Results for 'Ni Luh Sustiawati'

973 found
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  1.  14
    "Practical logic" and Ladd-Franklin's black.C. W. Luh - 1930 - Psychological Review 37 (3):267-270.
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  2.  4
    Whom Does His Eye See?: A Systemic-Hermeneutic Discourse.Jing-Jong Luh - 2018 - Philosophy, Culture, and Traditions 14:163-179.
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  3.  12
    Innīyat al-insānī wa-manzilat al-ākhar.Zuhayr Midnīnī - 2010 - Ṣafāqis: Maktabat ʻAlāʼ al-Dīn.
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  4. al-Ibdāʻīyah al-insānīyah: naqd li-fikr al-qudāmá.ʻAfīf Būnī - 2009 - Tūnis: Markaz al-Nashr al-Jāmiʻī.
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  5.  13
    The avoidance of repetitive responses.C. W. Luh - 1931 - Psychological Review 38 (3):276-279.
  6.  14
    al-Naqd al-iʼtimānī lil-anmūdhaj al-dahrānī fī falsafat Ṭaha ʻAbd al-Raḥman.Asyā ʻAqūnī - 2017 - ʻAmmān: Dār al-Ayyām lil-Nashr wa-al-Tawzīʻ.
    Globalization; ethics and religion; ʻAbd al-Raḥmān, Ṭāhā; philosophy.
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  7. Murājaʻāt lisānīyah.Ḥamzah ibn Qablān Mazīnī - 1990 - al-Riyāḍ: al-Nādī al-Adabī bi-al-Riyāḍ.
     
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  8. al-Shakhṣānīyah al-Sharq Awsaṭīyah.Munīr Saghbīnī - 1982 - Bayrūt, Lubnān: al-Muʼassasah al-Jāmīʻīyah.
     
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  9. How far is Confucius an Aristotelian?: Comments on May Sim’s Remastering Morals with Aristotle and Confucius.Peimin Ni - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):311-319.
    The paper tries to point out that while May Sim’s book is helpful for stimulating critical and systematic comparative study of Aristotle and Confucius, its overly Aristotelian approach results in the author’s misleading assessment of Confucius and Confucianism. Because Confucianism aims primarily at offering systematic instructions of how to live a good life, and not at establishing a theory or finding truth, the true value of Confucianism would be eclipsed if he is taken against an Aristotelian measure.
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  10.  41
    The Golden Rule.Peimin Ni & Jeffrey Wattles - 1999 - Philosophy East and West 49 (2):214.
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  11. Naḥwa tajdīd al-khiṭāb al-dīnī: taʼsīs al-binyah al-ḥiwārīyah wa-ḥaqq al-ikhtilāf.Saʻīd Karawānī - 2007 - [Rabat]: al-Mamlakah al-Maghribīyah, Wizārat al-Awqāf a-al-Shuʼūn al-Islāmīyah.
     
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  12. al-Falsafah wa-al-kalām fī madrasat al-ḥikmah al-mutaʻāliyah: dirāsah fī ārāʼ al-Fayḍ al-Kāshānī al-falsafīyah wa-al-kalāmīyah.ʻAlī Kinānī - 2016 - Bayrūt, Lubnān: Dār al-Maʻārif al-Ḥikmīyah. Edited by Raḥīm Muḥammad Sāʻidī.
     
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  13. Bāzkhvānī-i ḥāfiẓah-i jamiʻī-i mā.Muḥammad Kāẓim Yazdānī - 2011 - [Afghanistan]: Intishārāt-i Ārmānʹshahr. Edited by Asad Būdā, Shīvā Sharq, Rūḥ al-Amīn Amīnī, Javād Darvāziyān & Paul Ricœur.
    Dialogues on memory (Philosophy) along with the text of Professor Paul Ricoeur's lecture on memory.
     
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  14. Hadhihi sharḥ khuṭbah al-Quṭbīyah lil-Sayyid al-Sharīf Zayn al-Dīn al-Jurjānī.ʻAlī ibn Muḥammad Jurjānī - 1896 - Dihlī: al-Maṭbaʻ al-Mujtabāʼī. Edited by Maḥmūd al-Imām Manṣūrī.
     
