Results for 'Stephen Pavela'

964 found
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  1.  20
    POLST and Catholic Health Care.E. Christian Brugger, Stephen Pavela, William Toffler & Franklin Smith - 2012 - Ethics and Medics 37 (1):1-4.
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  2.  29
    Criteria of the Implementation of the EU Directives and the Consequences of their Non-Compliance according to the European Union Law (article in German).Pavelas Ravluševičius - 2011 - Jurisprudencija: Mokslo darbu žurnalas 18 (3):883-904.
    This article investigates some special criteria of implementation of the EU directives into the national legal order and the consequences of their non-compliance, that could arise from the EU membership obligation to the European Union law. The most important acting form for the Institutions of European Union comes after the Reform treaty of Lisbon the form of the EU directive. The law-making practice of the Institution of the European Union set out with different levels of full or partial harmonization of (...)
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  3.  55
    The Enforcement of the Primacy of the European Union Law: Legal Doctrine and Practice.Pavelas Ravluševičius - 2011 - Jurisprudencija: Mokslo darbu žurnalas 18 (4):1369-1388.
    The main subject of the present research is the enforcement of the European Union law in the domestic legal order. This topic was chosen considering the Treaty of Lisbon amending the Treaty on the European Union and the Treaty establishing the European Community and especially its declaration No. 17 on primacy of EU law. This article will explain the meaning of primacy of the European Union law and the resulting problems in some EU Member States, as well as possible solutions (...)
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  4.  27
    Future research directions for the insurance hypothesis regarding food insecurity and obesity.Michelle I. Cardel, Greg Pavela, Emily Dhurandhar & David B. Allison - 2017 - Behavioral and Brain Sciences 40.
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  5. Ethics and global climate change.Stephen M. Gardiner - 2004 - Ethics 114 (3):555-600.
    Very few moral philosophers have written on climate change.1 This is puzzling, for several reasons. First, many politicians and policy makers claim that climate change is not only the most serious environmental problem currently facing the world, but also one of the most important international problems per se.2 Second, many of those working in other disciplines describe climate change as fundamentally an ethical issue.3.
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  6. How to Know: A Practicalist Conception of Knowledge.Stephen Cade Hetherington (ed.) - 2011 - Malden, MA: Wiley-Blackwell.
    Some key aspects of contemporary epistemology deserve to be challenged, and _How to Know_ does just that. This book argues that several long-standing presumptions at the heart of the standard analytic conception of knowledge are false, and defends an alternative, a practicalist conception of knowledge. Presents a philosophically original conception of knowledge, at odds with some central tenets of analytic epistemology Offers a dissolution of epistemology’s infamous Gettier problem — explaining why the supposed problem was never really a problem in (...)
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  7. Good knowledge, bad knowledge: on two dogmas of epistemology.Stephen Cade Hetherington - 2001 - New York: Oxford University Press.
    What is knowledge? How hard is it for a person to have knowledge? Good Knowledge, Bad Knowledge confronts contemporary philosophical attempts to answer those classic questions, offering a theory of knowledge that is unique in conceiving of knowledge in a non-absolutist way.
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  8. The Reasons that Matter.Stephen Finlay - 2006 - Australasian Journal of Philosophy 84 (1):1 – 20.
    Bernard Williams's motivational reasons-internalism fails to capture our first-order reasons judgements, while Derek Parfit's nonnaturalistic reasons-externalism cannot explain the nature or normative authority of reasons. This paper offers an intermediary view, reformulating scepticism about external reasons as the claim not that they don't exist but rather that they don't matter. The end-relational theory of normative reasons is proposed, according to which a reason for an action is a fact that explains why the action would be good relative to some end, (...)
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  9.  15
    Evaluating the ‘skin disease-avoidance’ and ‘dangerous animal’ frameworks for understanding trypophobia.R. Nathan Pipitone, Christopher DiMattina, Emily Renae Martin, Irena Pavela Banai, KaLynn Bellmore & Michelle De Angelis - 2022 - Cognition and Emotion 36 (5):943-956.
    Trypophobia refers to the extreme negative reaction when viewing clusters of circular objects. Two major evolutionary frameworks have been proposed to account for trypophobic visual discomfort. The skin disease-avoidance (SD) framework proposes that trypophobia is an over-generalised response to stimuli resembling pathogen-related skin diseases. The dangerous animal (DA) framework posits that some dangerous organisms and trypophobic stimuli share similar visual characteristics. Here, we performed the first experimental manipulations which directly compare these two frameworks by superimposing trypophobic imagery onto multiple image (...)
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  10. A core precautionary principle.Stephen M. Gardiner - 2006 - Journal of Political Philosophy 14 (1):33–60.
    “[T]he Precautionary Principle still has neither a commonly accepted definition nor a set of criteria to guide its implementation. “There is”, Freestone … cogently observes, “a certain paradox in the widespread and rapid adoption of the Precautionary Principle”: While it is applauded as a “good thing”, no one is quite sure about what it really means or how it might be..
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  11. Oughts and ends.Stephen Finlay - 2008 - Philosophical Studies 143 (3):315 - 340.
    This paper advances a reductive semantics for ‘ought’ and a naturalistic theory of normativity. It gives a unified analysis of predictive, instrumental, and categorical uses of ‘ought’: the predictive ‘ought’ is basic, and is interpreted in terms of probability. Instrumental ‘oughts’ are analyzed as predictive ‘oughts’ occurring under an ‘in order that’ modifer (the end-relational theory). The theory is then extended to categorical uses of ‘ought’: it is argued that they are special rhetorical uses of the instrumental ‘ought’. Plausible conversational (...)
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  12. The conversational practicality of value judgement.Stephen Finlay - 2004 - The Journal of Ethics 8 (3):205-223.
    Analyses of moral value judgements must meet a practicality requirement: moral speech acts characteristically express pro- or con-attitudes, indicate that speakers are motivated in certain ways, and exert influence on others' motivations. Nondescriptivists including Simon Blackburn and Allan Gibbard claim that no descriptivist analysis can satisfy this requirement. I argue first that while the practicality requirement is defeasible, it indeed demands a connection between value judgement and motivation that resembles a semantic or conceptual rather than merely contingent psychological link. I (...)
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  13.  73
    Absence and Nothing: The Philosophy of What There is Not.Stephen Mumford - 2021 - Oxford: Oxford University Press.
    This book argues that nothing is not and explains how we can meaningfully speak about what is not.
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  14. Advertisement for a sketch of an outline of a proto-theory of causation.Stephen Yablo - 2004 - In John Collins, Ned Hall & Laurie Paul, Causation and Counterfactuals. MIT Press. pp. 119-137.
  15. Knowing Failably.Stephen Hetherington - 1999 - Journal of Philosophy 96 (11):565.
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  16.  59
    Harm to Others.Stephen L. Darwall - 1987 - Philosophy and Phenomenological Research 47 (4):691-694.
  17. (1 other version)Abstract Objects: A Case Study.Stephen Yablo - 2002 - Noûs 36 (s1):220 - 240.
  18. A Priority and Existence.Stephen Yablo - 2000 - In Paul Artin Boghossian & Christopher Peacocke, New Essays on the A Priori. Oxford, GB: Oxford University Press. pp. 197--228.
  19.  37
    Growing Moral: A Confucian Guide to Life.Stephen C. Angle - 2022 - Oxford University Press.
    "Growing Moral engages its readers to reflect on and to practice the teachings of Confucianism in the contemporary world. It draws on the whole history of Confucianism, focusing on three thinkers from the classical era and two from the Neo-Confucian era (Zhu Xi and Wang Yangming. In addition to laying out the fundamental teachings of Confucianism, it highlights the enduring and strikingly relevant lessons that Confucianism offers contemporary readers. At its core, this book builds a case for modern Confucianism as (...)
  20. Rowe's noseeum arguments from evil.Stephen J. Wykstra - 1996 - In Daniel Howard-Snyder, The Evidential Argument from Evil. Indiana University Press. pp. 126--50.
  21. Meaning and Formal Semantics in Generative Grammar.Stephen Schiffer - 2015 - Erkenntnis 80 (1):61-87.
    A generative grammar for a language L generates one or more syntactic structures for each sentence of L and interprets those structures both phonologically and semantically. A widely accepted assumption in generative linguistics dating from the mid-60s, the Generative Grammar Hypothesis , is that the ability of a speaker to understand sentences of her language requires her to have tacit knowledge of a generative grammar of it, and the task of linguistic semantics in those early days was taken to be (...)
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  22. Reasons, motives, and the demands of morality: An introduction.Stephen Darwall - 1997 - In Stephen L. Darwall, Moral discourse and practice: some philosophical approaches. New York: Oxford University Press. pp. 305--312.
     
