Results for 'Nicolas Neubauer'

948 found
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  1.  58
    A Framework to Systematize Positions in Neuroethics.Saskia Nagel & Nicolas Neubauer - 2005 - Essays in Philosophy 6 (1):178-191.
    Progress in Neuroscience advances rapidly and promises to change some of the basic concepts we have about ourselves. The field of Neuroethics is concerned with the resulting ethical implications. In this paper, we propose a framework to systematize the questions and positions in this context. We start with the discussion of three concrete cases around the topics of treatment/enhancement, personhood and privacy. For each case, we get a set of axes along which standpoints may vary. Finally, we generalize the particular (...)
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  2. Explaining moral religions.Nicolas Baumard & Pascal Boyer - 2013 - Trends in Cognitive Sciences 17 (6):272-280.
  3.  68
    The logic of mass expressions.David Nicolas - 2018 - Stanford Encyclopedia of Philosophy.
  4. Modesty and Humility.Nicolas Bommarito - 2018 - Stanford Encyclopedia of Philosophy.
    This article discusses conceptions of modesty and humility and their key features. It gives a brief historical overview of debates about whether or not they’re really virtues at all. It also discusses theories of modesty and humility that root them in the presence or absence of particular beliefs, emotions, desires, and attention. it also discusses related phenomena in epistemology: rational limits on self-ascription of error, attitudes to disagreement, and openness to alternative views.
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  5.  25
    The Origins of Fairness: How Evolution Explains Our Moral Nature.Nicolas Baumard - 2016 - New York, NY: Oxford University Press USA.
    In order to describe the logic of morality, "contractualist" philosophers have studied how individuals behave when they choose to follow their moral intuitions. These individuals, contractualists note, often act as if they have bargained and thus reached an agreement with others about how to distribute the benefits and burdens of mutual cooperation. Using this observation, such philosophers argue that the purpose of morality is to maximize the benefits of human interaction. The resulting "contract" analogy is both insightful and puzzling. On (...)
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  6. Inner Virtue.Nicolas Bommarito - 2017 - New York, USA: Oxford University Press.
    What does it mean to be a morally good person? It can be tempting to think that it is simply a matter of performing certain actions and avoiding others. And yet there is much more to moral character than our outward actions. We expect a good person to not only behave in certain ways but also to experience the world in certain ways within.
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  7.  26
    The Shell and the Kernel.Nicolas Abraham & Nicholas Rand - 1979 - Diacritics 9 (1):15.
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  8.  43
    On the incompatibility between pragmatist and scientistic philosophy: methodological and metaphilosophical issues.Nicolas Silva & Roger T. Ames - 2024 - European Journal of Pragmatism and American Philosophy (1).
    In this paper we claim that pragmatist philosophical practice is incompatible with scientistic philosophy. The kind of pragmatism used for making this case follows the spirit and method of philosophical pragmatists such as William James, John Dewey, Richard Rorty, and a related pragmatic tradition, Confucian Philosophy. Pragmatism starts from immediate experience, and refuses to cleave off the reality and salience of what is found in such experience in the process of thinking. Pragmatism also concerns itself with social problems, broadly conceived. (...)
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  9. The Destiny of Man.Nicolas Berdyaev & Natalie Duddington - 1937 - Philosophy 12 (48):472-478.
     
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  10. Wild Animal Suffering is Intractable.Nicolas Delon & Duncan Purves - 2018 - Journal of Agricultural and Environmental Ethics 31 (2):239-260.
    Most people believe that suffering is intrinsically bad. In conjunction with facts about our world and plausible moral principles, this yields a pro tanto obligation to reduce suffering. This is the intuitive starting point for the moral argument in favor of interventions to prevent wild animal suffering. If we accept the moral principle that we ought, pro tanto, to reduce the suffering of all sentient creatures, and we recognize the prevalence of suffering in the wild, then we seem committed to (...)
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  11.  26
    The Symbol.Nicolas Abraham & Tom Goodwin - 2023 - Angelaki 28 (5):135-161.
    [R]eflection is a system of thought no less closed than insanity, with this difference that it understands itself and the madman too, whereas the madman does not understand it.– Merleau-Ponty, Phen...
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  12. Linguistics and Poetics.Nicolas Ruwet - 1970 - In Richard Macksey & Eugenio Donato (eds.), The Languages of criticism and the sciences of man. Baltimore,: Johns Hopkins University Press. pp. 296--313.
