Results for 'Pearlean Day'

960 found
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  1.  25
    Getting on Target with Community Health Advisors (GOTCHA): an innovative stroke prevention project.Lachel Story, Susan Mayfield-Johnson, Laura H. Downey, Charkarra Anderson-Lewis, Rebekah Young & Pearlean Day - 2010 - Nursing Inquiry 17 (4):373-384.
    STORY L, MAYFIELD‐JOHNSON S, DOWNEY LH, ANDERSON‐LEWIS C, YOUNG R and DAY P. Nursing Inquiry 2010; 17: 373–384 Getting on Target with Community Health Advisors (GOTCHA): an innovative stroke prevention projectHealth disparities along with insufficient numbers of healthcare providers and resources have created a need for effective and efficient grassroots approaches to improve community health. Community‐based participatory research (CBPR), more specifically the utilization of community health advisors (CHAs), is one such strategy. The Getting on Target with Community Health Advisors (GOTCHA) (...)
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  2.  68
    Dorothy Day’s Friendship with Helene Iswolsky.Dorothy Day - 2008 - The Chesterton Review 34 (1/2):289-292.
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  3.  72
    Dorothy Day on the Duty of Delight.Dorothy Day - 2009 - The Chesterton Review 35 (1/2):276-277.
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  4.  27
    Epistemology and Cognition.Timothy Joseph Day - 1992 - Noûs 26 (1):104-109.
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  5. Putting inference to the best explanation in its place.Timothy Day & Harold Kincaid - 1994 - Synthese 98 (2):271-295.
    This paper discusses the nature and the status of inference to the best explanation. We outline the foundational role given IBE by its defenders and the arguments of critics who deny it any place at all ; argue that, on the two main conceptions of explanation, IBE cannot be a foundational inference rule ; sketch an account of IBE that makes it contextual and dependent on substantive empirical assumptions, much as simplicity seems to be ; show how that account avoids (...)
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  6.  57
    The varieties of inner speech questionnaire – Revised (VISQ-R): Replicating and refining links between inner speech and psychopathology.Ben Alderson-Day, Kaja Mitrenga, Sam Wilkinson, Simon McCarthy-Jones & Charles Fernyhough - 2018 - Consciousness and Cognition 65 (C):48-58.
  7.  32
    Meinong’s Multifarious Being and Russell’s Ontological Variable: Being in Two Object Theories across Traditions at the Turn of the 20th Century.Ivory Pribram-Day - 2018 - Open Philosophy 1 (1):310-326.
    This paper discusses the problems of an ontological value of the variable in Russell’s philosophy. The variable is essential in Russell’s theory of denotation, which among other things, purports to prove Meinongian being outside of subsistence and existence to be logically unnecessary. I argue that neither Russell’s epistemology nor his ontology can account for the ontological value of the variable without running into qualities of Meinongian being that Russell disputed. The problem is that the variable cannot be logically grounded by (...)
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  8.  24
    The Political Theory of Possessive Individualism: Hobbes to Locke.J. P. Day - 1964 - Philosophical Quarterly 14 (56):266-268.
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  9. Contrast, inference and scientific realism.Mark Day & George S. Botterill - 2008 - Synthese 160 (2):249-267.
    The thesis of underdetermination presents a major obstacle to the epistemological claims of scientific realism. That thesis is regularly assumed in the philosophy of science, but is puzzlingly at odds with the actual history of science, in which empirically adequate theories are thin on the ground. We propose to advance a case for scientific realism which concentrates on the process of scientific reasoning rather than its theoretical products. Developing an account of causal–explanatory inference will make it easier to resist the (...)
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  10. Hope.John Patrick Day - 1969 - American Philosophical Quarterly 6 (2):89-102.
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  11. Benn, P.-Ethics.K. O'Day - 1999 - Philosophical Books 40:205-205.
     
