Results for 'PyŏNg-Gwan Yi'

976 found
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  1.  7
    The Relevance of Mystical Spirituality in the Context of Today's "Spirituality Phenomenon".Pyong-Gwan Pak - 2012 - Logos: A Journal of Catholic Thought and Culture 15 (3):109-129.
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  2.  40
    On the Nature of Relativistic Phenomena.Yong Gwan Yi & Han Shin Apt - 1999 - Apeiron 6:205-216.
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  3. Tongguk myŏnghyŏn ŏnhaengnok.PyŏNg-Gwan Yi (ed.) - 1927 - Kyŏngsŏng: Taesŏng Hagwŏn.
     
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  4.  10
    Sŏngho, sesang ŭl nonhada: Songho Yi Ik ŭi pimangnok "Sŏngho Sasŏl" ŭl tasi ikta.MyŏNg-Gwan Kang - 2010 - Sŏul-si: Chaŭm kwa Moŭm.
    새로운 사유의 힘, 자음과모음 뉴아카이브 총서 『성호, 세상을 논하다_성호 이익의 비망록, 성호사설을 다시 읽다』 출간 지난해 ‘뉴아카이브 총서’ 그리고 올 초 ‘하이브리드 총서’를 기획, 출간하며 인문서의 새로운 가능성을 모색한 자음과모음이 2011년 6월, 뉴아카이브 총서 세 번째 책『성호, 세상을 논하다_성호 이익의 비망록, 성호사설을 다시 읽다』를 출간했다. 그간 여러 저술을 통해 옛것의 가치를 되살려온 저자 강명관은 이 책에서 우리 고전 『성호사설』을 텍스트 삼아 지금까지의 작업을 이어가고, 또 넘어선다. 책은 조선 시대 실학자로 이름 높은 성호 이익의 저술 『성호사설』을 독자와 함께 읽어나가며 그 내용과 (...)
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  5.  6
    Mirae rŭl wihan Hanʼguk kyoyuk.Yi Sang-ju - 1997 - Sŏul Tʻŭkpyŏlsi: Kyoyuk Kwahaksa.
    미래주의적 시각에서 한국교육의 개혁방향을 모색한 연구서. 미래사회가 오늘의 교육에 어떠한 의미와 시 사를 던져주는지, 미래에 일어날 사회변동 추세에 맞 추어 한국교육을 어떠한 방향으로 개혁해야하는가 등 등을 검토하였다.
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  6.  62
    Space distribution of EEG responses to hanoi-moving visual and auditory stimulation with Fourier Independent Component Analysis.Shijun Li, Yi Wang, Guangyu Bin, Xiaoshan Huang, Dan Zhang, Gang Liu, Yanwei Lv, Xiaorong Gao, Shangkai Gao & Lin Ma - 2015 - Frontiers in Human Neuroscience 9.
  7.  24
    Catastrophic individuation failures in infancy: A new model and predictions.Maayan Stavans, Yi Lin & Renée di WuBaillargeon - 2019 - Psychological Review 126 (2):196-225.
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  8.  11
    Mātīkān-i falsafī: bīst guftār darbārah-i ḥikmat va ʻirfān = Philosophic mātīkān: twenty articles on wisdom and gnosis.Parvīz Az̲kāyī - 2018 - [Tihrān]: bā hamkārī-i Intishārāt-i Sukhan.
    Philosophy, Iranian. ; Mysticism -- Iran. ; Islamic philosophy--Iran. ; Philosophers -- Iran.
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  9. The continuity of self in collectivism and individualism.W. P. Banks, K. Y. Yi, A. V. Lumanau & N. Chen - 2000 - Consciousness and Cognition 9 (2):S89 - S89.
  10. Segye sasang taegye.Chong-Hong Pak, Chong-U. Yi & Sŏk-hae Chŏng (eds.) - 1965
     
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  11.  10
    Mullā Ṣadrā bih rivāyat-i mā: hastīʹshināsī, maʻrifatʹshināsī, nafsʹshināsī, dīnʹshināsī, akhlāqʹshināsī, falsafah-ʼi hunar va zībāyīʹshināsī.Riz̤ā Akbarī & Mujtabá Ḥusaynī Sarāyī (eds.) - 2008 - Tihrān: Chāp va Nashr-i Bayn al-Milal.
  12. Yoksaran Muot Inga.Edward Hallett Carr & Sang-du Yi - 1982 - Mungongsa.
     
