Results for 'Rachel Grieve'

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  1.  52
    Face-to-face or face-to-screen? Undergraduates' opinions and test performance in classroom vs. online learning.Nenagh Kemp & Rachel Grieve - 2014 - Frontiers in Psychology 5.
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  2.  17
    Buddhism, the internet, and digital media: the pixel in the lotus.Gregory Price Grieve & Daniel M. Veidlinger (eds.) - 2015 - New York: Routledge, Taylor & Francis Group.
    Buddhism, the Internet and Digital Media: The Pixel in the Lotus explores Buddhist practice and teachings in an increasingly networked and digital era. Contributors consider the ways Buddhism plays a role and is present in digital media through a variety of methods including concrete case studies, ethnographic research, and content analysis, as well as interviews with practitioners and cyber-communities. In addition to considering Buddhism in the context of technologies such as virtual worlds, social media, and mobile devices, authors ask how (...)
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  3.  16
    C.E. Montague, Manchester and the remembrance of war, 1918-25.Keith Grieves - 1995 - Bulletin of the John Rylands Library 77 (2):85-104.
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  4. Proust's Artists and Anachronisms.James Grieve - 2007 - In Jan Lloyd Jones, Art and Time. Australian Scholarly Publishing. pp. 75.
     
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  5.  22
    Some Folk-Stories of Rāmdās the Last of the SagesSome Folk-Stories of Ramdas the Last of the Sages.Lucia C. G. Grieve - 1904 - Journal of the American Oriental Society 25:185.
  6. The Middle Way Method : A Buddhist Informed Ethnography of the Virtual World of Second Life.Gregory Grieve - 2015 - In Gregory Price Grieve & Daniel M. Veidlinger, Buddhism, the internet, and digital media: the pixel in the lotus. New York: Routledge, Taylor & Francis Group.
     
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  7. The Family in Crisis in Late Nineteenth-Century French Fiction. By Nicholas White.J. Grieve - 2001 - The European Legacy 6 (3):398-399.
     
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  8. Epistemic Injustice.Rachel McKinnon - 2016 - Philosophy Compass 11 (8):437-446.
    There's been a great deal of interest in epistemology regarding what it takes for a hearer to come to know on the basis of a speaker's say-so. That is, there's been much work on the epistemology of testimony. However, what about when hearers don't believe speakers when they should? In other words, what are we to make of when testimony goes wrong? A recent topic of interest in epistemology and feminist philosophy is how we sometimes fail to believe speakers due (...)
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  9. What’s so special about model organisms?Rachel A. Ankeny & Sabina Leonelli - 2011 - Studies in History and Philosophy of Science Part A 42 (2):313-323.
    This paper aims to identify the key characteristics of model organisms that make them a specific type of model within the contemporary life sciences: in particular, we argue that the term “model organism” does not apply to all organisms used for the purposes of experimental research. We explore the differences between experimental and model organisms in terms of their material and epistemic features, and argue that it is essential to distinguish between their representational scope and representational target. We also examine (...)
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  10. Disease.Rachel Cooper - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (2):263-282.
    This paper examines what it is for a condition to be a disease. It falls into two sections. In the first I examine the best existing account of disease (as proposed by Christopher Boorse) and argue that it must be rejected. In the second I outline a more acceptable account of disease. According to this account, by disease we mean a condition that it is a bad thing to have, that is such that we consider the afflicted person to have (...)
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  11.  35
    Livy 40.51.9 and the Centuriate Assembly.Lucy Grieve - 1985 - Classical Quarterly 35 (02):417-.
    In 179 b.c. the censors M. Aemilius Lepidus and M. Fulvius Nobilior brought about a reform in the voting. The only evidence for this is a single sentence in Livy : mutarunt suffragia regionatimque generibus hominum causisque et quaestibus tribus discripserunt The meaning of these words has often been discussed but never in a fully systematic manner. Further, the attempts to discover their meaning have always been made in an effort to throw light upon some other problem. They are thus (...)
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  12. Mental filing.Rachel Goodman & Aidan Gray - 2022 - Noûs 56 (1):204-226.
