Results for 'Ulrike Folkers'

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  1.  10
    Cell morphogenesis in Arabidopsis.Martin Hülskamp, Ulrike Folkers & Paul E. Grini - 1998 - Bioessays 20 (1):20-29.
    Cell morphogenesis encompasses all processes required to establish a three-dimensional cell shape. Cells acquire the architecture specific to their developmental context by using the spatial information provided by internal or external cues. As a response to these signals, cells become reorganized and establish functionally distinct subcellular domains that ultimately lead to morphological changes. In its simplest form, cell morphogenesis results in the establishment of asymmetry along one axis, a cell polarity. Although cell polarity has been studied intensively in budding yeast (...)
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  2.  17
    Air-appropriation: The imperial origins and legacies of the Anthropocene.Andreas Folkers - 2020 - European Journal of Social Theory 23 (4):611-630.
    This article elucidates the spatial order that underpins the politics of the Anthropocene – the ecological nomos of the earth – and criticizes its imperial origins and legacies. It provides a critical reading of Carl Schmitt’s spatial thought to not only illuminate the spatio-political ontology but also the violence and usurpations that characterize the Anthropocene condition. The article first shows how with the emergence of the ecological nomos seemingly ‘natural’ spaces like the biosphere and the atmosphere became politically charged. This (...)
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  3.  65
    Ulrike Strate-Schneider: Einmischen - Mitmischen. Beiträge der Arbeitsstelle Sozial-, Kultur- und Erziehungswissenschaftliche Frauenforschung. TU Berlin 1980 bis 1992.Ulrike Ramming - 1994 - Die Philosophin 5 (10):113-114.
  4.  28
    Federal Right to Try: Where Is It Going?Kelly Folkers, Carolyn Chapman & Barbara Redman - 2019 - Hastings Center Report 49 (2):26-36.
    Policy‐makers, bioethicists, and patient advocates have been engaged in a fierce battle about the merits and potential harms of a federal right‐to‐try law. This debate about access to investigational medical products has raised profound questions about the limits of patient autonomy, appropriate government regulation, medical paternalism, and political rhetoric. For example, do patients have a right to access investigational therapies, as the right‐to‐try movement asserts? What is government’s proper role in regulating and facilitating access to drugs that are still in (...)
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  5.  39
    Leaping “Out of the Doubt”—Nutrition Advice: Values at Stake in Communicating Scientific Uncertainty to the Public.Anna Paldam Folker & Peter Sandøe - 2008 - Health Care Analysis 16 (2):176-191.
    This article deals with scientific advice to the public where the relevant science is subject to public attention and uncertainty of knowledge. It focuses on a tension in the management and presentation of scientific uncertainty between the uncertain nature of science and the expectation that scientific advisers will provide clear public guidance. In the first part of the paper the tension is illustrated by the presentation of results from a recent interview study with nutrition scientists in Denmark. According to the (...)
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  6. Machineries for Making Publics: Inscribing and De-scribing Publics in Public Engagement.Ulrike Felt & Maximilian Fochler - 2010 - Minerva 48 (3):219-238.
    This paper investigates the dynamic and performative construction of publics in public engagement exercises. In this investigation, we, on the one hand, analyse how public engagement settings as political machineries frame particular kinds of roles and identities for the participating publics in relation to ‘the public at large’. On the other hand, we study how the participating citizens appropriate, resist and transform these roles and identities, and how they construct themselves and the participating group in relation to wider publics. The (...)
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  7.  15
    Corine Pelluchon: L’espérance, ou la traversée de l’impossible.Ulrike Bardt - 2023 - Philosophischer Literaturanzeiger 76 (1):96-99.
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  8. Die schöne Seele in Goethes Wilhelm Meister und die Seele im Lukasevangelium.Horst Folkers - 2017 - In Angelica Löwe, Roman Lesmeister & Daniel Krochmalnik, Gesetz und Begehren: theologische, philosophische und psychoanalytische Perspektiven. München: Verlag Karl Alber.