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  13. Attention, information and epistemic perception.Nicolas Bullot - 2013
    (in press, under contract with MIT Press, accepted on June 30th, 2006). Attention, Information and Epistemic Perception. In Terzis, G. & Arp, R. (Eds) Information and the Living Systems: Essays in the Philosophy of Biology. The MIT Press. (14,000 words).
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  14.  11
    Oeuvres complètes.Nicolas Malebranche - 1837 - Vrin.
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  15.  14
    A. Carlson (ed.), Nature, Aesthetics, and Environmentalism: From Beauty to Duty. of the Idea of Nature.Nicolas Fernando de Warren - 2009 - Environmental Philosophy 6 (1):162-166.
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  16.  64
    Immanent Reasoning or Equality in Action: A Plaidoyer for the Play Level.Nicolas Clerbout, Ansten Klev, Zoe McConaughey & Shahid Rahman - 2018 - Cham, Switzerland: Springer Verlag.
    This monograph proposes a new way of implementing interaction in logic. It also provides an elementary introduction to Constructive Type Theory. The authors equally emphasize basic ideas and finer technical details. In addition, many worked out exercises and examples will help readers to better understand the concepts under discussion. One of the chief ideas animating this study is that the dialogical understanding of definitional equality and its execution provide both a simple and a direct way of implementing the CTT approach (...)
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  17. Animal Agency, Captivity, and Meaning.Nicolas Delon - 2018 - The Harvard Review of Philosophy 25:127-146.
    Can animals be agents? Do they want to be free? Can they have meaningful lives? If so, should we change the way we treat them? This paper offers an account of animal agency and of two continuums: between human and nonhuman agency, and between wildness and captivity. It describes how a wide range of human activities impede on animals’ freedom and argues that, in doing so, we deprive a wide range of animals of opportunities to exercise their agency in ways (...)
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  18.  12
    Ambiguïtés de la liberté.Nicolas Grimaldi - 1999 - Paris: Presses universitaires de France.
    D'où vient que tous les régimes politiques prétendent rétablir ou défendre la liberté et qu'il n'y en ait pas un qui ne semble la confisquer ou la dévoyer? Pourquoi les diverses représentations que nous en formons spontanément sont-elles en outre si contradicctoires que nous ne puissions jouir d'aucune liberté sans nous sentir privés d'une autre? Certains mathématiciens croient parfois avoir contribué à l'élucidation d'un problème en démontrant qu'il ne peut avoir de solution. A leur exemple, cet essai tente de montrer (...)
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  19. The Phantom of Hamlet or the Sixth Act: Preceded by the Intermission of "Truth".Nicolas Abraham & Nicholas Rand - 1988 - Diacritics 18 (4):2.
  20.  9
    (1 other version)La trampa universalista de la teoría de la justicia rawlsiana: aportes desde los feminismos para el reconocimiento de sujetos estructuralmente desaventajados.Nicolás Salvi & Agostina Nucci - 2022 - Revista de Filosofía (Madrid):1-20.
    A partir de una breve reconstrucción de la teoría de la justicia como imparcialidad desarrollada por John Rawls, elaboramos un recorrido por algunas de las más importantes críticas a la teoría rawlsiana desde la óptica del feminismo, reconociendo y destacando sus distintos matices y soluciones propuestas para hacer frente a las deficiencias del universalismo moral. Luego, nos proponemos analizar si las críticas que se disparan desde distintos posicionamientos teóricos dentro del feminismo pueden tener efectos extensibles hacia otros sujetos desaventajados estructuralmente, (...)
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  21.  16
    The Place of Marx in Reiner Schürmann’s Work: On the Tenacious Life of Ghosts.Nicolas Schneider - 2021 - Graduate Faculty Philosophy Journal 42 (1):117-148.
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  22.  18
    Translatio ludorum. La recepción del ajedrez musulmán en el reino de Alfonso X.Nicolás Martínez Sáez - 2022 - Patristica Et Medievalia 43 (2).
    El ajedrez nunca ha sido un mero juego de tablero sino también reflejo de las tensiones filosóficas, ideológicas y sociales que vivieron sus jugadores en muchos periodos de la historia. Así pues, cuando los musulmanes reciben este juego a partir de las conquistas de Persia, lo modifican para que sea compatible con su sociedad. Con la expansión del Islam en la Península Ibérica, el juego entra en contacto con el mundo latino y español donde el rey Alfonso X hereda algunas (...)
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  23.  12
    Seminar on the Dual Unity and the Phantom.Abraham Nicolas & Goodwin Tom - 2016 - Diacritics 44 (4):14-38.
