Jamie Turnbull - Kierkegaard and Socrates: A Study in Philosophy and Faith - Journal of the History of Philosophy 45:3 Journal of the History of Philosophy 45.3 503-504 Muse Search Journals This Journal Contents Reviewed by Jamie Turnbull University of Hertfordshire Jacob Howland. Kierkegaard and Socrates: A Study in Philosophy and Faith. Cambridge-New York: Cambridge University Press, 2006. Pp. xi + 231. Cloth, $80.00. The subject of Jacob Howland's stimulating and insightful book is Kierkegaard's ambivalent relationship to Socrates, (...) as manifest in Kierkegaard's short but important work Philosophical Fragments. Howland's book is the first full length study of Socrates' role in Philosophical Fragments, and thereby in Kierkegaard's thought as a whole. The aim of this work is to establish the critical importance of.. (shrink)

The paper addresses the question of whether, as Nanda claims, treating all knowledge traditions including science as local, denies the possibility of criticism. It accepts the necessity for criticism but denies that science can be the sole arbiter of truth and argues that we have to live with holding differing knowledges in tension with one another.

Permissivism is the thesis that, for some body of evidence and a proposition p, there is more than one rational doxastic attitude any agent with that evidence can take toward p. Proponents of uniqueness deny permissivism, maintaining that every body of evidence always determines a single rational doxastic attitude. In this paper, we explore the debate between permissivism and uniqueness about evidence, outlining some of the major arguments on each side. We then consider how permissivism can be understood as an (...) underdetermination thesis, and show how this moves the debate forward in fruitful ways: in distinguishing between different types of permissivism, in dispelling classic objections to permissivism, and in shedding light on the relationship between permissivism and evidentialism. (shrink)

Turnbull offers a close and detailed reading of the Parmenides, using his interpretation to illuminate Plato's major late dialogues. The picture presented of Plato's later philosophy is plausible, highly interesting, and original.

v. 1. The principles of moral philosophy -- v. 2. Christian philosophy.

This article explores how both corporate governance and corporate social responsibility can be improved by using insights from complexity theory. Complexity theory reveals that decentralized governance architecture is required for firms to absorb competently the increased intricacies, variety of variables, and objectives introduced by CSR. The current predominant form of centralized governance based on command-and-control hierarchies copes with complexities by reducing data inputs. This approach results in firms reducing their objectives, concerns, and insights about CSR. Firms with a decentralized “network” (...) form of governance architecture are used to illustrate how the data inputs of each manager can be reduced through the decomposition of decision-making labor to improve the capability of the firm to intelligently absorb and manage complexity. Network governance also introduces a division of powers with stakeholders to facilitate information flow and strengthen incentives to manage the enterprise to enhance both shareholder value and CSR. (shrink)

The case presents a teenage girl, Sam*, in the end stages of a rare disease, with no proven therapeutic options and an investigational hematopoietic stem cell transplant has been offered thr...

Certain concepts in Kierkegaard's thought might be taken to make a contribution to philosophical anthropology, such as subjectivity, existence, explanation, religiousness A, and the self. This chapter examines these concepts as found in Fear and Trembling, Philosophical Fragments, the Concluding Unscientific Postscript, and The Sickness unto Death. It argues that Kierkegaard uses these concepts to draw a limit to philosophical and naturalistic explanations of human beings, and as such that they are at odds with the methodological agenda of philosophical anthropology. (...) Indeed, Kierkegaard wages against an immanent theocentrism that he takes to be equivalent to anthropocentricism, and that would reduce theology to anthropology. Against this, he seeks to show how the divine, or supernatural, elements of human existence, Christianity, and the self place them beyond anthropological explanation. These supernatural, or theological, elements of Kierkegaard's thought negate the possibility that he can be read in terms of philosophical anthropology. (shrink)

Provides an introduction to the discipline of philosophy, and includes information on the well-known figures in the field.

Elemental matter.--From element to plant and animal tissue.--Tissue plant and animal.--The spirit of search.--The method of search.--The need for inquiry.--Difference.--The fluidity of tissue.--Continuous oneness of nature and man.--Definition.--Change of man.--The law of activity.--Life of man.--The growth of water.--The origin of cancer.--Land and houses.--Training.--Acitvity of body.