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  9.  9
    On Re-Positioning.Gerd Folkers - 2016 - In Martina Plümacher & Günter Abel, The Power of Distributed Perspectives. Boston: De Gruyter. pp. 189-214.
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  10.  10
    Confronting the anomaly: directions in (German) economic research after the crisis.Ulrike Jacob & Oliver A. Brust - 2019 - Science in Context 32 (4):449-471.
    ArgumentRecurring economic crises, like the one of 2007-2008, led to criticism of economic research and a demand to develop new strategies to avoid them. Standard economic theories use conventional approaches to deal with economic challenges, heterodox theories try to develop alternatives with which to face them. It remains unclear whether the 2007-2008 crisis led to a change in economic research as well as to a consideration of alternative approaches. We used co-word analysis to map the structure of economic research in (...)
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  11. La culture grecque, le message Chrétien et l'origine de la théologie1.Folker Slegert - 1993 - Revue de Théologie Et de Philosophie 43 (4):321.
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  12.  29
    Disproportionate Impacts of Radiation Exposure on Women, Children, and Pregnancy: Taking Back our Narrative.Cynthia Folkers - 2021 - Journal of the History of Biology 54 (1):31-66.
    Narratives surrounding ionizing radiation have often minimized radioactivity’s impact on the health of human and non-human animals and the natural environment. Many Cold War research policies, practices, and interpretations drove nuclear technology forward by institutionally obscuring empirical evidence of radiation’s disproportionate and low-dose harm—a legacy we still confront. Women, children, and pregnancy development are particularly sensitive to exposure from radioactivity, suffering more damage per dose than adult males, even down to small doses, making low doses a cornerstone of concern. Evidence (...)
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  13.  45
    Experiences and attitudes towards end-of-life decisions amongst danish physicians.Anna P. Folker, Nils Holtug, Annette B. Jensen, Klemens Kappel & Jesper K. Nielsen Andmichael Norup - 1996 - Bioethics 10 (3):233–249.
    ABSTRACT In this survey we have investigated the experiences and attitudes of Danish physicians regarding end‐of life decisions. Most respondents have made decisions that involve hastening the death of a patient, and almost all find it acceptable to do so. Such decisions are made more often, and considered ethically more acceptable, with the informed consent of the patient than without. But both non‐resuscitation decisions, and decisions to provide pain relief in doses that will shorten the patient's life, have been made (...)
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  14. Wrongness and reasons.Ulrike Heuer - 2010 - Ethical Theory and Moral Practice 13 (2):137 - 152.
    Is the wrongness of an action a reason not to perform it? Of course it is, you may answer. That an action is wrong both explains and justifies not doing it. Yet, there are doubts. Thinking that wrongness is a reason is confused, so an argument by Jonathan Dancy. There can’t be such a reason if ‘ϕ-ing is wrong’ is verdictive, and an all things considered judgment about what (not) to do in a certain situation. Such judgments are based on (...)
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  15. Reasons for actions and desires.Ulrike Heuer - 2004 - Philosophical Studies 121 (1):43–63.
    It is an assumption common to many theories of rationality that all practical reasons are based on a person's given desires. I shall call any approach to practical reasons which accepts this assumption a "Humean approach". In spite of many criticisms, the Humean approach has numerous followers who take it to be the natural and inevitable view of practical reason. I will develop an argument against the Humean view aiming to explain its appeal, as well as to expose its mistake. (...)
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  16. Reasons and impossibility.Ulrike Heuer - 2010 - Philosophical Studies 147 (2):235 - 246.
    In this paper, I argue that a person can have a reason to do what she cannot do. In a nutshell, the argument is that a person can have derivate reasons relating to an action that she has a non-derivative reason to perform. There are clear examples of derivative reasons that a person has in cases where she cannot do what she (non-derivatively) has reason to do. She couldn’t have those derivative reasons, unless she also had the non-derivative reason to (...)
