Results for 'Ray Nicholas'

965 found
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  1.  75
    Interpreting Russell’s Gray’s Elegy Argument.Nicholas Ray - 2013 - Dialogue 51 (4):667-682.
    «De la Dénotation» est l’un des articles les plus importants de la tradition analytique, pourtant il n’existe pas d’interprétation canonique pour l’un de ses argument-clés. Certains croient que le passage en question démontre que les concepts dénotants en eux-mêmes sont contradictoires; d’autres que la théorie qui les sous-tend est incohérente. Les deux interprétations sont trop fortes et sont contredites par le texte du passage. Nous l’interprétons plutôt comme un ensemble de considérations qui conservent à l’ancienne théorie, bien qu’elle soit encombrante (...)
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  2.  35
    Architectural Ethics.Nicholas Ray - 2005 - Research Ethics 1 (2):67-72.
    The practice of architecture, a discipline that is inescapably contingent on the particular, but that is also required by society in some way to represent an ideal, raises a number of specific ethical issues. Following an essay by the philosopher Thomas Nagel, this paper argues that it is intrinsic to professional judgement that this involves the prioritizing of unquantifiable ‘goods’. A twentieth-century case study is examined, which exhibits the choices made by a well-known architect. The changed nature of architectural practice (...)
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  3. OBITUARY-Jean Laplanche, 1924-2012.Nicholas Ray - 2012 - Radical Philosophy 174:53.
     
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  4. An Aesthetic Deontology: Accessible Beauty as a Fundamental Obligation of Architecture.Christian Illies & Nicholas Ray - 2016 - Architecture Philosophy 2 (1):63-82.
    The paper argued for the obligation of architects to make buildings buildings that people will find 'beautiful'. Whilst an obligation to accessible beauty is universal to humanity, its satsfaction can be local for a ny culture. Four objections to the thesis are discussed, but the conclusion is that, amongst the several moral obligations architects are faced with, that to provide accessible beauty is a fundamental obligation.
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  5.  16
    Chemical, ecological, other? Identifying weed management typologies within industrialized cropping systems in Georgia (U.S.).David Weisberger, Melissa Ann Ray, Nicholas T. Basinger & Jennifer Jo Thompson - forthcoming - Agriculture and Human Values:1-19.
    Since the introduction and widespread adoption of chemical herbicides, “weed management” has become almost synonymous with “herbicide management.” Over-reliance on herbicides and herbicide-resistant crops has given rise to herbicide resistant weeds. Integrated weed management (IWM) identifies three strategies for weed management— biological-cultural, chemical-technological, mechanical-physical—and recommends combining all three to mitigate herbicide resistance. However, adoption of IWM has stalled, and research to understand the adoption of IWM practices has focused on single stakeholder groups, especially farmers. In contrast, decisions about weed management (...)
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  6. Reviews : W.J. Stankiewicz, In Search of a Political Philosophy: Ideologies at the Close of the Twentieth Century (Routledge, 1993); Alphonso Lingis, The Community of Those Who Have Nothing in Common (Indiana University Press, 1994). [REVIEW]Ray Nicholas - 1995 - Thesis Eleven 43 (1):143-146.
    Reviews : W.J. Stankiewicz, In Search of a Political Philosophy: Ideologies at the Close of the Twentieth Century ; Alphonso Lingis, The Community of Those Who Have Nothing in Common.
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  7.  47
    Ethics and Human-Animal Transgenesis.Nicholas Tonti-Filippini, John I. Fleming, Gregory K. Pike & Ray Campbell - 2006 - The National Catholic Bioethics Quarterly 6 (4):689-704.
  8. Ray Kurzweil and Uploading: Just Say No!Nicholas Agar - 2011 - Journal of Evolution and Technology 22 (1):23-36.
    There is a debate about the possibility of mind-uploading – a process that purportedly transfers human minds and therefore human identities into computers. This paper bypasses the debate about the metaphysics of mind-uploading to address the rationality of submitting yourself to it. I argue that an ineliminable risk that mind-uploading will fail makes it prudentially irrational for humans to undergo it.
     
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  9.  80
    (1 other version)Humanity’s End: Why We Should Reject Radical Enhancement.Nicholas Agar - 2010 - MIT Press.
