Results for 'Stefanie Mache'

962 found
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  1.  14
    Virtual leadership in relation to employees' mental health, job satisfaction and perceptions of isolation: A scoping review.Ilona Efimov, Elisabeth Rohwer, Volker Harth & Stefanie Mache - 2022 - Frontiers in Psychology 13.
    BackgroundThe significant increase of digital collaboration, driven by the current COVID-19 pandemic, is resulting in changes in working conditions and associated changes in the stress-strain perception of employees. Due to the evident leadership influence on employees' health and well-being in traditional work settings, there is a need to investigate leadership in virtual remote work contexts as well. The objective of this scoping review was to assess the extent and type of evidence concerning virtual leadership in relation to employees' mental health, (...)
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  2. Ernst Mach Als Aussenseiter Machs Briefwechsel Über Philosophie Und Relativitätstheorie Mit Persönlichkeiten Seiner Zeit.Ernst Mach, John T. Blackmore & Klaus Hentschel - 1985
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  3.  18
    The Founding of Aesthetics in the German Enlightenment: The Art of Invention and the Invention of Art.Stefanie Buchenau - 2013 - Cambridge: Cambridge University Press.
    When, in 1735, Alexander Gottlieb Baumgarten added a new discipline to the philosophical system, he not only founded modern aesthetics but also contributed to shaping the modern concept of art or 'fine art'. In The Founding of Aesthetics in the German Enlightenment, Stefanie Buchenau offers a rich analysis and reconstruction of the origins of this new discipline in its wider context of German Enlightenment philosophy. Present-day scholars commonly regard Baumgarten's views as an imperfect prefiguration of Kantian and post-Kantian aesthetics, (...)
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  4. Response to My Critics (The Sydney Sessions).Stefanie Rocknak - 2022 - Hume Studies 45 (1):77-93.
    Response to Don Baxter, Don Garrett and Jennifer Marusic regarding my book Imagined Causes: Hume's Conception of Objects; initially delivered at the 2016 Hume Conference in Sydney, Australia as part of the Author Meets Critics session.
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  5. A tradition ignored: Review essay of John Symons' on Dennett.Stefanie Rocknak - 2001 - Brain and Mind 2 (3):343-358.
    Although Symons' recent book, On Dennett (Wadsworth, 2002), provides scientists with ahelpful, general introduction to Dennett'sthought, it presents a skewed version of the history of the philosophy of mind. In particular, the continental tradition is almost entirely ignored, if not glibly dismissed. As aresult, the unwary reader of this book wouldnever realize that Dilthey, Sartre and Husserl,like Dennett, offer a ``middle ground'' between naturalistic realism and naturalistic eliminativism. However, unlike Dennett, the respective positions of Dilthey, Sartre and Husserl are not (...)
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  6.  26
    Paul Carus und Ernst Mach: Wechselbeziehungen zwischen deutscher und amerikanischer Philosophie um 1900.Joachim Thiele, Paul Carus & Ernst Mach - 1971 - Isis 62:208-219.
  7. The Analysis of Sensations.Ernst Mach - 1959 - Dover Publications.
    Born in 1838, Mach was a pioneer in the field of physics, having even made an impression on Einstein in his younger life who credited him with being the "Philosophical forerunner of relativity theory." His name is also associated with the speed of sound (as in traveling at Mach "insert-number-here") as well as the Doppler effect. Throughout his career, he was particularly interested in the biological and sensory relationship to physics and science, and naturally, this interest expanded to that of (...)
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  8.  93
    Sellars's Two Images as a Philosopher's Tool.Stefanie Dach - 2018 - Metaphilosophy 49 (4):568-588.
    The distinction between the manifest and the scientific image of man- in-the-world is widely seen as crucial to Wilfrid Sellars's philosophical work. The present essay agrees with this view. It contends, however, that precisely because the distinction is important, we should not hurry to a quick and superficial understanding of it. The essay identifies several oversimplifications that can be found in the literature on the topic and argues that they are at least partly rooted in too rigid a view of (...)
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  9.  45
    Blinde Anschauung: Die Rolle von Begriffen in Kants Theorie sinnlicher Synthesis.Stefanie Grüne - 2009 - Klostermann.
  10.  61
    Letters from Ernst Mach to Robert H. Lowie.Ernst Mach & Robert Lowie - 1947 - Isis 37 (1/2):65-68.
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  11.  10
    Leistung – ein blinder Fleck der evangelischen Theologie.Stefanie Schardien - 2010 - Zeitschrift Für Evangelische Ethik 54 (2):138-144.