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  12. Lucan and the Sublime: Power, Representation and Aesthetic Experience.Henry J. M. Day - 2013 - Cambridge University Press.
    This is the first comprehensive study of the sublime in Lucan. Drawing upon renewed literary-critical interest in the tradition of philosophical aesthetics, Henry Day argues that the category of the sublime offers a means of moving beyond readings of Lucan's Bellum Civile in terms of the poem's political commitment or, alternatively, nihilism. Demonstrating in dialogue with theorists from Burke and Kant to Freud, Lyotard and Ankersmit the continuing vitality of Longinus' foundational treatise On the Sublime, Day charts Lucan's complex and (...)
     
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  13. On Liberty and the Real Will.J. P. Day - 1970 - Philosophy 45 (173):177 - 192.
    1. Introduction . In the chapter which he devotes to the applications of his principle of individual liberty, Mill considers the question ‘how far liberty may legitimately be invaded for the prevention of crime, or of accident’. On the latter topic, he writes:—‘… it is a proper office of public authority to guard against accidents. If either a public officer or anyone else saw a person attempting to cross a bridge which had been ascertained to be unsafe, and there were (...)
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  14.  93
    Shot through with voices: Dissociation mediates the relationship between varieties of inner speech and auditory hallucination proneness.Ben Alderson-Day, Simon McCarthy-Jones, Sarah Bedford, Hannah Collins, Holly Dunne, Chloe Rooke & Charles Fernyhough - 2014 - Consciousness and Cognition 27:288-296.
  15.  16
    The reciprocal relationship between smiles and situational contexts.Samuel E. Day, Eva G. Krumhuber & Danielle M. Shore - 2023 - Cognition and Emotion 37 (7):1230-1247.
    Smiles provide information about a social partner’s affect and intentions during social interaction. Although always encountered within a specific situation, the influence of contextual information on smile evaluation has not been widely investigated. Moreover, little is known about the reciprocal effect of smiles on evaluations of their accompanying situations. In this research, we assessed how different smile types and situational contexts affected participants’ social evaluations. In Study 1, 85 participants rated reward, affiliation, and dominance smiles embedded within either enjoyable, polite, (...)
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  16.  35
    Books of definition in Islamic philosophy: the limits of words.Kiki Kennedy-Day - 2003 - New York: RoutledgeCurzon.
    The first section of this book surveys the development of Islamic philosophy though an examination of the definitions for substance, cause and matter. These important philosophical terms were defined by each new generation of philosophers. The definitions show an awareness of Greek philosophy, but also take metaphysical thought into an Islamic matrix. In the second section the author translates Ibn Sina's Kitab al-hudud and puts the tenth-century philosopher in his proper geopolitical sphere. Questions of Ibn Sina' connection with the East (...)
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  17.  7
    "Carpenter", Rhys, The Humanistic Value of Archaeology. The Martin Classical Lectures, Volume IV.John W. Day - 1934 - Classical Weekly 28:73-80.
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  18.  25
    George Berkeley, 1685-1753.J. P. De C. Day - 1953 - Review of Metaphysics 6 (4):583-596.
    Both these developments would have surprised Berkeley. He would have found it paradoxical that the vulgar should have rejected his vulgar immaterialism as paradoxical, since he of course believed himself to be on their side in the matter, and characterised his own philosophy as a.
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  19.  20
    Membership categorization and storytelling.Dennis Day & Susanne Kjærbeck - 2019 - Pragmatics and Society 10 (3):359-374.
    In this paper, we demonstrate how the collaborative and sequential unfolding of a story ties into the constitution of a membership categorization device which we have glossed as ‘us and them’. The data come from a focus group activity where first and second generation immigrants to Denmark have been asked to discuss their situation in Denmark. Using Ethnomethodological Conversation and Membership Categorization Analysis, we present one story which involves a story-teller and his family and an elderly Danish couple living in (...)
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  20. Some demographic and socio-cultural perspectives of synaesthesia,[w:] LC Robertson, N. Sagiv (red.).S. Day - 2005 - In Robertson, C. L. & N. Sagiv (eds.), Synesthesia: Perspectives From Cognitive Neuroscience. Oxford University Press.
     