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  15. al-Faylasūf al-Īrānī al-kabīr Ṣadr al-Dīn al-Shīrāzī: ḥayātuhu wa-uṣūl falsafatih.Abū ʻAbd Allāh Zanjānī - 1998 - Ṭihrān: Muʼtamar Iḥyāʼ Dhikrá al-Faylasūf Ṣadr al-Dīn al-Shīrāzī.
  16.  16
    Falsafat al-qiyam al-naqdīyah ʻinda Nītshah: istishkāl al-itīqā wa-suʼāl al-naqd al-jidhrī.al-Mawlidī ʻIzzdīnī - 2022 - al-Ẓaʻāyin, Qaṭar: al-Markaz al-ʻArabī lil-Abḥāth wa-Dirāsat al-Siyāsāt.
    صدر عن المركز العربي للأبحاث ودراسة السياسات كتاب المولدي عزديني فلسفة القيم النقدية عند نيتشه: استشكال الإتيقا وسؤال النقد الجذري. يشتمل الكتاب على 380 صفحة، وقائمة ببليوغرافية، وفهرس عام. يسعى هذا الكتاب إلى دراسة طبيعة العلاقة بين "استشكال الإتيقا" (تأسيس حقل قيم نقدي متعلق بشكل الحياة الحرة، يقع في ما وراء الخير والشر، أي في ما وراء المفهوم التقليدي للأخلاق) من ناحية، و"سؤال النقد الجذري" (أي "الجينيالوجي") للمنظومة التقليدية للأخلاق من ناحية أخرى، ويحاول استكشاف ميدان "الإتيقا" بوصفه حقلًا مستقلًا من (...)
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  17.  9
    Majmūʻah-i rasāʼil-i ʻirfānī va falsafī.Fāz̤il Tūnī & Muḥammad Ḥusayn - 2008 - Qum: Maṭbūʻāt-i Dīnī.
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  18.  13
    Rafʻat-i ḥikmat: andīshahʹnāmah-ʼi Āyat Allāh ʻAllāmah Sayyid Abū al-Ḥasan Rafīʻī Qazvīnī (rah).Rafīʻī Qazvīnī & Abū al-Ḥasan - 2009 - Tihrān: Sāzmān-i Intishārāt-i Pizhūhishgāh-i Farhang va Andīshah-i Islāmī. Edited by Muḥammad ʻAlī Ardistānī.
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  19.  68
    Do Not Take Confucians as Kantians: Comments on Liu Qingping’s Interpretation of Confucian Teachings.Peimin Ni - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):45-49.
    LIU Qingping’s criticism of Confucian teachings of filial piety, though valuable in stimulating critical attitude toward classic Confucianism, is largely based on misinterpreting Confucians as Kantians. The article tries to show that, unlike the Kantian rule-oriented ethic that provides universal ethical principles, Confucianism focuses on the process of person-making, and the teachings of classic Confucianism are more like gongfu instructions than moral principles. Looking from the gongfu perspective, Liu’s criticism becomes misdirected, if not irrelevant.
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  20.  52
    The Phenomenological-Ontological Dimension of Philosophy of History: The Problem of History in Husserl and Heidegger.Liangkang Ni - 2018 - Comparative and Continental Philosophy 10 (1):7-20.
    ABSTRACTIf we take Heidegger's ontology to be a philosophy of history, then, for Husserl, the problem of history is only one among the three major directions of his thoughts. After Husserl met Dilthey in 1905, he more and more attended to the problem of history and reflected upon the longitudinal intentionality of time-genesis-history. His basic idea is to grasp the condition of possibility of history by means of an eidetic intuition upon the longitudinal intentionality. However, because Husserl never explicates his (...)
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  21.  10
    Bulūgh al-jumlah al-Qurʼānīyah al-marām fī barāʼat Ummunā ʻĀʼishah raḍiya Allāh ʻanhā, zawj Sayyid al-Anām.Qāsim Ṣāliḥ ʻĀnī - 2020 - [ʻAmmān?]: Dār Amjad lil-Nashr wa-al-Tawzīʻ.
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  22. Min rasāʼil al-Imām Muḥammad ibn ʻAbd al-Kabīr al-Kattānī fī al-ādāb wa-al-sulūk.Muḥammad ibn ʻAbd al-Kabīr Kattānī - 1999 - [Amman]: Dār al-Rāzī. Edited by Muḥammad Ḥamzah ibn Muḥammad ʻAlī Kattānī & Ghassān Abū Ṣūfah.
     
