Results for 'Stacy Hodgkinson'

288 found
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  1.  38
    Informed Consent and the Implications for Statutory Rape Reporting in Research With Adolescents.Stacy Hodgkinson, Amy Lewin, Bora Chang, Lee Beers & Tomas Silber - 2014 - American Journal of Bioethics 14 (10):54-55.
  2. The Real Foundation of Fictional Worlds.Stacie Friend - 2017 - Australasian Journal of Philosophy 95 (1):29-42.
    I argue that judgments of what is ‘true in a fiction’ presuppose the Reality Assumption: the assumption that everything that is true is fictionally the case, unless excluded by the work. By contrast with the more familiar Reality Principle, the Reality Assumption is not a rule for inferring implied content from what is explicit. Instead, it provides an array of real-world truths that can be used in such inferences. I claim that the Reality Assumption is essential to our ability to (...)
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  3.  59
    Bodily Natures: Science, Environment, and the Material Self.Stacy Alaimo (ed.) - 2010 - Indiana University Press.
    How do we understand the agency and significance of material forces and their interface with human bodies? What does it mean to be human in these times, with bodies that are inextricably interconnected with our physical world? Bodily Natures considers these questions by grappling with powerful and pervasive material forces and their increasingly harmful effects on the human body. Drawing on feminist theory, environmental studies, and the sciences, Stacy Alaimo focuses on trans-corporeality, or movement across bodies and nature, which (...)
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  4. Fiction as a Genre.Stacie Friend - 2012 - Proceedings of the Aristotelian Society 112 (2pt2):179--209.
    Standard theories define fiction in terms of an invited response of imagining or make-believe. I argue that these theories are not only subject to numerous counterexamples, they also fail to explain why classification matters to our understanding and evaluation of works of fiction as well as non-fiction. I propose instead that we construe fiction and non-fiction as genres: categories whose membership is determined by a cluster of nonessential criteria, and which play a role in the appreciation of particular works. I (...)
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  5. Imagining Fact and Fiction.Stacie Friend - 2008 - In Kathleen Stock & Katherine Thomson-Jones, New waves in aesthetics. New York: Palgrave-Macmillan. pp. 150-169.
  6.  57
    Material Feminisms.Stacy Alaimo & Susan J. Hekman (eds.) - 2008 - Indiana University Press.
    By insisting on the importance of materiality, this volume breaks new ground in philosophy, feminist theory, cultural studies, science studies, and other fields where the body and nature collide.
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  7. Fictional characters.Stacie Friend - 2007 - Philosophy Compass 2 (2):141–156.
    If there are no fictional characters, how do we explain thought and discourse apparently about them? If there are, what are they like? A growing number of philosophers claim that fictional characters are abstract objects akin to novels or plots. They argue that postulating characters provides the most straightforward explanation of our literary practices as well as a uniform account of discourse and thought about fiction. Anti-realists counter that postulation is neither necessary nor straightforward, and that the invocation of pretense (...)
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  8. The great beetle debate: A study in imagining with names.Stacie Friend - 2011 - Philosophical Studies 153 (2):183-211.
    Statements about fictional characters, such as “Gregor Samsa has been changed into a beetle,” pose the problem of how we can say something true (or false) using empty names. I propose an original solution to this problem that construes such utterances as reports of the “prescriptions to imagine” generated by works of fiction. In particular, I argue that we should construe these utterances as specifying, not what we are supposed to imagine—the propositional object of the imagining—but how we are supposed (...)
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  9. Commercial statistics of Late Qing China between global interest and local irrelevance, 1860-1910.Stacie A. Kent - 2023 - In Matheus Alves Duarte Da Silva, Thomás A. S. Haddad & Kapil Raj, Beyond science and empire: circulation of knowledge in an age of global empires, 1750-1945. New York, NY: Routledge.
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  10.  42
    Undomesticated ground: recasting nature as feminist space.Stacy Alaimo - 2000 - Ithaca, N.Y.: Cornell University Press.
    In Undomesticated Ground, Stacy Alaimo issues a bold call to reclaim nature as feminist space.
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  11. Believing in Stories.Stacie Friend - 2014 - In Greg Currie, Matthew Kieran, Aaron Meskin & Jon Robson, Aesthetics and the Sciences of Mind. New York, NY: Oxford University Press. pp. 227-248.
