Results for 'Tomas Boman'

969 found
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  1.  24
    Employment opportunities for persons with different types of disability.Tomas Boman, Anders Kjellberg, Berth Danermark & Eva Boman - 2015 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 9 (2):116-129.
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  2.  56
    On the validity of remember–know judgments: Evidence from think aloud protocols.David P. McCabe, Lisa Geraci, Jeffrey K. Boman, Amanda E. Sensenig & Matthew G. Rhodes - 2011 - Consciousness and Cognition 20 (4):1625-1633.
    The use of remember–know judgments to assess subjective experience associated with memory retrieval, or as measures of recollection and familiarity processes, has been controversial. In the current study we had participants think aloud during study and provide verbal reports at test for remember–know and confidence judgments. Results indicated that the vast majority of remember judgments for studied items were associated with recollection from study , but this correspondence was less likely for high-confidence judgments . Instead, high-confidence judgments were more likely (...)
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  3.  21
    “The Emperor's new clothes”: discourse analysis on how the patient is constructed in the new Swedish Patient Act.Elisabeth Dahlborg Lyckhage, Sandra Pennbrant & Åse Boman - 2017 - Nursing Inquiry 24 (2):e12162.
    The Swedish welfare debate increasingly focuses on market liberal notions and its healthcare perspective aims for more patient‐centered care. This article examines the new Swedish Patient Act describing and analyzing how the patient is constructed in government documents. This study takes a Foucauldian discourse analysis approach following Willig's analysis guide. The act contains an entitlement discourse for patients and a requirement discourse for healthcare personnel. These two discourses are governed by a values‐based healthcare discourse. Neo‐liberal ideology, in the form of (...)
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  4. A Vindication of the Equal Weight View.Tomas Bogardus - 2009 - Episteme 6 (3):324-335.
    Some philosophers believe that when epistemic peers disagree, each has an obligation to accord the other's assessment the same weight as her own. I first make the antecedent of this Equal-Weight View more precise, and then I motivate the View by describing cases in which it gives the intuitively correct verdict. Next I introduce some apparent counterexamples – cases of apparent peer disagreement in which, intuitively, one should not give equal weight to the other party's assessment. To defuse these apparent (...)
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  5.  17
    Človĕk jako živočich rozumový a vtĕlený Duch tomáš akvinský a současná tomistická perspektiva.Tomáš Machula - 2011 - Filozofia 66 (1).
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  6.  23
    American Philosophy.Criticism and Construction in the Philosophy of the American New Realism.A. C. Ewing, Ralph B. Winn & Lars Boman - 1956 - Philosophical Quarterly 6 (25):372.
  7. Oposición y contradicción en Aristóteles y Tomás de Aquino.Tomás Lorenzo Melendo Granados - 1981 - Anuario Filosófico 14 (1):63-100.
     
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  8.  70
    Moral support structures in private industry -- the swedish case.Tomas Brytting - 1997 - Journal of Business Ethics 16 (7):663-697.
    This study was designed to survey the extent to which private companies in Sweden take structural measures within the field of business ethics: Codes of Ethics; Ethics Committees; Ethics Officers and Ethics Training. This was done in two steps. Through a nation-wide telephone survey, a population of "active" companies were identified. These companies received a questionnaire with detailed questions regarding the design, usage and effects of these measures. The percentage of active companies were found to be a high 46%. National (...)
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  9. The Potential of Education for Creating Mutual Trust: Schools as sites for deliberation.Tomas Englund - 2011 - Educational Philosophy and Theory 43 (3):236-248.
    Is it possible to look at schools as spaces for encounters? Could schools contribute to a deliberative mode of communication in a manner better suited to our own time and to areas where different cultures meet? Inspired primarily by classical (Dewey) and modern (Habermas) pragmatists, I turn to Seyla Benhabib, posing the question whether she supports the proposition that schools can be sites for deliberative communication. I argue that a school that engages in deliberative communication, with its stress on mutual (...)
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  10. What certainty teaches.Tomas Bogardus - 2012 - Philosophical Psychology 25 (2):227 - 243.
    Most philosophers, including all materialists I know of, believe that I am a complex thing?a thing with parts?and that my mental life is (or is a result of) the interaction of these parts. These philosophers often believe that I am a body or a brain, and my mental life is (or is a product of) brain activity. In this paper, I develop and defend a novel argument against this view. The argument turns on certainty, that highest epistemic status that a (...)
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  11. Only All Naturalists Should Worry About Only One Evolutionary Debunking Argument.Tomas Bogardus - 2016 - Ethics 126 (3):636-661.