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  23. Knowledge Can Be Lucky.Stephen Hetherington - 2013 - In Matthias Steup & John Turri, Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 164.
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  24. Adaptive Imagination: Toward a Mythopoetic Cognitive Science.Stephen Asma - 2021 - Evolutionary Studies in Imaginative Culture 5 (2):1-32.
    A mythopoetic paradigm or perspective sees the world primarily as a dramatic story of competing personal intentions, rather than a system of objective impersonal laws. Asma argued that our contemporary imaginative cognition is evolutionarily conserved-it has structural and functional similarities to premodern Homo sapiens’s cognition. This article will outline the essential features of mythopoetic cognition or adaptive imagination, delineate the adaptive sociocultural advantages of mythopoetic cognition, explain the phylogenetic and ontogenetic mechanisms that give rise to human mythopoetic mind, show how (...)
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  25. Aristotle's Man: Speculations Upon Aristotelian Anthropology.Stephen R. L. Clark - 1975 - Oxford, GB: Oxford University Press.
    Words have determinable sense only within a complex of unstated assumptions, and all interpretation must therefore go beyond the given material. This book addresses what is man's place in the Aristotelian world. It also describes man's abilities and prospects in managing his life, and considers how far Aristotle's treatment of time and history licenses the sort of dynamic interpretation of his doctrines that have been given. The ontological model that explains much of Aristotle's conclusions and methods is one of life-worlds, (...)
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  26.  47
    Anton Wilhelm Amo's Philosophical Dissertations on Mind and Body.Stephen Philip Menn & Justin E. H. Smith (eds.) - 2020 - New York: Oxford University Press.
    "Anton Wilhelm Amo is the first modern African philosopher to study and teach in a European university and write in the European philosophical tradition. We give an extensive historical and philosophical introduction to Amo's life and work, and provide Latin texts, with facing translations and explanatory notes, of Amo's two philosophical dissertations, On the Impassivity of the Human Mind and the Philosophical Disputation containing a Distinct Idea of those Things that Pertain either to the Mind or to our Living and (...)
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  27. How to know.Stephen Hetherington - 2006 - In Stephen Cade Hetherington, Epistemology futures. New York: Oxford University Press.
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  28. Recognition, second‐personal authority, and nonideal theory.Stephen Darwall - 2021 - European Journal of Philosophy 29 (3):562-574.
    European Journal of Philosophy, Volume 29, Issue 3, Page 562-574, September 2021.
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  29. Introduction: the idea of innateness.Stephen P. Stich - 1975 - In Innate Ideas. Berkeley, CA, USA: University of California Press. pp. 1-22.
     