    Book synopsis: The most debated issue in aesthetics today Written by an international team of leading experts Addresses growing methodological concerns in the field Includes an extensive introduction which illuminates key issues Through much of the twentieth century, philosophical thinking about works of art, design, and other aesthetic products has emphasized intuitive and reflective methods, often tied to the idea that philosophy's business is primarily to analyze concepts. This 'philosophy from the armchair' approach contrasts with methods used by psychologists, sociologists, (...)
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  12. Fictive Utterance And Imagining II.Stacie Friend - 2011 - Aristotelian Society Supplementary Volume 85 (1):163-180.
    The currently standard approach to fiction is to define it in terms of imagination. I have argued elsewhere that no conception of imagining is sufficient to distinguish a response appropriate to fiction as opposed to non-fiction. In her contribution Kathleen Stock seeks to refute this objection by providing a more sophisticated account of the kind of propositional imagining prescribed by so-called ‘fictive utterances’. I argue that although Stock's proposal improves on other theories, it too fails to provide an adequate criterion (...)
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  13. Getting Carried Away: Evaluating the Emotional Influence of Fiction Film.Stacie Friend - 2010 - Midwest Studies in Philosophy 34 (1):77-105.
    It is widely taken for granted that fictions, including both literature and film,influence our attitudes toward real people, events, and situations. Philosopherswho defend claims about the cognitive value of fiction view this influence in apositive light, while others worry about the potential moral danger of fiction.Marketers hope that visual and aural references to their products in movies willhave an effect on people’s buying patterns. Psychologists study the persuasiveimpact of media. Educational books and films are created in the hopes of guidingchildren’s (...)
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  14.  22
    Doing Justice and Demonstrating Fairness in Small Claims Arbitration.Stacy Lee Burns - 2009 - Human Studies 32 (2):109-131.
    This paper examines the intersection of technical law and common sense reasoning in small claims arbitration, a distinctive and increasingly prevalent kind of legal work. Following (Garfinkel, Ethnomethodology’s program: Working out Durkheim’s aphorism, 2002), the study explores the “reform of technical reason” and what a “just outcome” means by focusing on the arbitration of actual small claims cases and how technical-legal and non-technical/informal resources are brought into alignment to produce dispute resolution. The arbitrator elicits discussions that establish consensual and commonplace (...)
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  15.  66
    A Public Health Ethics Approach to Non-Communicable Diseases.Stacy M. Carter & Lucie Rychetnik - 2013 - Journal of Bioethical Inquiry 10 (1):17-18.
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  16.  73
    "The Look" in Jean-Paul Sartre's Being and Nothingness.Stacy Monahan - 2004 - Semiotics:98-106.
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  17. Criminalizing culture.Helen Stacy - 2010 - In Larry May & Zachary Hoskins, International Criminal Law and Philosophy. Cambridge University Press.
     
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  18.  23
    Ecofeminism and the science classroom: A practical approach.Stacy K. Zell - 1998 - Science & Education 7 (2):143-158.
  19. The pleasures of documentary tragedy.Stacie Friend - 2007 - British Journal of Aesthetics 47 (2):184-198.
    Two assumptions are common in discussions of the paradox of tragedy: (1) that tragic pleasure requires that the work be fictional or, if non-fiction, then non-transparently represented; and (2) that tragic pleasure may be provoked by a wide variety of art forms. In opposition to (1) I argue that certain documentaries could produce tragic pleasure. This is not to say that any sad or painful documentary could do so. In considering which documentaries might be plausible candidates, I further argue, against (...)
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  20. Notions of nothing.Stacie Friend - 2016 - In Friend Stacie, [no title].
    Book synopsis: New work on a hot topic by an outstanding team of authors At the intersection of several central areas of philosophy It is the linguistic job of singular terms to pick out the objects that we think or talk about. But what about singular terms that seem to fail to designate anything, because the objects they refer to don't exist? We can employ these terms in meaningful thought and talk, which suggests that they are succeeding in fulfilling their (...)
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  21.  47
    The name of the game: a Wittgensteinian view of ‘invasiveness’.Stacy S. Chen, Connor T. A. Brenna, Matthew Cho, Liam G. McCoy & Sunit Das - 2024 - Journal of Medical Ethics 50 (4):240-241.
