Results for 'O. Bobrik'

963 found
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  1. Kinds of norms.Elizabeth O'Neill - 2017 - Philosophy Compass 12 (5):e12416.
    This article provides an overview of recent, empirically supported categorization schemes that have been proposed to distinguish different kinds of norms. Amongst these are the moral–conventional distinction and divisions within moral norms such as those proposed by moral foundations theory. I identify several dimensions along which norms have been and could usefully be categorized. I discuss some of the most prominent norm categorization proposals and the aims of these existing categorization schemes. I propose that we take a pluralistic approach toward (...)
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  2. Generation Y attitudes towards e-ethics and internet-related misbehaviours.O. Freestone & V. Mitchell - 2004 - Journal of Business Ethics 54 (2):121 - 128.
    Aberrant consumer behaviour costs firms millions of pounds a year, and the Internet has provided young techno-literate consumers with a new medium to exploit businesses. This paper addresses Internet related ethics and describes the ways in which young consumers misdemean on the Internet and their attitudes towards these. Using a sample of 219 generation Y consumers, the study identified 24 aberrant behaviours which grouped into five factors; illegal, questionable activities, hacking related, human Internet trade and downloading. Those perceived as least (...)
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  3. ‘Obsessive Thoughts and Inner Voices’.Lucy O'Brien - 2013 - Philosophical Issues 23 (1):93-108.
    My concern is this paper is to consider the nature of obsessive thoughts with the aim of getting a clearer idea about the extent to which they are rightly identified as passive or as active. The nature of obsessive thoughts is of independent interest, but my concern with the question is also rooted in a general concern to map the extent of mental activity, and to defend the importance and centrality of a view of self-knowledge that appeals to agency. I (...)
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  4. Socrates’ Ethical Argument for His Eschatology in the Gorgias.Tim O’Keefe - 2024 - Phronesis 70 (2):129-146.
    Socrates has an implicit argument for his afterlife story that concludes the Gorgias, with two key premises. One is at 527a–c, where he summarizes the ethical position he has been arguing for through most of the dialogue, regarding the intrinsic goodness of justice, the intrinsic badness of injustice, and the desirability of rehabilitative punishments. The second occurs at 507e–508a, where Socrates asserts that the universe is held together by justice. This argument explains why Socrates regards his story as a logos, (...)
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  5. An assessment of the proposed academy of marketing science code of ethics for marketing educators.O. C. Ferrell - 1999 - Journal of Business Ethics 19 (2):225 - 228.
    The development of a professional code of ethics should provide an explanation of the professional values and principals that guide a body of persons engaged in an important role in society. Most professions find ethical standards of conduct are necessary to codify acceptable behavior to develop public trust, reliability, and consistency in their performance. The proposed AMS Code of Ethics for Marketing Educators is the first step in developing communication, debate, and hopefully, agreement about the social responsibility of the marekting (...)
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  6.  41
    Consciousness.Brian O'Shaughnessy - 1986 - Midwest Studies in Philosophy 10 (1):49-62.
  7.  75
    Autism and coherence: A computational model.Claire O’Laughlin & Paul Thagard - 2000 - Mind and Language 15 (4):375–392.
    Recent theorizing about the nature of the cognitive impairment in autism suggests that autistic individuals display abnormally weak central coherence, the capacity to integrate information in order to make sense of one’s environment. Our article shows the relevance of computational models of coherence to the understanding of weak central coherence. Using a theory of coherence as constraint satisfaction, we show how weak coherence can be simulated ina a connectionist network that has unusually high inhibition compared to excitation. This connectionist model (...)
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  8. Why Dependence Grounds Duties of Trade Justice.Tadhg Ó Laoghaire - 2020 - Res Publica 26 (4):461-479.
    This essay asks what it is about the practice of trade that grounds duties of justice between states as trade partners. The answer advanced is that such duties are grounded in the dependence that trade generates. The essay puts forward four conditions that a plausible account of grounding in trade must meet: it must admit of degrees, explain the distinctly international character of trade justice, ground both procedural and distributive duties, and it must be a necessary feature of all trade (...)
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  9.  46
    The Russellian Roots of Naturalized Epistemology.Paul O'Grady - 1995 - Russell: The Journal of Bertrand Russell Studies 15 (1).
  10.  37
    Taboos and clinical research in West Africa.O. O. Ajayi - 1980 - Journal of Medical Ethics 6 (2):61-63.
    Moral principles or the rules of conduct are based in the society. If the purpose of ethics in research is to take into consideration the needs and the rights of the experimental subject, his social milieu must then largely determine the ethical considerations of a projected study. The inability to comprehend such rights may often be due to ignorance, disease and his societal values. Blood letting, biopsy and post-mortem examinations may so conflict with local beliefs that so called 'consent' to (...)
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  11. (1 other version)Le Système d'Aristote.O. Hamelin - 1920 - Revue de Métaphysique et de Morale 27 (4):1-2.
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  12.  20
    Burgess on Plural Logic and Set Theory.O. Linnebo - 2007 - Philosophia Mathematica 15 (1):79-93.
  13. The Incarnation: the critical issues.Gerald O'Collins - 2002 - In Stephen T. Davis, Daniel Kendall & Gerald O'Collins, The Incarnation. Oxford Up. pp. 1--27.
     
