Results for 'Paul O’Prey'

971 found
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  1. The RAE: protecting basic research excellence.Paul O’Prey - 1999 - History of the Human Sciences 12 (4):131-133.
  2.  44
    Emptiness and Dogma.Joseph Stephen O'Leary - 2002 - Buddhist-Christian Studies 22 (1):163-179.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 163-179 [Access article in PDF] Emptiness and Dogma Joseph S. O'Leary Sophia University The controversial Vatican document Dominus Iesus reasserts that non-Christian religions are objectively in a defective situation as regards salvation.Etymologically, salvation (soteria salus) means health. Here I should like to reflect on apparent symptoms of ill health in Christian theology and ask if Buddhist wisdom can help us formulate a diagnosis and bring (...)
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  3.  36
    The prospects of the method of wide reflective equilibrium in contemporary African epistemology.Paul O. Irikefe - 2021 - South African Journal of Philosophy 40 (1):64-74.
    This article makes a case for wide reflective equilibrium in doing African epistemology. It argues that on the issue of formulating a viable theory of knowledge, such an approach is more promising than the extant dominant approaches, namely the method of ethno-epistemology and the method of particularistic studies. More specifically, wide reflective equilibrium articulates a proper balance between philosophy and culture and endows a theory of knowledge with multiple sources of normativity.
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  4.  62
    Double Prevention, Causal Judgments, and Counterfactuals.Paul Henne & Kevin O'Neill - 2022 - Cognitive Science 46 (5):e13127.
    Mike accidentally knocked against a bottle. Seeing that the bottle was about to fall, Jack was just about to catch it when Peter accidentally knocked against him, making Jack unable to catch it. Jack did not grab the bottle, and it fell to the ground and spilled. In double-prevention cases like these, philosophers and nonphilosophers alike tend to judge that Mike knocking into the bottle caused the beer to spill and that Peter knocking into Jack did not cause the beer (...)
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  5. Norms Affect Prospective Causal Judgments.Paul Henne, Kevin O’Neill, Paul Bello, Sangeet Khemlani & Felipe De Brigard - 2021 - Cognitive Science 45 (1):e12931.
    People more frequently select norm-violating factors, relative to norm- conforming ones, as the cause of some outcome. Until recently, this abnormal-selection effect has been studied using retrospective vignette-based paradigms. We use a novel set of video stimuli to investigate this effect for prospective causal judgments—i.e., judgments about the cause of some future outcome. Four experiments show that people more frequently select norm- violating factors, relative to norm-conforming ones, as the cause of some future outcome. We show that the abnormal-selection effects (...)
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  6.  48
    How to be a Universalist about Methods in African Philosophy.Paul O. Irikefe - 2021 - Southern Journal of Philosophy 60 (2):154-172.
    The Southern Journal of Philosophy, Volume 60, Issue 2, Page 154-172, June 2022.
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  7.  90
    A fresh look at the expertise reply to the variation problem.Paul O. Irikefe - 2020 - Philosophical Psychology 33 (6):840-867.
    Champions of the methodological movement of experimental philosophy have challenged the long-standing practice of relying on intuitive verdicts on cases in philosophical inquiry. They argue that th...
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  8. Concept Utility.Paul Egré & Cathal O’Madagain - 2019 - Journal of Philosophy 116 (10):525-554.
    Practices of concept-revision among scientists seem to indicate that concepts can be improved. In 2006, the International Astronomical Union revised the concept "Planet" so that it excluded Pluto, and insisting that the result was an improvement. But what could it mean for one concept or conceptual scheme to be better than another? Here we draw on the theory of epistemic utility to address this question. We show how the plausibility and informativeness of beliefs, two features that contribute to their utility, (...)
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  9. Manuscript Submissions.Paul O' Grady - 1995 - Humana Mente:227.
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  10.  96
    The Equal Status of Indigenous Knowledge and Scientific Knowledge in the Academic Curriculum: The Case from Mētis.Paul O. Irikefe - forthcoming - Australasian Philosophical Review.