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  17.  52
    Daring the Truth: Foucault, Parrhesia and the Genealogy of Critique.Andreas Folkers - 2016 - Theory, Culture and Society 33 (1):3-28.
    This paper draws attention to Foucault’s genealogy of critique. In a series of inquiries, Foucault traced the origins and trajectories of critical practices from the ancient tradition of parrhesia to the enlightenment and the (neo)liberal critique of the state. The paper will elucidate the insights of this history and argue that Foucault’s turn to the genealogy of critique also changed the valence of his theoretical assumptions. Foucault developed a more affirmative practice of genealogy that not only discredits truth claims by (...)
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  18.  7
    Wandlungen neuzeitlichen Wissens: historisch-systematische Analysen aus pädagogischer Sicht.Ulrike Bollmann - 2001 - Würzburg: Königshausen & Neumann.
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  19.  21
    Was ist das Anthropozän und was wird es gewesen sein? Ein kritischer Überblick über neue Literatur zum kontemporären Erdzeitalter.Andreas Folkers - 2020 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 28 (4):589-604.
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  20. Wissen und glauben.Dr Horst Folkers - 2001 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 43 (2).
    It is difficult to translate the title “Wissen und Glauben” (Knowledge and Faith, see Romans 11:33 and I Corinthians 13:13) into English, because there ist a debate between Kant, Jacobi, Fichte and Hegel behind it. Through Fichtes “Wissenschaftslehre” knowledge has been accepted as the basic element of all scholarship, whereas faith belongs to religion.
     
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  21.  29
    Wissen und Glauben.Horst Folkers - 2001 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 43 (2):208-235.
    It is difficult to translate the title “Wissen und Glauben” into English, because there is a debate between Kant, Jacobi, Fichte and Hegel behind it. Through Fichtes “Wissenschaftslehre” knowledge has been accepted as the basic element of all scholarship, whereas faith belongs to religion.First of all we will show, that knowledge and faith have an independent root. Each can exist by itself whithout the other one. Secondly, we will show how they complement one another. In fact faith can be sufficient (...)
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  22.  14
    Fernreisen im Mittelalter.Folker Reichert - 1998 - Das Mittelalter 3 (2).
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  23. Philo and the New Testament.Folker Siegert - 2009 - In Adam Kamesar, The Cambridge companion to Philo. New York: Cambridge University Press.
     
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  24.  10
    Ton I.Ulrike Zuckschwerdt - 2014 - In Bruder Wernher: Sangsprüche: Transliteriert, Normalisiert, Übersetzt Und Kommentiert. De Gruyter. pp. 63-180.
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  25.  8
    Wege zu einer Neuen Aufklärung.Ulrike Bardt - 2024 - Philosophischer Literaturanzeiger 77 (4):377-405.
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  26.  49
    Ethical Particularism - An Essay on Moral Reasons.Ulrik Kihlbom - 2002 - Almqvist & Wicksell Stockholm International.
    This is a PhD dissertation. Ethical particularism claims that any non-moral feature that in one situation is a reason why something is, for example, morally wrong, may in another situation be morally irrelevant or have an opposite moral valence. Ethical particularism entails, in other words, the non-existence of true or sound moral principles. Actions, persons, and situations acquire their moral features contextually in a way that escapes codification in principled terms. Particularism comes in this way in conflict with a classical (...)
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  27.  33
    How Much Should You Care About Algorithmic Transparency as Manipulation?Ulrik Franke - 2022 - Philosophy and Technology 35 (4):1-7.
    Wang (_Philosophy & Technology_ 35, 2022) introduces a Foucauldian power account of algorithmic transparency. This short commentary explores when this power account is appropriate. It is first observed that the power account is a constructionist one, and that such accounts often come with both factual and evaluative claims. In an instance of Hume’s law, the evaluative claims do not follow from the factual claims, leaving open the question of how much constructionist commitment (Hacking, 1999) one should have. The concept of (...)