    Do the facts of evolution generate an epistemic challenge to moral realism? Some think so, and many “evolutionary debunking arguments” have been discussed in the recent literature. But they are all murky right where it counts most: exactly which epistemic principle is meant to take us from evolutionary considerations to the skeptical conclusion? Here, I will identify several distinct species of evolutionary debunking argument in the literature, each one of which relies on a distinct epistemic principle. Drawing on recent work (...)
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  12. The artistic and the aesthetic value of art.Tomas Kulka - 1981 - British Journal of Aesthetics 21 (4):336-350.
  13. Forgeries and art evaluation: An argument for dualism in aesthetics.Tomas Kulka - 2005 - Journal of Aesthetic Education 39 (3):58-70.
    In lieu of an abstract, here is a brief excerpt of the content:Forgeries and Art Evaluation:An Argument for Dualism in AestheticsTomas Kulka (bio)If a fake is so expert that even after the most thorough and trustworthy examination its authenticity is still open to doubt, is it or is it not as satisfactory a work of art as if it were unequivocally genuine? 1It is a wonderful moment in the life of a lover of art when he finds himself suddenly confronted (...)
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  14. Knowledge Under Threat.Tomas Bogardus - 2014 - Philosophy and Phenomenological Research 88 (2):289-313.
    Many contemporary epistemologists hold that a subject S’s true belief that p counts as knowledge only if S’s belief that p is also, in some important sense, safe. I describe accounts of this safety condition from John Hawthorne, Duncan Pritchard, and Ernest Sosa. There have been three counterexamples to safety proposed in the recent literature, from Comesaña, Neta and Rohrbaugh, and Kelp. I explain why all three proposals fail: each moves fallaciously from the fact that S was at epistemic risk (...)
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  15. Creativity in art.Vincent Tomas - 1958 - Philosophical Review 67 (1):1-15.
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  16.  38
    Tomáš Pospiszyl: Srovnávací studie. [REVIEW]Tomáš Hříbek - 2007 - Estetika: The European Journal of Aesthetics 44 (1-4):211-215.
    A review of Tomáš Pospiszyl’s Srovnávací studie.
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  17. Lietuvos intelektualų takoskyra dėl geopolitinės „Grįžimo į Vakarus“ tezės: taikant Heideggerio ontologinio nerimo perspektyvą.Tomas Kavaliauskas - forthcoming - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art.
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  18.  8
    Politinė moralė: Vaclavas Havelas.Tomas Kavaliauskas - 2018 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 94:72-78.
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  19.  7
    The individual in business ethics: an American cultural perspective.Tomas Kavaliauskas - 2010 - New York: Palgrave-Macmillan.
    An interdisciplinary critique of business ethics as an ideology. The author discloses how contemporary business ethics is too weak to create a truly critical voice of American capitalist economy.
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  20.  7
    Descartes’o antinomijos ir standartinė kartezinio dualizmo interpretacija.Tomas Saulius - 2019 - Logos: A Journal, of Religion, Philosophy Comparative Cultural Studies and Art 101.
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  21. Evaluating Arguments for the Sex/Gender Distinction.Tomas Bogardus - 2020 - Philosophia 48 (3):873-892.
    Many philosophers believe that our ordinary English words man and woman are “gender terms,” and gender is distinct from biological sex. That is, they believe womanhood and manhood are not defined even partly by biological sex. This sex/gender distinction is one of the most influential ideas of the twentieth century on the broader culture, both popular and academic. Less well known are the reasons to think it’s true. My interest in this paper is to show that, upon investigation, the arguments (...)
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  22.  52
    Deliberative communication for sustainability? : a Habermas-inspired pluralistic approach.Tomas Englund, Johan Öhman & Leif Östman - 2008 - In Stephen Gough & Andrew Stables, Sustainability and security within liberal societies: learning to live with the future. New York: Routledge.
  23. The other as oneself : a confrontation between Paul Ricoeur and Emmanuel Levinas.Tomas Folens - 2008 - In Roger Burggraeve, The awakening to the other: a provocative dialogue with Emmanuel Levinas. Dudley, MA: Peeters.
  24. Painting as Hysteria: Deleuze on Bacon.Tomas Geyskens - 2008 - Deleuze and Guatarri Studies 2 (2):140-154.
    Deleuze's work on Francis Bacon is an aesthetic clinic of hysteria and an implicit critique of the psychoanalytic conception of hysteria. Bacon's paintings reveal what is at stake in hysteria: not the symbolic expression of unconscious representations, but the pure presence of the body, the experience of the body under the organism. Inspired by the work of the phenomenologist Henri Maldiney, Deleuze argues that Bacon's paintings become non-figurative without being abstract. In this way, painting shows the hysterical struggle of the (...)
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  25.  57
    (1 other version)Interpretability, Perceptual Sensibilities and Triangulation.Tomas Marvan - 2002 - SATS 3 (2):93-107.
