Results for 'Rajiv Shah'

755 found
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  1.  50
    The Preface to Merleau-Ponty's Phenomenology of Perception: A Re-Introduction.Rajiv Kaushik - 2024 - Springer Nature Switzerland.
    This book offers a critical re-appraisal of what is perhaps Merleau-Ponty’s most widely read text, the Preface to his Phenomenology of Perception. Although open and enigmatic text, the Preface is still often used to introduce phenomenology in general and Merleau-Ponty’s work specifically to students, scholars in disciplines other than philosophy, and art practitioners. Taking advantage of the fact that many of his course notes have been posthumously published in the last few decades, this book situates the Preface to the Phenomenology (...)
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  2.  37
    Extracting Legitimacy: An Analysis of Corporate Responses to Accusations of Human Rights Abuses.Rajiv Maher, Moritz Neumann & Mette Slot Lykke - 2021 - Journal of Business Ethics 176 (4):609-628.
    We ask what type of neutralization techniques corporations apply to allegations of human rights abuses. We proceed by undertaking a Qualitative Content Analysis of 162 responses by ten extractives-sector firms over a period of 14 years. The firms were responding to accusations of human rights impacts documented by the Business and Human Rights Resource Centre. We use Garrett et al.’s :507–520, 1989) framework of neutralization techniques consisting of denial, justification, concession and excuse to examine the responses. During our QCA, we (...)
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  3.  40
    Squeezing Psychological Freedom in Corporate–Community Engagement.Rajiv Maher - 2019 - Journal of Business Ethics 160 (4):1047-1066.
    This article analyses the ethics of how community engagement and dialogue as applied by a mining corporation in Chile led to erosion of the community’s psychological freedom despite being aligned with best practice. This article details how a mining company squeezed the psychological freedom of the community in order to obtain an agreement between the period of 2000 and 2016. The findings focus particularly on a 9-month period between 2015 and 2016 when the company undertook intense community engagement. The article (...)
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  4.  42
    Torn between Legal Claiming and Privatized Remedy: Rights Mobilization against Gold Mining in Chile.Rajiv Maher, David Monciardini & Steffen Böhm - 2021 - Business Ethics Quarterly 31 (1):37-74.
    ABSTRACTMany academic authors, policy makers, NGOs, and corporations have focused on top-down human rights global norm-making, such as the United Nations Guiding Principles for Business and Human Rights. What is often missing are contextual and substantive analyses that interrogate rights mobilization and linkages between voluntary transnational rules and domestic governance. Deploying a socio-legal approach and using a combination of longitudinal field and archival data, this article investigates how a local, indigenous community in Northern Chile mobilized their rights over a period (...)
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  5.  30
    Deliberating or Stalling for Justice? Dynamics of Corporate Remediation and Victim Resistance Through the Lens of Parentalism: The Fundão dam Collapse and the Renova Foundation in Brazil.Rajiv Maher - 2021 - Journal of Business Ethics 178 (1):15-36.
    Using the political corporate social responsibility lens of parentalism, this paper investigates the more subtle and less-visible interactional dynamics and strategies of power, resistance and justification that manifest between a multi-stakeholder-governed foundation and victims of a mining corporation’s dam collapse. The Renova Foundation was established to provide remedy through a deliberative approach to hundreds of thousands of victims from Brazil’s worst socio-environmental disaster—the collapse of Samarco Mining Corporation’s Fundão tailings dam. Data were collected from a combination of fieldwork and archival (...)
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  6. Toxicity and verbal aggression on social media: Polarized discourse on wearing face masks during the COVID-19 pandemic.Rajiv N. Rimal, Daniel J. Barnett, Neil Alperstein & Paola Pascual-Ferrá - 2021 - Big Data and Society 8 (1).
    Medical and public health professionals recommend wearing face masks to combat the spread of the coronavirus disease of 2019. While the majority of people in the United States support wearing face masks as an effective tool to combat COVID-19, a smaller percentage declared the recommendation by public health agencies as a government imposition and an infringement on personal liberty. Social media play a significant role in amplifying public health issues, whereby a minority against the imposition can speak loudly, perhaps using (...)
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  7.  27
    Repetition Without Repetition: Challenges in Understanding Behavioral Flexibility in Motor Skill.Rajiv Ranganathan, Mei-Hua Lee & Karl M. Newell - 2020 - Frontiers in Psychology 11.
    A hallmark of skilled motor performance is behavioral flexibility – i.e., experts can not only produce a movement pattern to reliably achieve a given task goal, but also possess the ability to change that movement pattern to fit a new context. In this perspective article, we briefly highlight the factors that are critical to understanding behavioral flexibility, and its connection to movement variability, stability, and learning. We then address how practice strategies should be developed from a motor learning standpoint to (...)
