Results for 'Thomas Alexander Husøy'

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  1.  11
    Platons Hermeneutik und Prinzipiendenken im Licht der Dialoge und der antiken Tradition: Festschrift für Thomas Alexander Szlezak zum 70. Geburtstag.Thomas Alexander Szlezák & Ulrike Bruchmüller (eds.) - 2012 - Hildesheim: G. Olms.
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  2.  12
    Zur Üblichen Abneigung Gegen Die Agrapha Dogmata.Thomas Alexander Szlezák - 1993 - Méthexis 6 (1):115-174.
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  3.  29
    Reading Plato.Thomas Alexander Szlezák - 1999 - New York: Routledge.
    Taking the critique of writing in the Phaedrus as a starting point, where Socrates argues that a book cannot choose its reader nor can it defend itself against misinterpretation, Reading Plato offers solutions to the problems of interpreting the Platonic dialogues. Thomas A. Slez'ak pursuasively argues that the dialogues are designed to stimulate philosophical inquiry and to elevate philosophy to the realm of oral dialectic.
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  4.  14
    Ilias and Odyssey: Two Epics, Two World Views.Thomas Alexander Szlezák - 2017 - Peitho 8 (1):39-52.
    The different world views of the authors of the Iliad and the Odyssey are illustrated by selection of verses used by both poets. The role of the gods in the Odyssey precludes the tragic conception of human life that is characteristic of the Iliad.
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  5. Platon und die neuzeitliche Theorie des platonischen Dialogs.Thomas Alexander Szlezák - 1989 - Elenchos 10:337.
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  6. Platonische Dialektik: Der Weg und das Ziel.Thomas Alexander Szlezák - 2005 - Perspektiven der Philosophie 31 (1):289-319.
    Die durch ,Dialektik' ermöglichte Erkenntnis der Ideenwelt ist die Voraussetzung der von Platon als Ziel der philosophischen Existenz geforderten ,Angleichung an Gott' . So klar die grundlegende Bedeutung der Dialektik ist, so deutlich wird auch die Entscheidung Platons, sie dem Bereich der Mündlichkeit vorzubehalten. Eine zusammenfassende Orientierung über Eigenart, Wege und Arten der Dialektik wird im Dialogwerk nur einmal vom Gesprächspartner gefordert und vom Gesprächsführer sogleich abgelehnt . Gleichwohl erlauben die verstreuten Hinweise der Dialoge, in aller Vorsicht ein Gesamtbild der (...)
     
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  7.  5
    A Propósito de la Habitual Animadversión Frente a Los Ágrapha Dógmata.Thomas Alexander Szlezák - 1993 - Méthexis 6 (2):151-169.
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  8.  8
    Platon und Aristoteles in der Nuslehre Plotins.Thomas Alexander Szlezák - 1979 - Basel: Schwabe.
  9.  26
    Platão e os pitagóricos.Thomas Alexander Szlezák - 2011 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 6:121-132.
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  10.  7
    Oralità e scrittura della filosofia: il nuovo paradigma nell'interpretazione di Platone.Thomas Alexander Szlezák - 1991 - Napoli: Istituto Suor Orsola Benincasa.
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  11. Platon und die Pythagoreer: Das Zeugnis des Aristoteles.Thomas Alexander Szlezak - 2011 - Perspektiven der Philosophie 37 (1):9-32.
     