    We offer an interpretation of the mental files framework that eliminates the metaphor of files, information being contained in files, etc. The guiding question is whether, once we move beyond the metaphors, there is any theoretical role for files. We claim not. We replace the file-metaphor with two theses: the semantic thesis that there are irreducibly relational representational facts (viz. facts about the coordination of representations); and the metasemantic thesis that processes tied to information-relations ground those facts. In its canonical (...)
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  13. Classifying madness: A philosophical examination of the diagnostic and statistical manual of mental disorders.Rachel Cooper - 2005 - Springer.
    Classifying Madness (Springer, 2005) concerns philosophical problems with the Diagnostic and Statistical Manual of Mental Disorders, more commonly known as the D.S.M. The D.S.M. is published by the American Psychiatric Association and aims to list and describe all mental disorders. The first half of Classifying Madness asks whether the project of constructing a classification of mental disorders that reflects natural distinctions makes sense. Chapters examine the nature of mental illness, and also consider whether mental disorders fall into natural kinds. The (...)
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  14. Repertoires: A post-Kuhnian perspective on scientific change and collaborative research.Rachel A. Ankeny & Sabina Leonelli - 2016 - Studies in History and Philosophy of Science Part A 60:18-28.
  15.  52
    Model Organisms.Rachel Ankeny & Sabina Leonelli - 2020 - Cambridge University Press.
    This Element presents a philosophical exploration of the concept of the 'model organism' in contemporary biology. Thinking about model organisms enables us to examine how living organisms have been brought into the laboratory and used to gain a better understanding of biology, and to explore the research practices, commitments, and norms underlying this understanding. We contend that model organisms are key components of a distinctive way of doing research. We focus on what makes model organisms an important type of model, (...)
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  16. A Virtual Bodhi Tree : Untangling the Cultural Context and Historical Genealogy of Digital Buddhism.Gregory Grieve - 2015 - In Gregory Price Grieve & Daniel M. Veidlinger, Buddhism, the internet, and digital media: the pixel in the lotus. New York: Routledge, Taylor & Francis Group.
     
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  17.  37
    The Scottish Educational System.George Grieve & S. Leslie Hunter - 1969 - British Journal of Educational Studies 17 (1):101.
  18. Trading on Identity and Singular Thought.Rachel Goodman - 2022 - Australasian Journal of Philosophy 100 (2):296-312.
    On the traditional relationalist conception of singular thought, a thought has singular content when it is based on an ‘information relation’ to its object. Recent work rejects relationalism and suggests singular thoughts are distinguished from descriptive thoughts by their inferential role: only thoughts with singular content can be employed in ‘direct’ inferences, or inferences that ‘trade on identity’. Firstly this view is insufficiently clear, because it conflates two distinct ideas—one about a kind of inference, the other a kind of process (...)
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  19. The Supportive Reasons Norm of Assertion.Rachel McKinnon - 2013 - American Philosophical Quarterly 50 (2):121-135.
    In this paper I present my proposal for the central norm governing the practice of assertion, which I call the Supportive Reasons Norm of Assertion (SRNA). The critical features of this norm are that it's highly sensitive to the context of assertion, such that the requirements for warrantedly asserting a proposition shift with changes in context, and that truth is not a necessary condition for warrantedly asserting. In fact, I argue that there are some cases where a speaker may warrantedly (...)
     
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  20.  88
    Understanding figurative and literal language: The graded salience hypothesis.Rachel Giora - 1997 - Cognitive Linguistics 8 (3):183-206.
  21. Why Hacking is wrong about human kinds.Rachel Cooper - 2004 - British Journal for the Philosophy of Science 55 (1):73-85.
    is a term introduced by Ian Hacking to refer to the kinds of people—child abusers, pregnant teenagers, the unemployed—studied by the human sciences. Hacking argues that classifying and describing human kinds results in feedback, which alters the very kinds under study. This feedback results in human kinds having histories totally unlike those of natural kinds (such as gold, electrons and tigers), leading Hacking to conclude that human kinds are radically unlike natural kinds. Here I argue that Hacking's argument fails and (...)