    Proposals to make us smarter than the greatest geniuses or to add thousands of years to our life spans seem fit only for the spam folder or trash can. And yet this is what contemporary advocates of radical enhancement offer in all seriousness. They present a variety of technologies and therapies that will expand our capacities far beyond what is currently possible for human beings. In _Humanity's End,_ Nicholas Agar argues against radical enhancement, describing its destructive consequences. Agar examines (...)
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  10.  21
    On the Prudential Irrationality of Mind Uploading.Nicholas Agar - 2014 - In Russell Blackford & Damien Broderick, Intelligence Unbound. Wiley. pp. 146–160.
    For Ray Kurzweil, artificial intelligence (AI) is not just about making artificial things intelligent; it's also about making humans artificially superintelligent. The author challenges Kurzweil's predictions about the destiny of the human mind. He argues that it is unlikely ever to be rational for human beings to upload their minds completely onto computers. The author uses the term “mind uploading” to describe two processes. Most straightforwardly, it describes the one‐off event when a fully biological being presses a button and instantaneously (...)
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  11.  78
    Fodor’s Vindication of Folk Psychology and the Charge of Epiphenomenalism.Nicholas P. Power - 1996 - Journal of Philosophical Research 21 (January):183-196.
    Jerry Fodor has long championed the view, recently dubbed “scientific intentional realism” (Loewer and Ray, 1991, p. xiv), that “a scientifically adequate psychology will contain laws that quantify over intentional phenomena in intentional terms.” On such a view our belief/desire psychology will be “vindicated” through empirical investigation; that is, it will be shown to denote the explanatory (or causally salient) states or events in the production of thought and behavior. That intentional properties, states, or events have causal efficacy---are not mere (...)
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  12.  32
    (1 other version)Ludwig in Fact and Fiction [reviews of Brian McGuinness, Wittgenstein: a Life ; Ray Monk, Ludwig Wittgenstein: the Duty of Genius ; G.H. von Wright, ed., A Portrait of Wittgenstein as a Yound Man from the Diary of... Pinsent ; Bruce Duffy, The World as I Found It ; Theodore Redpath, Ludwig Wittgenstein ; Terry Eagleton, Saints and Scholars ]. [REVIEW]Nicholas Griffin - 1992 - Russell: The Journal of Bertrand Russell Studies 12 (1).
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  13.  48
    Book Review Section 3. [REVIEW]Violet Anselmini Allain, Richard Moll, John R. Thelin, Neal A. Norris, William J. Lowe, Nicholas C. Polos, W. Bruce Leslie, Jack D. Spiro, Robert R. Sherman, J. Harold Anderson, William F. O'Neill, Ray Nichols, Donna Lee Younker & Thomas A. Brindley - 1980 - Educational Studies 11 (3):294-310.
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  14.  29
    Book Review Section 1. [REVIEW]Henry J. Perkinson, Marianne R. Phelps, Joan K. Smith, J. J. Chambliss, Robert Nicholas Berard, N. Ray Hiner, Neil Betten, Marjorie Murphy & Joe L. Green - 1983 - Educational Studies 14 (4):321-363.
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  15. Nicholas Rescher, The Riddle of Existence: An Essay in Idealistic Metaphysics Reviewed by.David Ray Griffin - 1986 - Philosophy in Review 6 (10):530-532.
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  16. The Temptations of Phenomenology: Wittgenstein, the Synthetic a Priori and the ‘Analytic a Posteriori’.Ray Monk - 2014 - International Journal of Philosophical Studies 22 (3):312-340.
    Wittgenstein’s use of the word ‘phenomenology’ to describe his own work in Philosophical Remarks and The Big Typescript has occasioned much puzzlement and confusion. This paper seeks to shed light on what Wittgenstein meant by the word through a close analysis of key passages in those two works. I argue against both the view of Nicholas Gier that Wittgenstein held ‘grammatical’ phenomenological remarks to be synthetic a priori and that expressed by Moritz Schlick that Wittgenstein held grammar to be (...)
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  17.  51
    (1 other version)Scripture's Practical Authority and the Response of Faith from a Speech‐Act Theoretic Perspective.Ray S. Yeo - 2016 - Heythrop Journal 57 (4).
    This paper brings together the work of Nicholas Wolterstorff and William Alston in speech-act theory with the aim of providing a deeper understanding of the nature of divine speaking through the medium of Scripture. Despite the fecundity of Wolterstorff's seminal work on the philosophical theology of Scripture, aspects of his speech-act centric account are underdeveloped and would benefit from the contributions of William Alston. In particular, his account of divine speech-acts could be fruitfully expanded by incorporating the concept of (...)