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  12.  17
    Ruth Scholz (2002) Die Diskussion um die Euthanasie. Zu den anthropologischen Hintergründen einer ethischen Fragestellung: LIT-Verlag Münster, Studien der Moraltheologie Bd. 26, Zugl.: Freiburg, Univ., Diss., 2002, 418 S., 29,90 Euro, ISBN 3-8258-6252-6.Stefanie Schardien - 2004 - Ethik in der Medizin 16 (3):312-315.
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  13. Begriffe als Regeln der Wahrnehmung.Stefanie Grüne - 2008 - In Valerio Hrsg v. Rohden, Ricardo Terra & Guido Almeida, Recht und Frieden in der Philosophie Kants. de Gruyter. pp. vol. 2, pp. 267-277.
  14.  23
    The choreography of violence: A discussion between Harri Pälviranta and Stefanie Baumann.Harri Pälviranta, Stefanie Baumann & Alexandra Athanasiadou - 2023 - Philosophy of Photography 14 (1):95-108.
    How is violence conventionally portrayed and where does violence lie in representation? How does photography mediate the relationships between different forms and ideas, moments and experiences of violence? These were some of the questions addressed in a conversation between artist Harri Pälviranta and philosopher Stefanie Baumann organized by Alexandra Athanasiadou, founder and director of the online platform Philosophy & Photography Lab (PHLSPH), during the international Photography Festival, Imago Lisboa, in Lisbon during October 2022. The discussion presented here is edited (...)
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  15.  18
    Knowledge and Error: Sketches on the Psychology of Enquiry.Ernst Mach - 1975 - Reidel.
    Erkenntnis und Irrtum. Skizzen zur Psychologie der Forschung. Von E. MACH Emer. Professor an der Unlversltlt Wlen. LEIPZIG Verlag von Johann Ambrosius Barth 1905. INTRODUCTION XIII On a number of occasions Mach expressed the sentiment, especially in his correspondence, that America was the land of intellectual freedom and opportunity, the coming frontier for a new radical empiricism that would help to wash metaphysics out of philosophy. In 1901 he sponsored the German edition of Concepts and Theories of Modern Physics (1881) (...)
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  16. Imagined Causes: Hume’s Conception of Objects.Stefanie Rocknak - 2012 - Springer.
    This book provides the first comprehensive account of Hume’s conception of objects in Book I of the Treatise. What, according to Hume, are objects? Ideas? Impressions? Mind-independent objects? All three? None of the above? Through a close textual analysis, I show that Hume thought that objects are imagined ideas. However, I argue that he struggled with two accounts of how and when we imagine such ideas. On the one hand, Hume believed that we always and universally imagine that objects are (...)
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  17. Is there a Gap in Kant’s B Deduction?Stefanie Grüne - 2011 - International Journal of Philosophical Studies 19 (3):465 - 490.
    In "Beyond the Myth of the Myth: A Kantian Theory of Non-Conceptual Content", Robert Hanna argues for a very strong kind of non-conceptualism, and claims that this kind of non-conceptualism originally has been developed by Kant. But according to "Kant's Non-Conceptualism, Rogue Objects and the Gap in the B Deduction", Kant's non-conceptualism poses a serious problem for his argument for the objective validity of the categories, namely the problem that there is a gap in the B Deduction. This gap is (...)
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  18. ‘Human Enhancement’? It’s all About ‘Body Modification’! Why We Should Replace the Term ‘Human Enhancement’ with ‘Body Modification’.Stefanie Rembold - 2014 - NanoEthics 8 (3):307-315.
    The current use of the term ‘Human Enhancement’ implies that it is a modern, new phenomenon in which, for the first time in history, humans are able to break through their god or nature-given bodily limits thanks to the application of new technologies. The debate about the legitimation of ‘HE’, the selection of methods permitted, and the scope and purpose of these modern enhancement technologies has been dominated by ethical considerations, and has highlighted problems with the definition of the relevant (...)
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  19.  83
    A Letter From Professor Mach.Ernst Mach - 1906 - The Monist 16 (4):627-629.
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  20.  82
    Quarantining online hate speech: technical and ethical perspectives.Stefanie Ullmann & Marcus Tomalin - 2020 - Ethics and Information Technology 22 (1):69-80.
