Results for 'Sang-gyu Han'

969 found
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  1. Kongja kyoyuk sasang ŭi kaenyŏmjŏk ihae: kyoyuk pʻyŏngdŭngnon chŏk haesŏk e taehan nonŭi.Sang-gyu Ha - 1999 - Sŏul: Munŭmsa.
     
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  2.  8
    Ch'ŏrhakcha Chŏng Sŏk-hae: kŭ ŭi sidae, kŭ ŭi sasang.Sang-gyu Pak - 2016 - Kyŏnggi-do Koyang-si: Sawŏl ŭi Ch'aek.
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  3. Mihak kwa hyŏnsanghak.Sang-gyu Pak - 1991 - Sŏul Tʻŭkpyŏlsi: Munye Chʻulpʻansa.
     
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  4. Yŏllin sahoe ŭi chʻŏrhak: inʼgan kwa sahoe e taehan pansŏng.Sang-gyu Pak - 1989 - Sŏul-si: Hangminsa.
     
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  5.  9
    Yŏkchu Kyŏngsinnok ŏnsŏk.Sang-gyu Yi (ed.) - 2015 - Sŏul T'ŭkpyŏlsi: Sejong Taewang Kinyŏm Saŏphoe.
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  6.  26
    Naturalism and the Problem of Normativity.Han Sang-Ki - 2015 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 77:321-344.
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  7.  12
    Context of Discovery and Context of Justification.Han Sang-Ki - 2010 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 58:441-463.
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  8.  12
    Doctrinal Conceptions of Analytic Philosophy.Han Sang-Ki - 2009 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 54:363-383.
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  9.  11
    Is the Replacement Thesis Defensible?Han Sang-Ki - 2007 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 45:181-200.
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  10.  18
    Moral Epistemology and Ethical Skepticism.Han Sang-Ki - 2011 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 62:211-228.
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  11.  17
    The Debate between Foundationalism vs Coherentism and Immediate Justification.Han Sang-Ki - 2014 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 71:463-487.
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  12.  8
    양자역학의 산책.Sang-don Ch°oe, Sang-gyu Cho & Myæong-sæok Kim - 2001 - Taegu Kwangyŏksi: Kyŏngbuk Taehakkyo Chʻulpʻanbu. Edited by Sang-gyu Cho & Myŏng-sŏk Kim.
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  13. Chʻŏrhak sasang taegye =.Yŏng-sik Pak, YŏNg-Hwan O. & Sang-gyu Pak (eds.) - 1991 - Sŏul Tʻŭkpyŏlsi: Konggŭbwŏn Ihaksa.
    Che 1-kwŏn. Kodae-kŭndae sasang -- che 2-kwŏn. Hyŏndae sasang.
     
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  14. Hyŏndae sahoe wa sasang.Man Hŏ, Sang-min Yi & Hŭng-sik Han (eds.) - 1987 - [Pusan]: Pusan Taehakkyo Chʻulpʻanbu.
     
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  15. On the Buddha as an Avatara of Visnu.Geo-Lyong Lee, Relic Worship, Yang-Gyu An, Sung-ja Han, Buddhist Feminism, Seung-mee Jo, Young-tae Kim, Jeung-bae Mok, On Translating Wonhyo & Robert E. Buswell Jr - 2003 - In Siddheswar Rameshwar Bhatt (ed.), Buddhist thought and culture in India and Korea. New Delhi: Indian Council of Philosophical Research.
     
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  16. Chisŏng ŭi taehwa.Ch'ang-gyu Han (ed.) - 1966
     
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  17. Indo ChŏNgsin.Sŏng-gyu Han - 1969
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  18. Indo chŏngsin.Sŏng-gyu Han - 1983 - Sŏul Tʻŭkpyŏlsi: Myŏngmundang.
  19.  37
    Cosmopolitan Sociology and Confucian Worldview: Beck’s Theory in East Asia.Sang-Jin Han, Young-Hee Shim & Young-Do Park - 2016 - Theory, Culture and Society 33 (7-8):281-290.
    This article aims at an active dialogue between Ulrich Beck and East Asia with respect to cosmopolitan imagination. Beck’s cosmopolitan sociology requires a reflective cosmopolitan publicness to cope with various kinds of global risks. We therefore extract three different layers of publicness from neo-Confucianism – survival-oriented, deliberative, and ecological – and argue that Beck’s cosmopolitan vision can be better conceptualized when properly linked to, or founded upon, the Tianxiaweigong normative potentials of neo-Confucianism. In so doing our intention is to make (...)
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  20.  24
    The Effect of Emotional Labor of College Administrative Service Workers on Job Attitudes: Mediating Effect of Emotional Labor on Trust and Organizational Commitment.Sang-Lin Han, Hyeon-Sook Shim & Won Jun Choi - 2018 - Frontiers in Psychology 9:424853.
    Service providers working for a service organization are asked to express such positive emotions as joy, pleasure, and politeness required at the organizational level rather than their natural emotions they are experiencing at the moment. They cannot express their emotion they are actually going through and accordingly, their level of emotional labor and emotional dissonance influence on their job commitment and trust toward their organization. This study thus set out to investigate the effects of leading variables of emotional labor on (...)
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  21.  10
    Chisik ŭi chokŏn.Sang-gi Han - 1995 - Sŏul: Sŏgwangsa.
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  22.  15
    Debates on the hate speech regulation and the politics of human rights.Sang-won Han - 2021 - EPOCH AND PHILOSOPHY 32 (1):295-328.
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  23.  15
    Dialogue with John Dunn on Korean Denuclearization.Sang-Jin Han - 2019 - Theory, Culture and Society 36 (7-8):293-311.
    This dialogue addresses the global risk that broke out of the North Korean development of nuclear weapons and missiles. It starts from the brutal consequences of the national division for Korea and asks why North Korea has been so preoccupied with nuclear projects as has been found to be the case since the 1990s, and how much and why Kim Jung-un today differs from his father in terms of his future, and where the fundamental limit lies in Moon Jae-In’s as (...)
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  24. Kŭmsŏrŭl tʻonghae pon kŭndae sasangsa.Sang-bŏm Han - 1976
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  25. Pŏphak kaeron.Sang-bŏm Han - 1976 - Edited by Yi, Sun Yong & [From Old Catalog].
     