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  8.  19
    Merleau-Ponty between philosophy and symbolism: the matrixed ontology.Rajiv Kaushik - 2019 - Albany: State University of New York Press.
    Merleau-Ponty states in his Institution and Passivity lectures that he wants to "consider criticism itself as a symbolic form" as opposed to doing "a philosophy of symbolic form." This statement seems counterintuitive for Merleau-Ponty, who has been called "the philosopher of the sensible." In this book, Kaushik investigates this question, arguing that Merleau-Ponty has raised the stakes of his ontology such that it is no longer a matter of finding a solution to the difference between "the real and the fictive" (...)
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  9.  31
    Art and Institution: Aesthetics in the Late Works of Merleau-Ponty.Rajiv Kaushik - 2011 - Continuum.
    Introduction -- Matisse in slow motion -- Art and natural being -- Proust and the significant event -- Reversibility between the arts -- Concluding remarks.
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  10.  94
    Comparison of group counseling with individual counseling in the comprehension of informed consent: a randomized controlled trial.Rajiv Sarkar, Thuppal V. Sowmyanarayanan, Prasanna Samuel, Azara S. Singh, Anuradha Bose, Jayaprakash Muliyil & Gagandeep Kang - 2010 - BMC Medical Ethics 11 (1):8-.
    BackgroundStudies on different methods to supplement the traditional informed consent process have generated conflicting results. This study was designed to evaluate whether participants who received group counseling prior to administration of informed consent understood the key components of the study and the consent better than those who received individual counseling, based on the hypothesis that group counseling would foster discussion among potential participants and enhance their understanding of the informed consent.MethodsParents of children participating in a trial of nutritional supplementation were (...)
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  11.  27
    Where Is Negation in Merleau-Ponty’s Ontology? Symbolic Formation and the Implex.Rajiv Kaushik - 2021 - Research in Phenomenology 51 (3):372-393.
    This paper concerns a basic ambiguity in Merleau-Ponty’s ontology between the reversibility of flesh and its écart. Where the former suggests continuity between the sensing and the sensible, the latter suggests their separation. It is difficult to know from reading The Visible and the Invisible which is to be prioritized or how one is to be read alongside the other. I argue that such a relation comes to light by thinking through the negation that is, for Merleau-Ponty, always constellated with (...)
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  12.  33
    The secondary passivity: Merleau-Ponty at the limit of phenomenology.Rajiv Kaushik - 2020 - Continental Philosophy Review 54 (1):61-74.
    This paper considers the move from passivity to a generative passivity in Merleau-Ponty’s ontology. In The Visible and the Invisible Merleau-Ponty calls this generative passivity a “secondary passivity” and in his passivity lectures he describes it as “passivity without passivism.” The paper argues that this secondary passivity must be understood in terms of an écart within the phenomena. That is, in terms of a separation and distance which is matrixed and configured within what appears. This is the basis for Merleau-Ponty’s (...)
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  13. Comprehension and Recall of Informed Consent among Participating Families in a Birth Cohort Study on Diarrhoeal Disease.Rajiv Sarkar, Edward Wilson Grandin, Beryl Primrose Gladstone, Jayaprakash Muliyil & Gagandeep Kang - 2009 - Public Health Ethics 2 (1):37-44.
    Comprehension and recall of informed consent was assessed after the study closure in the parents/guardians of a birth cohort of children participating in an intensive three-year diarrhoeal surveillance. A structured questionnaire was administered by field workers who had not participated in the study's follow-up protocol. Of 368 respondents, 329 (89.4 per cent) stated that the study was adequately explained during enrolment, but only 159 (43.2 per cent) could recall that it was on diarrhoea. Nearly half (45.9 per cent) of the (...)
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  14.  27
    Are Basic Capital Versus Basic Income Debates Too Narrow?Rajiv Prabhakar - 2018 - Basic Income Studies 13 (1).
    Basic income and basic capital are two common ideas for redesigning distribution. Basic income provides people with a regular income from government. Basic capital provides people with a lump-sum grant. An important part of scholarly debate concentrates on the merits of basic income versus basic capital. This paper claims that these debates are too narrow. First, current debates overlook the way that a chief inspiration for both ideas, Thomas Paine, wanted basic capital and basic income to be complements not substitutes. (...)
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  15.  23
    The Political Logic of Experience and the Paradox of Expression.Rajiv Kaushik - 2024 - Research in Phenomenology 54 (1):131-137.