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  28.  16
    Rassismus und Kulturrelativismus.Ulrike Kämpf - 2007 - Zeitschrift für Kulturphilosophie 2007 (2):154-162.
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  29.  27
    Real-world categories don't allow uniform feature spaces – not just across categories but within categories also.Ulrike Hahn & Nick Chater - 1998 - Behavioral and Brain Sciences 21 (1):28-28.
    The Schyns et al. target article demonstrates that different classifications entail different representations, implying “flexible space learning.” We argue that flexibility is required even at the within-category level.
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  30.  46
    What's in a heuristic?Ulrike Hahn, John-Mark Frost & Greg Maio - 2005 - Behavioral and Brain Sciences 28 (4):551-552.
    The term “moral heuristic” as used by Sunstein seeks to bring together various traditions. However, there are significant differences between uses of the term “heuristic” in the cognitive and the social psychological research, and these differences are accompanied by very distinct evidential criteria. We suggest the term “moral heuristic” should refer to processes, which means that further evidence is required.
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  31.  37
    ‘Common Purpose’: The Crowd and the Public.Ulrike Kistner - 2015 - Law and Critique 26 (1):27-43.
    The legal doctrine of ‘common purpose’ in South African criminal law considers all parties liable who have been in implicit or explicit agreement to commit an unlawful act, and associated with each other for that purpose, even if the consequential act has been carried out by one of them. It relieves the prosecution of proving the causal link between the conduct of an individual member of a group acting in common purpose, and the ultimate consequence caused by the action of (...)
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  32. What Eric Berne meant by "unconscious": Aspects of depth psychology in transactional analysis.Ulrike Müller - 2002 - Transactional Analysis Journal 32 (2):107-115.
  33.  22
    Transsexualität nach Jacques Lacan.Kadi Ulrike - 2019 - Metodo. International Studies in Phenomenology and Philosophy 7 (1):141-169.
    Among various changing views on sex and gender, transsexualism, theoretically as well as clinically, raises a paradoxical issue: transsexual subjects seem to confirm something that they simultaneously disclaim or, at least, destabilize with their transition. These days psychoanalysis remains rather critical towards transsexualism. Jacques Lacan has developed several theories on sex and gender, reworking them during the course of his lifetime. That is why his work includes possibilities of understanding transsexual phenomena at the level of singular solutions that he himself, (...)
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  34.  34
    The European Citizenship Paradox: Renegotiating Equality and Diversity in the New Europe.Ulrike Liebert - 2007 - Critical Review of International Social and Political Philosophy 10 (4):417-441.
    This article sheds light on the ‘European citizenship paradox’, which emerges as a result of the tensions between EU citizenship norms and member‐state practices in the context of regional disparities and social inequalities that market integration arguably deepens. I claim that a transnational, politically inclusive European citizenship would provide for public spaces where unjust practices can be submitted to a respectful but no less ruthless critical analysis, where violent impositions and infringements can be disqualified by insisting on human and European (...)
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  35. Geschlechterdifferenz als Probem theologischer Ethik.Ulrike Wagener - 1997 - In Karl-Wilhelm Dahm, Sozialethische Kristallisationen: Studien zur verantwortlichen Gesellschaft. Münster: Lit.
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  36.  44
    How Good Is Your Evidence and How Would You Know?Ulrike Hahn, Christoph Merdes & Momme von Sydow - 2018 - Topics in Cognitive Science 10 (4):660-678.
    This paper examines the basic question of how we can come to form accurate beliefs about the world when we do not fully know how good or bad our evidence is. Here, we show, using simulations with otherwise optimal agents, the cost of misjudging the quality of our evidence. We compare different strategies for correctly estimating that quality, such as outcome‐ and expectation‐based updating. We also identify conditions under which misjudgment of evidence quality can nevertheless lead to accurate beliefs, as (...)
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  37.  55
    Truth tracking performance of social networks: how connectivity and clustering can make groups less competent.Ulrike Hahn, Jens Ulrik Hansen & Erik J. Olsson - 2020 - Synthese 197 (4):1511-1541.