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  26. Sigan kwa konggan: chonjae ŭi kŭnʼgŏ.Sang-nyŏn Han - 1988 - Sŏul: Taewan Tosŏ Chʻulpʻansa.
     
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  27.  27
    The Legacy of Ulrich Beck in Asia: Introduction.Sang-Jin Han - 2016 - Theory, Culture and Society 33 (7-8):253-256.
    This introduction briefly describes the relational trajectory between Ulrich Beck and Asia in the last few years. It draws particular attention to his last words about the role of Asia in the global risk community. Beck began to speak of the concept of metamorphosis in the 2014 Seoul conference as the correct key to understanding emancipatory catastrophism that he had expressed in the 2013 Potsdam conference. He was fascinated by the explanatory power of this concept and was driven to complete (...)
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  28.  13
    Yaŭn Kil Chae, Chosŏn sŏnbi ŭi kil ŭl yŏlgo sup ŭl ilguda.Sang-U. Han - 2015 - Sŏul T'ŭkpyŏlsi: Hakchisa.
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  29.  11
    On A. Kauppinen’s Criticism of Experimental Philosophy.Sang-ki Han - 2023 - Journal of Korean Philosophical Society 165:305-328.
    전통철학, 특히 이른바 분석철학에서는 개념적 분석에 관한 논쟁들에서 전형적으로 “직관”에 호소해왔다. 그래서 분석철학자들은 자신들의 철학논증들에서 직관을 사용하는 것이 일반적이며, 직관을 중요한 증거의 원천으로 간주해왔다. 예를 들어 지식에 대한 전통적 분석에 대해 이의를 제기했던 게티어(E. Gettier)는 어떤 사람이 정당화된 옳은 믿음을 가졌지만 지식을 가졌다고 볼 수 없는 두 개의 반대사례를 제시했는데, 이때 게티어가 호소한 것이 바로 “직관”이었다. 이런 식으로 분석철학자들은 특수 사례나 시나리오들에 관해 선이론적 “직관”에 호소한다.BR 그런데 21세기 들어와 철학에서는 “실험철학”(experimental philosophy)이라 불리는 새로운 운동이 일어났다. 실험철학은 실험심리학 같은 사회과학의 방법을 (...)
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  30.  7
    Kukka hyŏksin ŭl wihan sirhakchŏk mongmin sasang.Han-gyu Chʻoe - 2008 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  31.  48
    Injury of the Mammillothalamic Tract in Patients with Thalamic Hemorrhage.Hyeok Gyu Kwon, Han Do Lee & Sung Ho Jang - 2014 - Frontiers in Human Neuroscience 8.
  32.  72
    Injury of the cingulum in patients with putaminal hemorrhage: a diffusion tensor tractography study.Hyeok Gyu Kwon, Byung Yeon Choi, Seong Ho Kim, Chul Hoon Chang, Young Jin Jung, Han Do Lee & Sung Ho Jang - 2014 - Frontiers in Human Neuroscience 8.
  33. Chʻangjojŏk chisŏng.Han-gyu Pyŏn - 1978
     