    In this paper we explore quarantining as a more ethical method for delimiting the spread of Hate Speech via online social media platforms. Currently, companies like Facebook, Twitter, and Google generally respondreactivelyto such material: offensive messages that have already been posted are reviewed by human moderators if complaints from users are received. The offensive posts are onlysubsequentlyremoved if the complaints are upheld; therefore, they still cause the recipients psychological harm. In addition, this approach has frequently been criticised for delimiting freedom (...)
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  21.  29
    Ernst Mach en onze tijd.Ernst Mach - 1939 - Synthese 4 (2):96 - 105.
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  22. La comparaison en tant que principe scientifique.Ernst Mach - 2025 - Philosophia Scientiae 29-1 (29-1):207-216.
    In these few pages, which are surprisingly little known and rarely cited by commentators, Ernst Mach develops reflections that are rather incompatible with the presentation generally given of his “positivism”. The study of comparison, here established as a fundamental principle of scientific activity, provides above all an opportunity to reflect, beyond mere analogical reasoning, on what the scientific mind spontaneously adds to the facts. Mach calls this element “theory” or “theoretical idea” and, while insisting on the risks involved in its (...)
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  23.  18
    The subtle body: the story of yoga in America.Stefanie Syman - 2010 - New York: Farrar, Straus and Giroux.
    In "The Subtle Body," Stefanie Syman tells the surprising story of yoga's transformation from a centuries-old spiritual discipline to a multibillion-dollar American industry.
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  24.  5
    From Blame Gossip to Praise Gossip?: Gender, Leadership and Organizational Change.Stefanie Ernst - 2003 - European Journal of Women's Studies 10 (3):277-299.
    Women's underrepresentation in leadership positions in scientific and business life has been explained in organizational theory from several perspectives, all of which agree that women nowadays are highly qualified for leadership posts. Women are a relatively new phenomenon in this particuler sphere of work life. But long-term figurational approaches provide an explanation for the persistence of women's underrepresentation. Being an outsider in leadership positions implies ambiguity and an ambivalent fluctuation between stigmatization and counter-stigmatization. The present study uses Norbert Elias's Established (...)
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  25. (1 other version)"ich Werde Erscheinen. Hegel". Dokumente Zu Hegels Akademischer Wirksamkeit Aus Dem Universitätsarchiv Der Humboldt-universität Zu Berlin.Stefanie Grüne - 1999 - Hegel-Studien 34.
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  26.  13
    Religion, Ethik und Politik: auf der Suche nach der guten Ordnung.Stefanie Hammer & Oliver Hidalgo (eds.) - 2020 - Wiesbaden: Springer VS, Springer Fachmedien Wiesbaden.
    Der Band widmet sich den Spezifika des Verhältnisses zwischen Religion, Ethik und Politik in der modernen Gesellschaft. Die versammelten Beiträge klären insbesondere, welche inhaltlichen Verbindungen und institutionellen Trennlinien der (säkulare) demokratische Rechtsstaat erlaubt bzw. auch verlangt. Ob die Politik dabei ihre eigene "Moral" ausbilden muss, weil die ethische und religiöse Kardinalfrage nach dem "guten" Leben ihren Bereich überfordert, wird anhand von zahlreichen aktuellen religionspolitischen Problemkreisen erörtert."-- Back cover.
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  27. O logos em Heidegger: lógica, verdade e metafísica.Jaqueline Stefani - 2009 - Conjectura: Filosofia E Educação 14 (1):47-61.
    Resumo: A proposta desse trabalho é repensar a linguagem, tema central da filosofia contemporânea, não mais como um instrumento do qual o sujeito se apropria e desapropria de acordo com a própria vontade, mas, juntamente com Heidegger, como a própria casa do ser. A função de comunicação é apenas uma das múltiplas possibilidades da linguagem. Com Heidegger é desenvolvida a questão de como a fenomenologia transforma-se em hermenêutica e de como a autocompreensão surge paralela a toda compreensão. A filosofia autêntica (...)
     
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  28.  17
    Die Subjekte der radikalen Demokratie: Institutionalisierte Differenzen und Barrieren gegenhegemonialer Artikulationen.Stefanie Wöhl - 2007 - In Martin Nonhoff, Diskurs - Radikale Demokratie - Hegemonie: Zum Politischen Denken von Ernesto Laclau Und Chantal Mouffe. Transcript Verlag. pp. 139-158.
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  29. Itsy Bitsy Spider…: Infants React with Increased Arousal to Spiders and Snakes.Stefanie Hoehl, Kahl Hellmer, Maria Johansson & Gustaf Gredebäck - 2017 - Frontiers in Psychology 8.