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  30. Morality and practical reason: A Kantian approach.Stephen Darwall - 2006 - In David Copp, The Oxford handbook of ethical theory. New York: Oxford University Press. pp. 282--320.
    A central theme of Kant’s approach to moral philosophy is that moral obligations are categorical, by which he means that they provide supremely authoritative reasons for acting independently of an agent’s ends or interests. Kant argues that this is a reflection of our distinctive freedom or autonomy, as he calls it, as moral agents. A less, well- appreciated aspect of the Kantian picture of morality and respect for the dignity of each individual person is the idea of reciprocal accountability, that (...)
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  31. Aristotle's theology.Stephen Menn - 2012 - In Christopher Shields, The Oxford Handbook of Aristotle. Oxford University Press USA. pp. 422.
    When Aristotle speaks of theologikê, he means not the study of a single God, but the study of gods and divine things in general. He never uses the phrase “the unmoved mover” to pick out just one being, and that phrase would not express the essence of the beings it applies to. To see what sort of religious interest there might be in such a being, and how the words “god” and “divine” enter into Aristotle's philosophy, it is best to (...)
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  32. Introduction: epistemological progress.Stephen Hetherington - 2006 - In Stephen Cade Hetherington, Epistemology futures. New York: Oxford University Press.
     
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  33. The difference between feeling and thinking.Stephen Everson - 1988 - Mind 97 (387):401-413.
  34. What are reasons for action?Stephen Everson - 2009 - In Constantine Sandis, New essays on the explanation of action. New York: Palgrave-Macmillan. pp. 22-47.
  35. Management as moral technology: a Luddite analysis.Stephen J. Ball - 1990 - In Foucault and education: disciplines and knowledge. New York: Routledge. pp. 153--166.
     