    This paper focuses on Elizabeth Anderson’s application of the epistemological idiom of mētis to the debate over the equal status of indigenous knowledge and scientific knowledge in the academic curriculum. Against the denial of this equal status by critics of indigenous knowledge or science, Anderson defends what one might term a conciliatory view, the view, roughly, that indigenous knowledge meets the criteria of scientific knowledge presupposed by the critics of the equal status of indigenous knowledge and scientific knowledge in the (...)
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  11.  27
    Buddhists and Christians through Comparative Theology and Solidarity (review).Paul O. Ingram - 2006 - Buddhist-Christian Studies 26 (1):223-225.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Buddhists and Christians Through Comparative Theology and SolidarityPaul O. IngramBuddhists and Christians Through Comparative Theology and Solidarity. By James L. Fredericks. Maryknoll, NY: Orbis Books, 2004. xiv + 134 pp.This elegantly written book is not only a call to Christians to act in solidarity with persons of other faith traditions as well as persons professing no religious identity inmatters of social, economic, and ecological injustice. It is also (...)
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  12.  3
    Norms affect prospective causal judgments.Paul Henne, Kevin O.|Neill, Paul Bello, Sangeet Khemlani & Felipe De Brigard - 2021 - Cognitive Science 45 (1):e12931.
    People more frequently select norm-violating factors, relative to norm-conforming ones, as the cause of some outcome. Until recently, this abnormal-selection effect has been studied using retrospective vignette-based paradigms. We use a novel set of video stimuli to investigate this effect for prospective causal judgments—that is, judgments about the cause of some future outcome. Four experiments show that people more frequently select norm-violating factors, relative to norm-conforming ones, as the cause of some future outcome. We show that the abnormal-selection effects are (...)
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  13.  51
    The Jeweled Net of Nature.Paul O. Ingram - 1993 - Process Studies 22 (3):134-144.
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  14.  50
    An Agent-Based Account of the Normativity of Reflective Equilibrium.Paul O. Irikefe - 2020 - Philosophia 48 (1):217-225.
    According to an influential characterisation of reflective equilibrium, it is a kind of algorithm for licensing explicitly normative claims in philosophical inquiries. Call this the machine-view of reflective equilibrium. The machine-view implies a causal relation between input and output data that is devoid of human agency in any significant sense. In this paper, I argue for a neo-Aristotelian alternative view. According to this view, the judgement that is called forth in the decision procedure of reflective equilibrium is a rational response (...)
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  15.  34
    The symbolism of light and Pure Land Buddhist soteriology.Paul O. Ingram - 1974 - Japanese Journal of Religious Studies 1 (4):331-345.
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  16.  47
    The Origin of the Olive: On the Dynamics of Plato’s Menexenus.Paul O. Mahoney - 2010 - Polis 27 (1):38-57.
    Plato’s Menexenus is a persistent puzzle for interpreters, in the main because of its obscurity of purpose and apparent lack of philosophical matter. This article argues that, while no doubt an elusive piece, it can be counted quite definitely a sdialogue of philosophical import, as well as one of its author’s most subtly accomplished works. The article focuses on two portions of Aspasia’s oration—the account of the earliest Athenians and the exhortation to the living in the voice of the dead—to (...)
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  17. Advertisements.Paul O. Kristeller - 1958 - Journal of the History of Ideas 19 (1):139.
     
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  18. The epistemology of thought experiments without exceptionalist ingredients.Paul O. Irikefe - 2022 - Synthese 200 (3):1-29.
    This paper argues for two interrelated claims. The first is that the most innovative contribution of Timothy Williamson, Herman Cappelen, and Max Deutsch in the debate about the epistemology of thought experiments is not the denial of intuition and the claim of the irrelevance of experimental philosophy but the claim of epistemological continuity and the rejection of philosophical exceptionalism. The second is that a better way of implementing the claim of epistemological continuity is not Deutsch and Cappelen’s argument view or (...)
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  19.  65
    Paul Claudel on the Problem of Evil and the Sufferings of Animals.Paul Claudel & John O'Connor - 2006 - The Chesterton Review 32 (1/2):190-191.
  20.  20
    Seeing Traces of the Ox: Scripture and Interreligious Dialogue.Paul O. Ingram - 1993 - Buddhist-Christian Studies 13:87.
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  21.  29
    Embodied Cross: Intercontextual Reading of Theologia Crucis.Paul O. Ingram - 2012 - Buddhist-Christian Studies 32:164-167.