  16. (1 other version)Architectonic and Myth Time.Rajiv Kaushik - 2008 - Studia Phaenomenologica 8:121-139.
    In a Working Note to The Visible and the Invisible, Merleau-Ponty uses the fine phraseology of an “architectonic past” and a “mythical time” to describe Proust’s remembrances of things past. This paper first considers how this architectonic past sheds light on Merleau-Ponty’s ontology, and second how this results in a mythical time, which is an originary encounter with this past. Paying also attention to Merleau-Ponty’s final, completed reflections on “Swann’s Way,” Volume One of Remembrances of Things Past, I suggest that (...)
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  17.  42
    The Passivity of Institution in Merleau Ponty: Pandemic Thinking.Rajiv Kaushik - 2022 - Humana Mente 15 (41):177-194.
    This paper examines the relationship between Merleau-Ponty's lectures on institution and his lectures on passivity. I argue that the relationship depends on Merleau-Ponty's internal critique of institution as outlined in Husserl's ouevre. That is, institution is not only human institution, which rests on temporality and time-consciousness, but also animal, biological and even virological, which rests on a certain, non-euclidian space of the body. Merleau-Ponty's focus in the course is animal institution: animal morphology, menstruation, puberty, etc. These are what tie institution (...)
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  18.  40
    Introduction: On Corpses.Rajiv Kaushik, Athena V. Colman & Natalie Alvarez - 2011 - Janus Head 12 (2):5-9.
    The struggle to “adapt” to the presence of the corpse serves as the central turning point for this investigation into the theatrical encounters with the corpse in the early modern anatomy theatre. Beginning with novelist W.G. Sebald’s claim, in The Rings of Saturn, that the art of anatomy was a way of “making the reprobate body invisible,” Alvarez queries how the corpse as the central “gure of this theatrical space challenges conventional modes of theatrical looking and how the particular viewing (...)
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  19.  44
    Effacing the Dilemma of the Rumouring Subject: A Value-oriented Approach towards Studying Misinformation on Social Media.Rajiv Aricat - 2018 - Journal of Human Values 24 (1):56-65.
    Rumour has been part of collective human life for centuries. Communities deal with anxiety and make sense of the unknowable by mixing apprehensions with what is already known to them. With modernity, and in line with studies on a range of social phenomena, there have been efforts to develop a science on rumour. Most of these studies deal with rumour at the propositional level, such that the rumouring or rumour-rebutting subject invariably belongs to one of the two sides of the (...)
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  20.  11
    Towards new beginnings.Rajiv Gandhi - 1990 - In Kishor Gandhi, The Odyssey of science, culture, and consciousness. New Delhi: Abhinav Publications. pp. 1.
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  21. Smart Health : The Intersection of IoT, AI, and Ethical Challenges in Healthcare.Rajiv Iyer & Poornima Mahesh - 2025 - In Bhupindara Siṅgha, Christian Kaunert, Balamurugan Balusamy & Rajesh Kumar Dhanaraj, Computational intelligence in healthcare law: AI for ethical governance and regulatory challenges. Boca Raton: Chapman & Hall, CRC Press.
     
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  22.  40
    Affectivity and Religious Experience.Rajiv Kaushik - 2008 - New Yearbook for Phenomenology and Phenomenological Philosophy 8:55-71.
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  23. Affectivity and Religious Experience: Husserl's “God” in the Unpublished Manuscripts.Rajiv Kaushik - 2011 - The New Yearbook for Phenomenology and Phenomenological Philosophy 8:55-71.
  24.  13
    Art, language and figure in Merleau-Ponty: excursions in hyper-dialectic.Rajiv Kaushik - 2013 - New York: Bloomsbury Academic.
    Art, Language and Figure in Merleau-Ponty: Excursions in Hyper-Dialectic considers Merleau-Ponty's later ontology of language in the light of his "figured philosophy," which places the work of art at the centre of its investigation. Kaushik argues that, since for Merleau-Ponty the work of art actualizes a sensible ontology that would otherwise be invisible to the history of dialectics, it undermines the fundamental difference between being and linguistic structures. Art, Language and Figure in Merleau-Ponty takes up the radical task of the (...)
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  25.  20
    Introduzione.Rajiv Kaushik - 2017 - Chiasmi International 19:233-237.
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  26.  23
    Introduction.Rajiv Kaushik - 2017 - Chiasmi International 19:229-232.
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  27.  23
    Introduction.Rajiv Kaushik - 2017 - Chiasmi International 19:225-228.
