Results for 'Sumeet Jain'

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  1.  26
    Cross-cultural psychiatry and the user/survivor movement in the context of global mental health.Sumeet Jain - 2016 - Philosophy, Psychiatry, and Psychology 23 (3):305-308.
    In ‘Theorizing resistance: Foucault, cross-cultural psychiatry and the user/survivor movement,’ Swerdfager develops a rich argument about the relationship between user/survivor voices, cross-cultural psychiatry, and the emerging discipline of global mental health. The paper questions the future directions of cross-cultural psychiatry in the era of GMH, and discusses the implications for user/survivor voices. This commentary engages with Swerdfager, focusing on the historical development of cross-cultural psychiatry and the discipline’s evolving relationship with GMH, concluding with a brief discussion of recent developments with (...)
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  2. Ship of Theseus: A Jain Monk’s Nonviolent Struggle for Animal Rights.Dhwaj Jain, Yukti Khaitan & Pankaj Jain - 2024 - Worldviews: Global Religions, Culture, and Ecology 28 (3).
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  3.  35
    Jain Iconography. Part II. Objects of Meditation and the Pantheon.Ernest Bender, Jyotindra Jain & Eberhard Fischer - 1979 - Journal of the American Oriental Society 99 (3):544.
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  4.  14
    An introduction to Jain philosophy: based on writings and discourses by Ācārya Sushil Kumar.Parveen Jain - 2020 - New Delhi: D.K. Printworld (P). Edited by Sushil Kumar & Cogen Bohanec.
  5.  15
    The universe as audience: metaphor and community among the Jains of North India.Ravindra K. Jain - 1999 - Shimla: Indian Institute of Advanced Study.
    This Is A Concise Narrative Of The Beginnings, History, Schisms, Social Organization And Cosmology Of The Living Jain Tradition. The Study Is Covered In 7 Chapters - Atheistic Jainism? - Textual Sources And Ethnographic Literature - The Grand Transition In Jainism: Digambar And Shvetambar As Continuity And Change - The Shvetambar `Church` - The Digambar Case Reconsidered: Contemporary Period - The Digambar Jains Of North India: Society And Religion In Baraut, Uttar Pradesh - The Kanji Swami Panth: Contestation, Cosmology (...)
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  6.  31
    Sulking into Sex.Sumeet Patwardhan - 2024 - Journal of Ethics and Social Philosophy 28 (3).
    Sometimes, people sulk when their partners refuse sex. For instance, they might angrily pout, initiate the silent treatment, or manifest some other form of conspicuous, blame-laden withdrawal. To avoid this sulking, those on the receiving end sometimes submit to sex that they do not want. Such sex seems wrongful, as does the sulking that induces it. But what explains this intuition? I offer a two-part answer, drawing from real stories. First, I argue that even attempting to sulk someone into sex (...)
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  7. Climate Engineering From Hindu‐Jain Perspectives.Pankaj Jain - 2019 - Zygon 54 (4):826-836.
    Although Indic perspectives toward nature are now well documented, climate engineering discussions seem to still lack the views from Indic or other non‐Western sources. In this article, I will apply some of the Hindu and Jain concepts such as karma, nonviolence (Ahiṃsā ), humility (Vinaya ), and renunciation (Saṃnyāsa ) to analyze the two primary climate geoengineering strategies of solar radiation management (SRM) and carbon dioxide removal (CDR). I suggest that Indic philosophical and religious traditions such as Hinduism, Buddhism, (...)
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  8.  27
    Dharma in America: A Short History of Hindu-Jain Diaspora.Pankaj Jain - 2019 - Routledge.
    America now is home to approximately three million Hindus and Jains. Their contribution to the economic and intellectual growth of the country is unquestionable. Dharma in America aims to explore the role of Hindu and Jain Americans in diverse fields such as: education and civic engagements medicine and healthcare music. Providing a concise history of Hindus and Jains in the Americas over the last two centuries, Dharma in America also gives some insights into the ongoing issues and challenges these (...)
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  9.  6
    Transformation of society: the Jain way.Anupama Vikas Jain - 2012 - Indore: Dr. Ajitkumarsingh Kasliwal, Smt. Bimlakumari Kasliwal.
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  10.  16
    (1 other version)Differential Motor Facilitation During Action Observation in Followers and Leaders on Instagram.Sumeet Farwaha & Sukhvinder S. Obhi - 2019 - Frontiers in Human Neuroscience 13.
  11.  42
    Jain Iconography. Part I, the Tīrthaṅkara in Jaina Scriptures, Art and RituelsJain Iconography. Part I, the Tirthankara in Jaina Scriptures, Art and Rituels.Ernest Bender, Jyotindra Jain & Eberhard Fischer - 1978 - Journal of the American Oriental Society 98 (3):351.