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  12. Plato and the Written Quality of Philosophy. Interpretations of the Early and Middle Dialogues.Thomas Alexander Szlezäk - 1985
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  13. Platon in Syrakus: Politik, Philosophie, Eros.Thomas Alexander Szlezak - 2010 - Perspektiven der Philosophie 36 (1):185-210.
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  14. Tre lezioni su Platone e la scrittura della filosofia.Thomas Alexander Szlezák - forthcoming - Rivista di Filosofia Neo-Scolastica.
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  15. Diui Thome Aqui[N]Atis Sacri Ordinis Predicoru[M] Aristolelis Clarissimi Ac Sidissimi Co[M]Entatoris in Primum Librum Methaphysice P[Re]Claissima Co[M]Me[N]Taria.Alexander Thomas, Pietro Calcedonius & Quarengi - 1502 - P[Er] Magistrum Petru[M] Bergone[N]Sem.
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  16.  14
    Pseudo-Archytas über die Kategorien: Texte zur griechischen Arsistoteles-Exegese.Thomas Alexander Archytas & Szlezák (eds.) - 1972 - Walter de Gruyter.
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  17. Interkulturelle Verständigung unter dem Blickwinkel interkulturellen Handelns.Alexander Thomas - 2000 - Ethik Und Sozialwissenschaften 11 (3):405-408.
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  18.  17
    Das Bild des Dialektikers in Platons Späten Dialogen.Thomas Alexander Szlezák - 2004 - Walter de Gruyter.
    Die Figur des Dialektikers erscheint in Platons Dialogen unter verschiedenen Namen: 'Sokrates' oder 'Diotima', 'Parmenides' oder 'Gast aus Elea', 'Timaios' oder 'der Athener'. Ungeachtet des Unterschieds der Temperamente, der Rollen und der Situationen führt die Analyse der Art der Gesprächsführung in den späten Dialogen auf ein einheitliches Bild des Dialektikers, das durchaus dem Bild entspricht, das die Analyse der frühen und mittleren Dialoge ergab. Der Dialektiker ist dem aktuell geführten Gespräch stets weit voraus. Er entscheidet souverän, welche Fragen weiterverfolgt, welche (...)
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  19.  11
    Platone e la scrittura della filosofia: analysi di struttura dei dialoghi della giovinezza e della maturità alla, luce di un nuovo paradigma ermeneutico.Thomas Alexander Szlezák & Giovanni Reale - 1989
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  20.  50
    Vorwort.Thomas Alexander Szlezák - 2007 - Chôra 5:9-12.
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  21.  9
    Zum Lebenswerk Jens Halfwassens (1958–2020).Thomas Alexander Szlezák - 2022 - Philosophische Rundschau 69 (4):344.
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  22.  20
    The Dokounta of the Platonic Dialectician. On Plato’s distinction between the insufficient "present discussion" and a satisfactory future one.Thomas Alexander Szlezák - 2015 - Peitho 6 (1):13-24.
    It is a recurring pattern in Plato´s dialogues that the dialectician leads the discussion to a certain point where he identifies further, more fundamental problems, on which he claims to have his own view, which he does not communicate. Such passages are briefly analyzed from five dialogues. It is shown that this seemingly strange behaviour of the dialectician corresponds exactly to the way a philosopher should behave according to the Phaedrus. The recurring cases of reticence of the leading figure in (...)
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  23.  6
    Platon: Meisterdenker der Antike.Thomas Alexander Szlezák - 2021 - München: C.H. Beck.
  24.  35
    Platon und die Schriftlichkeit der Philosophie: Teil 1.Thomas Alexander Szlezák - 1985 - New York: De Gruyter.
  25. Le phèdre de platon.Thomas Alexander Szlezak - 1999 - Revue de Philosophie Ancienne 17 (2):3-26.
     
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  26.  33
    (1 other version)On the Standard Aversion to the Agrapha Dogmata.Thomas Alexander Szlezák - 2001 - Graduate Faculty Philosophy Journal 22 (2):147-163.
    Are we really at the point of being able to come to terms with Plato’s oral philosophy?
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  27.  57
    Hegel über Piaton. Zum Platon-Kapitel der „Vorlesungen über die Geschichte der Philosophie".Thomas Alexander Szlezák - 1999 - Perspektiven der Philosophie 25:187-224.
  28.  46
    Platons,undemokratische' Gespräche.Thomas Alexander Szlezák - 1987 - Perspektiven der Philosophie 13:347-368.
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  29. (1 other version)La critique platonicienne de l'écrit vaut-elle aussi pour les dialogues de Platon.Thomas Alexander Szlezak - 1999 - Revue de Philosophie Ancienne 17 (2):49-62.
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  30.  16
    Myles Burnyeat y Michael Frede: The Pseudo-Platonic Seventh Letter, Scott, D. , Oxford University Press, 2015, XV, 224 pp. [REVIEW]Thomas Alexander Szlezák - 2019 - Areté. Revista de Filosofía 31 (1):257-271.
  31.  1
    THE FIGURE OF PELOPS - (A.) Patay-Horváth Transformations of Pelops. Myths, Monuments, and Cult Reconsidered. Pp. xxii + 286, ills, maps. London and New York: Routledge, 2023. Cased, £120, US$160. ISBN: 978-0-367-76698-6. [REVIEW]Thomas Alexander Husøy - 2024 - The Classical Review 74 (2):607-608.
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  32.  17
    THE TRADITIONS ABOUT ORPHEUS - (T.) Mojsik Orpheus in Macedonia. Myth, Cult and Ideology. Translated by Grzegorz Kulesza. Pp. xvi + 203, ills, maps. London and New York: Bloomsbury Academic, 2023 (originally published as Orfeusz między Tracją a Pierią, Mit, kult i tożsamość, 2019). Cased, £85, US$115. ISBN: 978-1-350-21318-0. [REVIEW]Thomas Alexander Husøy - 2024 - The Classical Review 74 (1):260-262.
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  33.  53
    Multisite functional connectivity MRI classification of autism: ABIDE results.Jared A. Nielsen, Brandon A. Zielinski, P. Thomas Fletcher, Andrew L. Alexander, Nicholas Lange, Erin D. Bigler, Janet E. Lainhart & Jeffrey S. Anderson - 2013 - Frontiers in Human Neuroscience 7.
  34.  10
    Platonisches Philosophieren: zehn Vorträge zu Ehren von Hans Joachim Krämer.Hans Joachim Krämer, Karl Albert, Thomas Alexander Szlezák & Karl-Heinz Stanzel (eds.) - 2001 - New York: Georg Olms.
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  35. John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.Thomas M. Alexander - 1987 - State University of New York Press.
    Thomas Alexander shows that the primary, guiding concern of Dewey's philosophy is his theory of aesthetic experience.
  36. Vital Symbolism:Harley Burr Alexander's basis For A Naturalistic Logic.Thomas Alexander - 1977 - Southwest Philosophical Studies.
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  37.  32
    Ethical governance of artificial intelligence for defence: normative tradeoffs for principle to practice guidance.Alexander Blanchard, Christopher Thomas & Mariarosaria Taddeo - forthcoming - AI and Society:1-14.
    The rapid diffusion of artificial intelligence (AI) technologies in the defence domain raises challenges for the ethical governance of these systems. A recent shift from the what to the how of AI ethics sees a nascent body of literature published by defence organisations focussed on guidance to implement AI ethics principles. These efforts have neglected a crucial intermediate step between principles and guidance concerning the elicitation of ethical requirements for specifying the guidance. In this article, we outline the key normative (...)
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  38.  57
    The music in the heart, the way of water, and the light of a thousand suns: A response to Richard Shusterman, Crispin Sartwell, and Scott Stroud.Thomas Alexander - 2009 - Journal of Aesthetic Education 43 (1):pp. 41-58.
  39.  64
    The Human Eros: Eco-Ontology and the Aesthetics of Existence.Thomas M. Alexander - 2013 - Fordham University Press.
    " Our various cultures are symbolic environments or "spiritual ecologies" within which the Human Eros can thrive. This is how we inhabit the earth. Encircling and sustaining our cultural existence is nature.
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  40.  11
    Between Being and Emptiness.Thomas M. Alexander - 2003 - In William J. Gavin (ed.), In Dewey's Wake: Unfinished Work of Pragmatic Reconstruction. State University of New York Press. pp. 129-158.
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  41. Integrative economic ethics : concept and critique.Alexander Lorch & Thomas Beschorner - 2018 - In Eugene Heath, Byron Kaldis & Alexei M. Marcoux (eds.), The Routledge Companion to Business Ethics. New York: Routledge.
     