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  22.  12
    Hiram Haydn's The Counter Renaissance.Paul O. Kristeller - 1951 - Journal of the History of Ideas 12 (1/4):468.
  23.  37
    "That We May Know Each Other": The Pluralist Hypothesis as a Research Program.Paul O. Ingram - 2004 - Buddhist-Christian Studies 24 (1):135-157.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 24.1 (2004) 135-157 [Access article in PDF] "That We May Know Each Other": The Pluralist Hypothesis as a Research Program Paul O. Ingram Pacific Lutheran University When an African American Muslim named Siraj Wahaj served as the first Muslim "Chaplain of the Day" in the Unites States House of Representatives on 25 June 1991 he offered the following prayer, the first Muslim prayer in the in (...)
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  24. The Process of Buddhist-Christian Dialogue.Paul O. Ingram - 2009
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  25. Hugh J. Silverman , "Gadamer and Hermeneutics".Paul O' Grady - 1995 - International Journal of Philosophical Studies 3 (1):224.
     
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  26. John Herman Randall, Jr.: In Memoriam.Paul O. Kristeller - 1981 - Journal of the History of Ideas 42 (3):489.
     
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  27. Umanesimo e Scolastica a Padova fino al Petrarca.Paul O. Kristeller - 1985 - Medioevo 11:3-4.
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  28. R. Harris, "Language, Saussure and Wittgenstein".Paul O' Grady - 1993 - Humana Mente:148.
     
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  29.  6
    Ethnophilosophy as Decolonization: Revisiting the Question of African Philosophy.Paul O. Irikefe - 2024 - Philosophical Papers 52 (2):109-142.
    Ethnophilosophy is widely regarded as a disreputable orientation in African philosophy. For example, critics of ethnophilosophy think of it as a ‘defective philosophy’, a ‘semi-anthropological paraphrase’, a merely ‘implicit philosophy ’, a ‘crazed language’ and so on. Although these negative portrayals were made in the 1980s and 1990s (roughly, 1981–1997), and some of these critics softened their position with time, they persist in the thoughts of some contemporary African philosophers. This is visible in the rather inarticulate unease about ethnophilosophy in (...)
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  30.  59
    Toward a Contemporary Understanding of Pure Land Buddhism: Creating a Shin Buddhist Theology in a Religiously Plural World (review).Paul O. Ingram - 2002 - Buddhist-Christian Studies 22 (1):214-217.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 22 (2002) 214-217 [Access article in PDF] Book Review Toward a Contemporary Understanding of Pure Land Buddhism: Creating a Shin Buddhist Theology in a Religiously Plural World Toward a Contemporary Understanding of Pure Land Buddhism: Creating a Shin Buddhist Theology in a Religiously Plural World. Edited by Dennis Hirota. Albany: State University of New York Press, 2000. 257 pp. One of the lessons I learned from Martin (...)
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  31.  45
    The New Physics and Cosmology: Dialogues with the Dalai Lama (review).Paul O. Ingram - 2005 - Buddhist-Christian Studies 25 (1):180-182.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The New Physics and Cosmology: Dialogues with the Dalai LamaPaul O. IngramThe New Physics and Cosmology: Dialogues with the Dalai Lama. By Arthur Zajonic. Oxford: Oxford University Press, 2004. 245 pp.Over the years there have occurred several "Life and Mind Conferences" that seek to explore the intersection between the natural sciences and Buddhism, particularly, but not limited to, Tibetan Buddhist tradition. As far as I know, this series (...)
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  32.  40
    Ciceronian use of Nam and Enim.Paul O. Barendt - 1902 - The Classical Review 16 (04):203-208.
  33.  37
    On Cicero, Cato Maior, § 28.Paul O. Barendt - 1900 - The Classical Review 14 (07):356-.
  34.  5
    Religious and ethical perspectives for the twenty-first century.Paul O. Myhre (ed.) - 2013 - Winona, MN: Anselm Academic.
    This book explores the complex questions associated with health care, technology, peacemaking, and other twenty-first century ethical issues. It provokes critical thought and a renewed awareness of the need to uncover unexamined assumptions that can impact decision making, while holding in tension the fact that there are no perfect answers to these issues. The essays offer substance for study and stimulate religious and ethical analysis.