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  23. ADDRESSING THE HIDDEN HUNGER AMONG CHILDREN THROUGH MICRONUTRIENT SUPPLEMENTATION: THE ROLE OF NATIONAL POLICIES IN SCHOOL FEEDING.Sari Ni Putu Wulan Purnama, Adrino Mazenda, Michael Kemboi, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Background: Overnutrition, undernutrition, and micronutrient deficiency present a major global public health challenge due to food insecurity. Micronutrient deficiencies are prevalent among children and result in impaired intellectual growth. Policy guidelines at the national level are essential for the success of micronutrient supplementation programs for children during school feeding. Aim: This study aims to analyze how various national policies guiding the school meal programs—such as those related to school feeding, nutrition, health, food safety, agriculture, and the private sector—associate with the (...)
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  24. POLICY ANALYSIS IN SCHOOL MEALS PROGRAM: REGULATION IMPACTS ON IN-SCHOOL FOOD FORTIFICATION.Sari Ni Putu Wulan Purnama, Adrino Mazenda, Chenaimoyo Lufutuko Faith Katiyatiya, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Background: Food fortification refers to the process of adding nutrients to foods during their production. It is a cost-effective strategy with well-documented health, economic, and social benefits. Food fortification practices in school meal programs need guidance and legal support from various national policies. Aim: This study aims to analyze how various national policies—such as those related to school feeding, nutrition, health, food safety, agriculture, and the private sector—associate with the implementation of in-school food fortification among countries with school meals programs. (...)
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  25. SYNERGY BETWEEN SCHOOL MEAL PROGRAMS AND FOOD BANKS TO COMBAT FOOD INSECURITY AMONG CHILDREN: THE SIGNIFICANCE OF EXPERTS INVOLVEMENT.Sari Ni Putu Wulan Purnama, Chenaimoyo Lufutuko Faith Katiyatiya, Adrino Mazenda, Chido Chakanya, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    Background: Food insecurity condition challenges the availability of food, access to food, food supply stability, and food utilization. Food banks play a major role in the food aid sector by distributing donated and purchased groceries directly to food-insecure families, thus significantly impacting food insecurity. On the other hand, school meal programs are implemented in many countries to combat food insecurity among school-aged children. The synergy between school meal programs and food banks has a great potency to combat food insecurity among (...)
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  26. Ḥāshiyah ʻalá al-Maṭāliʻ li-Dāʼūd al-Sharwānī: ḥāshiyah ʻala al-Sayyid ʻalá al-Maṭāliʻ lil-Urmawī.Dāʼūd Shirwānī - 1900 - Edited by Maḥmūd al-Imām Manṣūrī.
    al-Shirwānī's glosses on Jurjānī's glosses on al-Urmawī's Maṭāliʻ al-anwār on Arabic logic.
     
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  27.  61
    Urbewußtsein und reflexion bei Husserl.Ni Liangkang - 1998 - Husserl Studies 15 (2):77-99.
  28. PREDICTING THE NEEDS OF EMOTIONAL SUPPORT AMONG FAMILY CAREGIVERS BY ANALYZING THE DEMANDED HEALTHCARE INFORMATION: INSIGHTS FROM FEMALE CANCER CAREGIVING.Sari Ni Putu Wulan Purnama, Minh-Phuong Thi Duong, Agustina Chriswinda Bura Mare, Minh-Hoang Nguyen & Quan-Hoang Vuong - manuscript
    In the last decade, the cases of breast and cervical cancer have been positioned at the top rank of cancer statistics worldwide. Consequently, many husbands become family caregivers (FCGs) and get the burden of cancer caregiving. Being blind and incompetent, they need supportive care from healthcare professionals (HCPs). To support them, HCPs provide various healthcare information to meet their needs. Further, their demand for a specific type of healthcare information may reflect their need for emotional support from the HCPs to (...)
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  29. al-Mawsūʻah al-qānūnīyah.Anas Kīlānī - 1900 - Dimashq: [S.N.].
     