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  30. From Implicit to Explicit Corporate Social Responsibility: Institutional Change as a Fight for Myths.Stefanie Hiss - 2009 - Business Ethics Quarterly 19 (3):433-451.
    The focus of this paper is institutional change and the changing role of business in Germany. Back in the 1980s, the German institutional framework was characterized by implicit mandatory and obligatory regulations that set a clear context for responsible corporate behavior. Today, this framework has eroded and given way to a situation in which corporations explicitly and voluntarily take responsibility for social issues. This shift from implicit to explicit corporate social responsibility is an indication of a major institutional change epitomized (...)
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  31.  58
    « L’oeil ne se voit pas voir » : Sulzer sur la contemplation et le sentiment de soi.Stefanie Buchenau - 2015 - Philosophiques 42 (1):73-88.
    Stefanie Buchenau | : Johann Georg Sulzer participe d’une tradition allemande et wolffienne qui conjugue réflexion épistémologique et esthétique. L’originalité de Sulzer au sein de cette tradition consiste à développer un nouveau modèle de la connaissance comme contemplation. Selon ce modèle spéculatif qui emprunte des éléments à l’esthétique de Du Bos, la distance et l’extériorité du spectateur par rapport à son objet est loin d’être le réquisit d’une bonne vision. Celle-ci dépend tout au contraire de l’appartenance du spectateur au (...)
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  32.  17
    Weitläufige Wahrheiten, fruchtbare Begriffe: Georg Friedrich Meiers Anfangsgründe aller schönen Wissenschaften.Stefanie Buchenau - 2015 - In Gideon Stiening & Frank Grunert, Georg Friedrich Meier : Philosophie Als "Wahre Weltweisheit". Boston: De Gruyter. pp. 287-298.
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  33.  43
    Sibling action: the genealogical structure of modernity.Stefani Engelstein - 2017 - New York: Columbia University Press.
    Recuperating the sibling -- Sibling logic -- Fraternity and revolution -- The shadows of fraternity -- Economizing desire : the sibling (in) law -- Genealogical sciences -- Living languages : comparative philology and evolution -- The east comes home : race and religion.
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  34. Sellars, we-intentions and ought-statements.Stefanie Dach - 2021 - Synthese 198 (5):4415-4439.
    My paper is concerned with the relation between ought-statements and intentions in Wilfrid Sellars’s philosophy. According to an entrenched view in Sellars scholarship, Sellars considers ought-statements as expressions of we-intentions. The aim of my paper is to question this reading and to propose an alternative. According to this alternative reading of Sellars, ought-statements are metalinguistic statements about the implication relations between intentions. I show that the entrenched understanding faces many unacknowledged problems and generates incompatibilities with Sellars’s commitments about intentions. I (...)
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  35. Why Hume's Notion of Demonstration Must Reduce to Probability.Stefanie Rocknak - 2024 - In Scott Stapleford & Verena Wagner, Hume and contemporary epistemology. New York, NY: Routledge.
    This paper shows that Hume was ultimately forced to conclude in The Treatise that all demonstrative and intuited claims can in fact, be imagined as otherwise. As a result, he was forced to conclude that all knowledge claims must, ultimately, reduce to probable claims, or in Hume’s own, and indisputably clear words: “all knowledge degenerates into probability." As a further result, it is suggested (briefly) that this anticipates Quine’s well-known attack on the analytic / synthetic distinction (Quine 1953).
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  36.  15
    The microbial state: global thriving and the body politic.Stefanie R. Fishel - 2017 - Minneapolis: University of Minnesota Press.
    For three centuries, concepts of the state have been animated by one of the most powerful metaphors in politics: the body politic, a claustrophobic and bounded image of sovereignty. Climate change, neoliberalism, mass migration, and other aspects of the late Anthropocene have increasingly revealed the limitations of this metaphor. Just as the human body is not whole and separate from other bodies--comprising microbes, bacteria, water, and radioactive isotopes--Stefanie R. Fishel argues that the body politic of the state exists in (...)
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  37. Givenness, Objective Reality, and A Priori Intuitions.Stefanie Grüne - 2017 - Journal of the History of Philosophy 55 (1):113-130.
    in kant’s account of cognition, Eric Watkins and Marcus Willaschek distinguish between a ‘broad’ and ‘narrow’ sense of Kant’s use of the term ‘cognition.’ Every “conscious representation that represents an object” counts as a cognition, taken in the broad sense.1 Every “conscious representation of a given object and of its general features” counts as a cognition in the narrow sense.2 In the case of finite beings, they argue, cognition in the narrow sense must fulfill two conditions: First, the object must (...)