In lieu of an abstract, here is a brief excerpt of the content:Rhetorical Agency as a Property of QuestioningNick TurnbullAttention to agency has increased with the ongoing crisis of thought arising from the critique of metaphysics. With the absence of a foundation for reason comes an increased scope for choice in the interpretation of the world and the necessity to persuade others where demonstrative reason is lacking. Hence the "rhetorical turn" accompanies the problematization of knowledge. Even identity itself has been (...) "rhetoricized" with the death of the subject, and attention turns to how discourse constructs knowledge of the world and of ourselves. The rhetorical turn supports an increased capacity of agency in the use of language to construct identity and to relate to others. Agency is a fundamental property of rhetoric: we can debate the discourse of an interlocutor through resort to argumentation even if, as Gerard Hauser notes in the call for papers, that interlocutor is a monster. Philosophy itself has been rhetoricized in that the many philosophical systems of history have been revealed to be unsupportable now that there is no firm foundation upon which to ground inference in general. In a discourse without foundations we are free to choose between different philosophies, so much so that some have rejected philosophy itself in favor of general arbitrariness. This is apparent in deconstruction in philosophy and the rehabilitation of sophism within rhetoric.Where there is choice there is agency, of the rhetor and the audience. But the agency that is so positive for rhetoric is also that for which rhetoric has been condemned. Rhetoric has long been associated with sophistic, in which discourse can be used to deceive others or to simply demonstrate the status of the rhetor regardless of the truth of the conclusions reached. Rhetorical agency permits deception and stands in contrast with logical demonstration, in which necessity and self-evidence are the hallmarks of ideal reason. We have no choice but to accept necessary conclusions. Hence the apparent weakness of rhetoric in relation to logic and the questionable status [End Page 207] of the ethical properties of agency. And if agency is condemned as relativist, is not humanity condemned along with it? The rise of rhetoric also encompasses the "rhetoric of inquiry," which shows that even science employs rhetorical devices to construct the world and to persuade its audience. Science is especially rhetorical in the process of discovery, which is nonscientific. Nonetheless, the status of rhetoric is still problematic because of the freedom it permits. It is viewed by many as a weakness to be eliminated rather than a positive quality to be embraced. The contrast between rhetorical agency and logical necessity lies at the heart of contemporary debates about knowledge, identity, and postmodernity.In this paper I address the nature of rhetorical agency. This requires an examination of the foundations of knowledge and the division between logic and rhetoric. Although this division has been addressed many times in this journal, I believe it is still useful to revisit the debate. We must try to move beyond the postmodern impasse if knowledge is to progress and if rhetoric is to overcome its residual status. I draw on the philosophy of Michel Meyer, who offers a unique perspective on the status of rhetoric and the nature of philosophy. First, I outline the rhetorical turn as part of an increasing problematization of thought. I suggest that the rhetorical turn is incomplete because although problematicity is present in postmodern times, it remains unthematized on its own terms. The division between logic and rhetoric arises from an underlying conflict between freedom and necessity that suggests we inquire into the nature of the problematic itself. Next, I propose that Michel Meyer offers a solution to the problem by effecting a synthesis of freedom and necessity in his consideration of questioning as the foundation of reason and the consideration of the historical crisis faced by philosophy at the end of the twentieth century. Finally, I suggest that agency can be understood as a fundamental property of questioning that arises from the necessity of questioning as the foundation of reason. Rhetorical agency is thus a defining characteristic of humanity.1.The Aristotelian division of logic and rhetoric separated the necessary from the contingent... (shrink)

Ageing populations and rising rates of chronic disease globally have shifted key elements of disease management to ideas of integrated care and self‐management. The associated policies and programmes often focus on intervention and support beyond the sites of the hospital and clinic. These shifts have significantly impacted the delivery and practice of nursing for both nurses and the clients with whom they work. This article argues that Foucault's comments on space, place and heterotopia (1986) are useful in exploring these changes (...) from a philosophical perspective, to draw out the complexity of these programmes and add texture to discussions on the ways these shifts to localisation and the dominant discourses of self‐management and responsibility have reconfigured nursing practices. The theoretical discussion is augmented with illustrations from an Australian integrated health care programme. (shrink)

In Wisdom in Love: Kierkegaard and the Ancient Quest for Emotional Integrity, Rick Furtak argues that emotions are cognitive phenomena to be understood in terms of the relation between subject and object. Furtak uses his conception of emotion to argue (in what he takes to be a Kierkegaardian spirit) that love is the source of meaning and value in human (and, specifically, Christian) life. This paper places Kierkegaard's views, and the role love plays in them, in his historical context. I (...) argue that Furtak's approach fails to account for the subtle and complex role religious love plays in Kierkegaard's thought, and ultimately leaves him at odds with Kierkegaard methodologically and metaphysically. (shrink)

Why problematology? : a new philosophical approach to social science -- Problematology : a new foundation for reason -- The problematological critique of post-foundationalism -- Questioning in the philosophy of social science -- Questioning, contingency and meaning -- Problematology and the emotions -- Rhetoric and social distance -- Conclusion : problematology and social inquiry.