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  13. Guo cheng zhuan hua lun.Zhizhong Liu & Yi Li - 1988 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Yi Li.
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  14. Density Matrix in Quantum Mechanics and Distinctness of Ensembles Having the Same Compressed Density Matrix.Gui Lu Long, Yi-Fan Zhou, Jia-Qi Jin, Yang Sun & Hai-Woong Lee - 2006 - Foundations of Physics 36 (8):1217-1243.
    We clarify different definitions of the density matrix by proposing the use of different names, the full density matrix for a single-closed quantum system, the compressed density matrix for the averaged single molecule state from an ensemble of molecules, and the reduced density matrix for a part of an entangled quantum system, respectively. We show that ensembles with the same compressed density matrix can be physically distinguished by observing fluctuations of various observables. This is in contrast to a general belief (...)
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  15.  17
    Effects of Wearing Face Masks While Using Different Speaking Styles in Noise on Speech Intelligibility During the COVID-19 Pandemic.Hoyoung Yi, Ashly Pingsterhaus & Woonyoung Song - 2021 - Frontiers in Psychology 12.
    The coronavirus pandemic has resulted in the recommended/required use of face masks in public. The use of a face mask compromises communication, especially in the presence of competing noise. It is crucial to measure the potential effects of wearing face masks on speech intelligibility in noisy environments where excessive background noise can create communication challenges. The effects of wearing transparent face masks and using clear speech to facilitate better verbal communication were evaluated in this study. We evaluated listener word identification (...)
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  16.  25
    The Idea of Immortal Life after Death in Biblical Judaism and Confucianism.Xiaowei Fu & Yi Wang - 2018 - Proceedings of the XXIII World Congress of Philosophy 18:7-16.
    There is no notion of postmortem Heaven and Hell in both ancient Israeli and Confucian traditions, and the two traditions also share quite a number of similarities about the idea of immortal life after death. Therefore, a comparison of the commonness in this field, e.g. the Jewish Levirate Marriage custom and the Confucian custom of adopting one’s son as heir; the idea of name surviving death in Biblical Judaism and that of glorifying one’s parents by making one’s name famous in (...)
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  17.  5
    Zhongguo zhe xue shi hua.Qijun Zhang & Yi Wu - 1989 - Taibei Shi: Zong jing xiao San min shu ju. Edited by Yi Wu.
  18. Ibn Sīnā, farzand-i farzānah-ʼi Balkh.Akram Sīnāyī - 2008 - Kābul: Intishārāt-i Iʻtiṣām.
     
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  19.  7
    Taṭawwur al-fikr al-Islāmī mundhu al-Ashʻarī, 260 H.Muḥyī al-Dīn & ʻAbd al-Raḥīm ʻUmar - 2011 - al-Kharṭūm: Sharikat Dār Kāhil lil-Dirāsāt wa-al-Ṭibāʻah wa-al-Nashr.
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  20.  5
    Taʼhīl al-shabāb al-mustaqīm: rūḥīyan - ʻilmīyan - tarbawīyan - ijtimāʻīyan.Shāyiʻ ibn ʻAbd Allāh ibn Muḥammad ʻAlyān - 2015 - al-Riyāḍ: Dār al-Ṣumayʻī lil-Nashr wa-al-Tawzīʻ.
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  21. Sangsŏ sabyŏnnok" ŭi t'ŭkching.Yi Hŭi-jae - 2020 - In Hyŏng-ch'an Kim (ed.), Pak Se-dang Sabyŏnnok yŏn'gu. Kyŏnggi-do P'aju-si: T'aehaksa.
     
