Results for 'Revelation Philosophy.'

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  1.  12
    Histoire de la philosophie occidentale.Jean-François Revel - 1968 - [Paris]: Stock.
    t. 1. De l'antiquité à la Renaissance, ou de la naissance de la philosophie à la naissance de la science (VIe siècle avant notre ère-1400. t. 2. La philosophie pendant la science (XVe, XVIe et XVIIe siècles).
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  2. (2 other versions)Pourquoi des philosophes?Jean-François Revel - 1957 - Paris,: R. Julliard.
     
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  3.  5
    Le travail de la littérature: Usages du littéraire en philosophie.Daniele Lorenzini & Ariane Revel (eds.) - 2012 - Rennes: Presses Universitaires de Rennes.
    Cet ouvrage, à travers une pluralité cohérente d'approches, a pour but de réfléchir sur le rapport que la philosophie entretient avec la littérature, et sur les usages qu'elle en fait. Ce rapport et ces usages, toutefois, ne sont pas envisagés comme de l'ordre de la subordination, ou de la réduction de la littérature à la philosophie, par la philosophie. La littérature apparaît au contraire ici comme un objet qui ne se laisse pas assimiler par la philosophie, mais la travaille, autant (...)
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  4. Knowledge for the good of the individual and society: linking philosophy, disciplinary goals, theory, and practice.Mary K. McCurry, Susan M. Hunter Revell & Callista Roy Sr - 2010 - Nursing Philosophy 11 (1):42-52.
    Nursing as a profession has a social mandate to contribute to the good of society through knowledge-based practice. Knowledge is built upon theories, and theories, together with their philosophical bases and disciplinary goals, are the guiding frameworks for practice. This article explores a philosophical perspective of nursing's social mandate, the disciplinary goals for the good of the individual and society, and one approach for translating knowledge into practice through the use of a middle-range theory. It is anticipated that the integration (...)
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  5. Pourquoi des philosophes.Jean-François Revel - 1964 - [Paris]: J. J. Pauvert.
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  6. Para qué filósofos?Jean-François Revel - 1962 - Caracas: Universidad Central de Venezuela.
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  7.  9
    Philosophie de l'art.Hippolyte Taine & Jean François Revel - 1921 - Paris,: Hachette. Edited by Jean-François Revel.
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  8.  16
    « Michel Foucault : dire politique, dire littéraire, dire philosophique ». Introduction.Judith Revel & Azucena G. Blanco - 2020 - Revue Internationale de Philosophie 292 (2):7-7.
    This article posits that in Foucault’s later work we find not a forgetting of literature, but a reformulation of the role that literature had come to occupy in his work, and that, in this later work, there is a trace of the texts on literary thought that he wrote from the 1960s to the mid-1970s. Drawing upon Foucault’s later work, I reconsider the key question: What relationship does literature, as literature, have with the political dimension of discourses? This necessarily goes (...)
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  9. 'The handmaiden of industry': Marine science and fisheries development in south Africa 1895-1939.C. Revelle, S. Snyder, P. Nagels, E. Sleeckx, R. Callaerts, L. Tichy & L. Sittert - 1995 - Studies in History and Philosophy of Science Part A 26 (4):531-558.
    The preparation of layers of amorphous Se by plasma-enhanced CVD using the hydride H2Se as precursor gas is described. Information concerning the structure of the films was obtained from Raman spectroscopy. The spectra of amorphous Se indicated that the dominant molecular structure is the eight-membered ring and/or a chain with Se8 molecular fragments. This material exhibited reversible photodarkening when illuminated at 77 K. In order to explain this phenomenon, we propose a mechanism which takes into account the role of the (...)
     
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  10. The materiality of the immaterial: Foucault, against the return of idealisms and new vitalisms.Judith Revel - 2008 - Radical Philosophy 149:33.
     
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  11.  40
    Le moment Berr.Jacques Revel - 1996 - Revue de Synthèse 117 (1-2):157-172.
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  12.  18
    John Taber.Revelation Reason & Idealism In Sankara'S. - 2000 - In Roy W. Perrett (ed.), Philosophy of Religion: Indian Philosophy. New York: Routledge. pp. 161.