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  35. Avner Baz's Ordinary Language Challenge to the Philosophical Method of Cases.Paul O. Irikefe - 2022 - Dialectica 76 (4):1-25.
    Avner Baz argues that the philosophical method of cases presupposes a problematic view of language and linguistic competence, namely what he calls "the atomistic-compositional view". Combining key elements of social pragmatism and contextualism, Baz presents a view of language and linguistic competence, which he takes to be more sensitive to the open-endedness of human language. On this view, there are conditions for the "normal" and "felicitous" use of human words, conditions that Baz thinks are lacking in the context of the (...)
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  36. The Calibration Challenge to Philosophical Intuitions.Paul O. Irikefe - forthcoming - Synthese.
    To several critics of the philosophical method of cases—Robert Cummins, Jonathan Weinberg and his colleagues, and Avner Baz—the fact that philosophical intuitions cannot be calibrated means that we cannot rule out the skeptical hypothesis that the outcome of our theorizing based on these intuitions is deeply distorted by our cognitive artifacts. Moreover, they take this hypothesis to license the negative conclusion that we are unable to have much of the armchair knowledge we typically attribute to ourselves when philosophizing based on (...)
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  37. Editorial: Hegel and the Frankfurt School.Paul Giladi & Brian O'Connor - forthcoming - Hegel Bulletin.
     
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  38. (1 other version)Ethnocentric Universalism: Its Nature, Epistemic Harm, and Emancipatory Prospects.Paul O. Irikefe - forthcoming - Social Epistemology: A Journal of Knowledge, Culture and Policy.
    This paper does three interrelated things. First, it argues that the universalism that forms the target of criticism and attack by decolonial theorists from the Global South is a debased form of universalism, what might be termed “ethnocentric universalism.” Second, equipped with a conceptual grip on ethnocentric universalism, it shows that the picture on which ethnocentric universalism confers some innocuous epistemic privilege to members of dominant groups is not quite accurate—ethnocentric universalism is incompatible with the epistemic flourishing of members of (...)
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  39.  28
    Reply to Sandra Costen Kunz's "Respecting the Boundaries of Knowledge".Paul O. Ingram - 2011 - Buddhist-Christian Studies 31:187-188.
    In lieu of an abstract, here is a brief excerpt of the content:Reply to Sandra Costen Kunz's "Respecting the Boundaries of Knowledge"Paul O. IngramI am gratified by Sandra Costen Kunz's application of my thoughts on boundary constraints and my call for a Buddhist-Christian-science "trilogue" to her work in spiritual formation within the context of Protestant theological education. Over the past fifteen years I have witnessed numerous examples of what process theologians call "creative transformation" in contemporary science-religion dialogue. To this (...)
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  40.  39
    The Other Side of Nothingness: Toward a Theology of Radical Openness (review).Paul O. Ingram - 2004 - Buddhist-Christian Studies 24 (1):306-309.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Other Side of Nothingness: Toward a Theology of Radical OpennessPaul O. IngramThe Other Side of Nothingness: Toward a Theology of Radical Openness. By Beverly J. Lanzetta. Albany: State University of New York, 2001. 182 pp.The central thesis of The Other Side of Nothingness is that apophatic mystical experience offers Christians a theology of humility sensitive to religious pluralism, which in turn is a means of overcoming the (...)
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  41. The Frederick J. Streng Book Award: An Interview with Paul Ingram and Sallie King.Sallie B. King & Paul O. Ingram - 2004 - Buddhist-Christian Studies 24 (1):313-316.
    In lieu of an abstract, here is a brief excerpt of the content:The Frederick J. Streng Book Award:An Interview with Paul Ingram and Sallie KingSallie B. King and Paul O. IngramSallie King and Paul Ingram have been named winners of the 2003 Frederick J. Streng Book Award for their edited collection The Sound of Liberating Truth: Buddhist-Christian Dialogues in Honor of Frederick J. Streng (Curzon, 1999). Sallie King is professor of philosophy and religion at James Madison University (...)
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  42.  16
    A Bridge to Buddhist-Christian Dialogue.Paul O. Ingram & Seiichi Yagi - 1992 - Buddhist-Christian Studies 12:281.