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  14.  28
    Animal-Assisted Intervention for trauma: a systematic literature review.Marguerite E. O'Haire, Noémie A. Guérin & Alison C. Kirkham - 2015 - Frontiers in Psychology 6.
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  15. Pessimism, Political Critique, and the Contingently Bad Life.Patrick O'Donnell - 2022 - Journal of Philosophy of Life 12 (1):77-100.
    It is widely believed that philosophical pessimism is committed to fatalism about the sufferings that characterize the human condition, and that it encourages resignation and withdrawal from the political realm in response. This paper offers an explanation for and argument against this perception by distinguishing two functions that pessimism can serve. Pessimism’s skeptical mode suggests that fundamental cross-cultural constraints on the human condition bar us from the good life (however defined). These constraints are often represented as immune to political amelioration, (...)
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  16.  43
    A Tension in Pragmatist and Neo-Pragmatist Conceptions of Meaning and Experience.James R. O’Shea - 2014 - European Journal of Pragmatism and American Philosophy 6 (2).
    This paper examines a lasting tension in pragmatism between broadly functionalist outlooks on meaning and a primacy placed on what can be revealed by direct experiential or practical encounters. Both the inferentialist and experiential emphases can be traced back to Peirce’s original pragmatic maxim. Here the tension is examined first in William James’s insightful views on intentionality and experience, followed by a diagnosis of the problem as it has arisen in neo­pragmatist debates concerning the nature of perceptual knowledge in Rorty (...)
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  17.  40
    “Did Descartes Read Sextus’s Outlines of Pyrrhonism?” A “Sceptical” Response.Paul O’Mahoney - 2024 - The European Legacy 29 (6):614-622.
    This article has been invited by The European Legacy editors as a response to Ayumu Tamura’s “Did Descartes Read Sextus’s Outlines of Pyrrhonism?” which continues the promising lines of enquiry he...
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  18.  24
    Lotze's influence on the psychology of William James.O. F. Kraushaar - 1936 - Psychological Review 43 (3):235-257.
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  19.  36
    Doing Philosophy Historically.Anthony O'Hear - 1990 - Philosophy and Phenomenological Research 50 (3):628-630.
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  20. God’s Knowledge of Other Minds.Dan O'Brien - 2013 - European Journal for Philosophy of Religion 5 (1):17--34.
    This paper explores one aspect of God’s omniscience, that is, his knowledge of human minds. In §1 I spell out a traditional notion of divine knowledge, and in §2 I argue that our understanding of the thoughts of others is a distinct kind of knowledge from that involved in knowledge of the physical world; it involves empathizing with thinkers. In §3 I show how this is relevant to the question of how, and whether, God understands the thoughts of man. There (...)
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  21. Timothy Yoder. Hume on God: Irony, Deism and Genuine Theism. Continuum, 2008.Dan O'Brien - 2012 - European Journal for Philosophy of Religion 4 (4):201-206.
  22.  22
    Distinguishing Family from Friends.Rick O’Gorman & Ruth Roberts - 2017 - Human Nature 28 (3):323-343.
    Kinship and friendship are key human relationships. Increasingly, data suggest that people are not less altruistic toward friends than close kin. Some accounts suggest that psychologically we do not distinguish between them; countering this is evidence that kinship provides a unique explanatory factor. Using the Implicit Association Test, we examined how people implicitly think about close friends versus close kin in three contexts. In Experiment 1, we examined generic attitudinal dispositions toward friends and family. In Experiment 2, attitude similarity as (...)
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  23.  99
    The Moral Status of Animals by Stephen L. R. Clark. [REVIEW]Onora O'Neill - 1980 - Journal of Philosophy 77 (7):440-446.
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  24. Lewis and the flawed nihilist.John O'Neill - 2002 - Analysis 62 (3):223-225.
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  25. Fifty Years of Chinese Philosophy.O. Briere & Laurence G. Thompson - 1958 - Philosophy 33 (127):373-374.
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  26.  62
    The Last Argument of Plato's Phaedo. II.D. O'Brien - 1968 - Classical Quarterly 18 (01):95-.
    At the end of the last section we anticipated the concluding page of the argument, where Plato makes the soul imperishable, as well as not-dead, and where he describes finally the soul's withdrawal at the approach of death. For the conclusion that the soul never admits death, and is in that sense was probably in Plato's eyes the heart of the argument. The final page, we shall argue, will have seemed to Plato in some ways less important, and even something (...)
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  27. Phenomenology of German Idealism, Hermeneutics, and Logic.O. K. Wiegand, R. J. Dostal, L. Embree, J. Kockelmans & J. N. Mohanty (eds.) - 2000 - Dordrecht.
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  28.  94
    Report on Analysis Problem no. 14.D. J. O'Connor, Joseph Margolis, Mats Furberg & Tore Nordenstam - 1959 - Analysis 19 (5):97.
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  29.  14
    Robert Denis Collison Black 1922-2008.D. P. O'Brien - 2011 - In O'Brien D. P., Proceedings of the British Academy, Volume 166, Biographical Memoirs of Fellows, IX. pp. 49.
    Robert Denis Collison Black was internationally recognized as the authority on Jevons, and in particular on the centrally important elements of Benthamite Utilitarianism in Jevons' thought. Jevons' Theory Political Economy was, Black argued, a Benthamite exercise, not a systematic treatise on value and distribution. This in turn explained why Jevons' theory of production was essentially classical, and why he had no theory of aggregate distribution. Black's work on Jevons also threw light on the professionalization of economics. Black was the well-merited (...)
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  30.  53
    The Medieval Treatise on Modes of Meaning.Brendan O’Mahony - 1965 - Philosophical Studies (Dublin) 14:117-138.
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  31.  22
    A tight-binding calculation of the Compton profile of NaF.O. Aikala, K. Mansikka, L. Ekström & K. F. Berggren - 1973 - Philosophical Magazine 28 (5):997-1001.
  32.  17
    Calculation of anisotropy effects in compton profiles of crystals.O. Aikala - 1975 - Philosophical Magazine 32 (2):333-341.
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  33. Watashi no aruita michi.Ōrō Akahane - 1982 - Nagano: Shinano Kyōikukai Shuppanbu. Edited by Kazuo Nakamura & Ōrō Akahane.
     