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  30.  7
    ʻAqlānīyat dar rivāyatī zanānah, guftimān-i Gharbī =.Maryam Ṣāniʻʹpūr - 2020 - Qum: Intishārāt-i Dānishgāh-i Adyān va Maz̲āhib.
    Rationalism -- Philosophy. ; Feminist theory ; Religions -- Philosophy.
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  31.  87
    A Comparison of Chinese and British Tea Culture.Ni Wang - 2011 - Asian Culture and History 3 (2):p13.
    As an old and traditional beverage, tea has been an important part of people’s life in both China and the United Kingdom , and has respectively developed a unique culture in each of the two nations. Tea culture is an important part in culture of these two nations. In this paper, the author will first review 3 important aspects of the tea culture in China and the UK: history of tea, tea drinking customs and teasets, and then a conclusion about (...)
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  32. Tarjamah-i Faraj baʻd al-shiddah: dar z̲ikr-i aḥvāl-i kasānīkih bi-shiddat va balāʼī mubtalā būdah and va sipas az ān rihāʼī va nijāt yāftah and.Ḥusayn ibn Saʻd ibn al-Ḥusayn al-Muʼayyadī Dihistānī - 1954 - Ṭihrān: Kitābfurūshī-i ʻIlmīyah-i Islāmīyah. Edited by al-Muḥassin ibn ʻAlī Tanūkhī.
     
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  33. Śrīmatsanatsujātīyam: Śrīmacchaṅkarabhagavatpādaviracitabhāṣyasahitam tathā Nīlakaṇṭhīvyākhyayā saṃvalitam: "Prajñā" Hindīvyākhyopetam. Nīlakaṇṭhabhaṭṭa, Bhāūśāstrī Vajhe, Kanhaiyālāla Jośī & Kapiladeva Giri (eds.) - 1983 - Vārāṇasī, Bhārata: Caukhambhā Saṃskr̥ta Saṃsthāna.
    Portion of the ancient Hindu epic, on fundamentals of the Vedanta school in Hindu philosophy.
     
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  34.  29
    Effect of game motivation on flow experience and companionship.Elena Carolina Li & Ding-Bang Luh - 2017 - Latest Issue of Interaction Studies 18 (1):95-115.
    Motivation crucially influences the willingness to play online games. Game motivation can affect players’ flow experience and player’s companionship with their game roles or avatars. However, the relationship among game motivation, flow experience, and companionship is unclear; therefore, designing online games that improving the playing experience is difficult. This study chose online pet games as study samples, and this study used a game motivation scale, flow experience scale, and the Companionship Scale of Artificial Pets to identify the relationship among game (...)
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  35.  83
    Reading Zhongyong as a Gongfu instruction: Comments on Focusing the familiar.Peimin Ni - 2004 - Dao: A Journal of Comparative Philosophy 3 (2):189-203.
    Roger Ames and David Hall’s Focusing the Falimiar makes a significant contribution to revealing the holistic and dynamic worldview entailed in the Confucian classic--the Zhongyong. Yet their emphasis on metaphysics eclipses an important dimension of the book—the “gongfu” (kungfu) instruction dimension. In this paper, the author first explains this concern by discussing Ames’ and Hall’s translation of the key terms of the book, namely “zhong,” “yong,” and “cheng.” Then he shows that their work, though falls short of revealing the gongfu (...)
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  36. Āyinahʹhā-yi faylasūf: guft va gūʹhāyī dar bāb-i zindagī, ās̲ār va dīdgāhhā-yi Duktur Dīnānī.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2001 - Tihrān: Surūsh. Edited by ʻAbd Allāh Naṣrī.
     
