics Nehamas has so far dealt with. The whole conversation spirals around the probably most challenging and demanding issue as far as practical philosophy is concerned – yet one every moral agent needs to provide an adequate answer to (...)
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  17. (1 other version)The eternal recurrence.Alexander Nehamas - 1980 - Philosophical Review 89 (3):331-356.
  18. Eristic, Antilogic, Sophistic, Dialectic: Plato's Demarcation of Philosophy from Sophistry.Alexander Nehamas - 1990 - History of Philosophy Quarterly 7 (1):3 - 16.
  19. XII-The Good of Friendship.Alexander Nehamas - 2010 - Proceedings of the Aristotelian Society 110 (3pt3):267-294.
    Problems with representing friendship in painting and the novel and its more successful displays in drama reflect the fact that friends seldom act as inspiringly as traditional images of the relationship suggest: friends' activities are often trivial, commonplace and boring, sometimes even criminal. Despite all that, the philosophical tradition has generally considered friendship a moral good. I argue that it is not a moral good, but a good nonetheless. It provides opportunities to try different ways of being, and is crucial (...)
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  20. Pity and Fear in the Rhetoric and the Poetics.Alexander Nehamas - 2015 - In David J. Furley & Alexander Nehamas (eds.), Aristotle's Rhetoric: Philosophical Essays. Princeton University Press. pp. 257-282.
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  21. (1 other version)Aristotelian Philia, Modern Friendship.Alexander Nehamas - 2010 - Oxford Studies in Ancient Philosophy 39:213 - 248.
  22.  59
    Derrida.Alexander Nehamas & Christopher Norris - 1991 - Philosophical Review 100 (2):303.
  23.  5
    Das substanzproblem in der griechischen philosophie bis zur blütezeit (seine geschichtliche entwicklung in systematischer bedeutung).Bruno Bauch - 1910 - Heidelberg,: C. Winter.
    Bauch beschreibt das Substanzproblem in der griechischen Philosophie bis zur Blütezeit, Nachdruck des Originals von 1910.
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  24.  69
    What Did Socrates Teach and to Whom Did He Teach It?Alexander Nehamas - 1992 - Review of Metaphysics 46 (2):279 - 306.
    A LARGE NUMBER OF PEOPLE, ancient and modern alike, have always found in Socrates what seemed to them a suspicious, if not actually repugnant, aspect. This aspect, to put the point first in crude terms, is his devotion to philosophy, which presupposes an apparently unshakable faith in reason, in the power of understanding to secure goodness, and in the power of goodness to provide us with happiness.
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  25. Self-Predication and Plato's Theory of Forms.Alexander Nehamas - 1979 - American Philosophical Quarterly 16 (2):93 - 103.
    This paper offers an interpretation of self-Predication (the idea that justice is just) in plato, Given that self-Predication is accepted as obvious both by plato and by his audience, Which entails that "all" self-Predications are clearly, Though not trivially, True. More strongly, It is suggested that "only" self-Predications can be accepted as clearly true by plato. This is to deny that plato had at his disposal an articulated notion of predication, And his middle theory of forms, Primarily the relation of (...)
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  26.  1
    Kant und die Epigonen; eine kritische Abhandlung. Besorgt von Bruno Bauch.Otto Liebmann & Bruno Bauch - 1912
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  27. Plato and the Mass Media.Alexander Nehamas - 1988 - The Monist 71 (2):214-234.
  28. What an Author Is.Alexander Nehamas - 1986 - Journal of Philosophy 83 (11):685-691.
  29.  83
    Nietzsche, intention, action.Alexander Nehamas - 2018 - European Journal of Philosophy 26 (2):685-701.
    Nietzsche sometimes writes as if we are not in control—at least not in conscious control—of our actions. He seems to suggest that what we actually do is independent of our intentions. It turns out, though, that his understanding of both intention and action differs radically from most contemporary treatments of the issue. In particular, he denies that our actions are caused by their intentions, whose role is hermeneutical in a sense that this essay develops. How then is responsibility to be (...)
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  30.  41
    Plato.Alexander Nehamas - 1976 - Philosophical Review 85 (1):122.
  31. Confusing Universals and Particulars In Plato’s Early Dialogues.Alexander Nehamas - 1975 - Review of Metaphysics 29 (2):287 - 306.
    It is said that when Socrates is made to ask questions like "What is the pious and what the impious?", "What is courage?", or "What is the beautiful?", he is asking for the definition of a universal. For the "average" Greek of his time, however, this is a radically new question about a radically new sort of object, and Socrates’ interlocutors do not understand it. They usually answer it as if it were a different, if related, question: they tend to (...)
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  32. (1 other version)How one becomes what one is.Alexander Nehamas - 1983 - Philosophical Review 92 (3):385-417.
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  33.  46
    (1 other version)Immanuel Kant und sein Verhältnis zur Naturwissenschaft.Bruno Bauch - 1912 - Kant Studien 17 (1-3):9-27.
  34. Predication and Forms of Opposites in the "Phaedo".Alexander Nehamas - 1973 - Review of Metaphysics 26 (3):461 - 491.
    The Phaedo, despite the central role which the theory of Forms occupies there, gives us little explicit information. We meet with stock examples and with generalizations like "everything which belongs to being", "everything to which we give the mark of ‘that which is’ in our discussions", "all this sort of being". Socrates postulates the existence of the beautiful itself, the good itself, the large itself, and "all the rest", and he explains the beauty of beautiful things by appealing to their (...)