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  28.  6
    Institution and Critique of the Museum in “Indirect Language and the Voices of Silence”.Rajiv Kaushik - 2019 - In Emmanuel Alloa, Rajiv Kaushik & Frank Chouraqui, Merleau-Ponty and Contemporary Philosophy. Albany NY: SUNY Press. pp. 253-268.
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  29.  12
    Lighten Up.Rajiv Kaushik - 2017 - Chiasmi International 19:183-199.
    This paper examines the ways Merleau-Ponty and Nancy think about light, a central theme in Western philosophy closely tied with form and intelligibility. The first section of this paper points out that each thinker replaces the “highest moment of light,” where it is relieved of its weight and materiality, with darkness, where light instead emerges from some apophantic depth indissociable from the material. The second section of this paper gives a critique of darkness in Nancy from Merleau-Ponty’s perspective. According to (...)
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  30.  18
    Mauro Carbone, Philosophy-Screens: From Cinema to the Digital Revolution.Rajiv Kaushik - 2022 - Philosophy Today 66 (3):663-668.
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  31.  26
    The Obscene and the Corpse.Rajiv Kaushik - 2011 - Janus Head 12 (2):85-100.
    This paper examines Jean-Michel Basquiat’s obsession with the marginal and the obscene - understood literally as the ob-scene. The context of a graffiti art, and particularly the glyphic character of graffiti art, allows the work to defy the ordinary logic of the picture frame in order to figure, rather than represent, indeterminate into it. Thus, Basquiat characterizes death and the dead body not in the light of a transcendent space but as prolonged into the depths of an alterity, an ob-scene (...)
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  32.  22
    The Primal Scenes of Language and the Gesture.Rajiv Kaushik - 2022 - Studia Phaenomenologica 22:71-86.
    This paper seeks to develop the connection in Merleau‑Ponty’s later ontology between the gesture and language. There is a concerted effort in Merleau‑Ponty’s “middle period” to illustrate that a linguistic system of signs is internally constellated by the body and its movement. This effort seems to give way to an ontology of flesh in the later period. On closer consideration, however, this ontology and the linguistic system of signs—both “diacritical”—are mutually imbricated. This highlights the crucial importance of separation, deviation, and (...)
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  33.  28
    The Shape of Things.Rajiv Kaushik - 2016 - Chiasmi International 18:313-331.
    This paper begins by pointing to an obvious difficulty in Merleau-Ponty’s late philosophy: undoing the decisive separation between linguistic connotation and the denotated, undoing the decisive separation between linguistic meaning and the sensible world. This difficulty demands that we understand how the sensible and the symbolic have a sort of spontaneous relation. How can this be? The history of this problem is then traced back to Husserl, and in particular to his The Origin of Geometry. For Husserl, ‘abstract geometry’ is (...)
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  34. Alsop, Ruth, Elon Gilbert, John Farrington, and.Rajiv Khandelwal, J. Atkin & K. M. Leisinger - 2005 - Agriculture and Human Values 22:117-118.
     
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  35.  2
    Editorial (Special Issue).Rajiv Kumar, Ramendra Singh, Tanika Chakraborty & Nisigandha Bhuyan - 2025 - Journal of Human Values 31 (1):7-8.
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  36.  22
    Correction to: Deliberating or Stalling for Justice? Dynamics of Corporate Remediation and Victim Resistance Through the Lens of Parentalism: The Fundão dam Collapse and the Renova Foundation in Brazil.Rajiv Maher - 2022 - Journal of Business Ethics 178 (1):37-37.
  37.  17
    Indra's net: defending Hinduism's philosophical unity.Rajiv Malhotra - 2014 - Noida: HarperCollins Publishers India.
    Pt. 1. Purva paksha (examination of my opponents' positions) -- pt. 2. Uttara paksha (my response).
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  38.  10
    (1 other version)The mind of the Guru: conservations with spiritual masters.Rajiv Mehrotra - 2003 - New York, NY: Viking Press.
    Author's interviews with twenty contemporary philosophical masters of different spiritual backgrounds predominantly Indic to quest for seeking philosophical concepts and spiritual life.
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  39.  19
    Are Temporary or Permanent Income Payments Better Placed to Boost Demand during Covid-19?Rajiv Prabhakar - 2022 - Basic Income Studies 17 (1):15-27.
    Covid-19 has sparked calls for a universal basic income as a way of coping with a demand shock caused by the pandemic. Temporary income payments have been part of the emergency response to the pandemic. This paper questions the effectiveness of temporary payments as a way to raise demand. Some observers claim that vouchers are better targeted at sectors hit hard by Covid-19 as people may have a tendency to save than spend from temporary payments. There may be a stronger (...)