  26.  91
    What determines content?: the internalism/externalism dispute.Tomáš Marvan (ed.) - 2006 - Newcastle, UK: Cambridge Scholars Press.
    A distinguished team of fourteen European philosophers addresses the current debates on internalism versus externalism in the philosophy of language and mind. The main objective of the volume is to demonstrate the philosophical significance and fruitfulness of the internalism/externalism debate on a wide range of issues, and to do so in a manner which is sophisticated yet accessible to non-specialists. The issues authors deal with include linguistic deference, interpreting classical externalist thought-experiments by Putnam and Burge, the nature of Wittgenstein's externalism, (...)
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  27.  88
    The commodification of knowledge about knowledge: Knowledge management and the reification of epistemology.Tomas Hellström & Sujatha Raman - 2001 - Social Epistemology 15 (3):139-154.
  28. Kitsch.Tomas Kulka - 1988 - British Journal of Aesthetics 28 (1):18-27.
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  29. Yes, Safety is in Danger.Tomas Bogardus & Chad Marxen - 2014 - Philosophia 42 (2):321-334.
    In an essay recently published in this journal (“Is Safety in Danger?”), Fernando Broncano-Berrocal defends the safety condition on knowledge from a counterexample proposed by Tomas Bogardus (Philosophy and Phenomenological Research, 2012). In this paper, we will define the safety condition, briefly explain the proposed counterexample, and outline Broncano-Berrocal’s defense of the safety condition. We will then raise four objections to Broncano-Berrocal’s defense, four implausible implications of his central claim. In the end, we conclude that Broncano-Berrocal’s defense of the (...)
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  30. Knowledge is Believing Something Because It's True.Tomas Bogardus & Will Perrin - 2022 - Episteme 19 (2):178-196.
    Modalists think that knowledge requires forming your belief in a “modally stable” way: using a method that wouldn't easily go wrong, or using a method that wouldn't have given you this belief had it been false. Recent Modalist projects from Justin Clarke-Doane and Dan Baras defend a principle they call “Modal Security,” roughly: if evidence undermines your belief, then it must give you a reason to doubt the safety or sensitivity of your belief. Another recent Modalist project from Carlotta Pavese (...)
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  31. Some Internal Problems with Revisionary Gender Concepts.Tomas Bogardus - 2019 - Philosophia 48 (1):55-75.
    Feminism has long grappled with its own demarcation problem—exactly what is it to be a woman?—and the rise of trans-inclusive feminism has made this problem more urgent. I will first consider Sally Haslanger’s “social and hierarchical” account of woman, resulting from “Ameliorative Inquiry”: she balances ordinary use of the term against the instrumental value of novel definitions in advancing the cause of feminism. Then, I will turn to Katharine Jenkins’ charge that Haslanger’s view suffers from an “Inclusion Problem”: it fails (...)
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  32. The Problem of Contingency for Religious Belief.Tomas Bogardus - 2013 - Faith and Philosophy 30 (4):371-392.
    In this paper, I hope to solve a problem that’s as old as the hills: the problem of contingency for religious belief. Paradigmatic examples of this argument begin with a counterfactual premise: had we been born at a different time or in a difference place, we easily could have held different beliefs on religious topics. Ultimately, and perhaps by additional steps, we’re meant to reach the skeptical conclusion that very many of our religious beliefs do not amount to knowledge. I (...)
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  33.  10
    Tomas Venclova, Forms of Hope: Essays. [REVIEW]Tomas Venclova - 2002 - Studies in East European Thought 54 (3):226-228.
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  34.  9
    Za obrazem.Tomáš Murár - 2023 - Filosoficky Casopis 71 (2):215-228.
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  35.  25
    Johannes Jessenius and Daniel Sennert on Sympathy.Tomáš Nejeschleba - 2015 - Prilozi Za Istrazivanje Hrvatske Filozofske Baštine 2 (82):389-400.
    Johannes Jessenius published the treatise on Causes of Sympathy and Antipathy in 1599 which was defended by his student and disciple Daniel Sennert. This disquisition provides interesting material with respect to the concept of natural philosophy and its development in both Jessenius and Sennert. Although Jessenius proclaims that he deals with the question of sympathy and antipathy generally in the Aristotelian manner, he simultaneously indicates the inspiration and main source of his disquisition, these having been lectures held by the Paracelsian (...)
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  36. Agustín Rivera y la iglesia de Guadalajara en su tiempo.Tomás de Hijar Ornelas - 2016 - In Cruz Lira & Lina Mercedes, Agustín Rivera: vida, obra y contextos. Lagos de Moreno, Jalisco, México: Universidad de Guadalajara, Centro Universitario de los Lagos.