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  38.  29
    The infamous among us: Enhanced reputational memory for uncooperative ingroup members.Stefanie Hechler, Franz J. Neyer & Thomas Kessler - 2016 - Cognition 157 (C):1-13.
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  39.  27
    Uit: Ernst Mach, Analyse der Empfindungen.Ernst Mach - 1939 - Synthese 4 (2):106 - 107.
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  40. Hume's Reality: A Lesson in Causality.Stefanie Rocknak - 2003 - In David G. Murray, Proceedings Metaphysics 2003 Second World Conference. Foundazione Idente di Studi e di Ricerca,.
    In Book I, III §9 of the Treatise, Hume makes the claim that “[all general] belief arises only from causation” (T 107). Following, he makes the even stronger claim that all general beliefs are to be thought of as beliefs in reality, and thus, all belief in reality is dependent on pre-established beliefs in both specific causal relations and the causal relation in general (T 108). In the first part of this paper, I explain Hume’s motivation behind both claims, while (...)
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  41.  4
    “The Finest in Any Museum in the World”: Collecting Pre-Conquest Antiquities in the Southern Andes, ca. 1850–1911.Stefanie Gänger - 2023 - Centaurus 65 (3):541-551.
    Centered on the collection of pre-conquest antiquities formed by Miguel Garcés, a Puno landowner and antiquary, this article studies the creole antiquarian landscape of the Southern Andes over the late 1800s and early 1900s. Historians have commonly taken the fact that many of the area's private collections were later sold to museums abroad as a testament to this antiquarian landscape's fragility and precariousness. This article argues that the collections' very volatility, dissolution, and mobility also, somewhat paradoxically, contributed to their centrality. (...)
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  42.  24
    Sulzers „Physik der Seele“ zwischen Medizin und Philosophie.Stefanie Buchenau - 2018 - In Jana Kittelmann, Philipp Kampa & Elisabeth Décultot, Johann Georg Sulzer - Aufklärung Im Umbruch. Boston: De Gruyter. pp. 36-50.
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  43.  10
    Die Hiatregel in den Jamben von Gregor von Nazianz.Claudio De Stefani - 2020 - Byzantinische Zeitschrift 113 (3):717-732.
    In the Iambs of Gregory of Nazianzus occur many hiatuses: this might suggest that his verses had been composed with carelessness. In fact, if we examine the various kinds of hiatuses, we notice that some of them should not be considered as such, because they occur after words, or along with iuncturae, that usually admit them. There remains, however, a considerable number of hiatus in caesura. The article strives to demonstrate that these hiatuses are due to the imitation of the (...)
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  44.  37
    IIOn Respect and Meaning: Reply to Cynthia L. Hallen.Stefani Engelstein - 2015 - Critical Inquiry 41 (2):451-457.
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  45. Begriffe als Regeln der Wahrnehmung.Stefanie Grüne - 2008 - In Stephanie Grüne, Recht Und Frieden in der Philosophie Kants. Akten des X. Internationalen Kant-Kongresses. 4.-9. Sept. 2005 in São Paulo. pp. vol. 2, 267-277.
  46.  47
    Hierarchical Development of Early Visual-Spatial Abilities – A Taxonomy Based Assessment Using the MaGrid App.Stefanie Jung, Anna Meinhardt, David Braeuning, Stephanie Roesch, Véronique Cornu, Tahereh Pazouki, Christine Schiltz, Jan Lonnemann & Korbinian Moeller - 2020 - Frontiers in Psychology 11.
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  47.  20
    "A Jew in a Porsche". Jewish (Religious) Identities in Contemporary Europe.Stefanie Knauss - 2006 - Disputatio Philosophica 8 (1):17-33.
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  48. Emergencja – podręcznik dla mało opornych.Joanna Komorowska-Mach - 2010 - Filozofia Nauki 18 (4).
    The review tries to summarize the main topics covered by the book "Między redukcją a emergencją" by Robert Poczobut and also to highlight certain points that might be controversial to the philosophically-oriented reader. In particular, Poczobut's methodological claims regarding the boundary between natural sciences and philosophy of mind are brought under scrutiny. While the book presents a broad range of views on matters regarding emergence and reduction, especially with respect to the psychophysical problem, it remains to be proven that the (...)
     
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  49. Where do Concepts Come From?Joanna Komorowska-Mach - 2011 - Filozofia Nauki 19 (4):139.
  50. Editor's Note.Ernst Mach - 1973 - Philosophical Forum:461.
     
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