    Our beliefs and opinions are shaped by others, making our social networks crucial in determining what we believe to be true. Sometimes this is for the good because our peers help us form a more accurate opinion. Sometimes it is for the worse because we are led astray. In this context, we address via agent-based computer simulations the extent to which patterns of connectivity within our social networks affect the likelihood that initially undecided agents in a network converge on a (...)
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  38.  18
    Die Bedeutung antiker Theorien für die Genese und Systematik von Kants Philosophie: Eine Analyse der drei Kritiken.Ulrike Santozki - 2006 - De Gruyter.
    Bei Kant tauchen viele antike Autoren und Theorien auf. In dieser ersten Gesamtbearbeitung zum Thema wird gegen eine langjährige Forschungsmeinung gezeigt, dass nicht so sehr Platon und Aristoteles als vielmehr der hellenistischen Philosophie die entscheidende Rolle für sein Denken zukommt. Anhand der drei Kritiken werden Konstanzen und Umbrüche seines Antikeverständnisses herausgearbeitet und in ihren Konsequenzen für die Kantdeutung beleuchtet.
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  39.  28
    Freud, Abraham und Ferenczi im Gespräch über »Trauer und Melancholie« (1915–1918).Ulrike May - 2017 - Psyche 71 (1):1-27.
    Freuds Entwurf von »Trauer und Melancholie« vom Februar 1915, der 1996 publiziert wurde, steht im Zentrum der Untersuchung. Nach einer Zusammenfassung der Thesen des Entwurfs werden Ferenczis und Abrahams Reaktionen auf den Text sowie Freuds Kommentar zu ihren Stellungnahmen dargestellt. Freuds partielle Übernahme von Ferenczis Introjektion und seine Zurückhaltung gegenüber Abrahams »Munderotik und Sadismus« werden erörtert sowie die Frage, ob und inwiefern die Einwürfe der Schüler in die Endfassung von »Trauer und Melancholie« einflossen, insbesondere Abrahams theoretischer Ansatz. Abschließend wird der (...)
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  40.  12
    Mitteilungen aus der Mitgliederversammlung der dvs-Sektion Sportsoziologie am 18. September 2008 in Chemnitz.Ulrike Burrmann & Siegfried Nagel - 2008 - Sport Und Gesellschaft 5 (3):304-306.
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  41.  15
    Editorial: Phonological and Phonetic Competence: Between Grammar, Signal Processing, and Neural Activity.Ulrike Domahs, Hubert Truckenbrodt & Richard Wiese - 2015 - Frontiers in Psychology 6.
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  42.  16
    Some Byzantine Poems Preserved in a Manuscript of the Holy Mountain (Dionysiou 263).Ulrike Kenens & Peter Van Deun - 2012 - Byzantion 82.
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  43.  7
    Die Geburt der Religion?: Genealogie in der Religionswissenschaft.Ulrike Kollodzeiski - 2021 - Zeitschrift für Religionswissenschaft 29 (2):238-258.
    Zusammenfassung In diesem Artikel geht es darum, die Genealogie im Anschluss an Michel Foucault für die Religionswissenschaft fruchtbar zu machen und ihr Programm zu schärfen. Dazu hebe ich zuerst einige wesentliche Aspekte hervor, welche die Genealogie ausmachen. Im Folgenden untersuche ich den Artikel „Umkämpfte Historisierung“ von Michael Bergunder als ein aktuelles Beispiel für die Anwendung der Genealogie in der Religionswissenschaft. Diesem stelle ich im letzten Teil des Artikels meine eigene Genealogie von Religion gegenüber. Ich zeige, wie sich die Konstitution eines (...)
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  44.  9
    "Von der Geschichte zur Natur": die politische Hermeneutik von Leo Strauss.Ulrike Weichert - 2013 - Berlin: Duncker Und Humblot.