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  21.  27
    Wilfully Disempowered: A Gendered Response to a `Fallen World'.Abby Day - 2008 - European Journal of Women's Studies 15 (3):261-276.
    Two cases from the UK are discussed to explore why, in the author's terms, women wilfully disempower themselves in religion and spiritual contexts. A case study of a women's prayer group shows how they resist acknowledging their own power or the idea that they are engaging in informal ritual equally important to their male counterparts. Second, qualitative data from a large study of people's beliefs are used to show how women willingly submit to a higher male power through a process (...)
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  22.  20
    Two Styles of Ego Development: A Cross-Cultural, Longitudinal Comparison of Apache and Anglo School Children.Richard Day, L. Bryce Boyer & George A. De Vos - 1975 - Ethos: Journal of the Society for Psychological Anthropology 3 (3):345-379.
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  23.  18
    Dialectical Passions: Negation in Postwar Art Theory.Gail Day - 2010 - Columbia University Press.
    Representing a new generation of theorists reaffirming the radical dimensions of art, Gail Day launches a bold critique of late twentieth-century art theory and its often reductive analysis of cultural objects. Exploring core debates in discourses on art, from the New Left to theories of "critical postmodernism" and beyond, Day counters the belief that recent tendencies in art fail to be adequately critical. She also challenges the political inertia that results from these conclusions. Day organizes her defense around critics who (...)
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  24. Circularity in the inductive justification of formal arguments (tarka) in twelfth century indian jaina logic.Douglas Dunsmore Daye - 1979 - Philosophy East and West 29 (2):177-188.
  25.  56
    Uncharted features and dynamics of reading: Voices, characters, and crossing of experiences.Ben Alderson-Day, Marco Bernini & Charles Fernyhough - 2017 - Consciousness and Cognition 49:98-109.
  26.  28
    (1 other version)George Berkeley, 1685-1753.J. P. De C. Day - 1952 - Review of Metaphysics 6 (2):265-286.
    In disproof of the materialist principle, that common things exist unperceived, and in defence of the New Principle, Philonous here objects that it is inconceivable that a common thing should do so. Hylas replies that, on the contrary, we can and do think of, e.g., a tree standing alone as opposed to a tree being perceived by an observer. But Philonous counter-objects to this reply that it contains a contradiction, since it asserts that we can think of something which is (...)
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  27.  14
    Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaisesika up to Gangesa.Douglas Dunsmore Daye - 1979 - Philosophy East and West 29 (2):245-247.
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  28.  13
    Visions of a Field: Recent Developments in Studies of Social Science and Humanities.Christian Dayé - 2014 - Science, Technology, and Human Values 39 (6):877-891.
    This field review discusses several recently published books that are concerned with historical, cultural, philosophical, or sociological aspects of the social sciences and humanities, past and present. It investigates similarities and differences between the various perspectives and approaches, and analyzes how these are informed by different visions of the field of SSH studies. In concluding, the review discusses three recurrent themes that will presumably move in the focus of debate in the near future: the debate on positivism in SSH and (...)
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  29. The theory of perception in Plato's Theaetetus 152-183.Jane Day - 1997 - Oxford Studies in Ancient Philosophy 15:51-80.
     
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  30.  9
    The Philosophers of China: Classical and Modern.Clarence Burton Day - 1962 - Philosophy East and West 12 (2):177-178.
  31. What Present-Day Theologians Are Thinking.Daniel Day Williams - 1952
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  32.  17
    Compassion-Focused Technologies: Reflections and Future Directions.Jamin Day, Joel C. Finkelstein, Brent A. Field, Benjamin Matthews, James N. Kirby & James R. Doty - 2021 - Frontiers in Psychology 12.
    Compassion is a prosocial motivation that is critical to the development and survival of the human species. Cultivating compassion involves developing deep wisdom, insight, and understanding into the nature and causes of human suffering; and wisdom and commitment to take positive action to alleviate suffering. This perspective piece discusses how compassion relates to the context of modern technology, which has developed at a rapid pace in recent decades. While advances in digital technology build on humankind’s vast capacity to develop practical (...)
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  33. Postmodernism and television.Marc O'Day - 2011 - In Stuart Sim (ed.), The Routledge companion to postmodernism. New York: Routledge.
     