     
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  37.  51
    Has professor Greene proved that art is a cognitive process.Vincent Tomas - 1940 - Journal of Philosophy 37 (17):459-469.
  38.  36
    Mr. Stolnitz's questions concerning aesthetic vision: A reply.Vincent Tomas - 1961 - Philosophy and Phenomenological Research 22 (1):88-91.
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  39.  47
    Some recent volumes on the arts.Vincent Tomas - 1950 - Philosophy and Phenomenological Research 11 (2):221-227.
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  40. On the Significance of the Anthropological Sources for Political Science.Tomas Zalesak - 2009 - Filozofia 64 (9):817-826.
    The paper shows the necessity to return to the origins and the true object of political science in order to obtain a new and better understanding of the key phenomena in the realm of politics, especially that of the 20th century. The classical view of “humanities” is treated as opposed to the “positivist” tradition based on the power of technology and applying the methodology and the criteria analogical to those of natural sciences. The author emphasizes the moral and interpersonal character (...)
     
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  41.  35
    The Impact of Instrument-Specific Musical Training on Rhythm Perception and Production.Tomas E. Matthews, Joseph N. L. Thibodeau, Brian P. Gunther & Virginia B. Penhune - 2016 - Frontiers in Psychology 7.
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  42. Disagreeing with the (religious) skeptic.Tomas Bogardus - 2013 - International Journal for Philosophy of Religion 74 (1):5-17.
    Some philosophers believe that, when epistemic peers disagree, each has an obligation to accord the other’s assessment equal weight as her own. Other philosophers worry that this Equal-Weight View is vulnerable to straightforward counterexamples, and that it requires an unacceptable degree of spinelessness with respect to our most treasured philosophical, political, and religious beliefs. I think that both of these allegations are false. To show this, I carefully state the Equal-Weight View, motivate it, describe apparent counterexamples to it, and then (...)
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  43. La revolución social del "management".Tomás Calleja - 1992 - In Alejandro Llano, El humanismo en la empresa. Madrid: Ediciones Rialp.
     
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  44.  19
    What form of existentialism is there in Havel’ concept of dissent?Tomáš Hejduk - 2022 - Filosoficky Casopis 70 (Special issue 1):14-34.
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  45.  7
    Ernst Stöckmann, Anthropologische Ästhetik: Philosophie, Psychologie und ästhetische Theorie der Emotionen im Diskurs der Aufklärung.Tomáš Hlobil - 2020 - Estetika: The European Journal of Aesthetics 48 (1):121.
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  46.  15
    Nejstarší komentáře Bolzanova pojednání "O pojmu krásna".Tomáš Hlobil - 2024 - Filosoficky Casopis 72 (1):23-34.
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  47. Is predictive processing a theory of perceptual consciousness?Tomas Marvan & Marek Havlík - 2021 - New Ideas in Psychology 61 (21).
    Predictive Processing theory, hotly debated in neuroscience, psychology and philosophy, promises to explain a number of perceptual and cognitive phenomena in a simple and elegant manner. In some of its versions, the theory is ambitiously advertised as a new theory of conscious perception. The task of this paper is to assess whether this claim is realistic. We will be arguing that the Predictive Processing theory cannot explain the transition from unconscious to conscious perception in its proprietary terms. The explanations offer (...)
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  48. Undefeated dualism.Tomas Bogardus - 2013 - Philosophical Studies 165 (2):445-466.
    In the standard thought experiments, dualism strikes many philosophers as true, including many non-dualists. This ‘striking’ generates prima facie justification: in the absence of defeaters, we ought to believe that things are as they seem to be, i.e. we ought to be dualists. In this paper, I examine several proposed undercutting defeaters for our dualist intuitions. I argue that each proposal fails, since each rests on a false assumption, or requires empirical evidence that it lacks, or overgenerates defeaters. By the (...)
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  49.  13
    Ontología de los opuestos.Tomás Melendo - 1982 - Pamplona: Ediciones Universidad de Navarra.
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  50.  11
    A Good Life, An Authentic Life.Tomáš Sobek - 2016 - Pro-Fil 16 (2):105.
    Máme tři hlavní teorie blahobytu. První je hédonismus. To je teze, že blahobyt jednotlivce zcela závisí na tom, jak se cítí. Blahobyt prostě spočívá v potěšení. Je pro něj dobré, aby prožíval příjemné zážitky ve svém životě. A špatné je pro něj, aby ve svém životě trpěl. Nejlepší život je pak takový, který znamená největší možnou převahu potěšení nad bolestí. Druhá je teorie touhy, která znamená, že něco je pro někoho dobré, protože to splňuje jeho touhu. Je na tom lépe (...)
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