Kurikulum Merdeka, implemented across schools in Indonesia, emphasizes the development of students' communicative competence through a more flexible and contextual approach. However, its implementation faces significant challenges, particularly due to cultural differences across regions. This study aims to explore the cultural challenges faced by district teachers and to what extend fostering students' communicative practices in line with the new curriculum demands. It includes 50 English teachers from the Musyawarah Guru Mata Pelajaran (MGMP) Bahasa Inggris kabupaten Gowa, or English Teachers Assembly (...) of Gowa District, representing diverse backgrounds and experiences. Data collection included surveys (n=50) using a Likert scale questionnaire and semi-structured interviews (n=6) constructed according to Han (2022) and Lei & Medwell (2022). The study reveals communicative practices show moderate implementation with meaningful communicative practices (mean=3.37), humanistic values and learner autonomy (mean=3.66), and cooperative learning (mean=3.48). The highest approval is in adopting a task-based approach (mean=4.00). Cultural challenges in contextual alignment is strongly emphasized (mean=4.18), highlighting the importance of aligning educational practices with local contexts. Recommendations include targeted professional development, promoting collaborative learning, establishing clear assessment frameworks, leveraging technology for resource sharing, and strengthening local community partnerships. (shrink)

Introduction Social anxiety disorder (SAD) symptoms are maintained by cognitive biases, which are overestimations of the severity and likelihood of negative social events (cost/probability biases), and by sensitivity to rewards and punishments that are determined according to behavioral inhibition/behavioral activation systems (BIS/BAS). Cost/probability biases might activate the behavioral immune system and exacerbate the avoidance of social events. Earlier studies have proposed that low BIS or high BAS decrease SAD symptoms; BIS/BAS may even change the effects of cognitive biases on SAD (...) symptoms. Hence, the current study investigates the interaction effects of BIS/BAS and cost/probability biases on SAD symptoms. Method Seventy-six Japanese undergraduate students completed the Japanese version of the Liebowitz Social Anxiety Scale (LSAS), which comprises Fear and Avoidance subscales, the BIS/BAS Scale, and the Social Cost Probability Scale. Results A multiple regression analysis was performed to examine whether cost/probability biases, BIS/BAS, and their interactions affected SAD symptoms; following this, the main effects of cost bias and BIS were determined for LSAS-Fear (β =.64, p <.001; β =.33, p <.01) and LSAS-Avoidance (β =.49, p <.001; β =.35, p <.01). The interaction effect between cost bias and BAS was significant for LSAS-Avoidance (β = −.32, p <.05). Simple slope analysis showed that the slope of cost bias was significant for low-BAS individuals (β =.77, p <.001) but not for high-BAS individuals (β = −.21, n.s.). The interaction effect between probability bias and BAS was significant for LSAS-Avoidance (β =.40, p <.01) as well. Further, simple slope analysis revealed that the slope of probability bias was significant for low-BAS individuals (β = −.53, p <.05) but not for high-BAS individuals (β =.17, n.s.). Discussion The study found interesting results with respect to the avoidance of social events. Low-BAS individuals with high cost or low probability biases regarding social events may have a tendency to avoid social events. In contrast, if high-BAS individuals overestimate the cost of social events or underestimate the probability of social events, their anticipation of rewards might prevent them from avoiding social events. (shrink)

Sleep is mandatory in most animals that have the nervous system and is universally observed in model organisms ranging from the nematodes, zebrafish, to mammals. However, it is unclear whether different sleep states fulfill common functions and are driven by shared mechanisms in these different animal species. Mammals and birds exhibit two obviously distinct states of sleep, i.e., non-rapid eye movement sleep and rapid eye movement sleep, but it is unknown why sleep should be so segregated. Studying sleep in other (...) animal models might give us clues that help solve this puzzle. Recent studies suggest that REM sleep, or ancestral forms of REM sleep might be found in non-mammalian or -avian species such as reptiles. These observations suggest that REM sleep and NREM sleep evolved earlier than previously thought. In this review, we discuss the evolutionary origin of the distinct REM/NREM sleep states to gain insight into the mechanistic and functional reason for these two different types of sleep. (shrink)

We propose a method for estimating subjective beliefs, viewed as a subjective probability distribution. The key insight is to characterize beliefs as a parameter to be estimated from observed choices in a well-defined experimental task and to estimate that parameter as a random coefficient. The experimental task consists of a series of standard lottery choices in which the subject is assumed to use conventional risk attitudes to select one lottery or the other and then a series of betting choices in (...) which the subject is presented with a range of bookies offering odds on the outcome of some event that the subject has a belief over. Knowledge of the risk attitudes of subjects conditions the inferences about subjective beliefs. Maximum simulated likelihood methods are used to estimate a structural model in which subjects employ subjective beliefs to make bets. We present evidence that some subjective probabilities are indeed best characterized as probability distributions with non-zero variance. (shrink)

We develop an extension of the familiar linear mixed logit model to allow for the direct estimation of parametric non-linear functions defined over structural parameters. Classic applications include the estimation of coefficients of utility functions to characterize risk attitudes and discounting functions to characterize impatience. There are several unexpected benefits of this extension, apart from the ability to directly estimate structural parameters of theoretical interest.