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  13.  26
    Foucault eretico?Judith Revel - 2015 - Scienza and Politica. Per Una Storia Delle Dottrine 27 (52).
    Moving from the analogy with Spinoza, the essay defines the figure and the work of Foucault as a unique and particular event and as the effect of some specific historical and intellectual processes. The heresy of Foucault is thus unexpectedly preceded by George Lukács' History and Class Consciousness, while at the same time it must be linked with the philosophy of Maurice Merleau-Ponty: in both cases there are at stake an “open” history and a dialectics without a possible synthesis. These (...)
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  14.  24
    Learning to philosophize.Eric Revell Emmet - 1965 - Harmondsworth,: Penguin Books.
    'Sure in the independence, confident of the future of Britain, the Daily Express is rooted in the hearts of the people. It is Britain's greatest newspaper.' Daily Express 31 December 1960 -/- Discuss the possible criteria for this claim. -/- With this kind of homely exercise the reader of this entertaining Pelican is encouraged to practise the strokes of philosophy… The author initiates the beginner into the world of ideas and words with an examination of the use of language, and (...)
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  15.  62
    Introduction.Emmanuel Alloa & Judith Revel - 2017 - Chiasmi International 19:31-33.
  16.  29
    Penser l'événement: entre temps et histoire.Hugo Dumoulin, Judith Revel & Jean-Baptiste Vuillerod (eds.) - 2023 - Paris: CNRS.
    Parfois déconsidérée, au cours du XXe siècle, parce que pensée comme la simple écume de processus historiques et sociaux plus profonds, la notion d'événement semble avoir, depuis, bénéficié d'un évident retour en grâce au sein des sciences humaines et sociales - en histoire et en philosophie au premier chef, mais aussi en sociologie, en anthropologie, en linguistique ou en psychanalyse. La référence à l'événement, très utilisée aujourd'hui, donne cependant lieu à des investissements multiples, suppose différentes manières d'articuler le temps et (...)
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  17.  14
    Reason, Revelation, and the Civic Order: Political Philosophy and the Claims of Faith.Paul R. DeHart & Carson Holloway (eds.) - 2014 - DeKalb, IL: Northern Illinois University Press.
    While the dominant approaches to the current study of political philosophy are various, with some friendlier to religious belief than others, almost all place constraints on the philosophic and political role of revelation. Mainstream secular political theorists do not entirely disregard religion. But to the extent that they pay attention, their treatment of religious belief is seen more as a political or philosophic problem to be addressed rather than as a positive body of thought from which we might derive (...)
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  18.  33
    Philosophie et révélation dans le Kuzari de Juda Hallévi.Dan Arbib - 2015 - Revue des Sciences Philosophiques Et Théologiques 99 (1):3-24.
    Dans son ouvrage majeur, le Kuzari, Juda Hallévi déploie une critique précise de la philosophie, au profit de la révélation du Sinaï. Nous entendons montrer que cette critique est liée à la situation historique des Juifs qui suscite la rédaction du Kuzari (I), qu’elle s’adresse à un type assignable de philosophie (II) à laquelle elle substitue l’histoire (III). Ce faisant, il ne s’agit absolument pas pour Juda Hallévi de renoncer à toute exigence rationnelle, mais de la satisfaire en la resituant (...)
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  19.  7
    Political philosophy and revelation: a Catholic reading.James V. Schall - 2013 - Washington, D.C.: The Catholic University of America Press.
    A collection of Fr. James Schall's recent essays, Political Philosophy and Revelation offers a learned, erudite, and coherent statement on the relationship between reason and revelation in the modern world. It addresses political philosophy in the context of an awareness of other humane and practical sciences, including history, literature, economics, theology, ethics and metaphysics.
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  20.  14
    Revelation: Claremont Studies in the Philosophy of Religion, Conference 2012.Ingolf U. Dalferth & Michael Charles Rodgers (eds.) - 2014 - Tübingen: Mohr Siebeck.