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  18. Nicholas Ray's we can't go home again: multiple windows in a delirious time machine.Patricia Pisters - 2019 - In Edward Dimendberg, The moving eye: film, television, architecture, visual art, and the modern. New York, NY: Oxford University Press.
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  19. Philosophy Of Architecture / Written by Christian Illies & Nicholas Ray.Koller Stefan & Spector Tom - 2016 - Architecture Philosophy 2 (1).
     
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  20.  20
    ‘Because He is Different …’ The Ambiguous Hermeneutics of Nicholas Ray'sKing of Kings.Paul Clogher - 2015 - Heythrop Journal 56 (2):261-271.
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  21.  9
    Abel Ferrara.Adrian Martin (ed.) - 2006 - University of Illinois Press.
    In this concise study, Nicole Brenez argues for Abel Ferrara’s place in a line of grand inventors who have blurred distinctions between industry and avant-garde film, including Orson Welles, Monte Hellman, and Nicholas Ray. Rather than merely reworking genre film, Brenez understands Ferrara’s oeuvre as formulating new archetypes that depict the evil of the modern world. Focusing as much on the human figure as on elements of storytelling, she argues that films such as Bad Lieutenant express this evil through (...)
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  22.  28
    Filmed Thought: Cinema as Reflective Form.Robert B. Pippin - 2019 - University of Chicago Press.
    With the rise of review sites and social media, films today, as soon as they are shown, immediately become the topic of debates on their merits not only as entertainment, but also as serious forms of artistic expression. Philosopher Robert B. Pippin, however, wants us to consider a more radical proposition: film as thought, as a reflective form. Pippin explores this idea through a series of perceptive analyses of cinematic masterpieces, revealing how films can illuminate, in a concrete manner, core (...)
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  23.  40
    B Flach! B Flach!Myroslav Laiuk & Ali Kinsella - 2023 - Common Knowledge 29 (1):1-20.
    Don't tell terrible stories—everyone here has enough of their own. Everyone here has a whole bloody sack of terrible stories, and at the bottom of the sack is a hammer the narrator uses to pound you on the skull the instant you dare not believe your ears. Or to pound you when you do believe. Not long ago I saw a tomboyish girl on Khreshchatyk Street demand money of an elderly woman, threatening to bite her and infect her with syphilis. (...)
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  24.  26
    Enclaves existenciales: la enfermedad terminal en la pantalla.Lorena Amorós Blasco - 2017 - Aisthesis 61 (61):79-92.
    This paper explores the filmic trajectories experienced by the protagonists in two case studies: Lightning Over Water by Nicholas Ray and Wim Wenders, and Sick, The Life and Death of Bob Flanagan, Supermasochist by Kirby Dick. In both films, the limitexperience, caused by a disease, becomes an active device, one that produces knowledge for the protagonists. In this radical experience, what is revealed is the link between selfrepresentation and a will to self-destruction, and the normative margins of rationality are (...)
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  25.  27
    Satyajit Ray on Cinema.Satyajit Ray & Shyam Benegal - 2011 - Columbia University Press.
    Spanning forty years of Ray's career, these essays, for the first time collected in one volume, present the filmmaker's reflections on the art and craft of the cinematic medium and include his thoughts on sentimentalism, mass culture, ...
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  26.  14
    Cahiers du cinéma, the 1950s: neo-realism, Hollywood, new wave.Jim Hillier (ed.) - 1985 - Cambridge: Harvard University Press.
    Cahiers du Cinema is the most prestigious and influential film journal ever published. An anthology devoted entirely to its writings, in English translation, is long overdue. The selections in this volume are drawn from the colorful first decade of Cahiers, 1951-1959, when a group of young iconoclasts racked the world of film criticism with their provocative views an international cinema--American, Italian, and French in particular. They challenged long-established Anglo-Saxon attitudes by championing American popular movies, addressing genres such as the Western (...)
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  27. Foundations of Language: Brain, Meaning, Grammar, Evolution.Ray Jackendoff - 2002 - Oxford University Press UK.
    Presenting a landmark in linguistics and cognitive science, Ray Jackendoff proposes a new holistic theory of the relation between the sounds, structure, and meaning of language and their relation to mind and brain. Foundations of Language exhibits the most fundamental new thinking in linguistics since Noam Chomsky's Aspects of the Theory of Syntax in 1965—yet is readable, stylish, and accessible to a wide readership. Along the way it provides new insights on the evolution of language, thought, and communication.