    A. EInleitung: Politische Hermeneutik als Ausweg aus der "entzauberten Welt" B. "Die dialogische Stadt" Das "theologisch-politische Problem" - Das Politische - Politische Philosophie - Politische Rhetorik - Schriftlichkeit und Philosophie - Politische Philosophie und die "Kunst des Lesens" C. "Von der Geschichte zur Natur" Historisches Verstehen - Gadamers unvollkommener "Vorgriff auf Vollkommenheit" - Hermeneutische Politik - Theologische Politische Hermeneutik Literaturverzeichnis Namensregister.
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  45.  6
    Einleitung.Ulrike Zuckschwerdt - 2014 - In Bruder Wernher: Sangsprüche: Transliteriert, Normalisiert, Übersetzt Und Kommentiert. De Gruyter. pp. 3-5.
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  46. Reasons to Intend.Ulrike Heuer - 2018 - In Daniel Star, The Oxford Handbook of Reasons and Normativity. New York, NY, United States of America: Oxford University Press. pp. 865-890.
    Donald Davidson writes that “[r]easons for intending to do something are very much like reasons for action, indeed one might hold that they are exactly the same except for time.” That the reasons for forming an intention and the reasons for acting as intended are in some way related is a widely accepted claim. But it can take different forms: (1) the reasons may mirror each other so that there is a (derivative) reason to intend whenever there is a reason (...)
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  47.  31
    Algorithmic Transparency, Manipulation, and Two Concepts of Liberty.Ulrik Franke - 2024 - Philosophy and Technology 37 (1):1-6.
    As more decisions are made by automated algorithmic systems, the transparency of these systems has come under scrutiny. While such transparency is typically seen as beneficial, there is a also a critical, Foucauldian account of it. From this perspective, worries have recently been articulated that algorithmic transparency can be used for manipulation, as part of a disciplinary power structure. Klenk (Philosophy & Technology 36, 79, 2023) recently argued that such manipulation should not be understood as exploitation of vulnerable victims, but (...)
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  48.  31
    Grundfragen einer philosophischen Theorie des Krieges: Platon, Hobbes, Clausewitz.Ulrike Kleemeier - 2002 - Oldenbourg Verlag.
    Aus philosophischer Perspektive diskutiert Ulrike Kleemeiers Studie einer Reihe auch aktuelle wieder sehr brisanter Probleme. Analysiert werden der Begriff des Krieges ebenso wie die Ursachen von Kriegen und die Kriegsprävention. Dabei untersucht die Autorin auch den Zusammenhang von Krieg und Gerechtigkeit bzw. Krieg und Recht, das Verhältnis von Krieg und Politik, das Problem des Bürgerkriegs sowie die Bedeutung kriegerisch-militärischer Tugenden und Kompetenzen. Die Auseinandersetzung erfolgt in exemplarischer Form anhand der Theorien von Platon, Hobbes und Clausewitz. Der Arbeit liegt die (...)
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  49.  54
    First- and Second-Level Bias in Automated Decision-making.Ulrik Franke - 2022 - Philosophy and Technology 35 (2):1-20.
    Recent advances in artificial intelligence offer many beneficial prospects. However, concerns have been raised about the opacity of decisions made by these systems, some of which have turned out to be biased in various ways. This article makes a contribution to a growing body of literature on how to make systems for automated decision-making more transparent, explainable, and fair by drawing attention to and further elaborating a distinction first made by Nozick between first-level bias in the application of standards and (...)
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  50.  25
    Why caregivers have no autonomy‐based reason to respect advance directives in dementia care.Sigurd Lauridsen, Anna P. Folker & Martin M. Andersen - 2023 - Bioethics 37 (4):399-405.
    Advance directives (ADs) have for some time been championed by ethicists and patient associations alike as a tool that people newly diagnosed with dementia, or prior to onset, may use to ensure that their future care and treatment are organized in accordance with their interests. The idea is that autonomous people, not yet neurologically affected by dementia, can design directives for their future care that caregivers are morally obligated to respect because they have been designed by autonomous individuals. In this (...)
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