Results for 'Raphael Heger'

957 found
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  1. Nagelian Reduction Beyond the Nagel Model.Raphael van Riel - 2011 - Philosophy of Science 78 (3):353-375.
    Nagel’s official model of theory-reduction and the way it is represented in the literature are shown to be incompatible with the careful remarks on the notion of reduction Nagel gave while developing his model. Based on these remarks, an alternative model is outlined which does not face some of the problems the official model faces. Taking the context in which Nagel developed his model into account, it is shown that the way Nagel shaped his model and, thus, its well-known deficiencies, (...)
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  2.  39
    Why Just, Reasonable Multiculturalism?Raphael Cohen-Almagor - 2022 - Philosophia 50 (5):2319-2332.
  3. Aristotle: Eudemian Ethics.Brad Inwood & Raphael Woolf (eds.) - 2012 - Cambridge University Press.
    Aristotle's Eudemian Ethics has been unjustly neglected in comparison with its more famous counterpart the Nicomachean Ethics. This is in large part due to the fact that until recently no complete translation of the work has been available. But the Eudemian Ethics is a masterpiece in its own right, offering valuable insights into Aristotle's ideas on virtue, happiness and the good life. This volume offers a translation by Brad Inwood and Raphael Woolf that is both fluent and exact, and (...)
     
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  4.  51
    A Preface to Logic.Morris Raphael Cohen - 1944 - New York: Routledge.
    Published in 1946, this volume does not purpose to be a treatise on logic. The author's contributions to the substance of logical doctrine have been made in his other works. What he has attempted in the studies that form this volume is an exploration of the periphery of logic, the relation of logic to the rest of the universe, the philosophical presuppositions which give logic its meaning and the applications which give it importance. It is his belief that formal logic (...)
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  5.  42
    Weberian ideal type construction as concept replacement.Raphael van Riel - 2022 - European Journal of Philosophy 30 (4):1358-1377.
    This paper contains a novel and coherent reading of Weberian ideal type construction, based on recent philosophical approaches to conceptual engineering. This reading makes transparent the dialectics of Weber's approach, resulting in a more nuanced interpretation of his methodological work. It will become apparent that Weber, when introducing his notion of an ideal type, did not merely summarize his views on methodology in the social sciences, but, rather, presented a two-step argument in favor of these views. The reconstruction will directly (...)
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  6. Between Autonomy and State Regulation: J.S. Mill's Elastic Paternalism.Raphael Cohen-Almagor - 2012 - Philosophy 87 (4):557-582.
    This paper analyses J.S. Mill's theory on the relationships between individual autonomy and State powers. It will be argued that there is a significant discrepancy between Mill's general liberal statements aimed to secure individual largest possible autonomy and the specific examples which provide the government with quite wide latitude for interference in the public and private spheres. The paper outlines the boundaries of government interference in the Millian theory. Subsequently it describes Mill's elastic paternalism designed to prevent people from inflicting (...)
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  7.  21
    The agroecological transition in Senegal: transnational links and uneven empowerment.Sébastien Boillat, Raphaël Belmin & Patrick Bottazzi - 2021 - Agriculture and Human Values 39 (1):281-300.
    Senegal is among the few African countries that counts with an important agroecological movement. This movement is strongly backed up by a network of transnational partnerships and has recently matured into an advocacy coalition that promotes an agroecological transition at national scale. In this article, we investigate the role of transnational links on the empowerment potential of agroecology. Combining the multi-level perspective of socio-technical transitions and Bourdieu’s theory of practices, we conceptualize the agroecological network as a niche shaped by the (...)
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  8.  48
    Balancing Freedom of Expression and Social Responsibility on the Internet.Raphael Cohen-Almagor - 2017 - Philosophia 45 (3):973-985.
    This paper reflects on the articles submitted for the Symposium Confronting the Internet’s Dark Side. I discuss some of the criticisms of the book’s theory and my treatment of hate speech. The responsibilities of Internet Service Providers and Web-Hosting Services are in the fore, arguing that as they are the gatekeepers, they need to be proactive far more than they are now. This paper, like my book, strives to suggest an approach that harnesses the strengths and capabilities of the public (...)