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  24. The problem of evaluating automated large-scale evidence aggregators.Nicolas Wüthrich & Katie Steele - 2017 - Synthese (8):3083-3102.
    In the biomedical context, policy makers face a large amount of potentially discordant evidence from different sources. This prompts the question of how this evidence should be aggregated in the interests of best-informed policy recommendations. The starting point of our discussion is Hunter and Williams’ recent work on an automated aggregation method for medical evidence. Our negative claim is that it is far from clear what the relevant criteria for evaluating an evidence aggregator of this sort are. What is the (...)
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  25. Weakness of Will and the Measurement of Freedom.Nicolas Côté - 2020 - Ethics 130 (3):384-414.
    This article argues for a novel approach to the measurement of freedom of choice, on which the availability of an option is a matter of degree, rather than a bivalent matter of being either available or not. This approach is motivated by case studies involving weakness of will, where deficiencies in willpower seem to impair individual freedom by making certain alternatives much harder to pursue. This approach is perfectly general, however: its graded analysis of option availability can be extended to (...)
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  26.  22
    Introducing thalassa.Nicolas Abraham & Tom Goodwin - 2020 - Angelaki 25 (6):137-142.
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  27.  31
    Introducing thalassa.Nicolas Abraham & Translated by Tom Goodwin - 2020 - Angelaki 25 (6):137-142.
    The book that the French reader holds in his hands is one of the century’s most fascinating and liberating. It does nothing less than instigate the psychoanalytic approach as a universal method of...
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  28.  20
    Quantum Chance: Nonlocality, Teleportation and Other Quantum Marvels.Nicolas Gisin - 2014 - Cham: Imprint: Copernicus.
    Quantum physics, which offers an explanation of the world on the smallest scale, has fundamental implications that pose a serious challenge to ordinary logic. Particularly counterintuitive is the notion of entanglement, which has been explored for the past 30 years and posits an ubiquitous randomness capable of manifesting itself simultaneously in more than one place. This amazing 'non-locality' is more than just an abstract curiosity or paradox: it has entirely down-to-earth applications in cryptography, serving for example to protect financial information; (...)
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  29.  23
    Psychological origins of the Industrial Revolution: More work is needed!Nicolas Baumard - 2019 - Behavioral and Brain Sciences 42.
    I am grateful to have received so many stimulating commentaries from interested colleagues regarding the psychological origins of the Industrial Revolution and the role of evolutionary theory in understanding historical phenomena. Commentators criticized, extended, and explored the implications of the perspective I presented, and I wholeheartedly agree with many commentaries that more work is needed. In this response, I thus focus on what is needed to further test the psychological origins of the Industrial Revolution. Specifically, I argue, in agreement with (...)
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  30.  12
    La réalité de la relation finie d'après saint Thomas d'Aquin.Nicolas Balthasar - 1929 - Revue Néo-Scolastique de Philosophie 31 (24):397-414.
  31. ¦Uvres.Nicolas Malebranche, Geneviáeve Rodis-Lewis & Germain Malbreil - 1979 - Gallimard.
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  32. Carl G. Hempel," Filosofía de la ciencia natural".Diego Ribes Nicolás - 1975 - Teorema: International Journal of Philosophy 5 (3):526-528.
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  33.  17
    La intolerante tolerancia. Notas a la crítica Straussiana al liberalismo.Nicolás Patrici - 2011 - Astrolabio 11:359-377.
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  34. (1 other version)Philosophische Versuche über die menschliche Natur und ihre Entwicklung.Johann Nicolas Tetens - 1777 - New York: G. Olms.
     
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  35. The influence of suggestibility on memory.Serge Nicolas, Thérèse Collins, Yannick Gounden & Henry L. Roediger Iii - 2011 - Consciousness and Cognition 20 (2):399-400.
  36.  79
    Functional cerebral reorganization: a signature of expertise? Reexamining Guida, Gobet, Tardieu, and Nicolas' (2012) two-stage framework.Alessandro Guida, Fernand Gobet & Serge Nicolas - 2013 - Frontiers in Human Neuroscience 7.
  37. Notes on the Phantom: A Complement to Freud's Metapsychology.Nicolas Abraham & Nicholas Rand - 1987 - Critical Inquiry 13 (2):287-292.
    The belief that the spirits of the dead can return to haunt the living exists either as a tenet or as a marginal conviction in all civilizations, whether ancient or modern. More often than not, the dead do not return to reunite the living with their loved ones but rather to lead them into some dreadful snare, entrapping them with disastrous consequences. To be sure, all the departed may return, but some are predestined to haunt: the dead who have been (...)