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  12.  8
    Nanak, the correspondent of the ultimate.Sumeet D. Aurora - 2017 - New Delhi: Bloomsbury Academic.
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  13.  8
    Key to reality in Jainism: Tattvārthasūtra by Āc Uma Swami.Sugan Chand Jain - 2010 - Meerut: Digambar Jain Trilok Shodh Sansthan. Edited by S. C. Jain & Umāsvāti.
    "This book... is the English translation of the Hindi book Tattvārthasūtra with Upādhyāya (now Ailācārya) Srutasāgarji, as the principal commentator and edited by Dr Sudeep Jain in Hindi"--P. 3.
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  14.  25
    Dharma and Ecology of Hindu Communities: Sustenance and Sustainability.Pankaj Jain - 2016 - Routledge.
    Annotation Does nature worship inspire Hindus to act in an environmentally conscious way? This book explores the above question with three communities, the Swadhyaya movement, the Bishnoi, and the Bhil communities.
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  15.  1
    Acharya Kundakunda and Jain Philosophy.Jayanti Lal Jain & N. Vasupal - 1997 - Chennai: Research Foundation for Jainology. Edited by N. Vasupal.
    On the life and philosophy of Kundakunda, 2nd century exponent of Jainism.
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  16.  44
    The Vasudevahiṇḍi. An Authentic Jain Version of the BṛhatkathāThe Vasudevahindi. An Authentic Jain Version of the Brhatkatha.Ludwik Sternbach & Jagdishchandra Jain - 1981 - Journal of the American Oriental Society 101 (4):485.
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  17.  11
    Probleme philosophischer Mystik: Festschrift für Karl Albert zum siebzigsten Geburtstag.Elenor Jain & Reinhard Margreiter (eds.) - 1991 - Sankt Augustin: Academia Verlag.
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  18.  27
    Über die Seele.Elenor Jain - 2012 - Philosophischer Literaturanzeiger 65 (2):185-199.
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  19. Introduction.Lochlann Jain - 2019 - In Sarah S. Lochlann Jain (ed.), Things that art: a graphic menagerie of enchanting curiosity. London: University of Toronto Press.
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  20. Jaina jyotirloka.Moti Chandra Jain - 1973 - Edited by Ravindra Kumar Jain & Jñānamatī.
     
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  21.  5
    Moral Education in Confucianism.Plakshi Jain - 2022 - Philosophy Now 153:35-37.
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  22. Seinserfahrung und Kulturkritik.Elenor Jain, Rolf KüHN, Rolf SCHÖNBERGER & Claus Artur Scheier - 2001 - Perspektiven der Philosophie 27:357-449.
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  23. Schein und zeit. Betrachtungen zur asthetik digitaler bildwelten.Elenor Jain - 1998 - Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 43 (1):5-14.
     
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  24.  85
    Quietism and Karma non-action as non-ethics in Jain asceticism.Andrea R. Jain & Jeffrey J. Kripal - 2009 - Common Knowledge 15 (2):197-207.
    This essay is conceived as a contribution to the academic debate on the ethical status of mystical traditions with regard to Jain asceticism in particular and—through comparison of Jain with Advaita Vedanta asceticism—to ideologies of radical quietism more generally. For both Jain and Advaita Vedantic ascetic traditions, the material world, and particularly the body, are the primary obstacles to spiritual development. We deal with the social, physical, and environmental implications of such a worldview, rather than with the (...)
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  25.  71
    From Idealism to Pragmatism: India and Asian Regional Integration.Rajendra K. Jain - 2011 - Japanese Journal of Political Science 12 (2):213-231.
    After being at the periphery for decades, India's proactive engagement with East and Southeast Asia has gradually transformed it into an active participant in Asian regional organizations and multilateral processes. This paper examines early Indian attempts at forging pan-Asian unity and assesses the motivations and impact of its Look East Policy. It evaluates India's changing role towards regional cooperation in South Asia and sub-regional groupings, the impact of domestic politics, and discusses how China has influenced Indian perceptions and strategy towards (...)
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  26.  14
    Andreas Kablitz: „Daran ist die Gesellschaft schuld!“ Zur Vorgeschichte eines Diktums der Moderne.Elenor Jain - 2021 - Philosophischer Literaturanzeiger 74 (2):162-166.
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  27.  53
    Management of human resources and productivity.Harish C. Jain - 1983 - Journal of Business Ethics 2 (4):273 - 289.
    A model for effective management of human resources for organizational effectiveness is proposed. Several elements of this model are evaluated in the light of the failure of personnel and industrial relations policies of organizations in Canada. Suggestions are put forward to improve worker performance and job satisfaction as well as organizational growth and survival.