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  9.  83
    Why tolerate? Reflections on the millian truth principle.Raphael Cohen-Almagor - 1997 - Philosophia 25 (1-4):131-152.
    The aim of this essay is to reflect on the Millian, utilitarian argument from truth that is held as one of the most conspicuous answers to the question Why tolerate? This argument postulates that only in a free market of ideas may the truth be discovered. Even the most unpopular idea may contain some truth in it and may contribute to the advancement of knowledge. It further commands us to contest those opinions which are believed to be true vigorously and (...)
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  10.  58
    Why the Netherlands?Raphael Cohen-Almagor - 2002 - Journal of Law, Medicine and Ethics 30 (1):95-104.
    The Dutch experience has influenced the debate on euthanasia and death with dignity around the globe, especially with regard to whether physician-assisted suicide and euthanasia should be legitimized or legalized. Review of the literature reveals complex and often contradictory views about the Dutch experience. Some claim that the Netherlands offers a model for the world to follow; others believe that the Netherlands represents danger, rather than promise, and that the Dutch experience is the definitive answer regarding why we should not (...)
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  11. Can life be evaluated? The jewish halachic approach vs. the quality of life approach in medical ethics: A critical view.Raphael Cohen-Almagor & Merav Shmueli - 2000 - Theoretical Medicine and Bioethics 21 (2):117-137.
    In recent years there has been an increase in the number of requests formercy killings by patients and their relatives. Under certain conditions,the patient may prefer death to a life devoid of quality. In contrast to thosewho uphold this quality of life approach, those who hold the sanctity oflife approach claim that life has intrinsic value and must be preservedregardless of its quality. This essay describes these two approaches,examines their flaws, and offers a golden path between the two extremepositions.We discuss (...)
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  12.  11
    Reason and law.Morris Raphael Cohen - 1950 - Westport, Conn.,: Greenwood Press.
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  13.  73
    Bloody Wednesday in Dawson College - The Story of Kimveer Gill, or Why Should We Monitor Certain Websites to Prevent Murder.Raphael Cohen-Almagor & Sharon Haleva-Amir - 2008 - Law and Ethics of Human Rights 2 (3).
    The article deals with the Dawson College Massacre, focusing on the story of Kimveer Gill, a 25-year-old man from Laval, Montreal who wished to murder young students in Dawson College. It is argued that the international community should continue working together to devise rules for monitoring specific Internet sites, as human lives are at stake. Preemptive measures could prevent the translation of murderous thoughts into murderous actions. Designated monitoring mechanisms of certain websites that promote violence and seek legitimacy as well (...)
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  14.  47
    Hand‐held miniaturized cardiac ultrasound instruments for rapid and effective bedside diagnosis and patient screening.Christine Scholten, Raphael Rosenhek, Thomas Binder, Manfred Zehetgruber, Gerald Maurer & Helmut Baumgartner - 2005 - Journal of Evaluation in Clinical Practice 11 (1):67-72.
  15.  28
    Just, Reasonable Multiculturalism: Reply to Levey, Newman and Cohen.Raphael Cohen-Almagor - 2022 - Philosophia 50 (5):2369-2382.
  16.  40
    A Dreamer's Journey.Morris Raphael Cohen & Felix S. Cohen - 1950 - Philosophical Review 59 (2):240-243.
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  17.  10
    American thought.Morris Raphael Cohen - 1954 - Glencoe, Ill.,: Free Press.
  18.  48
    The Guidelines for Euthanasia in the Netherlands.Raphael Cohen-Almagor - 2002 - Ethical Perspectives 9 (1):3-20.
    The Dutch experience has influenced the debate on euthanasia and death with dignity around the globe, especially with regard to whether physician-assisted suicide and euthanasia should be legitimized or legalized. Review of the literature reveals complex and often contradictory views about this experience. Some claim the Netherlands offers a model for the world to follow; others believe the Netherlands represents danger rather than promise, that the Dutch experience is the definitive answer to why we should not make active euthanasia and (...)