    Revelation is a central category in many religions. Judaism, Christianity, Islam, Mormonism or Unificationists are difficult if not impossible to imagine without it. For some, revelation signifies a decisive event in the past, for others it is a present reality. It plays a central role in shaping religious identities, and it is the reason for much criticism. Some follow a religion only because of its claim to divine revelation, whereas others criticize it as "hearsay upon hearsay" (Paine) (...)
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  21.  6
    The Philosophy of Emil Fackenheim: From Revelation to the Holocaust.Kenneth Hart Green - 2020 - New York, NY, USA: Cambridge University Press.
    Fackenheim was one of the most philosophically serious, knowledgeable, and provocative contemporary Jewish thinkers. His original focus as a philosophical theologian was mainly on revelation, but in his later work he concerned himself primarily with the wide-ranging implications of the Holocaust. In this book, Kenneth Hart Green examines Fackenheim's intellectual trajectory and traces how and why he focused so intently on the Holocaust. He explores the deeper thought that Fackenheim developed about the Holocaust, which he construed as a cataclysmic (...)
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  22.  2
    Philosophy and revelation in the work of contemporary Jewish thinkers.Adolph Lichtigfeld - 1937 - London,: M.L. Cailingold.
  23.  16
    Philosophy, revelation and politics: The recovery of medieval Islamic political philosophy.Funda Günsoy - 2021 - Studia Philosophica Wratislaviensia 16 (2):47-55.
    In contemporary philosophical thought, Leo Strauss is associated with the rediscovery of ancient political philosophy against modern political philosophy. The rediscovery of ancient political philosophy is the rediscovery of classical rationalism or “moderate Enlightenment” against modern rationalism or “radical Enlightenment” and can be understood as recapturing the “the question of man’s right life” and “the question of the right order of society”. This article would like to show that it was his study of medieval Islamic and Jewish texts that enabled (...)
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  24. Phenomenology as Philosophy of Revelation.Balázs M. Mezei - 2022 - European Journal for Philosophy of Religion 14 (3):139-166.
    In this article I offer an interpretation of the fundamental problem of phenomenology in terms of a philosophy of revelation proposing in this way the renewal of the last important development of Western philosophy both in terms of its metaphysical aspiration and scientific relevance. After the general introduction, I outline the philosophical problem of revelation. I show how this philosophy influenced early phenomenology. I explain the underlying subject matter in the history of phenomenology, i.e. the notion of disclosure. (...)
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  25.  24
    Phenomenology of Divine Revelation: Theology and Philosophy in Dialogue.Junghyung Kim - 2024 - Heythrop Journal 65 (1):36-48.
    Although the relationship between theology and philosophy is a perennial issue in the history of thought, recent debates surrounding the so‐called theological turn of continental phenomenology have created a new space in which it can be explored from a fresh perspective. In this vein, I propose three theses concerning the relationship between theology and philosophy of religion, with particular focus on the phenomenon of divine revelation. First, a philosophy of religion that ignores theology's claim about divine self‐revelation will (...)
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  26.  12
    Reason, revelation and peace: evaluations of the philosophy of K. Satchidananda Murty.Ashok Vohra (ed.) - 2020 - Delhi: Indian Council of Philosophical Research and Motilal Banarsidass Publishers Private.
    Professor k. Satchidananda Murty, one of modern India’s leading philosophers, passed away in his native village of Sangamjagarlamudi in Andhra Pradesh in 2011, after a stellar career during which he advanced knowledge rather than opinion. The Indian Philosophical community, and especially Ashok Vohra, is to be congratulated for producing a dynamic engagement with philosophy. I had known Murty for more than twenty years. I interacted with him several times. When I once asked him where he stood philosophically, he was candid (...)
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  27.  29
    (2 other versions)Philosophie et révélation chez Schelling.Marc Maesschalck - 1989 - Revue Théologique de Louvain 20 (4):421-439.
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  28.  11
    Revelations of character: ethos, rhetoric, and moral philosophy in Montaigne.Corinne Noirot-Maguire & Valérie M. Dionne (eds.) - 2007 - Newcastle, U.K.: Cambridge Scholars Press.
