The aim of this paper is to analyze Schelling’s compatibilist account of freedom of the will particularly in his Philosophical Investigations into the Essence of Human Freedom. I shall argue that against Kant’s transcendental compatibilism Schelling proposes a “volitional compatibilism,” according to which the free will emerges out of nature and is not identical to practical reason as Kant claims. Finally, I will relate Schelling’s volitional compatibilism to more recent accounts of free will in order to better understand what he (...) means by his concept of a “higher necessity.”. (shrink)

A pure probabilistic approach to Gibbs' distributions is given, starting from the notion of “finite exchangeable random process.” The differences between bosons, fermions, and classical particles are ascribed to different values of correlation. The relationship between exchangeability and constraints on the energy distribution is investigated.

Dai Zhen’s philosophy of language took the opportunity of a transition in Chinese philosophy to develop a form of humanist positivism, which was different from both the Song and Ming dynasties’ School of Principles and the early Qing dynasty’s philosophical forms. His philosophy of language had four primary manifestations: It differentiated between “names pointing at entities and real events” and “names describing summum bonum and perfection”; In discussing the metaphysical issue of “the Dao,” it was the first to introduce a (...) syntax analysis of linguistics, clearly differentiating between the different roles of predicate verbs “zhi wei” and “wei zhi” in Classical Chinese; In criticizing Confucian thought during the Song and Ming dynasties, it adopted specific philological skills such as the analysis of phraseology, the meaning of sentences and the thread of words in texts; and It re-interpreted the meaning of Confucian classics by studying characters and language, adopting a positivist and philological manner to seek metaphysical sense in philosophy. In this way, his philosophy was different from the scholars of the School of Principles during the Song and Ming dynasties and from the goal of Western linguistic philosophy in the 20th century, which refuted metaphysics. Accordingly, it helped to develop 18th century Chinese philosophy as it turned towards linguistic philology. (shrink)

Reincarnation is a death-specific and forward-looking philosophico-religious phenomenon that enjoys a cross-cultural appeal. It represents the theory that when the soul separates from the body at death, it informs another body for another round of earthly life. The debate on reincarnation has, so far, revolved around the reality or otherwise of reincarnation and the associated claims. In this article, we undertake a holistic and critical examination and appraisal of the key arguments underlying the reincarnation debate, with emphasis on the nature (...) and structure of reincarnation, as well as the value of reincarnation belief. The aim is to determine who gets what among the contending parties. Although oral interviews were involved in the exercise, textual and doctrinal analysis of extant literatures on reincarnation formed the predominant source of data for the research. Our finding reveals that although the phenomenon of reincarnation is bedeviled by internal contradictions and belief in it hardly justifiable, belief in it has some positive values, including coping and unifying values that could be harnessed for the well-being of people and society. These observed values of reincarnation and the attendant belief in it, the article concludes, do not constitute a conclusive proof of the reality of reincarnation.Contribution: The contributive value of this paper lies in bringing to the fore the fact that contrary to popular assumption, the notion of belief is in reality, epistemically more powerful than knowledge, at least in the context of religion. Considering that HTS Theological Studies focuses on religious issues and that ‘belief’ and ‘knowledge’ are religious concepts, we consider this paper to be suitable to its objectives. (shrink)

t. 1. Rasshiri︠a︡i︠u︡shchai︠a︡si︠a︡ vselennai︠a︡ absoli︠u︡ta -- t. 2. Kosmo-antropo-sot︠s︡io-prirodogenez cheloveka -- t. 3. Antropologicheskai︠a︡ istoriosofii︠a︡.

Psychoanalysis had a profound influence on formation of Merleau-Ponty’s thought. However, at the same time, he rejects Freud’s idea that the unconscious consists of latent mental contents that cause a certain type of behavior. Instead of a hidden experience, Merleau-Ponty argues that the unconscious is an ambiguous consciousness. In The Structure of Behavior and The Phenomenology of Perception, he specifies this ambiguity by means of the concepts of habit, bad faith, bodily expression, affective intentionality and body schema. In this paper, (...) I will present the interconnection of these aspects of the human existence, following Merleau-Ponty’s two early major works. Further, I will show the difference of Merleau-Ponty’s notion of bad faith from that of Sartre, and, finally, I will suggest a limitation of Merleau-Ponty’s approach to the unconscious. (shrink)

Sredi I︠A︡, MY i ONI -- Na kremnistom puti -- V dialektike gumanizma -- S kli︠u︡chami sovesti.

Collection of works on literature theory, translated into Mongolian language.

Name der Zeitschrift: Kierkegaard Studies Yearbook Jahrgang: 20 Heft: 1 Seiten: 79-100.

Correct chromosome segregation in mitosis relies on chromosome biorientation, in which sister kinetochores attach to microtubules from opposite spindle poles prior to segregation. To establish biorientation, aberrant kinetochore–microtubule interactions must be resolved through the error correction process. During error correction, kinetochore–microtubule interactions are exchanged (swapped) if aberrant, but the exchange must stop when biorientation is established. In this article, we discuss recent findings in budding yeast, which have revealed fundamental molecular mechanisms promoting this “swap and stop” process for error correction. (...) Where relevant, we also compare the findings in budding yeast with mechanisms in higher eukaryotes. Evidence suggests that Aurora B kinase differentially regulates kinetochore attachments to the microtubule end and its lateral side and switches relative strength of the two kinetochore–microtubule attachment modes, which drives the exchange of kinetochore–microtubule interactions to resolve aberrant interactions. However, Aurora B kinase, recruited to centromeres and inner kinetochores, cannot reach its targets at kinetochore–microtubule interface when tension causes kinetochore stretching, which stops the kinetochore–microtubule exchange once biorientation is established. (shrink)

Sophocles, Antigone 853–856, Jebb's text: προβσ' π' σχατον θρσους ψηλν ς Δκας βθρον προσπεσες, τκνον, πολ.

xs1F61ς … xs22EFξειργxs22EFσατο of MSS. is generally corrected to the third person plural, but it would be more like Thucydides to xs22EFξεxs22EFργαστο write: this would then be another instance of the corruption of pluperfects, such as S000983880001956X_inline1 into xs1F20γγxs22EFλλετο and the like, of which many instances are given by Cobet in Nov. Lect. 422, Var. Lect. 253. In the old edition of Poppo, 1826, vol. ii. pt. ii. p. 297, xs22EFξxs22EFπγαστο is given as contained in Cod. Bas. ex emend., but (...) it is not noticed by Poppo-Stahl or recent editors. Ως with the pluperfect is Thucydidean: Mr. Marchant on ii. 59 refers to iii. 23, 1; 26, 4; 27, 1; 69, 2. See the remarks of Poppo in vol. i. part ii. p. 44 sq. on this MS. (shrink)