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  22.  37
    "Where is Your God?" Theophany and The Angel of History.Gary Grieve-Carlson - 2006 - Renascence 58 (4):289-303.
  23.  21
    On the young child's use of lexis and syntax in understanding locative instructions.Robert Grieve, Robert Hoogenraad & Diarmid Murray - 1977 - Cognition 5 (3):235-250.
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  24.  58
    Immigrants Re-energize Irish Church.Cathy Grieve - 2007 - The Chesterton Review 33 (1-2):303-305.
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  25. Proust, the Body and Literary Form. By Michael R. Finn.J. Grieve - 2001 - The European Legacy 6 (3):397-397.
     
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  26.  38
    Style as Metaphor for Symbolic Action: Teddy Boys, Authenticity and Identity.Jim Grieves - 1982 - Theory, Culture and Society 1 (2):35-49.
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  27.  14
    The Federal Art Project and the Creation of Middlebrow Culture.Victoria Grieve - 2009 - University of Illinois Press.
    Art for everyone--the Federal Art Project's drive for middlebrow visual culture and identity.
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  28.  62
    Adam Smith on Aesthetic Imagination and Scientific Enquiry.Rachel Zuckert - forthcoming - British Journal of Aesthetics:ayad023.
    In two posthumously published essays, ‘History of Astronomy’ and ‘Of the Nature of that Imitation which takes place in what are called The Imitative Arts’, Adam Smith suggests provocatively that philosophy is an ‘art of imagination’ and that we take the same ‘very high intellectual pleasure’ in appreciating systematic scientific theories and in listening to musical ‘systems’, i.e., complex works of non-programmatic instrumental music. In this paper, I reconstruct the view of imagination, as the cognitive faculty primarily responsible for perception (...)
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  29. (1 other version)Model organisms as models: Understanding the 'lingua Franca' of the human genome project.Rachel A. Ankeny - 2001 - Proceedings of the Philosophy of Science Association 2001 (3):S251-.
    Through an examination of the actual research strategies and assumptions underlying the Human Genome Project (HGP), it is argued that the epistemic basis of the initial model organism programs is not best understood as reasoning via causal analog models (CAMs). In order to answer a series of questions about what is being modeled and what claims about the models are warranted, a descriptive epistemological method is employed that uses historical techniques to develop detailed accounts which, in turn, help to reveal (...)
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  30.  89
    Thought Experiments.Rachel Cooper - 2005 - Metaphilosophy 36 (3):328-347.
    : This article seeks to explain how thought experiments work, and also the reasons why they can fail. It is divided into four sections. The first argues that thought experiments in philosophy and science should be treated together. The second examines existing accounts of thought experiments and shows why they are inadequate. The third proposes a better account of thought experiments. According to this account, a thought experimenter manipulates her worldview in accord with the “what if” questions posed by a (...)
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  31.  53
    Young children's conceptions of knowledge.Rachel Dudley - 2018 - Philosophy Compass 13 (6):e12494.
    How should knowledge be analyzed? Compositionally, as having constituents like belief and justification, or as an atomic concept? In making arguments for or against these perspectives, epistemologists have begun to use experimental evidence from developmental psychology and developmental linguistics. If we were to conclude that knowledge were developmentally prior to belief, then we might have a good basis to claim that belief is not a constituent of knowledge. In this review, I present a broad range of developmental evidence from the (...)
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  32.  60
    People and Planet: Values, Motivations and Formative Influences of Individuals Acting to Mitigate Climate Change.Rachel Howell & Simon Allen - 2017 - Environmental Values 26 (2):131-155.
    This paper presents results from a survey of 344 individuals who engage in climate change mitigation action, contributing to debates about whether it is necessary to promote ‘nature experiences’ and biospheric values to encourage pro-environmental behaviour. We investigate three factors – values, motivations and formative experiences – that underlie such behaviour, but that usually have been considered in isolation from each other. In contrast to previous studies of environmentalists’ significant life experiences, outdoor/nature experiences were not frequently mentioned as being influential. (...)
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  33.  72
    How to be an optimist about aesthetic testimony.Rachel McKinnon - 2017 - Episteme 14 (2):177-196.