Sobre la risa puede hablarse de muchas maneras; cabe, por ejemplo, una aproximación fisiológica, otra psicológica o una tercera sociológica, que los antiguos no desatendieron por completo, si bien Cicerón prefirió investigar sus posibilidades retóricas. A nadie se le oculta la relevancia de chanzas y chistes para disponer a la audiencia de manera favorable o para ridiculizar al adversario; tampoco que esta estrategia, a despecho de su efectividad y por la misma, puede sobrepasar los límites de lo aceptable o (...) de lo provechoso. Cuestión tanto más grave cuanto que el orador puede y debe reírse de asuntos que, considerados en sí mismos, carecen de gracia. La retórica ciceroniana de la risa plantea y desemboca en una ética y una táctica del humor atenta al estudio y posible codificación de los principios rectores de tan poderoso recurso, que debe utilizarse de manera conveniente, adecuada y decorosa, lo cual presupone que no siempre es así y, por lo que interesa en estas páginas, que hay risas indebidas, próximas al vituperio, que pueden acarrear dificultades a quien las provoca, pues siempre es peligroso reírse de los poderosos. Cicerón, sin duda, era un individuo que insultaba mucho, con ingenio, gracia y en ocasiones con extraordinaria agresividad. (shrink)

El estudio muestra la relación entre la tradición medieval presente en la segunda escolástica y las consecuencias en el Barroco del humanismo renancentista, a partir de la referencia que hace Suárez a la risa en el Comentario al De anima. Aparece un desarrollo de la temática clásica y medieval sobre la risa, donde se tiene en cuenta la esfera intelectual del Humanismo científico y se señalan algunas temáticas que se tendrán presente en el Barroco moderno.

El propósito de este artículo es mostrar el sentido de la risa del filósofo Zaratustra en la obra de Friedrich Nietzsche. Su risa expresa una actitud filosófica y posee tres características: es signo de la sabiduría trágica, síntoma de una forma de vida saludable y una herramienta para la crítica de los ideales que dañan la vida. Concluimos el artículo considerando que la risa y la comedia es el necesario punto de llegada de la concepción dionisíaca del (...) mundo. (shrink)

El presente trabajo tiene por objeto definir el significado de la risa en el proyecto filosófico de Epicuro. Así, tras una breve contextualización, se presenta, primero, el antecedente de los dioses risueños, olímpicos. Ya desde una perspectiva epicúrea se establece la relación entre amistad, felicidad y risa para los dioses; después, ya propiamente en lo humano, se apunta el vínculo entre la libertad (de palabra) y el reír amical; por último y con el antecedente de Demócrito, se estudia (...) el valor de risa como lenguaje no verbal disruptor de expectativas discursivas ajenas. Finalmente, se argumenta el valor global como elemento psicoterapéutico del Jardín. (shrink)

La risa caníbal -- Chaplin vs. Hitler : un estudio sobre la parodia -- En el interior de <> -- Sobre el chiste como una de las bellas artes -- La vida privada de los cómicos -- De muñecos y hombres -- El pensamiento cínico o el arte de la performance -- George Bush, o el payaso involuntario -- Prohibir la risa : el 11 de septiembre y la comunidad herida -- El político humorista, el humorista encarcelado: (...) psoverdad, política y humor -- Hombres que se ríen de los dioses -- <> feminista: el caballo en la ciudad sitiada -- Agradecimientos. (shrink)

In-depth study of Biruni's Arabic adaptation of Patañjali's Yogasūtra. Includes Persian translation of both Biruni's version and the original Sanskrit text, as well as a comparison of the two.

Islamic philosophy and creation (Islam) from early works to 1800.

Ṭūsī, Naṣīr al-Dīn Muḥammad ibn Muḥammad, 1201-127 ; Risālah-i is̲bāt al-ʻaql - Criticism and interpretation.

En este ensayo el autor pone en directa relación la Digresión acerca del ingenio humano, las agudezas y ocurrencias y la risa que con tal motivo se origina, incluida en las Vici Vindiciae de Vico, con las tesis de la Ciencia nueva acerca de la facultad “verdadera” del ingenio y del carácter exclusivo humano de la risa. Con ello, la risa –junto al ingenio–se nos presenta como un elemento clave en la cadena de conquista de humanidad: el (...) que representa el paso del ‘hombre bestial’ al ‘hombre humano’ (“uomo ridente”). (shrink)