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  34.  12
    Allunionsberatung zu Fragen des wissenschaftlichen Atheismus.O. L. Andrejew - 1960 - Deutsche Zeitschrift für Philosophie 8 (1/2).
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  35. Introducción a la historia del pensamiento colombiano.Antonio Avendaño González - 1994 - Barranquilla, Colombia: Editorial Antillas.
     
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  36. Cuerpo erótico y cuerpo planetario : por quE el cuidado de sii y del mundo pasa por una autonomización de la regla capitalista.Ariane Aviñó - 2017 - In Teresa Oñate & Teresa Oñate Y. Zubía, Hermenéuticas del cuidado de sí: cuerpo alma mente mundo. Madrid: Editorial Dykinson.
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  37.  4
    To the question of strategies in humanities (a case study of the Russian latin american studies). Part 1.O. Y. Bondar - 2017 - RUDN Journal of Philosophy 21 (4):514-523.
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  38. Vida ou morte, esperança ou desespero?Carlos R. Brandão - 1982 - In Carlos Rodrigues Brandão & Encontro Nacional de Supervisores de Educação, O Educador, vida e morte: escritos sobre uma espécie em perigo. Rio de Janeiro, RJ: Graal.
     
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  39. Pregiudizio e discriminazione verso gli stranieri: una ricerca empirica.O. Casacchia & L. Natale - 1994 - Polis 8 (3):445-462.
     
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  40. Peut-on appliquer les lois de la physique à tout l'univers?O. Chwolson - 1910 - Scientia 4 (8):45.
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  41. Aesthetics and Ethics: Essays at the Intersection: Edited by Jerrold Levinson.O. Conolly - 2000 - British Journal of Aesthetics 40 (3):393-395.
     
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  42. La filosofia frente a la fisica moderna.O. N. Derisi - 1985 - Sapientia 40 (157):171-184.
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  43.  37
    The Budé Mela.O. A. W. Dilke - 1990 - The Classical Review 40 (02):285-.
  44.  49
    Unemployment: A Social Study. B. Seebohm Rowntree, Bruno Lasker.O. P. Eckhard - 1912 - International Journal of Ethics 22 (4):493-494.
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  45. Ficheiro de revistas.O. Francella, A. CaturelU & N. A. Corona - 1976 - Revista Portuguesa de Filosofia 32 (1):102.
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  46. The Making of Modern British Politics, 1867-1945. By Martin Pugh.O. Frankel - 2004 - The European Legacy 9 (5):675-676.
     
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  47. Chingis khaany u̇eiĭn Mongol filosofi.Batyn Ch Gan-Ȯlziĭ - 2022 - Ulaanbaatar Khot: Soëmbo Printing. Edited by D. T︠S︡ėrėnsodnom & G. Chuluunbaatar.
    Monograph on Mongolian philosophy around Chinggis khaan period.
     
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  48.  17
    Peter as Easter witness.S. J. Gerald O'collins - 1981 - Heythrop Journal 22 (1):1–18.
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  49.  17
    Showcasing Copleston and Lonergan.S. J. Gerald O'Collins - 2022 - New Blackfriars 103 (1105):322-325.
    New Blackfriars, Volume 103, Issue 1105, Page 322-325, May 2022.
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  50. Gli scritti meridionalistici di Felice Battaglia.O. G. O. G. - 1988 - Giornale Critico Della Filosofia Italiana 8 (2):311.
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