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  19. Will Kymlicka.Raphael Cohen-Ahnagor - 2000 - In Maria Baghramian & Attracta Ingram (eds.), Pluralism: The Philosophy and Politics of Diversity. New York: Routledge. pp. 228.
     
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  20.  14
    Giovanni Pico della Mirandola: mito, magia, qabbalah.Giulio Busi, Raphael Ebgi & Giovanni Pico Della Mirandola (eds.) - 2014 - Torino: Giulio Einaudi editore.
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  21.  9
    Challenges to Democracy: Essays in Honour and Memory of Isaiah Berlin.Raphael Cohen-Almagor - 2018 - Routledge.
    This title was first published in 2000: The essays gathered in this volume cover a wide range of theoretical and practical issues concerning a variety of problems which democracies confront time and again. Their aim is to look at challenges to democracy that evolve from within democracy. The discussion sets out to examine how democracies, in different times, dealt with attempts to undermine democratic processes and fundamental human rights. The design of the book is both interdisciplinary and comparative, offering historical, (...)
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  22. Dilemot be-etiḳah refuʼit.Raphael Cohen-Almagor & Baruch Modan (eds.) - 2002 - [Tel Aviv]: ha-Ḳibuts ha-meʼuḥad.
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  23.  15
    Netcitizenship : Addressing Cyberevenge and Sexbullying.Raphael Cohen-Almagor - unknown
    This article discusses the phenomena of Cyberevenge, sexbullying, and sextortion, especially among young people. The discussion, based on extensive review of books, research reports, newspapers, journal articles and pertinent websites, analyzes these challenges. The article suggests some remedies to counter these online social ills which pertain to promoting responsibility of netcitizens, schools, governments, Non-Governmental Organizations (NGOs) and social networking sites.
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  24.  14
    Was the 1982 Lebanon war a just war?Raphael Cohen-Almagor - 2019 - Studia Philosophiae Christianae 53 (3):149.
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  25.  32
    Correction: Why Just, Reasonable Multiculturalism?Raphael Cohen‑Almagor - 2022 - Philosophia 51 (3):1783-1783.
  26. Begriff und Konkreszenz bei Bruno Bauch.Raphael Fäh - 1940 - Sarnen,:
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  27.  9
    Celebrare il colpo di stato: passato autoritario, ruolo dei tribunali e politiche della memoria nel Brasile contemporaneo.Cristiano Paixão & Raphael Peixoto De P. Marques - 2023 - Scienza and Politica. Per Una Storia Delle Dottrine 35 (68):83-108.
    L'obiettivo del presente articolo è l'osservazione storica delle politiche della memoria nel Brasile contemporaneo, con particolare attenzione al periodo tra il 2019 e il 2022 (governo Bolsonaro). Dall'analisi delle azioni giudiziarie proposte da diversi attori sociali e politici, l'articolo propone una riflessione sulle temporalità coinvolte nelle politiche della memoria nel contesto post-dittatoriale, soprattutto dalla prospettiva delle vittime del regime.
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  28.  13
    Philosophy and Sustenance of Human Dignity in the 21st Century.Stephen Chijioke Chukwujekwu & Raphael Olisa Maduabuchi - 2019 - Philosophy Study 9 (10).
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  29.  10
    A dreamer's journey.Morris Raphael Cohen - 1949 - Boston,: Beacon Press.
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  30.  65
    Dignity, compassion, care and safety valves at the end-of-life.Raphael Cohen-Almagor - 2008 - Israel Law Review 41 (1-2):358-393.
    This is an extensive critical review of Euthanasia in International and Comparative Perspective. My Review is divided into five parts. First, I outline the book's strengths. I proceed by speaking of the need for clear and cohesive terminology. I then discuss end-of-life decision-making in some of the countries: Belgium, The Netherlands, and the State of Oregon in the United States, all allow PAS. Belgium and The Netherlands also allow euthanasia. I also discuss Israel's Dying Patient Law,13 enacted by the Knesset (...)