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  34.  18
    An Efficient CNN Model for COVID-19 Disease Detection Based on X-Ray Image Classification.Aijaz Ahmad Reshi, Furqan Rustam, Arif Mehmood, Abdulaziz Alhossan, Ziyad Alrabiah, Ajaz Ahmad, Hessa Alsuwailem & Gyu Sang Choi - 2021 - Complexity 2021:1-12.
    Artificial intelligence techniques in general and convolutional neural networks in particular have attained successful results in medical image analysis and classification. A deep CNN architecture has been proposed in this paper for the diagnosis of COVID-19 based on the chest X-ray image classification. Due to the nonavailability of sufficient-size and good-quality chest X-ray image dataset, an effective and accurate CNN classification was a challenge. To deal with these complexities such as the availability of a very-small-sized and imbalanced dataset with image-quality (...)
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  35.  83
    Age-related striatal BOLD changes without changes in behavioral loss aversion.Vijay Viswanathan, Sang Lee, Jodi M. Gilman, Byoung Woo Kim, Nick Lee, Laura Chamberlain, Sherri L. Livengood, Kalyan Raman, Myung Joo Lee, Jake Kuster, Daniel B. Stern, Bobby Calder, Frank J. Mulhern, Anne J. Blood & Hans C. Breiter - 2015 - Frontiers in Human Neuroscience 9.
  36.  43
    A collective essay on philosophical reflections on modern education in Korea.Duck-Joo Kwak, Gicheol Han, Jaijeong Choi, Eun Ju Park, Kyung-hwa Jung, Ki-Seob Chung, Yong-Seok Seo, SunInn Yun, Sang Sik Cho, Juhwan Kim, Jae-Bong Yoo, Morimichi Kato & Ruyu Hung - 2024 - Educational Philosophy and Theory 56 (4):305-316.
    Modern schooling in Korea, which was officially established by law in 1949, is well known for its function as an engine of economic success in modern Korea. Although this fact seems to be world-wid...
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  37. Inʼgan kwa yulli.Hong-Nyang Kim & Sang-gyŏng Han (eds.) - 1989 - Sŏul Tʻŭkpyŏlsi: Poisŭsa.
     
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  38.  51
    Relationship Bonds and Service Provider’s Emotional Labor: Moderating Effects of Collectivism.Myoung-Soung Lee, Sang-Lin Han, Suji Hong & Hyowon Hyun - 2019 - Frontiers in Psychology 10:424855.
    Since service providers directly conduct emotional labor to customers, it is important to identify the factors influencing emotional labor of service providers. Even though the studies identifying the predisposing factors influencing emotional labor are taking place, there is no empirical evidence confirming how relationship bonds, which have been established between corporations and service providers, are related to emotional labor. This study examined the influences of relationship bonds on emotional labor through person-organization fit (P-O fit) and the moderating effects of collectivism (...)
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  39.  3
    홍익 인간 과 세계 의 이해.Nae-hyæon Yun, Sang-gil Han & P. °Ir-Hong Hwang - 1999 - Sŏul Tʻŭkpyŏlsi: Edited by Sang-gil Han & Pʻir-Hong Hwang.
    단국대 학생들의 교책과목으로 집필된 책.단국대학교의 역사와 한민족의 가치관,미래부터 교육과 인간화까지 전체 15장에 엮었다.
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  40. Hanʼguk ŭi sasang.Chʻang-gyu Chʻoe - 1973
     
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  41.  8
    Hanʼgugin ŭi chugŭm kwa sam.Yŏl-gyu Kim (ed.) - 2001 - Sŏul Tʻŭkpyŏlsi: Chʻŏrhak kwa Hyŏnsilsa.
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  42. Hanʼguk ŭi chŏngchʻi sasang.Man-gyu Kim - 1999 - Sŏul-si: Hyŏnmunsa.
     
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  43.  2
    Han'guk yuhak kwa sahoe kwahak ŭi taehwa.Hong-gyu Pak (ed.) - 2014 - Taegu Kwangyŏksi: Kyemyŏng Taehakkyo Ch'ulp'anbu.
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  44. Paro ponŭn Hanʼguk ŭi chŏngchʻi sasang.Man-gyu Kim - 2005 - Sŏul-si: Nonhyŏng.
  45. Mementʻo mori, chugŭm ŭl kiŏk hara: Hanʼgugin ŭi chugŭmnon.Yŏl-gyu Kim - 2001 - Sŏul-si: Kungni.
     
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  46.  11
    2600-yŏn pulgyo ŭi yŏksa: Puch'ŏnim ŭi t'ansaeng esŏ 21-segi Han'guk pulgyo kkaji.Sŏng-gyu Kim - 2009 - Sŏul-si: Chau Ch'ulp'ansa ; Isagŭm. Edited by Sŏng-gyu Kim.
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  47.  4
    Nuga Arent'ŭ wa T'ok'ŭbil ŭl ilgŏtta hanŭn'ga: Han'guk inmunhak ŭi waegok toen ch'usangjuŭi pip'an.Hong-gyu Pak - 2008 - Kyŏnggi-do P'aju-si: Munhak Tongne.
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  48.  9
    Ttŭt ŭro pon Han'guk chŏngch'i: Kŭrisŭdoin ŭl wihan Han'guk chŏngch'isa ilki.Mun-gyu Pak - 2011 - Sŏul-si: Mindŭlle P'inŭn Nal.
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  49. Han chʻŏrhak: Hanʼguk chʻŏrhak ŭi kwajŏng sinhakjŏk haesŏk.Sang-il Kim - 1983 - Sŏul Tʻŭkpyŏlsi: Chŏnmangsa.
     
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  50. Han sasang.Sang-il Kim - 1986 - Chʻungbuk Chʻŏngju-si: Onnuri.
     
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