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  28.  34
    Ludwig Wittgenstein: the duty of genius.Ray Monk - 1990 - New York: Maxwell Macmillan International.
    Ludwig Wittgenstein is perhaps the greatest philosopher of the twentieth century, and certainly one of the most original in the entire Western tradition. Given the inaccessibility of his work, it is remarkable that he has inspired poems, paintings, films, musical compositions, titles of books -- and even novels. In his splendid biography, Ray Monk has made this very compelling human being come alive in a way that perfectly explains the fascination he has evoked. Wittgenstein's life was one of great moral (...)
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  29. Consciousness and the Computational Mind.RAY JACKENDOFF - 1987 - MIT Press.
    Examining one of the fundamental issues in cognitive psychology: How does our conscious experience come to be the way it is?
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  30. (1 other version)http://www.academia.edu/25970251/WhatisitthatagitatesyoumydearVictorWhatisityoufearSELF-THOUGHT@ ... Boston Studies in the Philosophy of Science 112:43-56. Rituparna Ray Chaudhuri (2016). Http://Www.Academia.Edu/25970251/WhatisitthatagitatesyoumydearVictorWhat isityoufearSELF-THOUGHT.Rituparna Ray Chaudhuri - 2016
    “What is it that agitates you, my dear Victor? What is it you fear?” -/- “The monster now becomes more vengeful. He murders Victor’s friend Henry Clerval and his wife Elizabeth on the night of her wedding to Victor, and Victor sets out in pursuit of the friend across the icy Artic regions. The monster is always ahead of him, leaving tell tale marks behind and tantalizing his creator. Victor meets with his death in the pursuit of the monster he (...)
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  31.  66
    An interview with Ray Monk.Ray Monk - 1992 - Cogito 6 (2):57-61.
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  32.  99
    Heat on Ray.Ray Monk - 2001 - The Philosophers' Magazine 14 (14):37-38.
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  33.  65
    Philosophical purpose and purposive philosophy: an interview with Nicholas Rescher.Nicholas Rescher & Jamie Morgan - 2020 - Journal of Critical Realism 19 (1):58-77.
    Professor Nicholas Rescher (1928-) is an unusually prolific philosopher who has published more than 175 books between 1960 and 2016.1 When I first came across his work I thought that it might be th...
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  34. Semantic interpretation in generative grammar.Ray Jackendoff - 1972 - Cambridge, Mass.,: MIT Press.
    A study of the contribution semantics makes to the syntactic patterns of English: an intepretive theory of grammar.
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  35. Semantics And Cognition.Ray S. Jackendoff - 1983 - Cambridge: MIT Press.
    This book emphasizes the role of semantics as a bridge between the theory of language and the theories of other cognitive capacities such as visual perception...
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  36. Restoration of The Romantics:The Astronomer-Poet of Persia and Percy Bysshe Shelley"~ Rituparna Ray Chaudhuri.Rituparna Ray Chaudhuri - 2016
    "Then to this earthen Bowl did I adjourn My Lip the secret Well of Life to learn: And Lip to Lip it murmur'd-"While you live Drink!-for once dead you never shall return." " [http://philpapers.org/profile/112741] .
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  37. Semantic Structures.Ray S. Jackendoff - 1990 - Cambridge: MIT Press.
    Semantic Structures is a large-scale study of conceptual structure and its lexical and syntactic expression in English that builds on the theory of Conceptual...
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  38.  28
    Nicholas Capaldi. [REVIEW]Nicholas Capaldi - 2001 - Review of Metaphysics 54 (3):669-669.
    David Owen wants to understand what Hume means by reason, given its pivotal importance in the wide range of issues that Hume discusses in his philosophical works. In order to achieve that understanding, Owen places Hume in the historical context of writers such as Descartes and Locke, what was later referred to as the way of ideas. Owen objects to stating Humes views in terms of contemporary semantic frameworks. After a careful review of the many contexts in which Hume discusses (...)
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  39. (1 other version)A VISION IN A DREAM, A FRAGMENT- THE ENGLISH LANGUAGE, LET ME TALK..@ ... Oxford University Press Usa. Rituparna Ray Chaudhuri (2015). A VISION IN A DREAM, A FRAGMENT- THE ENGLISH LANGUAGE, LET ME TALK..Rituparna Ray Chaudhuri - 2015
    ( http://philpapers.org/profile/112741 )"Let generation know to procure the love, the concept, knowledge and ideas with thoughts they are acquiring on versatile English Language, instead of making themselves to be felt dealing with only burden." -/- I too realize, -/- "Literature is not merely going through a book, It is the moment of definition of per feeling that : I am acquiring through an imagery.".