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  22.  16
    Prediction-Based Admission Control Schemes for Proportional Differentiated Services Enabled Internet Servers.Chenn-Jung Huang, Yi-Ta Chuang & Rui-Lin Luo - 2009 - Journal of Intelligent Systems 18 (1-2):75-104.
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  23.  17
    Body Dissatisfaction Enhances Awareness and Facilitates the Consolidation of Body-Related Words During Rapid Serial Visual Presentation.Man Yi So, Xinyu Wang & Xiao Gao - 2019 - Frontiers in Psychology 10.
    Attentional biases have received considerable focus in research on cognitive biases and body dissatisfaction (BD). However, most work has focused on spatial allocation of attention. The current two experiments employed a rapid serial visual presentation (RSVP) task to investigate the temporal allocation of attention to body-related words among young females with high and low BD. Experiment 1 assessed the stimulus-driven attention of body-related stimuli. Participants identified a neutral second target (T2) as accurately as possible while ignoring the preceding neutral, fat-, (...)
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  24.  3
    Truth-telling, and ethical considerations in terminal care: an Eastern perspective.Qing Ma, Yi Wu & Ronghua Fang - forthcoming - Nursing Ethics.
    Truth-telling for terminally ill patients is a challenging ethical and social issue for Chinese health care professionals. However, despite the existence of ethical and moral standards for nurses, they frequently encounter moral dilemmas when making decisions about truth-telling to patients with end-stage diseases in China. This article aims to provide ethical strategies for clinical nurses in China regarding truth-telling decisions for terminally ill patients on the basis of their individual autonomy. This article first presents a common case scenario in China (...)
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  25.  29
    Cognitive processing of scalar implicatures with Chinese gradable adjectives.Si Liu & Yi Yang - 2017 - Pragmatics and Cognition 24 (3):373-403.
    In previous research comparing the Context-driven Model with the Default Model of meaning processing, the former was preferred. It predicts that contexts play an exclusively decisive role in meaning processing, whereas the latter holds that the inference of literal meaning generally goes through, unless it is subsequently defaulted or cancelled by the context it is associated with. The Standardization Model, which we added to our experiments, highlights that implicatures are figured out from standardized forms typically based on the mutual background (...)
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  26.  14
    La personne dans l'éthique du Confucianisme ancien.Yi-Moh Mo - 1985 - Taipei: Chʼeng Wen Pub. Co..
    Un jour, Confucius dit à ses disciples : " Je voudrais ne plus parler. " - " Maître, dit Zi Gong, si vous ne parlez pas, quels enseignements vos disciples transmettront-ils à la postérité? " Le maître répondit : " Est-ce que le ciel parle? Les quatre saisons suivent leur cours, tous les êtres reçoivent l'existence. Est-ce que le ciel parle jamais? ".
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  27. Chʻŏngsa chʻŏngsa ŭi pʻyŏnji.Tong-hŭi Yi - 1986 - Sŏul Tʻŭkpyŏlsi: Samjungdang.
     
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  28. Chʻŏrhak kaeron.Chŏng-ho Yi - 1987 - [Seoul]: Parhaeng mit ŏmmu taehaengchʻŏ Hasan Chʻulpʻansa. Edited by Yu-sŏk Sŏ.
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  29. Chʻeyuk, sŭpʻochʻŭ chʻŏrhak.Chin-su Yi (ed.) - 1987 - Sŏul: Kyohak Yŏnʼgusa.
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  30. Chisŏng ŭi osolkil.Ŏ-ryŏng Yi - 1986 - Sŏul: Kirinwŏn.
     
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  31. Hanminjok uju chʻŏrhak sasang.Chung-jae Yi - 1986 - Sŏul: Munwŏnʼgak.
     
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  32. Man tan wen ming li mao.Dehou Yi - 1986 - Ha'erbin: Heilongjiang sheng xin hua shu dian fa xing.
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  33. Nugung̕a e i pʻyŏnji rŭl.Ŏ-ryŏng Yi - 1986 - Sŏul Tʻŭkpyŏlsi: Samsŏng Chʻulpʻansa.
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  34. Pŏphak kaeron.Yun-yŏng Yi (ed.) - 1986 - Sŏul Tʻŭkpyŏlsi: Ilchogak.
     
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  35. Simsan Kim Ch'ang-suk ŭi sasang kwa haengdong.U. -sŏng Yi & Pyŏng-ju An (eds.) - 1986 - [Seoul]: Sŏnggyun'gwan Taehakkyo Ch'ulp'anbu.
     
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  36. Sin wanyŏk Kyŏngmong yogyŏl.I. Yi - 1986 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang. Edited by Sŏng-wŏn Kim.
     
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  37. Sanghae yŏgŭi Kyŏngmong yogyŏl.I. Yi - 1986 - [Sŏul]: Palmaechʻŏ Namsandang. Edited by Yong-je Cho.
     
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  38. Yŏksa chʻŏrhak yŏnʼgu.Sang-chʻŏl Yi - 1987 - Sŏul Tʻŭkpyŏlsi: Chongno Sŏjŏk.
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  39. Yejŏl pimangnok: Kidokkyoin ŭi yeŭi pŏmjŏl.Sin-gu Yi - 1987 - Sŏul: Kyohoe Kyoyuk Yŏnʼguwŏn.
     