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  40.  22
    Pharmacological Treatment of Schizophrenia.Rajiv Tandon & Michael D. Jibson - 2004 - In Jaak Panksepp, Textbook of Biological Psychiatry. Wiley-Liss. pp. 299.
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  41. Doxastic deliberation.Nishi Shah & J. David Velleman - 2005 - Philosophical Review 114 (4):497-534.
    Believing that p, assuming that p, and imagining that p involve regarding p as true—or, as we shall call it, accepting p. What distinguishes belief from the other modes of acceptance? We claim that conceiving of an attitude as a belief, rather than an assumption or an instance of imagining, entails conceiving of it as an acceptance that is regulated for truth, while also applying to it the standard of being correct if and only if it is true. We argue (...)
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  42. How truth governs belief.Nishi Shah - 2003 - Philosophical Review 112 (4):447-482.
    Why, when asking oneself whether to believe that p, must one immediately recognize that this question is settled by, and only by, answering the question whether p is true? Truth is not an optional end for first-personal doxastic deliberation, providing an instrumental or extrinsic reason that an agent may take or leave at will. Otherwise there would be an inferential step between discovering the truth with respect to p and determining whether to believe that p, involving a bridge premise that (...)
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  43.  19
    The Conclusive Argument from God: Shāh Walī Allāh of Delhi's Ḥujjat Allāh al-Bāligha.Shāh Walī Allāh - 2020 - BRILL.
    This important and comprehensive work of 18th-century Islamic religious thought written in Arabic by a pre-eminent South Asian scholar provides an extensive and detailed picture of Muslim theology and interpretive strategies on the eve of the modern period.
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  44. Profile In Courage: Dr. L. P. Shah.H. Shah - 2004 - Mens Sana Monographs 2 (1):1.
     
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  45. A new argument for evidentialism.Nishi Shah - 2006 - Philosophical Quarterly 56 (225):481–498.
    When we deliberate whether to believe some proposition, we feel immediately compelled to look for evidence of its truth. Philosophers have labelled this feature of doxastic deliberation 'transparency'. I argue that resolving the disagreement in the ethics of belief between evidentialists and pragmatists turns on the correct explanation of transparency. My hypothesis is that it reflects a conceptual truth about belief: a belief that p is correct if and only if p. This normative truth entails that only evidence can be (...)
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  46.  13
    On prison systems.Brendan O’Flaherty & Rajiv Sethi - forthcoming - Politics, Philosophy and Economics.
    In The Idea of Prison Abolition, Tommie Shelby evaluates arguments for and against the elimination of incarceration as a mode of punishment. In this article, we discuss and expand upon Shelby's arguments, using two very different systems—those of Norway and the United States—as examples to illustrate some general principles.
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  47.  30
    Merleau-Ponty and Contemporary Philosophy.Emmanuel Alloa, Rajiv Kaushik & Frank Chouraqui (eds.) - 2019 - Albany NY: SUNY Press.
    Maurice Merleau-Ponty is widely recognized as one of the major figures of twentieth-century philosophy. The recent publication of his lecture courses and posthumous working notes has opened new avenues for both the interpretation of his thought and philosophy in general. These works confirm that, with a surprising premonition, Merleau-Ponty addressed many of the issues that concern philosophy today. With the benefit of this fuller picture of his thought, Merleau-Ponty and Contemporary Philosophy undertakes an assessment of the philosopher's relevance for contemporary (...)
  48. How Action Governs Intention.Nishi Shah - 2008 - Philosophers' Imprint 8:1-19.
    Why can't deliberation conclude in an intention except by considering whether to perform the intended action? I argue that the answer to this question entails that reasons for intention are determined by reasons for action. Understanding this feature of practical deliberation thus allows us to solve the toxin puzzle.
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  49. Clearing Space For Doxastic Voluntarism.Nishi Shah - 2002 - The Monist 85 (3):436-445.
    It is common for philosophers to claim that doxastic voluntarism, the view that an agent can form beliefs voluntarily, is false, and therefore that agents do not have the kind of control over their beliefs required for a straightforward application of deontological concepts such as obligation or duty in the domain of epistemology. The role that the denial of doxastic voluntarism plays in an argument to the effect that agents do not have obligations with respect to belief is simply this.
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  50. Shah Muhammad (992-1072/1584-1661) Shah Muhammad ibn'abd Ahmad was born in arkasa, in badakhshan, and spent his first two decades there. [REVIEW]Shah Waliyullah & Wali Allah - 2006 - In Oliver Leaman, The biographical encyclopedia of Islamic philosophy. New York: Thoemmes Continuum. pp. 2--266.
     
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