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  31.  41
    (1 other version)Mechanism and causality in physics.Morris Raphael Cohen - 1918 - Journal of Philosophy, Psychology and Scientific Methods 15 (14):365-386.
  32.  26
    Press Self-Regulation in Britain: A Critique.Raphael Cohen-Almagor - 2015 - Science and Engineering Ethics 21 (1):159-181.
    This article reviews the history of press self-regulation in Britain, from the 1947 Ross Commission to the 2012 Leveson Inquiry Commission. It considers the history of the Press Council and the Press Complaints Commission, analysing the ways they developed, their work, and how they have reached their current non-status. It is argued that the existing situation in Britain is far from satisfactory, and that the press should advance more elaborate mechanisms of self-control, establishing a new regulatory body called the Public (...)
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  33.  86
    Cyberbullying, Moral Responsibility, and Social Networking: Lessons from the Megan Meier Tragedy.Raphael Cohen-Almagor - 2020 - European Journal of Analytic Philosophy 16 (1):75-98.
    This paper addresses the concepts of moral and social responsibility on the Internet in considering the most troubling phenomenon of cyberbullying that results in loss of life. Specifically, I probe the moral and social responsibilities of Internet users (agents), of the education system in fighting cyberbullying, and of Internet intermediaries. Balance needs to be struck between freedom of expression and social responsibility. The tragic story of Megan Meier serves as an illustrative example and some further incidents in which this ugly (...)
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  34.  99
    Non-Voluntary and Involuntary Euthanasia in the Netherlands: Dutch Perspectives.Raphael Cohen-Almagor - 2002 - Croatian Journal of Philosophy 2 (5):161-179.
    During the summer of 1999, twenty-eight interviews with some of the leading authorities on the euthanasia policy were conducted in the Netherlands. They were asked about cases of non-voluntary (when patients are incompetent) and involuntary euthanasia (when patients are competent and made no request to die). This study reports the main findings, showing that most respondents are quite complacent with regard to breaches of the guideline that speaks ofthe patient’s consent as prerequisite to performance of euthanasia.
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  35. Reason and Law: Studies in Juristic Philosophy.Morris Raphael Cohen - 1950 - Ill., Free Press.
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  36. Modernity and the Future of Democracy.Raphael De Kadt - 1989 - Theoria 74:45-58.
     
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  37.  23
    Revisiting Averroes’ Influence on Western Philosophy.Anthony Raphael Etuk & Livinus Ibok Anweting - 2022 - Philosophy Study 12 (2).
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  38. Refereeing in 1992.Judith Buber Agassi, Mario Bunge, Peter Flaherty, Gang Ke, Henry Krips, Stephanie Morgenstern, Alan Musgrave, Raphael Sassower, Margaret Schabas & Jeremy Shearmur - 1995 - Philosophy of the Social Sciences 25 (4).
  39. How to respond to the ethical question.Jürgen Habermas, Joseph Cohen & Raphael Zagury-Orly - 2006 - In Lasse Thomassen, Jacques Derrida & Jürgen Habermas (eds.), The Derrida-Habermas reader. Edinburgh: Edinburgh University Press. pp. 115--127.
  40.  67
    Prophets against Ockhamism. Or: why the hard fact/soft fact distinction is irrelevant to the problem of foreknowledge.Raphael van Riel - 2014 - International Journal for Philosophy of Religion 75 (2):119-135.
    In this paper, a cognate of the problem of divine foreknowledge is introduced: the problem of the prophet’s foreknowledge. The latter cannot be solved referring to Ockhamism—the doctrine that divine foreknowledge could, at least in principle, be compatible with human freedom because God’s beliefs about future actions are merely soft facts, rather than hard facts about the past. Under the assumption that if Ockhamism can solve the problem of divine foreknowledge then it should also yield a solution to the problem (...)
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  41. Speech, Media and Ethics—The Limits of Free Expression: Critical Studies on Freedom of Expression, Freedom of the Press and the Public's Right to Know.Raphael Cohen-Almagor & Itzhak Yanovitzky - 2001 - Science and Engineering Ethics 7 (3):447.