    The untranslatable and intriguing notion of ethos (mores, goodness, character, etc.) contrasts in Ancient rhetoric with pathos and logos, the other two pisteis or means of persuasion. Rhetorical ethos is characterized by ambivalence; is it essentially extra- or intra-discursive? an effect of the soul or an effective simulacrum? stable or circumstantial? As a discursive image, an artefact of speech, ethos remains problematic in its legitimacy. As shown in this volume, Montaigne's readings of Ancient theories of ethos resonate in the Essais. (...)
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  29. Révélation et philosophie in Religion et Raison: analyses philosophiques.D. Banon - 1986 - Studia Philosophica 45:42-50.
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  30.  7
    Revelation through reason: religion in the light of science and philosophy.Errol E. Harris - 1958 - New Haven,: Yale University Press.
    "In this book, drawn from the Terry Lectures at Yale, a distinguished South African philosopher attempts once and for all to dispose of the putative conflict between religion and scientific thinking"--Book jacket.
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  31.  4
    Reason, Revelation, and the Foundations of Political Philosophy.James V. Schall - 1987
  32.  29
    Philosophy of Religion and Revelation.Louis Dupré - 1964 - International Philosophical Quarterly 4 (4):499-513.
  33.  5
    Philosophy and Revelation: A Contribution to the Debate on Reason and Faith.Vittorio Possenti - 2001 - Ashgate Publishing.
    The encyclical Fidel et Ratio, dealing with faith and reason and their specific catholocity, may well turn out to be the most important document of the modern Catholic Church on the subject announced in its title and on philosophy understood as a mirror of peoples' cultures.
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  34. Moral Philosophy Without Revelation?Vernon J. Bourke - 1976 - The Thomist 40 (4):555.
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  35. Philosophy and Revelation in the Work of Contemporary Jewish Thinkers.A. Lichtigfeld - 1937 - Philosophy 12 (47):360-361.
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  36.  48
    Revelation and the God of Israel.Norbert Max Samuelson - 2002 - New York: Cambridge University Press.
    Revelation and the God of Israel explores the concept of revelation as it emerges from the Hebrew Scriptures and is interpreted in Jewish philosophy and theology. The first part is a study in intellectual history that attempts to answer the question, what is the best possible understanding of revelation. The second part is a study in constructive theology and attempts to answer the question, is it reasonable to affirm belief in revelation. Here Norbert M. Samuelson focuses (...)
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  37.  6
    Thinking through revelation: Islamic, Jewish, and Christian philosophy in the Middle Ages.Robert J. Dobie - 2019 - Washington, D.C.: Catholic University of America Press.
    Reason and revelation in the Middle Ages -- What is decisive about Averroes's decisive treatise? -- Is revelation really necessary? Revelation and the intellect in Averroes and Al-Ghazali -- Law, covenant, and intellect in Moses Maimonides's guide of the perplexed -- Natura as Creatura: Aquinas on nature as implicit revelation -- Why does the unity of the intellect become such a burning issue in medieval thought? Aquinas on human knowing as incarnate knowing -- Aquinas on (...) as incarnate divine intellect -- The rationality of revelation in three traditions. (shrink)
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  38. Mysterious Revelation: An Examination of the Philosophy of St. Mark's Gospe.T. A. Burkill - 1963
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  39.  26
    Islamic political philosophy: prophecy, revelation, and the divine law.Ludmila Bîrsan - 2011 - Annals of Philosophy, Social and Human Disciplines 2 (1):85-92.
    This paper examines the issue of Islamic political philosophy in terms of prophecy, revelation and divine law. It is important to note that philosophy, and Islamic politics are in a good relation with religion. In the present study I have developed this connection through the philosophical theories of the medieval philosopher Al-Farabi. What are the differences and similarities between philosophy and divine law, or between a philosopher and prophet? What are Al-Farabi’s most important political theories and what are the (...)
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  40.  12
    Philosophy and Revelation: Some considerations inspired by Fides et ratio.Vittorio Possenti - 2001 - Tópicos: Revista de Filosofía 21 (1):81-101.