    In their forthcoming article, ‘What makes a medical intervention invasive?’ De Marco, Simons, and colleagues explore the meaning and usage of the term ‘invasive’ in medical contexts. They describe a ‘Standard Account’, drawn from dictionary definitions, which defines invasiveness as ‘incision of the skin or insertion of an object into the body’. They then highlight cases wherein invasiveness is employed in a manner that is inconsistent with this account (eg, in describing psychotherapy) to argue that the term invasiveness is often (...)
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  22.  48
    A definition and ethical evaluation of overdiagnosis.Stacy M. Carter, Chris Degeling, Jenny Doust & Alexandra Barratt - 2016 - Journal of Medical Ethics 42 (11):705-714.
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  23. Fiction and Emotion: The Puzzle of Divergent Norms.Stacie Friend - 2020 - British Journal of Aesthetics 60 (4):403-418.
    A familiar question in the literature on emotional responses to fiction, originally put forward by Colin Radford, is how such responses can be rational. How can we make sense of pitying Anna Karenina when we know there is no such person? In this paper I argue that contrary to the usual interpretation, the question of rationality has nothing to do with the Paradox of Fiction. Instead, the real problem is why there is a divergence in our normative assessments of emotions (...)
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  24.  61
    Cyborg and Ecofeminist Interventions: Challenges for an Environmental Feminism.Stacy Alaimo - 1994 - Feminist Studies 20 (1):133.
  25. Fiction and emotion.Stacie Friend - 2016 - In Amy Kind, The Routledge Handbook of the Philosophy of Imagination. New York: Routledge. pp. 217-229.
    Engagement with fiction often inspires emotional responses. We may pity Sethe while feeling ambivalent about her actions (in Beloved), fear for Ellen Ripley as she battles monstrous creatures (in Alien), get angry at Okonkwo for killing Ikemefuna (in Things Fall Apart), and hope that Kiyoaki and Satoko find love (in Spring Snow). Familiar as they are, these reactions are puzzling. Why do I respond emotionally if I do not believe that these individuals exist or that the events occurred? If I (...)
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  26. ReNorming Immigration Court.Stacy Caplow - 2008 - Nexus 13:85.
     
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  27.  59
    Sustaining Voices: Applying Giving Voice to Values to Sustainability Issues.Stacie Chappell, Mark G. Edwards & Dave Webb - 2013 - Journal of Business Ethics Education 10:211-230.
    We apply an action-oriented approach to business ethics education, Giving Voice to Values (GVV), to the topic of sustainability. The increasingly problematic impact of unsustainable economic activity is demanding actionable responses from business. However, traditional business ethics education has focussed on awareness and decision-making and neglected action-oriented methods. The GVV curriculum offers an applied and process-driven ethics approach thatcomplements more analytical ethics pedagogies. Because of its focus on action and expressing personal values, GVV can be thought of as largely applicable (...)
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  28.  48
    Recent Case Developments in Health Law.Stacy Clark, Jessica Palmer & Dayna Fullerton - 2010 - Journal of Law, Medicine and Ethics 38 (1):160-167.
    In September 2009, the First Circuit Court of Appeals decided Blue Cross & Blue Shield v. AstraZeneca Pharmaceuticals LP, part of the class action suit known as In re Pharmaceutical Industry Average Wholesale Price Litigation. The First Circuit upheld a Massachusetts District Court finding that AstraZeneca violated Massachusetts’ consumer protection laws by manipulating the “average wholesale price” of its physician-administered injectable cancer drug Zoladex, leading to overpayment by the government, third-party payers, and consumers. This case, which highlights the persistent tension (...)
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  29. NEWS-For a New Europe: University Struggles Against Austerity.Stacy Douglas - 2011 - Radical Philosophy 167:63.
     
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  30. Emotion in Fiction: State of the Art.Stacie Friend - 2022 - British Journal of Aesthetics 62 (2):257-271.
    In this paper, I review developments in discussions of fiction and emotion over the last decade concerning both the descriptive question of how to classify fiction-directed emotions and the normative question of how to evaluate those emotions. Although many advances have been made on these topics, a mistaken assumption is still common: that we must hold either that fiction-directed emotions are (empirically or normatively) the same as other emotions, or that they are different. I argue that we should reject this (...)