     
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  42. La société juste. Égalité et différence, coll. « Cursus ».Sophie Guérard de Latour, David D. Raphael, Guy Samama & Jerome B. Schneewind - 2004 - Revue Philosophique de la France Et de l'Etranger 194 (2):261-263.
     
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  43.  23
    Les Salles de Projection d’El Lissitzky.Olivia Crough & Raphaël Koenig - 2016 - Nouvelle Revue d'Esthétique 16 (2):97-107.
    Cet essai se penche sur un aspect méconnu de l’œuvre d’El Lissitzky : ses relations avec le cinéma. Il propose une analyse détaillée des deux salles d’exposition conçues entièrement par El Lissitzky, les Demonstrationsräume [Salles de démonstration] construites respectivement à Dresde (1926) et Hanovre (1927), fondée sur ses écrits théoriques du milieu des années 1920, ainsi que sur les notions de « cinéma élargi » et de « cinéma par d’autres moyens ». En soulignant l’importance de la matérialité du dispositif (...)
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  44.  94
    Freedom of Expression, Internet Responsibility, and Business Ethics: The Yahoo! Saga and Its Implications. [REVIEW]Raphael Cohen-Almagor - 2012 - Journal of Business Ethics 106 (3):353-365.
    In the late 1990s, the Internet seemed a perfect medium for business: a facilitator of unlimited economical propositions to people without any regulatory limitations. Cases such as that of Yahoo! mark the beginning of the end of that illusion. They demonstrate that Internet service providers (ISPs) have to respect domestic state legislation in order to avoid legal risks. Yahoo! was wrong to ignore French national laws and the plea to remove Nazi memorabilia from its auction site. Its legal struggle proved (...)
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  45.  31
    In Memoriam: Edmund Pellegrino. [REVIEW]Raphael Cohen-Almagor - 2014 - Science and Engineering Ethics 20 (2):307-311.
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  46.  59
    Disqualification of lists in Israel (1948–1984): Retrospect and appraisal. [REVIEW]Raphael Cohen-Almagor - 1994 - Law and Philosophy 13 (1):43 - 95.
    The aim is to review the decisions of the Central Elections Committee and of the Supreme Court regarding disqualification of lists in Israel. Two major questions are addressed: When should tolerance have its limits?; and, What constraints on liberty should be introduced in order to safeguard democracy? The judicial analysis focuses attention on the issue of whether the justices acted in accordance with the law. Consideration is given to the written law and to existing normative considerations which allow justices an (...)
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  47.  36
    Interview: D.D. Raphael (1916-2015).D. D. Raphael & Gideon Calder - 2016 - Philosophy Now 112:28-29.
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  48. New books. [REVIEW]Desmond Paul Henry, J. P. Day, Antony Flew, H. D. Sluga, Francis Jacobs, D. D. Raphael & Anthony Palmer - 1966 - Mind 75 (300):598-615.
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  49.  20
    Some reflections on current invasion science and perspectives for an exciting future.Tina Heger, Jonathan Jeschke & Johannes Kollmann - 2021 - NeoBiota 68.
    Species spreading beyond their native ranges are important study objects in ecology and environmental sciences and research on biological invasions is thriving. Along with an increase in the number of publications, the research field is experiencing an increase in the diversity of methods applied and questions asked. This development has facilitated an upsurge in information on invasions, but it also creates conceptual and practical challenges. To provide more transparency on which kind of research is actually done in the field, the (...)
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  50. Climate Migration and Moral Responsibility.Raphael J. Nawrotzki - 2014 - Ethics, Policy and Environment 17 (1):69-87.
    Even though anthropogenic climate change is largely caused by industrialized nations, its burden is distributed unevenly with poor developing countries suffering the most. A common response to livelihood insecurities and destruction is migration. Using Peter Singer's ‘historical principle’, this paper argues that a morally just evaluation requires taking causality between climate change and migration under consideration. The historical principle is employed to emphasize shortcomings in commonly made philosophical arguments to oppose immigration. The article concludes that none of these arguments is (...)
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