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  40.  23
    Existential Reciprocity: Respect, Encounter, and the Self from Confucian Propriety (Lǐ 禮).Yi Chen & Boris Steipe - 2022 - Journal of East Asian Philosophy 2 (1):13-33.
    A pervasive misunderstanding of Confucian philosophy’s concepts considers them to be directives that call for deference and subordination, principally associated with the concept Lǐ 禮 which is understood as rites, rituals, manners, or generally “propriety”. Imposing Lǐ 禮 is considered a path to social and personal harmony. However, an analysis of the conditions and implications of Lǐ 禮 in early Confucian thinking shows that authentic respect, not obedience, is considered the essential condition for good governance and an ordered society. Significantly, (...)
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  41.  8
    Xin tong shan he: Gu Yanwu zhuan.Yi Chen - 2014 - Beijing: Zuo jia chu ban she.
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  42.  15
    A Dynamic Opposite Learning Assisted Grasshopper Optimization Algorithm for the Flexible JobScheduling Problem.Yi Feng, Mengru Liu, Yuqian Zhang & Jinglin Wang - 2020 - Complexity 2020:1-19.
    Job shop scheduling problem is one of the most difficult optimization problems in manufacturing industry, and flexible job shop scheduling problem is an extension of the classical JSP, which further challenges the algorithm performance. In FJSP, a machine should be selected for each process from a given set, which introduces another decision element within the job path, making FJSP be more difficult than traditional JSP. In this paper, a variant of grasshopper optimization algorithm named dynamic opposite learning assisted GOA is (...)
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  43.  13
    “Fear of Groundlessness” and Epistemological Readings of Wittgenstein’s On Certainty.Yi Kyun Kim - 2019 - Journal Of pan-Korean Philosophical Society 92:145-173.
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  44.  16
    Reverse Knowledge Transfer in Cross-Border Mergers and Acquisitions in the Chinese High-Tech Industry under Government Intervention.Yi Su, Wen Guo & Zaoli Yang - 2021 - Complexity 2021:1-18.
    The high-tech industry is the main force promoting the development of China’s national economy. As its industrial economic strength grows, China’s high-tech industry is increasingly using cross-border mergers and acquisitions as an important way to “go out.” To explore the rules governing the process and operation mechanism of reverse knowledge transfer through the CBM&A of China’s high-tech industry under government intervention, a tripartite evolutionary game model of the government, the parent company, and the subsidiary as the main subjects is constructed (...)
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  45. Chosŏn Sŏngnihak kwa tarŭn sasang ŭi yunghap sido.Yi Tŏg-il - 2011 - In Kwang-ung Kim & Nam-in Yi (eds.), Yunghap hangmun, ŏdi ro kago inna? =. Sŏul: Sŏul Taehakkyo Ch'ulp'anbu.
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  46.  6
    Chang Chae wa I Chŏng hyŏngje ŭi ch'ŏrhak: Ki ch'ŏrhak kwa I ch'ŏrhak ŭi taerip.Hyŏn-sŏn Yi - 2013 - Sŏul: Tosŏ Ch'ulp'an Munsach'ŏl.
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  47.  8
    Ch'ŏngnyŏn i mutko ch'ŏrhakcha ka tap hada: turyŏum ŭl morŭnŭn chayu ŭi kil.Pyŏng-ch'ang Yi - 2015 - Sŏul: Tosŏ Ch'ulp'an Mal.
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  48.  7
    Hyegang Ch'oe Han-gi yŏn'gu.U.-sŏng Yi (ed.) - 2016 - Sŏul T'ŭkpyŏlsi: Saram ŭi Munŭi.
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  49.  7
    Ssial Ham Sŏk-hŏn p'yŏngjŏn: hyŏngmyŏng ŭl kkumkkun nangmanjuŭija.Ch'I.-sŏk Yi - 2015 - Sŏul-si: Sidae ŭi Ch'ang.
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  50.  31
    Intermittent Control for Cluster-Delay Synchronization in Directed Networks.Jianbao Zhang, Yi Wang, Zhongjun Ma, Jianlong Qiu & Fawaz Alsaadi - 2018 - Complexity 2018:1-9.
    We investigate cluster-delay synchronization of a directed network possessing cluster structures by designing an intermittent control protocol. Based on Lyapunov stability theory, we proved that synchronization can be realized for oscillators in the same cluster and cluster-delay synchronization can be realized for the whole network. By simplifying the obtained sufficient conditions, we carry out a succinct and utilitarian corollary. In addition, comparative researches are carried out to show the differences and the usefulness of the obtained results with respect to other (...)
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