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  31. Legal system of international rights.Helen Stacy - 2011 - In David Palumbo-Liu, Bruce Robbins & Nirvana Tanoukhi, Immanuel Wallerstein and the problem of the world: system, scale, culture. Durham, NC: Duke University Press.
  32.  48
    A definition and ethical evaluation of overdiagnosis: response to commentaries.Stacy M. Carter, Chris Degeling, Jenny Doust & Alexandra Barratt - 2016 - Journal of Medical Ethics 42 (11):722-724.
    Overdiagnosis is an emerging problem in health policy and practice: we address its definition and ethical implications. We argue that the definition of overdiagnosis should be expressed at the level of populations. Consider a condition prevalent in a population, customarily labelled with diagnosis A. We propose that overdiagnosis is occurring in respect of that condition in that population when the condition is being identified and labelled with diagnosis A in that population ; this identification and labelling would be accepted as (...)
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  33. Hermeneutic moral fictionalism as an anti-realist strategy.Stacie Friend - 2008 - Philosophical Books 49 (1):14-22.
  34. Reference in Fiction.Stacie Friend - 2019 - Disputatio 11 (54):179-206.
    Most discussions of proper names in fiction concern the names of fictional characters, such as ‘Clarissa Dalloway’ or ‘Lilliput.’ Less attention has been paid to referring names in fiction, such as ‘Napoleon’ (in Tolstoy’s War and Peace) or ‘London’ (in Orwell’s Nineteen Eighty-Four). This is because many philosophers simply assume that such names are unproblematic; they refer in the usual way to their ordinary referents. The alternative position, dubbed Exceptionalism by Manuel García-Carpintero, maintains that referring names make a distinctive semantic (...)
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  35.  51
    Making disability public in deliberative democracy.Stacy Clifford - 2012 - Contemporary Political Theory 11 (2):211-228.
    Deliberative democracy harbors a recurrent tension between full inclusion and intelligible speech. People with profound cognitive disabilities often signify this tension. While liberal deliberative theorists sacrifice inclusion for intelligibility, this exclusion is unnecessary. Instead, by analyzing deliberative locations that already include people with disabilities, I offer two ways to revise deliberative norms. First, the physical presence of disabled bodies expands the value of publicity in deliberative democracy, demonstrating that the publicity of bodies provokes new conversations similar to rational speech acts. (...)
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  36.  31
    The Meaning of Informed Consent: Genome Editing Clinical Trials for Sickle Cell Disease.Stacy Desine, Brittany M. Hollister, Khadijah E. Abdallah, Anitra Persaud, Sara Chandros Hull & Vence L. Bonham - 2020 - AJOB Empirical Bioethics 11 (4):195-207.
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  37.  51
    Beware Dichotomies and Grand Abstractions: Attending to Particularity and Practice in Empirical Bioethics.Stacy M. Carter - 2009 - American Journal of Bioethics 9 (6-7):76-77.
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  38. Elucidating the Truth in Criticism.Stacie Friend - 2017 - Journal of Aesthetics and Art Criticism 75 (4):387-399.
    Analytic aesthetics has had little to say about academic schools of criticism, such as Freudian, Marxist, feminist, or postcolonial perspectives. Historicists typically view their interpretations as anachronistic; non-historicists assess all interpretations according to formalist criteria. Insofar as these strategies treat these interpretations as on a par, however, they are inadequate. For the theories that ground the interpretations differ in the claims they make about the world. I argue that the interpretations of different critical schools can be evaluated according to the (...)
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  39. Liabilities of Queer Anti-Racist Critique.Stacy Douglas, Suhraiya Jivraj & Sarah Lamble - 2011 - Feminist Legal Studies 19 (2):107-118.
  40.  39
    Agency vulnerability, participation, and the self-determination of indigenous peoples.Stacy J. Kosko - 2013 - Journal of Global Ethics 9 (3):293-310.
    Journal of Global Ethics, Volume 9, Issue 3, Page 293-310, December 2013.
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  41.  41
    Methodological challenges in deliberative empirical ethics.Stacy M. Carter - 2020 - Journal of Medical Ethics 46 (6):382-383.