    Hay muchos problemas implicados en la relación general entre filosofía y religión. En esta sección, así como en la siguiente, echaremos un vistazo a tres de ellos: si el conocimiento de Dios debería ser considerado hoy como un problemas extrafilosófico o no; en qué consiste la tarea de la “filosofía de la religión”, y si existe o no una diferencia insuperable entre la filosofía y la religión tal que la “filosofía de la religión” sea una equivocación.
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  41.  9
    (1 other version)The Philosophy of Revelation.J. Lightfoot - 1889 - Proceedings of the Aristotelian Society 1 (2):40 - 47.
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  42. The philosophy of all possible revelation.Robert Matheson - 1957 - New York,: Greenwich Book Publishers.
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  43.  53
    Kant's aesthetic theology: Revelation as symbolisation in the critical philosophy.Alex Englander - 2011 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 53 (3):303-317.
    This essay seeks to ascertain the philosophical status of revelation in Kant's critical philosophy so as to come to a better understanding of the use of Scripture in his religious writings, especially Religion within the Boundaries of Reason Alone . In doing so it remains faithful to Kant's hermeneutic strictures according to which the bible must be expounded according to morality, in the sense of the categorical imperative, and its attendant pure practical postulates. Taking as clues Kant's repeated insistence (...)
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  44.  38
    Philosophy and Revelation.Thomas Sullivan - 1995 - Proceedings of the American Catholic Philosophical Association 69:91-102.
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  45.  30
    Anton Günther’s critique of pantheism as introduction to his philosophy of revelation.Balázs M. Mezei - 2024 - Intellectual History Review 34 (1):185-202.
    The ingenious thought of Anton Günther (1783–1863) is rarely mentioned in the annals of nineteenth-century philosophy. However, in the eyes of his contemporaries, Günther belonged to the key thinkers of his age on par with Kant, Fichte, Hegel, and Schelling. Günther was an original writer yet he left many of his insights undeveloped or ambiguously formulated. As a flamboyant and popular debater, he attacked the most influential philosophers of his time. His attacks were aimed especially at what he termed the (...)
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  46.  14
    The Philosophy of the World Religions as the Philosophy of Revelations.Peter Koslowski - 2003 - In Philosophy bridging the world religions. Boston: Kluwer Academic. pp. 183--216.
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  47.  16
    The revelation of the holy other as the wholly other: Between Barth's theology of the word and Levinas's philosophy of saying.Graham Ward - 1993 - Modern Theology 9 (2):159-180.
  48.  31
    Living Philosophy: Self-revelation and Damaris Masham’s Philosophical Autobiography.Simone Webb - 2020 - Journal of Speculative Philosophy 34 (1):30-48.
    Damaris Masham’s letters to John Locke can be fruitfully read as a form of philosophical autobiography. By reading them in this way, neglected aspects of Masham’s philosophy of sociability and the self’s relationship to the world can be brought to light. My first section introduces Masham and the letters, suggesting that generic interpretation has been an obstacle to their reception. Second, I argue that they are autobiographical. Third, I argue that they can be considered as philosophical autobiography. To demonstrate this, (...)
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  49.  47
    Leo Strauss and Emmanuel Levinas: philosophy and the politics of revelation.Leora Batnitzky - 2006 - New York: Cambridge University Press.
    Leo Strauss and Emmanuel Levinas, two twentieth-century Jewish philosophers and two extremely provocative thinkers whose reputations have grown considerably over the last twenty years, are rarely studied together. This is due to the disparate interests of many of their intellectual heirs. Strauss has influenced political theorists and policy makers on the right while Levinas has been championed in the humanities by different cadres associated with postmodernist thought. In Leo Strauss and Emmanuel Levinas: Philosophy and the Politics of Revelation, Leora (...)
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  50.  27
    „Mystical revelation” and „rational theology” in Aristotle's „on philosophy”.Anton-Hermann Chroust - 1972 - Tijdschrift Voor Filosofie 34 (3):500 - 512.
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