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  34. What is wrong with the DSM?Rachel Cooper - 2004 - History of Psychiatry 15 (1):5-25.
    The DSM is the main classification of mental disorders used by psychiatrists in the United States and, increasingly, around the world. Although widely used, the DSM has come in for fierce criticism, with many commentators believing it to be conceptually flawed in a variety of ways. This paper assesses some of these philosophical worries. The first half of the paper asks whether the project of constructing a classification of mental disorders that ‘cuts nature at the joints’ makes sense. What is (...)
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  35.  30
    A Gender Lens on Religion.Rachel Rinaldo, Afshan Jafar & Orit Avishai - 2015 - Gender and Society 29 (1):5-25.
    This special issue is the result of concerns about the marginalized status of gender within the sociology of religion. The collection of exciting new research in this special issue advocates for the importance of a gender lens on questions of religion in order to highlight issues, practices, peoples, and theories that would otherwise not be central to the discipline. We encourage sociologists who study religion to engage more in interdisciplinary and intersectional scholarship, acknowledge developments in the global South, and develop (...)
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  36.  34
    No face-like processing for objects-of-expertise in three behavioural tasks.Rachel Robbins & Elinor McKone - 2007 - Cognition 103 (1):34-79.
  37.  21
    Number sense biases children's area judgments.Rachel C. Tomlinson, Nicholas K. DeWind & Elizabeth M. Brannon - 2020 - Cognition 204 (C):104352.
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  38. The Overlooked Role of Cases in Casual Attribution in Medicine.Rachel A. Ankeny - 2014 - Philosophy of Science 81 (5):999-1011.
    Although cases are central to the epistemic practices utilized within clinical medicine, they appear to be limited in their ability to provide evidence about causal relations because they provide detailed accounts of particular patients without explicit filtering of those attributes most likely to be relevant for explaining the phenomena observed. This paper uses a series of recent case reports to explore the role of cases in casual attribution in medical diagnosis. It is argued that cases are brought together by practitioners (...)
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  39.  11
    The Nature of Technological Knowledge. Are Models of Scientific Change Relevant?Rachel Laudan - 1984 - Springer Verlag.
    One of the ironies of our time is the sparsity of useful analytic tools for understanding change and development within technology itself. For all the diatribes about the disastrous effects of technology on modern life, for all the equally uncritical paeans to technology as the panacea for human ills, the vociferous pro- and anti-technology movements have failed to illuminate the nature of technology. On a more scholarly level, in the midst of claims by Marxists and non-Marxists alike about the technological (...)
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  40. Plato and the Divided Self.Rachel Barney, Tad Brennan & Charles Brittain (eds.) - 2012 - New York: Cambridge University Press.
    Plato's account of the tripartite soul is a memorable feature of dialogues like the Republic, Phaedrus and Timaeus: it is one of his most famous and influential yet least understood theories. It presents human nature as both essentially multiple and diverse - and yet somehow also one - divided into a fully human 'rational' part, a lion-like 'spirited part' and an 'appetitive' part likened to a many-headed beast. How these parts interact, how exactly each shapes our agency and how they (...)
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  41.  33
    Historiographic reflections on model organisms: Or how the mureaucracy may be limiting our understanding of contemporary genetics and genomics.Rachel A. Ankeny - 2010 - History and Philosophy of the Life Sciences 32 (1).
  42.  10
    Dignity, Honour, and Human Rights.Rachel Bayefsky - 2013 - Political Theory 41 (6):809-837.
    Kant is often considered a key figure in a modern transition from social and political systems based on honour to those based on dignity, where “honour” is understood as a hierarchical measure of social value, and “dignity” is understood as the inherent and equal worth of every individual. The essay provides a richer account of Kant’s contribution to the “politics of equal dignity” by examining his understanding of dignity and honour, and the interaction between these concepts. The essay argues that (...)
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  43. Can Emotions Have Abstract Objects? The Example of Awe.Fredericks Rachel - 2017 - Philosophia 46 (3):733-746.