    The empirical turn in bioethics and the deliberative turn in democracy theory occurred at around the same time, one at the intersection of bioethics and social science,1 2 the other at the intersection of political philosophy and political science.3–5 Empirical bioethics and deliberative democratic approaches both engage with immediate problems in policy and practice with normative intent, so it was perhaps inevitable that they would eventually find one another,6–8 and that deliberative research would become more common in bioethics.9 This commentary (...)
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  42.  77
    Hume's Impressions of Belief.Stacy J. Hansen - 1988 - Hume Studies 14 (2):277-304.
    In lieu of an abstract, here is a brief excerpt of the content:277 HUME'S IMPRESSIONS OF BELIEF Introduction Hume's theory of belief is often taken to be fully stated in his opening remarks on the subject in A Treatise of Human Nature, Book I, Part III, Section VII: "An opinion, therefore, or belief may be most accurately defin'd, A LIVELY IDEA RELATED TO OR ASSOCIATED WITH A PRESENT IMPRESSION."1 Taking this definition as Hume's final account leaves the reader with many (...)
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  43.  46
    Feminist Disability Studies as Methodology: Life-Writing and the Abled/disabled Binary.Stacy Clifford Simplican - 2017 - Feminist Review 115 (1):46-60.
    What does feminist disability studies contribute to feminist methods? Feminist disability scholars interweave life-writing about their experiences of disability or caring for a disabled person to challenge ableist stereotypes. As such, they foreground their own vulnerability to build disability identity and community. This style of life-writing, while essential, tends to calcify the dichotomy between the disabled and abled—a binary that the field of feminist disability studies aims to destabilise. Building on new work in feminist disability studies, I show how some (...)
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  44. Falsehoods in Film: Documentary vs Fiction.Stacie Friend - 2021 - Studies in Documentary Film 15 (2):151-162.
    I claim that we should reject a sharp distinction between fiction and non-fiction according to which documentary is a faithful representation of the facts, whilst fiction films merely invite us to imagine what is made up. Instead, we should think of fiction and non-fiction as genres: categories whose membership is determined by a combination of non-essential features and which influence appreciation in a variety of ways. An objection to this approach is that it renders the distinction too conventional and fragile, (...)
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  45.  41
    The Development of Levinas’s Philosophy of Sensibility.Stacy Bautista - 2013 - Philosophy Today 57 (3):251-265.
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  46. Real People in Unreal Contexts: Or Is There a Spy Among Us?Stacie Friend - 2000 - In Hofweber Everett, Empty Names, Fiction, and the Puzzles of Non-existence. CSLI Publications. pp. 183-203.
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  47. The Fictional Character of Scientific Models.Stacie Friend - 2019 - In Arnon Levy & Peter Godfrey-Smith, The Scientific Imagination. New York, US: Oup Usa. pp. 101-126.
    Many philosophers have drawn parallels between scientific models and fictions. In this paper I will be concerned with a recent version of the analogy, which compares models to the imagined characters of fictional literature. Though versions of the position differ, the shared idea is that modeling essentially involves imagining concrete systems analogously to the way that we imagine characters and events in response to works of fiction. Advocates of this view argue that imagining concrete systems plays an ineliminable role in (...)
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  48.  38
    The Harms of Imagining the Ideal.Stacy Chen - 2024 - Canadian Journal of Bioethics / Revue canadienne de bioéthique 7 (1):50.
    In this response to the commentary “Disabling Bioethics Futures”, I offer support for the author’s argument that bioethics theory and pedagogy ought to be reframed to better incorporate the perspectives of disabled persons. Specifically, I argue that it is not only a pedagogical flaw but an active harm when bioethics pedagogy preserves disrespectful or discriminatory views by using outdated literature.
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  49.  21
    Testing galaxy formation and dark matter with low surface brightness galaxies.Stacy S. McGaugh - 2021 - Studies in History and Philosophy of Science Part A 88 (C):220-236.
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  50.  27
    Debating diversity: a commentary on Standards of practice in empirical bioethics research.Stacy M. Carter - 2018 - BMC Medical Ethics 19 (1):67.
    This article provides a commentary on Standards of practice in empirical bioethics research by Ives and colleagues. There is much to admire in the paper, and in the demanding consensus-building process on which it reports. I discuss the problems and limits of methodological standardisation, and a central conceptual tension that appears to have divided participants. I suggest that the finished product should be understood as a record of a methodological conversation, rather than being used as a disciplinary tool to limit (...)
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