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  40. Belief about Probability.Ray Buchanan & Sinan Dogramaci - forthcoming - Journal of Philosophy.
    Credences are beliefs about evidential probabilities. We give the view an assessment-sensitive formulation, show how it evades the standard objections, and give several arguments in support.
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  41.  57
    The Bioethics of Environmental Injustice: Ethical, Legal, and Clinical Implications of Unhealthy Environments.Keisha Ray & Jane Fallis Cooper - 2023 - American Journal of Bioethics 24 (3):9-17.
    Environmental health remains a niche topic in bioethics, despite being a prominent social determinant of health. In this paper we argue that if bioethicists are to take the project of health justice as a serious one, then we have to address environmental injustices and the threats they pose to our bioethics principles, health equity, and clinical care. To do this, we lay out three arguments supporting prioritizing environmental health in bioethics based on bioethics principles including a commitment to vulnerable populations (...)
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  42. Semantic Interpretation in Generative Grammar.Ray S. Jackendoff - 1975 - Foundations of Language 12 (4):561-582.
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  43. Moral Disagreement and Moral Relativism*: NICHOLAS L. STURGEON.Nicholas L. Sturgeon - 1994 - Social Philosophy and Policy 11 (1):80-115.
    In any society influenced by a plurality of cultures, there will be widespread, systematic differences about at least some important values, including moral values. Many of these differences look like deep disagreements, difficult to resolve objectively if that is possible at all. One common response to the suspicion that these disagreements are unsettleable has always been moral relativism. In the flurry of sympathetic treatments of this doctrine in the last two decades, attention has understandably focused on the simpler case in (...)
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  44. The faculty of language: what's special about it?Ray Jackendoff & Steven Pinker - 2005 - Cognition 95 (2):201-236.
    We examine the question of which aspects of language are uniquely human and uniquely linguistic in light of recent suggestions by Hauser, Chomsky, and Fitch that the only such aspect is syntactic recursion, the rest of language being either specific to humans but not to language (e.g. words and concepts) or not specific to humans (e.g. speech perception). We find the hypothesis problematic. It ignores the many aspects of grammar that are not recursive, such as phonology, morphology, case, agreement, and (...)
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  45.  39
    Patterns in the Mind: Language and Human Nature.Ray Jackendoff - 1994 - New York: Basic Books.
    The science of linguistics is made accessible by the author of Consciousness and the Computational Mind, who demonstrates evidence for an innate Universal Grammar that provides the building blocks for all human languages.
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  46.  70
    The Virtue of Nonviolence (review). [REVIEW]Shyam Ranganathan - 2007 - Philosophy East and West 57 (1):115-120.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Virtue of NonviolenceShyam RanganathanThe Virtue of Nonviolence. By Nicholas F. Gier. SUNY Series in Constructive Postmodern Thought. Albany: State University of New York Press, 2004. Pp. xv + 222. Hardcover $50.00.The Virtue of Nonviolence is Nicholas F. Gier's second book in the SUNY Series in Constructive Postmodern Thought, edited by the eminent Alfred North Whitehead scholar David Ray Griffin. It is a remarkable exercise in (...)
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  47. Leading under Pressure.Nicholas Maxwell (ed.) - forthcoming - Ottawa, ON, Canada:
     
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  48. A puzzle about meaning and communication.Ray Buchanan - 2010 - Noûs 44 (2):340-371.
  49. Pragmatic Particularism.Ray Buchanan & Henry Ian Schiller - 2021 - Philosophy and Phenomenological Research 105 (1):62-78.
    For the Intentionalist, utterance content is wholly determined by a speaker’s meaning-intentions; the sentence uttered serves merely to facilitate the audience’s recovering these intentions. We argue that Intentionalists ought to be Particularists, holding that the only “principles” of meaning recovery needed are those governing inferences to the best explanation; “principles” that are both defeasible and, in a sense to be elaborated, variable. We discuss some ways in which some theorists have erred in trying to tame the “wild west” of pragmatics (...)
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  50.  44
    On beyond Zebra: The relation of linguistic and visual information.Ray Jackendoff - 1987 - Cognition 26 (2):89-114.
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