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  35. Aristotle's "Rhetoric": Philosophical Essays.Alexander Nehamas & David J. Furley - 1996 - Philosophy and Rhetoric 29 (4):441-444.
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  36. Die Idee.Bruno Bauch - 1926 - Leipzig,: E. Reinicke.
    Idee und Sein.--Idee und Geltung.--Die Idee in Wirklichkeit und Geltung.
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  37. ?Only in the contemplation of beauty is human life worth living? Plato, symposium 211d.Alexander Nehamas - 2007 - European Journal of Philosophy 15 (1):1–18.
  38.  65
    Perspectivism and Falsification: A Reply to Maudemarie Clark.Alexander Nehamas - 2018 - Journal of Nietzsche Studies 49 (2):214-220.
    In this reply, I defend my views on Nietzsche's “falsification thesis” and his perspectivism against Maudemarie Clark's recent criticisms, which appeared in The Journal of Nietzsche Studies 49.1. I begin by amplifying my interpretation of Gay Science 110 and 111, which, I argue, show that the falsification thesis is absent from The Gay Science. I then turn to perspectivism and argue that, contrary to Clark's claims, perspectivism never involves the falsification of the views to which it applies. It is therefore (...)
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  39. Embracing Paradox: Maimonides and Kierkegaard on Divine Transcendence and Immanence.Nehama Verbin - 2020 - European Journal for Philosophy of Religion 12 (2):149-179.
    Negotiating the relation between divine transcendence and divine immanence lies at the heart of Maimonides' Guide of the Perplexed and of Kierkegaard's philosophical works. The purpose of the paper is to explore the manners in which they do so. I argue that despite various differences between them, both engage with the tension between divine transcendence and immanence by turning away from objectivity to subjectivity and, moreover, by placing paradox, riddle and secret at the heart of their philosophical works. In other (...)
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  40. Rede en religie. Pleidooi voor het heidendom.Alexander Nehamas - 1998 - Nexus 21.
    Nehamas geeft in zijn essay een kritische reactie op de religieuze wereldvisie, en houdt een pleidooi voor het heidendom. Het heidendom zou in tegenstelling tot het monotheïsme erkennen dat er veel manieren zijn waarop mensen hun leven kunnen bevestigen, en is volgens Nehamas een combinatie tussen tolerantie en kosmopolitisme.
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  41.  22
    Baucb, Bruno, Studien zur Philosophie der exakten Wissenschaften.Bruno Bauch - 1911 - Kant Studien 16 (1-3).
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  42.  39
    (2 other versions)Über den Begriff des Naturgesetzes.Bruno Bauch - 1914 - Kant Studien 19 (1-3):303-337.
  43. Een redelijk pessimisme.Alexander Nehamas - 2007 - Nexus 47.
    Dit essay van Alexander Nehamas is een waarschuwing aan hen, die de teloorgang van onze cultuur aantonen door de culturele uitingen die ons vandaag omringen te vergelijken met de meesterwerken uit het verleden. Dat is een scheve en oneerlijke vergelijking. Zo ontmoedigend is onze wereld niet, aldus de auteur. Jammerklachten over de teloorgang van de beschaving zijn al zo oud als de Griekse dichter Hesiodus en er is geen reden om aan te nemen dat de dingen in het algemeen nog (...)
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  44.  17
    Assoziationen von Politik und Natur. Kubanische Korallen in Ost‐Berlin, 1964–1974.Manuela Bauche - 2016 - Berichte Zur Wissenschaftsgeschichte 39 (4):311-330.
    Associations of Politics and Nature: Cuban Corals in East‐Berlin, 1964–1974. The concept of association is centre stage in ecological studies on coral reefs. It describes the specific composition of diverse coral species in a given reef section that depends, among other factors, on the type of surf and the form of the seabed. ‘Association’ is also an important concept in Bruno Latour's plea for transcending the division between humans and objects in sociological analysis. Drawing on the idea of association, the (...)
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  45.  18
    (1 other version)Immanuel Kant.Bruno Bauch - 1916 - Berlin und Leipzig: De Gruyter.
    Keine ausführliche Beschreibung für "Immanuel Kant" verfügbar.
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  46.  3
    Virtues of authenticity: Essays on Plato and Socrates.Alexander Nehamas - 1999 - Princeton University Press.
    The eminent philosopher and classical scholar Alexander Nehamas presents here a collection of his most important essays on Plato and Socrates. The papers are unified in theme by the idea that Plato's central philosophical concern in metaphysics, ethics, and aesthetics was to distinguish the authentic from the fake, the original from its imitations. In approach, the collection displays Nehamas's characteristic combination of analytical rigor and sensitivity to the literary form and dramatic effect of Plato's work. Together, the papers represent Nehamas's (...)
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  47. Das Naturgesetz.Bruno Bauch - 1925 - Annalen der Philosophie Und Philosophischen Kritik 5 (1):29-29.
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  48.  18
    (2 other versions)Idealismus und Realismus in der Sphäre des philosophischen Kritizismus.Bruno Bauch - 1915 - Kant Studien 20 (1-3):97-116.
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  49.  6
    Anfangsgründe der philosophie.Bruno Bauch - 1932 - Leipzig,: F. Meiner.
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  50. Bergmann, Die Philosophie Guyaus.Bruno Bauch - 1912 - Kant Studien 17:489.
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