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  37. ʻAqlānīyat va maʻnavīyat.Ibrāhīmī Dīnānī & Ghulām Ḥusayn - 2004 - Tihrān: Muʼassasah-ʼi Taḥqīqāt va Tawsiʻah-ʼi ʻUlūm-i Insānī.
  38. Miḥnat al-turāth al-ākhir: al-nazaʻāt al-ʻaqlānīyah fī al-mawrūth al-imāmī: muqārabah fī, al-kitābah al-tārīkhīyah, ʻilm al-kalām, al-ḥikmah, uṣūl al-tashrīʻ.Idrīs Hānī - 1998 - Bayrūt: al-Ghadīr.
     
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  39. Abḥāth qānūnīyah.Sayf ibn Sulaymān Kalbānī - 2016 - al-Qāhirah: Markaz al-Ghandūr.
     
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  40.  24
    Khudā, arzish, ʻaqlānīyat: gāmī bih sū-yi naẓarīyah-i "tanāsub-i vujūdī" dar bāb-i arzish = God, value, rationality: a step towards the theory of existential proportionality about value.Muḥammad ʻAlī Mubīnī - 2021 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī & ʻAlī Riz̤ā Sālvand.
    Study of the religious thoughts of Muḥammad Taqī Miṣbāḥ Yazdī on Islamic ethics, God and values.
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  41.  5
    Fī taʼwīlīyat ʻilm al-kalām: qirāʼah zamānīyah murakkabah.Īmān Mukhaynīnī - 2023 - Tūnis: Zaynab lil-nashr.
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  42.  14
    Maʻrifat-i dīnī az manẓar-i maʻrifatʹshināsī.ʻAlī Rabbānī Gulpāyigānī - 1999 - [Tehran]: Muʼassasah-i Farhangī-i Dānish va Andīshah-i Muʻāṣir.
  43. Khawāṭir īmānīyah.Amat al-Raḥmān al-Yamānīyah - 2014 - [Ṣanʻāʼ?]: [Publisher Not Identified].
     
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  44. Falsafah-ʼi Īrān-i bāstān.Dīnshāh ʻIrānī - 1974
     
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  45.  19
    Efficient sensory encoding predicts robust averaging.Long Ni & Alan A. Stocker - 2023 - Cognition 232 (C):105334.
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  46.  14
    Use of Urban Residential Community Parks for Stress Management During the COVID-19 Lockdown Period in China.Ni Kang, Simon Bell, Catharine Ward Thompson, Mengmeng Zheng, Ziwei Xu & Ziwen Sun - 2022 - Frontiers in Psychology 13.
    During the pandemic lockdown period, residents had to stay at home and increased stress and other mental health problems have been associated with the lockdown period. Since most public parks were closed, community parks within gated residential areas became the most important green space in Chinese cities, and the use of such space might help to reduce the residents’ stress levels. This study aimed to investigate to what extent urban residents in China used community parks, engaged in outdoor activity during (...)
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  47. Moral instinct and moral judgment.Liangkang Ni - 2009 - Frontiers of Philosophy in China 4 (2):238-250.
    Human beings’ moral life can be divided into two forms, one based on moral instincts and the other on moral judgments. The former is carried on without deliberation, while the latter relies upon valuations and judgments. The two can ultimately be viewed as man’s innate moral nature and acquired moral conventions. Theoretically, preference for the former will lead to naturalism and for the latter to culturalism, but this is the reality of man’s moral life. Moreover, there may be a parallel (...)
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  48.  23
    Versuch einer Nietzscheanischen Kritik psychodiagnostischer Begriffsbildung.Anne K. Bucka & Marvin Luh - 2019 - Nietzscheforschung 26 (1):249-265.
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  49. Śrī Nīlakaṇṭa Civācāriyār aruḷiya Piramacūttira Civāttuvita Caivapāṭiyam.Nīlakaṇṭha Śivācārya - 2005 - Thanjavur: Saint Sekkizhaar School of Saiva Siddhanta. Edited by Centinātaiyar.
    Tamil translation with original Sanskrit text on Śaktiviśiṣṭādvaitavedānta.
     
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  50.  6
    Ishrāq-i Hind va Īrānī dar nukhustīn sadahʹhā-yi Islāmī.Muḥammad Karīmī Zanjānīʹaṣl - 2003 - Tihrān: Nashr-i Shahīd Saʻīd Muḥibbī.
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