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  42.  18
    Properties of imagined experience across visual, auditory, and other sensory modalities.Alexander A. Sulfaro, Amanda K. Robinson & Thomas A. Carlson - 2024 - Consciousness and Cognition 117 (C):103598.
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  43.  88
    The Life and Work of Hartley Burr Alexander.Thomas M. Alexander - 2008 - The Pluralist 3 (1):1 - 10.
  44.  43
    Pragmatic Imagination.Thomas M. Alexander - 1990 - Transactions of the Charles S. Peirce Society 26 (3):325 - 348.
  45. Dewey's denotative-empirical method: A thread through the labyrinth.Thomas M. Alexander - 2004 - Journal of Speculative Philosophy 18 (3):248-256.
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  46.  58
    Dewey and the Metaphysical Imagination.Thomas Alexander - 1992 - Transactions of the Charles S. Peirce Society 28 (2):203 - 215.
  47.  74
    Introduction to the annual issue for the society for the advancement of american philosophy.Thomas M. Alexander - 2006 - Journal of Speculative Philosophy 20 (2):75-76.
  48.  2
    Concepts of philosophy..Alexander Thomas Ormond - 1906 - London,: The Macmillan company.
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  49.  16
    Faith in the Future: Understanding the Revitalization of Religions and Cultural Traditions in Asia.Thomas Reuter & Alexander Horstmann (eds.) - 2012 - Brill.
    Revitalization of religious and cultural traditions is taking place in nearly all contemporary Asian societies and beyond. Faith in the Future: Understanding the Revitalization of Religions and Cultural Traditions in Asia provides a comparative analysis of the key features and aspirations of revitalization movements and assesses their scope for shaping the future trajectories of societies in all parts of the world.
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  50. The Being of Nature: Dewey, Buchler, and the Prospect for an Eco-Ontology.Thomas Alexander - 2010 - Transactions of the Charles S. Peirce Society 46 (4):544-569.
    American philosophy has been dominated by the theme of "Nature."1 From Edwards to Emerson to Dewey to Dennett, American thought has variously invoked Nature. But to articulate a philosophy of Nature is not thereby to espouse a form of "naturalism." In fact, philosophies undertaken in the name of "naturalism" seem to have a different temperament than those that begin with the thought of Nature as such. As a theme, "Nature" invites an expansive mood for reflection, while "naturalism" sounds constrictive and (...)
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