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  28.  21
    Extended Hierarchical Censored Production Rules (EHCPRs) System: An Approach Toward Generalized Knowledge Representation.N. K. Jain, K. K. Bharadwaj & Norian Marranghello - 1999 - Journal of Intelligent Systems 9 (3-4):259-295.
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  29.  53
    Ethical Challenges in the Treatment of Infants of Drug-Abusing Mothers.Renu Jain, David C. Thomasma & Rasa Ragas - 1999 - Cambridge Quarterly of Healthcare Ethics 8 (2):179-188.
    Nationwide, almost 11% of women abuse drugs during their pregnancy. In some communities, these numbers are as high as 25–30%. Drug abuse is not limited to the poor or to African Americans, but is seen among affluent and white Americans as well. It is widespread, irrespective of race or social class. Annually, nearly 375,000 infants are exposed to drugs in America. Because of the terrible suffering caused by these births, and the conflicts caregivers experience in the treatment of these infants, (...)
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  30. Jainism during the Reign of the Rashtrakutas.Kc Jain - 2002 - In Hīrālāla Jaina, Dharmacandra Jaina & R. K. Sharma (eds.), Jaina philosophy, art & science in Indian culture. Delhi: Sharada Pub. House. pp. 1--43.
     
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  31. Society: Diversity-The Central Theme.Ashok Jain - 1993 - In Yash Pal, Ashok Jain & Subodh Mahanti (eds.), Science in society: some perspectives. New Delhi: Gyan Pub. House in collaboration with National Institute of Science, Technology, and Development Studies. pp. 383.
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  32.  67
    T.S. Eliot and American philosophy: the Harvard years.Manju Jain - 1992 - New York: Cambridge University Press.
    Manju Jain's innovative study of T. S. Eliot's Harvard years traces the genesis of his major literary, religious and intellectual preoccupations in his early work as a student of philosophy, and explores its influence on his poetic and critical practice. His concerns were located within the mainstream of Harvard philosophical debates, especially in relation to the controversy of science versus religion. These questions (and Eliot's work as he grappled with them) point forward to important debates in contemporary philosophy and (...)
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  33.  43
    A sentence is known by the company it keeps: Improving Legal Document Summarization Using Deep Clustering.Deepali Jain, Malaya Dutta Borah & Anupam Biswas - 2024 - Artificial Intelligence and Law 32 (1):165-200.
    The appropriate understanding and fast processing of lengthy legal documents are computationally challenging problems. Designing efficient automatic summarization techniques can potentially be the key to deal with such issues. Extractive summarization is one of the most popular approaches for forming summaries out of such lengthy documents, via the process of summary-relevant sentence selection. An efficient application of this approach involves appropriate scoring of sentences, which helps in the identification of more informative and essential sentences from the document. In this work, (...)
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  34. Kartikeya anuprekchha.English Version [by] Dashrath Jain - 2007 - In Aśoka Sahajānanda (ed.), Gems of Jaina wisdom. Delhi: Sole Distributor, Megh Prakashan.
     
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  35.  1
    Omniscience.Champat Rai Jain - 1935 - Bijnore,: Digambar Jaina Parishad.
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  36.  38
    Life in Ancient India as Depicted in the Jain Canons.Helen M. Johnson & J. C. Jain - 1949 - Journal of the American Oriental Society 69 (1):49.
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  37.  20
    Soft computing based compressive sensing techniques in signal processing: A comprehensive review.Sanjay Jain & Ishani Mishra - 2020 - Journal of Intelligent Systems 30 (1):312-326.
    In this modern world, a massive amount of data is processed and broadcasted daily. This includes the use of high energy, massive use of memory space, and increased power use. In a few applications, for example, image processing, signal processing, and possession of data signals, etc., the signals included can be viewed as light in a few spaces. The compressive sensing theory could be an appropriate contender to manage these limitations. “Compressive Sensing theory” preserves extremely helpful while signals are sparse (...)
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  38.  2
    Modern Jainism: A Historical Approach.Pankaj Jain - 2023 - Springer.
    Modern Jainism: A Historical Approach (Springer, 2023) presents a substantive yet accessible introduction to the modern thought of Jainism. It examines the life and thought of some of the most influential 19th- and 20th-century Jain ascetic leaders that remain little known in the Western world. The book's first part provides a detailed philosophical overview of Jain thought based on the translation of a seminal Hindi text, Jain Darshan. The second part introduces eight Jain saints from the (...)
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  39.  13
    Things that art: a graphic menagerie of enchanting curiosity.Sarah S. Lochlann Jain - 2019 - London: University of Toronto Press.