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  38. Metrology of internet networks.Nicolas Larrieu & Philippe Owezarski - 2010 - In Bernard Reber & Claire Brossaud (eds.), Digital cognitive technologies: epistemology and the knowledge economy. Hoboken, NJ: Wiley. pp. 101--117.
     
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  39. ¿Qué filosofía, para qué conocimiento, en qué sociedad?Nicolás Alejo Lavagnino - 2018 - Páginas de Filosofía 19 (22):201-227.
    ¿Cuál es la utilidad de la filosofía y las humanidades? El planteo resurge, esporádicamente, en la forma de argumentos vinculados a cierta racionalidad económica de la política presupuestaria y científica, dando por sentado que estamos de acuerdo en el concepto mismo de utilidad, e ignorando con frecuencia la historicidad del término en el contexto de la evolución de las teorías económicas. Evolución que, luego de la revolución keynesiana del pensamiento disciplinar, condujo a no pocas paradojas conceptuales. Este artículo se propone (...)
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  40. Social norms and farm animal protection.Nicolas Delon - 2018 - Palgrave Communications 4:1-6.
    Social change is slow and difficult. Social change for animals is formidably slow and difficult. Advocates and scholars alike have long tried to change attitudes and convince the public that eating animals is wrong. The topic of norms and social change for animals has been neglected, which explains in part the relative failure of the animal protection movement to secure robust support reflected in social and legal norms. Moreover, animal ethics has suffered from a disproportionate focus on individual attitudes and (...)
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  41.  45
    A Poetics of Psychoanalysis: "The Lost Object: Me".Nicolas Abraham, Maria Torok & Nicholas Rand - 1984 - Substance 13 (2):3.
  42.  33
    Matière et mélanges.David Nicolas - 2017 - le Français Moderne 2:246-260.
  43. Dieu connu comme inconnu: Essai d'une critique de la connaissance théologique.Jean Hervé Nicolas - 1966 - Paris: Brouwer.
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  44. De Nietzsche à Hitler.M. P. Nicolas - 1936 - Paris,: Fasquelle.
     
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  45. L'intuition de l'étre et le premier principe,„.Jh Nicolas - 1947 - Revue Thomiste 47 (1):113-134.
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  46.  14
    Le lien mère-enfant au risque du confinement : illustration clinique d’un huis clos familial et de la menace œdipienne.Jonathan Nicolas - 2022 - Dialogue: Families & Couples 237 (3):35-50.
    Cet article rend compte du lien mère-enfant et des effets des confinements sur les fantasmes œdipiens. Nous partirons de notre pratique de psychologue dans un centre médico-psychologique et plus particulièrement de l’analyse d’un cas clinique d’un jeune garçon et de sa mère que nous avons pu suivre avant et après la période des confinements. Nous nous appuierons sur la parole de l’enfant qui évoque, au sortir du confinement, une certaine « nostalgie » de ce moment où la place du tiers (...)
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  47.  5
    La santé en France.Guy Nicolas - 1995 - Médecine et Droit 1995 (11):1.
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  48.  10
    Leibniz und die Entstehung der Modernität: Leibniz-Tagung in Granada, 1.-3. November 2007.Juan A. Nicolás (ed.) - 2010 - Stuttgart: F. Steiner.
    English summary: G.W. Leibniz's philosophy represents a fundamental chapter in the constitution of what we mean by modernity. Leibniz can be considered a source of inspiration for both the moment of the emergence of modernity as well as for the moment of the crisis of Enlightenment. Despite his influence on various authors, Leibniz does not let himself be identified with the core of Enlightenment thinking that was prevalent in the Western world in recent centuries. We are therefore faced with a (...)
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  49.  36
    Natural suggestibility in children.Serge Nicolas, Thérèse Collins, Yannick Gounden & Henry L. Roediger - 2011 - Consciousness and Cognition 20 (2):394-398.
  50.  16
    Erazun, Fabiana y Castillo Merlo, Mariana (editoras) (2021) Pensar la política en clave republicana: Debates sobre igualdad y libertad.Emilio Nicolás Alochis - 2022 - Páginas de Filosofía (Universidad Nacional del Comahue) 23 (25):120-127.
    Se trata de una reseña del libro de Fabiana Erazun y Mariana Castillo Merlo (editoras) (2021) _Pensar la política en clave republicana: Debates sobre igualdad y libertad_, Neuquén, Universidad Nacional del Comahue, 180 páginas.
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