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  36. Knowledge’s Boundary Problem.Stephen Hetherington - 2006 - Synthese 150 (1):41-56.
    Where is the justificatory boundary between a true belief's not being knowledge and its being knowledge? Even if we put to one side the Gettier problem, this remains a fundamental epistemological question, concerning as it does the matter of whether we can provide some significant defence of the usual epistemological assumption that a belief is knowledge only if it is well justified. But can that question be answered non-arbitrarily? BonJour believes that it cannot be -- and that epistemology should therefore (...)
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  37. Knowledge and Knowing: Ability and Manifestation.Stephen Hetherington - 2011 - In Tolksdorf Stephan, Conceptions of Knowledge. de Gruyter. pp. 1.
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  38.  67
    Conditional reasoning with realistic material.Stephen E. Newstead - 1997 - Thinking and Reasoning 3 (1):49 – 76.
    Four experiments are reported which investigated the types of truth tables that people associate with conditional sentences and the kinds of inferences that they will draw from them. The present studies differed from most previous ones in using different types of content in the conditionals, for example promises and warnings. It was found that the type of content had a strong and consistent effect on both truth tables and inferences. It is suggested that this is because in real life conditionals (...)
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  39.  63
    The Evolutionary Development of Natural Science.Stephen E. Toulmin - 2009 - In Michael Ruse, Philosophy After Darwin: Classic and Contemporary Readings. Princeton University Press. pp. 177-189.
  40. 19. Self-Deception, Autonomy, and Moral Constitution.Stephen L. Darwall - 1988 - In Amelie Oksenberg Rorty & Brian P. McLaughlin, Perspectives on Self-Deception. University of California Press. pp. 407-430.
  41. Fallibilism.Stephen Hetherington - 2005 - Internet Encyclopedia of Philosophy.
    Fallibilism is the epistemological thesis that no belief (theory, view, thesis, and so on) can ever be rationally supported or justified in a conclusive way. Always, there remains a possible doubt as to the truth of the belief. Fallibilism applies that assessment even to science’s best-entrenched claims and to people’s best-loved commonsense views. Some epistemologists have taken fallibilism to imply skepticism, according to which none of those claims or views are ever well justified or knowledge. In fact, though, it is (...)
     
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  42. Expressivism About Making and Truth-Making.Stephen Barker - 2012 - In Fabrice Correia & Benjamin Schnieder, Metaphysical grounding: understanding the structure of reality. Cambridge: Cambridge University Press. pp. 272-293.
    My goal is to illuminate truth-making by way of illuminating the relation of making. My strategy is not to ask what making is, in the hope of a metaphysical theory about is nature. It's rather to look first to the language of making. The metaphor behind making refers to agency. It would be absurd to suggest that claims about making are claims about agency. It is not absurd, however, to propose that the concept of making somehow emerges from some feature (...)
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  43.  49
    Morality and Principle.Stephen Darwall - 2013 - In David Bakhurst, Margaret Olivia Little & Brad Hooker, Thinking about reasons: themes from the philosophy of Jonathan Dancy. Oxford, United Kingdom: Oxford University Press. pp. 168.
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  44.  65
    The Paradox of Moral Humility.Stephen Hare - 1996 - American Philosophical Quarterly 33 (2):235 - 241.
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  45. Responsibility for outcomes, risk, and the law of torts.Stephen Perry - 2001 - In Gerald J. Postema, Philosophy and the Law of Torts. Cambridge University Press. pp. 72--1.
     
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  46.  4
    Semantics.Stephen Ullmann - 1962 - New York,: Barnes & Noble.
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  47.  47
    Promoting critical thinking in health care: Phronesis and criticality.Stephen Tyreman - 2000 - Medicine, Health Care and Philosophy 3 (2):117-124.
    This paper explores the notion of ‘expert’ health care practitioner in the context of critical thinking and health care education where scientific rather than philosophical inquiry has been the dominant mode of thought. A number of factors have forced are appraisal in this respect: the challenge brought about by the identification of complex ethical issues in clinical situations; medicine's `solving' of many of the simple health problems; the recognition that uncertainty is a common and perhaps innate feature of clinical practice; (...)
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  48. Military Ethics: An Introduction with Case Studies.Stephen Coleman - 2012 - Oup Usa.
    This book provides an introduction to the real-life ethical issues faced by those serving in modern military forces. With its focus on the practical problems facing those in positions of command, it is of particular relevance to prospective military officers at military academies. The book is also appropriate for Ethics of War and Military Ethics courses at non-military undergraduate programs in philosophy and ethics. The book includes more than fifty specially selected case studies, many previously unpublished. These cases enable students (...)
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  49. 5.Stephen Hetherington - 2006 - In How to Know (That Knowledge-That is Knowledge-How). Oxford University Press. pp. 71-94.
     
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  50. The Discourse on the Method and the Tradition of Intellectual Autobiography.Stephen Menn - 2003 - In Jon Miller & Brad Inwood, Hellenistic and Early Modern Philosophy. New York: Cambridge University Press.
     
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