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  34.  15
    Language, Thought, and Logical Paradoxes.Douglas Dunsmore Daye - 1981 - Philosophy East and West 31 (3):382-383.
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  35.  49
    Reality and Experience.J. P. Day, Eino Kaila, Robert S. Cohen, G. H. von Wright, Ann Kirschenmann & Peter Kirschenmann - 1980 - Philosophical Quarterly 30 (119):169.
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  36. (1 other version)Artistic Verisimilitude.J. P. Day - 1962 - Dialogue 1 (3):278-304.
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  37.  18
    Freedom and rights.John Day - 1970 - Philosophical Books 11 (1):14-17.
  38.  61
    Fluorescent proteins for FRET microscopy: Monitoring protein interactions in living cells.Richard N. Day & Michael W. Davidson - 2012 - Bioessays 34 (5):341-350.
    The discovery and engineering of novel fluorescent proteins (FPs) from diverse organisms is yielding fluorophores with exceptional characteristics for live‐cell imaging. In particular, the development of FPs for fluorescence (or Förster) resonance energy transfer (FRET) microscopy is providing important tools for monitoring dynamic protein interactions inside living cells. The increased interest in FRET microscopy has driven the development of many different methods to measure FRET. However, the interpretation of FRET measurements is complicated by several factors including the high fluorescence background, (...)
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  39.  72
    On translating the term "drstānta" in early buddhist formal logic.Douglas D. Daye - 1988 - Philosophy East and West 38 (2):147-156.
  40. Sun Mon Tue Wed Thu Fri Sat 1 2 3.Labor Day - 2005 - In Alan F. Blackwell & David MacKay (eds.), Power. New York: Cambridge University Press. pp. 20--21.
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  41.  41
    Metalogical incompatibilities in the formal description of Buddhist logic (Nyāya).Douglas Dunsmore Daye - 1977 - Notre Dame Journal of Formal Logic 18 (2):221-231.
  42.  18
    Empirical Justification.Timothy Joseph Day - 1990 - Noûs 24 (4):613.
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  43. Environmental Education and Basic Education.B. A. Day - 1998 - Human Nature: Greencom's Newsletter 3 (2):1.
     
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  44.  43
    Quotes about Peter Maurin from Dorothy's Diaries.Dorothy Day - 2008 - The Chesterton Review 34 (3/4):765-767.
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  45.  22
    New Technologies of the Observer: #BringBack, Visualization and Disappearance.Sophie Day & Celia Lury - 2017 - Theory, Culture and Society 34 (7-8):51-74.
    This article explores two examples of non-visibility as a way of describing the specificity of contemporary surfaces of visualization. The two cases are the disappearance of Malaysia Airlines Flight 370, the scheduled passenger flight from Kuala Lumpur to Beijing, which lost contact with air traffic control on 8 March 2014 at 01:20 MYT, and the 276 Nigerian girls who went ‘missing’ at about the same time. The analysis is developed through an exploration of these examples in terms of the patterning (...)
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  46.  13
    The Economics of Ancient Greece.John Day & H. Michell - 1959 - American Journal of Philology 80 (2):220.
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  47.  11
    Wittgenstein and Buddhism.Douglas Dunsmore Daye - 1980 - Philosophy East and West 30 (1):127-130.
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  48.  25
    What Peterson Gets Wrong about Truman and The Bomb.John C. O’Day - 2022 - Ethics, Policy and Environment 25 (1):69-75.
    Martin B. Peterson argues that the social experiment analysis improperly shifts our focus onto the rhetorical dimension of debates over technology, which is ‘clearly irrelevant’ to the ‘traditional...
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  49.  32
    (1 other version)Foucault Contra Habermas.Day Wong - 2005 - Philosophy Today 49 (1):55-69.
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  50.  33
    Habermas’s Communicative Concepts of Power.Day Wong - 2009 - Philosophy Today 53 (1):34-43.
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