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  43.  18
    Plain Words on the Pure Land Way: Sayings of the Wandering Monks of Medieval Japan.Paul O. Ingram & Dennis Hirota - 1991 - Buddhist-Christian Studies 11:330.
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  44. African Epistemology.Paul O. Irikefe - forthcoming - The Blackwell Companion to Epistemology, Third Edition, Kurt Sylvan, Matthias Steup, Ernest Sosa and Jonathan Dancy (Eds.).
    This chapter examines the three projects that constitute contemporary African epistemology and suggests various ways in which they can be put on a firmer footing, and by so doing advance the epistemic goal of the discipline. These three projects include ethno-epistemology, analytic African epistemology and what one might call ameliorative African epistemology. Ethno-epistemology is the study of the phenomenon of knowledge from the perspective of particular African communities as revealed in their cultural heritage, proverbs, folklores, traditions, and practices. Analytic African (...)
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  45. Ethnophilosophy as Decolonization: Revisiting the Question of African Philosophy.Paul O. Irikefe - 2024 - Philosophical Papers 52 (2):109-142.
    Ethnophilosophy is widely regarded as a disreputable orientation in African philosophy. For example, critics of ethnophilosophy think of it as a ‘defective philosophy’, a ‘semi-anthropological paraphrase’, a merely ‘implicit philosophy ’, a ‘crazed language’ and so on. Although these negative portrayals were made in the 1980s and 1990s (roughly, 1981–1997), and some of these critics softened their position with time, they persist in the thoughts of some contemporary African philosophers. This is visible in the rather inarticulate unease about ethnophilosophy in (...)
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  46.  26
    On the Practice of Faith: A Lutheran's Interior Dialogue with Buddhism.Paul O. Ingram - 2001 - Buddhist-Christian Studies 21 (1):43-50.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 21.1 (2001) 43-50 [Access article in PDF] On the Practice of Faith: A Lutheran's Interior Dialogue with Buddhism Paul O. Ingram Pacific Lutheran University I earn my living practicing the craft of history of religions. In Lutheran theological language, this is my "calling" and "vocation." I know this to be true because of how I was first opened to an amazing world of religious pluralism nearly (...)
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  47.  22
    Buddhist-Christian-Science Dialogue at the Boundaries.Paul O. Ingram - 2011 - Buddhist-Christian Studies 31:165-174.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian-Science Dialogue at the BoundariesPaul O. IngramMuch of the discussion in current science-religion dialogue focuses on "limit" or "boundary" questions.1 In the natural sciences, boundary questions are questions that arise in scientific research that cannot be answered by scientific methods. Boundary questions arise because of (1) the intentional limit of scientific methods of investigation to extremely narrow bits of physical processes while ignoring wider bodies of experience, as well (...)
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  48.  5
    Consumption and Well-being.Paul Knights & John O'Neill - 2016 - In Teena Gabrielson, Cheryl Hall, John M. Meyer & David Schlosberg (eds.), The Oxford Handbook of Environmental Political Theory. Oxford, United Kingdom: Oxford University Press UK.
    Environmental problems driven by unsustainable consumption are lending new importance to an ancient question: are there bounds to the goods required for a happy or flourishing life? A standard assumption in recent economics is that there are no such bounds. Many further argue that markets, technological change, and resource substitution can deliver sustainability while allowing consumption of final goods by consumers to increase. This chapter criticizes this approach and considers two much older traditions, the Epicurean and Aristotelian, which do recognize (...)
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  49.  37
    Japan's Encounter with Christianity: The Catholic Mission in Pre-Modern Japan.Paul O. Ingram & Neil S. Fujita - 1992 - Buddhist-Christian Studies 12:283.
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  50.  34
    Plato's Chimera: The Transitional Polis in Republic.Paul O. Mahoney - 2008 - Polis 25 (2):268-284.
    This article examines the significance of the image of the Chimera which Socrates invites Glaucon to mould in Book IX of Republic. It argues that the image, when explicitly intended to represent the just and rationally autonomous individual soul, must also, in keeping with Socrates’ methodological procedure in the dialogue, correspond to a political structure. We argue that, as it cannot correspond to or represent the structure of the Kallipolis, the city this soul would correspond to would be the approximately (...)
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