    Lochlann Jain's debut non-fiction graphic novel, Things That Art, playfully interrogates the order of things. Toying with the relationship between words and images, Jain's whimsical compositions may seem straightforward. Upon closer inspection, however, the drawings reveal profound and startling paradoxes at the heart of how we make sense of the world. Commentaries by architect and theorist Maria McVarish, poet and naturalist Elizabeth Bradfield, musician and English Professor Drew Daniel, and the author offer further insight into the drawings in (...)
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  40. Children of the Earth’ to ‘Dark Wind’: Nature, Environment, and Climate in Indian Films.Pankaj Jain - 2023 - Journal of Visual Anthropology 36 (1).
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  41.  24
    Luxury: Not for Consumption but Developing Extended Digital Self.Varsha Jain - 2018 - Journal of Human Values 24 (1):25-38.
    Luxury consumption has grown exponentially across the globe. This growth was fuelled more by the emerging non-Western countries such as India. Consumers in this country are more tech savvy and are a new set of individuals who are totally different from the old, conventional consumers of the Western countries. These new individuals consume luxury to develop their digital self. Unfortunately, this area is not researched in the literature. This article fills this lacuna in extant literature. To address this issue, we (...)
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  42.  21
    The Prosthetic Imagination: Enabling and Disabling the Prosthesis Trope.Sarah S. Jain - 1999 - Science, Technology, and Human Values 24 (1):31-54.
    This article critically examines the ways in which the trope of prosthesis has been used in recent theory to understand human-technology relationships. Analyzing the trope from a number of angles, including disability, factory labor practices, mass production, and marketing, the author scrutinizes ways in which technologies are simultaneously wounding and enabling in ways for which the prosthesis trope cannot account.
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  43.  88
    Ecocritical Analysis of Classics by Three Indian Film Maestros.Pankaj Jain - 2022 - Worldviews: Global Religions, Culture, and Ecology 26 (3).
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  44.  24
    Sustaining Livelihoods or Saving Lives? Economic System Justification in the Time of COVID-19.Shalini Sarin Jain, Shailendra Pratap Jain & Yexin Jessica Li - 2022 - Journal of Business Ethics 183 (1):71-104.
    An ongoing debate in the United States relating to COVID-19 features the purported tension between containing the coronavirus to save lives or opening the economy to sustain livelihoods, with ethical overtones on both sides. Proponents of opening the economy argue that sustaining livelihoods should be prioritized over virus containment, with ethicists asking, “What about the risk to human life?” Defendants of restricting the spread of the virus endorse saving lives through virus containment but contend with the ethical concern “What about (...)
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  45.  31
    Body and the Senses in Spatial Experience: The Implications of Kinesthetic and Synesthetic Perceptions for Design Thinking.Jain Kwon & Alyssa Iedema - 2022 - Frontiers in Psychology 13.
    Human perception has long been a critical subject of design thinking. While various studies have stressed the link between thinking and acting, particularly in spatial experience, the term “design thinking” seems to disconnect conceptual thinking from physical expression or process. Spatial perception is multimodal and fundamentally bound to the body that is not a mere receptor of sensory stimuli but an active agent engaged with the perceivable environment. The body apprehends the experience in which one’s kinesthetic engagement and knowledge play (...)
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  46.  65
    Sara Jahan Hamara: Indian Films and their Portrayal of Foreign Locations.Pankaj Jain - 2019 - Journal of Visual Anthropology 32 (3).
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  47.  54
    Graphs realised by r.e. equivalence relations.Alexander Gavruskin, Sanjay Jain, Bakhadyr Khoussainov & Frank Stephan - 2014 - Annals of Pure and Applied Logic 165 (7-8):1263-1290.
    We investigate dependence of recursively enumerable graphs on the equality relation given by a specific r.e. equivalence relation on ω. In particular we compare r.e. equivalence relations in terms of graphs they permit to represent. This defines partially ordered sets that depend on classes of graphs under consideration. We investigate some algebraic properties of these partially ordered sets. For instance, we show that some of these partial ordered sets possess atoms, minimal and maximal elements. We also fully describe the isomorphism (...)
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  48.  19
    Imperfect ImaGANation: Implications of GANs exacerbating biases on facial data augmentation and snapchat face lenses.Niharika Jain, Alberto Olmo, Sailik Sengupta, Lydia Manikonda & Subbarao Kambhampati - 2022 - Artificial Intelligence 304 (C):103652.
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  49. Caraṇānuyoga-praveśikā.Kailash Chandra Jain - 1974 - Vārāṇasī: Vīra-Sevā-Mandira-Ṭrasṭa.
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  50.  15
    Climate (In)justice and Advocacy: A View from the Humanities.Shruti Jain` & Le Li - 2023 - Studies in Social Justice 17 (3):333-339.
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