    Can we feel emotions about abstract objects, assuming that abstract objects exist? I argue that at least some emotions can have abstract objects as their intentional objects and discuss why this conclusion is not just trivially true. Through critical engagement with the work of Dacher Keltner and Jonathan Haidt, I devote special attention to awe, an emotion that is particularly well suited to show that some emotions can be about either concrete or abstract objects. In responding to a possible objection, (...)
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  44. Why and how not to be a sortalist about thought.Rachel Goodman - 2012 - Philosophical Perspectives 26 (1):77-112.
  45. Why Spirit is the Natural Ally of Reason: Spirit, Reason, and the Fine in Plato's Republic.Rachel Singpurwalla - 2013 - Oxford Studies in Ancient Philosophy 44:41-65.
    In the Republic, Plato argues that the soul has three distinct parts or elements, each an independent source of motivation: reason, spirit, and appetite. In this paper, I argue against a prevalent interpretation of the motivations of the spirited part and offer a new account. Numerous commentators argue that the spirited part motivates the individual to live up to the ideal of being fine and honorable, but they stress that the agent's conception of what is fine and honorable is determined (...)
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  46.  75
    Making Organisms Model Human Behavior: Situated Models in North-American Alcohol Research, since 1950.Rachel A. Ankeny, Sabina Leonelli, Nicole C. Nelson & Edmund Ramsden - 2014 - Science in Context 27 (3):485-509.
    ArgumentWe examine the criteria used to validate the use of nonhuman organisms in North-American alcohol addiction research from the 1950s to the present day. We argue that this field, where the similarities between behaviors in humans and non-humans are particularly difficult to assess, has addressed questions of model validity by transforming the situatedness of non-human organisms into an experimental tool. We demonstrate that model validity does not hinge on the standardization of one type of organism in isolation, as often the (...)
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  47.  37
    CSR, Innovation, and Firm Performance in Sluggish Growth Contexts: A Firm-Level Empirical Analysis.Rachel Bocquet, Christian Le Bas, Caroline Mothe & Nicolas Poussing - 2017 - Journal of Business Ethics 146 (1):241-254.
    The few studies that analyze the impact of a combined strategy of innovation and corporate social responsibility on firm performance mostly focus on financial performance. In contrast, the current study considers the simultaneous impact of technological innovations and CSR on firm growth, which provides a measure of medium-term economic performance. With a sample of 213 firms and a two-step procedure, this study reveals the differentiated effects of strategic versus responsive CSR behavior on the two technological innovation types, as well as (...)
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  48.  38
    Is it acceptable to contact an anonymous egg donor to facilitate diagnostic genetic testing for the donor-conceived child?Rachel Horton, Benjamin Bell, Angela Fenwick & Anneke M. Lucassen - 2019 - Journal of Medical Ethics 45 (6):357-360.
    We discuss a case where medically optimal investigations of health problems in a donor-conceived child would require their egg donor to participate in genetic testing. We argue that it would be justified to contact the egg donor to ask whether she would consider this, despite her indicating on a historical consent form that she did not wish to take part in future research and that she did not wish to be informed if she was found to be a carrier of (...)
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  49. Irksome assertions.Rachel McKinnon & John Turri - 2013 - Philosophical Studies 166 (1):123-128.
    The Knowledge Account of Assertion (KAA) says that knowledge is the norm of assertion: you may assert a proposition only if you know that it’s true. The primary support for KAA is an explanatory inference from a broad range of linguistic data. The more data that KAA well explains, the stronger the case for it, and the more difficult it is for the competition to keep pace. In this paper we critically assess a purported new linguistic datum, which, it has (...)
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  50. Socrates' Refutation of Thrasymachus.Rachel Barney - 2006 - In Gerasimos Santas, The Blackwell Guide to Plato's "Republic". Oxford: Wiley-Blackwell. pp. 44–62.
    Socrates’ refutations of Thrasymachus in Republic I are unsatisfactory on a number of levels which need to be carefully distinguished. At the same time several of his arguments are more powerful than they initially appear. Of particular interest are those which turn on the idea of a craft, which represents a shared norm of practical rationality here contested by Socrates and Thrasymachus.
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