I had heard rumblings of the possibility of consult on this patient. As a pediatric intensivist conducting consults for my institution's clinical bioethics service, I had come to appreciate that many low‐ to moderate‐level ethical dilemmas are present in the pediatric intensive care unit (PICU) every single day. Despite this, or maybe because of it, it takes quite a morally complicated situation to trigger a consult for the service.Sam was a three‐month‐old who had been born full‐term without complications. In the (...) weeks prior to admission, his parents found that he was not feeding well and at times struggled to catch his breath. At our institution's PICU, it was determined that his decline was secondary to dilated cardiomyopathy, for which he would require cardiac transplantation for survival. Sam's parents were unsure if putting him through a heart transplant was the right thing to do, but they were unable to tolerate the thought of losing him. After an extensive consent process, they decided to pursue cardiac transplantation. (shrink)

Gothic cathedrals like Chartres were built in a discontinuous process by groups of masons using their own local knowledge, measures, and techniques. They had neither plans nor knowledge of structural mechanics. The success of the masons in building such large complex innovative structures lies in the use of templates, string, constructive geometry, and social organization to assemble a coherent whole from the messy heterogeneous practices of diverse groups of workers. Chartres resulted from the ad hoc accumulation of the work of (...) many men. (shrink)

The underdetermination of scientific theory choice by evidence is a familiar but multifaceted concept in the philosophy of science. I answer two pressing questions about underdetermination: “What is underdetermination?” and “Why should we care about underdetermination?” To answer the first question, I provide a general definition of underdetermination, identify four forms of underdetermination, and discuss major criticisms of each form. To answer the second question, I then survey two common uses of underdetermination in broader arguments against scientific realism and in (...) support of the use of values in scientific theory choice. I conclude that philosophers should also care about underdetermination because it impacts scientists in their practice. (shrink)

The development of any novel reproductive technology involving manipulation of human embryos is almost inevitably going to be controversial and evoke sincerely held, but diametrically opposing views. The plethora of scientific, ethical and legal issues that surround the clinical use of such techniques fuels this divergence of opinion. During the policy change that was required to allow the use of mitochondrial donation in the UK, many of these issues were intensely scrutinised by a variety of people and in multiple contexts. (...) This extensive process resulted in the publication of several reports that informed the recommendations made to government. We have been intrinsically involved in the development of mitochondrial donation, from refining the basic technique for use in human embryos through to clinical service delivery, and have taken the opportunity in this article to offer our own perspective on the issues it raises. (shrink)

Observations upon Liberal Education, the first modern edition, arose from a longing for a liberty of mind and tried to lay the groundwork for a society of free, virtuous, and educated citizens. The work's influence was by no means confined to Scotland. Benjamin Franklin drew generously from the work of Turnbull. The Liberty Fund edition of Observations upon Liberal Education is the first modern edition of this work ever published.

Justifying higher education is a political exercise in which representatives of universities advocate for resources from the state while also seeking autonomy to manage their own affairs. This analysis builds upon Collini’s identification of the conflict over the value of higher education in the UK. It sets out the ‘worlds of worth’ typology to explain the basis of conflicting justifications in UK higher education policy debates. It elaborates the six worlds of worth and links them to pragmatic justifications utilised in (...) higher education, varying according to situated contexts. It explains the conflicts between the worlds and how they play out in practical ways in higher education policymaking. The Research Excellence Framework constitutes a compromise between multiple worlds of worth. Debates around ‘low value’ courses are centred around conflicts between the industrial and market worlds. It concludes that the worlds of worth model offers a productive framework for the analysis of pragmatic policy conflicts and illuminates political struggles about what universities are for, embedded in power struggles for autonomy and control. (shrink)

The author has chosen those passages from sacred scriptures which she feels to have the greatest beauty and spiritual appeal. Her aim is for the reader to enter into his or her own more intensive study of that religion which sparks the most interest.