Results for 'Valeriy Frolov'

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  1. Akademik Ivan Timofeevich Frolov: ocherki, vospominanii︠a︡, materialy.Ivan Timofeevich Frolov & V. S. Stepin (eds.) - 2001 - Moskva: Nauka.
     
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  2.  15
    Kant and Marburg School.Valeriy Ye Semyonov & Семенов Валерий Евгеньевич - 2023 - RUDN Journal of Philosophy 27 (3):541-555.
    After the completion of I. Kant’s “Copernican” turn in metaphysics, all subsequent European philosophy to one degree or another was under his influence. The purpose of the article is to consider the reception and transformation of the Kantian theoretical philosophy by the Marburg school of neo-Kantianism. It is necessary to analyze the reasons for H. Cohen's and P. Natorp’s interpretation of Kant's criticism. To do this, one should consider (i) internalist and (ii) externalist factors in the formation of the Marburg (...)
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  3.  49
    Hydrodynamics of the Physical Vacuum: I. Scalar Quantum Sector.Valeriy I. Sbitnev - 2016 - Foundations of Physics 46 (5):606-619.
    Physical vacuum is a special superfluid medium. Its motion is described by the Navier–Stokes equation having two slightly modified terms that relate to internal forces. They are the pressure gradient and the dissipation force because of viscosity. The modifications are as follows: the pressure gradient contains an added term describing the pressure multiplied by the entropy gradient; time-averaged viscosity is zero, but its variance is not zero. Owing to these modifications, the Navier–Stokes equation can be reduced to the Schrödinger equation (...)
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  4.  16
    About Segment Complexity of Turing Reductions.Valeriy K. Bulitko - 1999 - Mathematical Logic Quarterly 45 (4):561-571.
  5.  20
    Quaternion Algebra on 4D Superfluid Quantum Space-Time: Gravitomagnetism.Valeriy I. Sbitnev - 2019 - Foundations of Physics 49 (2):107-143.
    Gravitomagnetic equations result from applying quaternionic differential operators to the energy–momentum tensor. These equations are similar to the Maxwell’s EM equations. Both sets of the equations are isomorphic after changing orientation of either the gravitomagnetic orbital force or the magnetic induction. The gravitomagnetic equations turn out to be parent equations generating the following set of equations: the vorticity equation giving solutions of vortices with nonzero vortex cores and with infinite lifetime; the Hamilton–Jacobi equation loaded by the quantum potential. This equation (...)
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  6.  28
    Deduction of Freedom vs Deduction of Experience in Kant’s Metaphysics.Valeriy E. Semyonov - 2019 - Kantian Journal 38 (1):55-80.
    My aim is to demonstrate the specificities and differences between transcendental deduction of concepts and deduction of the fundamental principles of pure practical reason in Kant’s metaphysics. First of all it is necessary to examine Kant’s attitude to the metaphysics of his time and the problem of its new justification. Kant in his philosophy explicated not only the theoretical world of cognition, but also the practical world of freedom. Accordingly, the fundamental means of proving metaphysics’ claims are the deduction of (...)
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  7.  39
    Hydrodynamics of the Physical Vacuum: II. Vorticity Dynamics.Valeriy I. Sbitnev - 2016 - Foundations of Physics 46 (10):1238-1252.
    Physical vacuum is a special superfluid medium populated by enormous amount of virtual particle-antiparticle pairs. Its motion is described by the modified Navier–Stokes equation: the pressure gradient divided by the mass density is replaced by the gradient from the quantum potential; time-averaged the viscosity vanishes, but its variance is not zero. Vortex structures arising in this medium show infinitely long lifetime owing to zero average viscosity. The nonzero variance is conditioned by exchanging the vortex energy with zero-point vacuum fluctuations. The (...)
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  8.  26
    Формування стратегії розвитку підприємства на основі динамічного space-аналізу.Valeriy Balan & Inna Tymchenko - 2016 - Схід 4 (144):5-16.
    Development strategy of using modern portfolio theory focused on the short term. However, macroeconomic uncertainty and geopolitical environment makes their use ineffective. And challenge is to provide a reasonable balance between the short and long term profitability. Another issue, which is to some extent related to the previous observation is the absence in most matrices strategic recommendations for non-standard "behavior" of business units with dynamic analysis. This applies to the use of a relatively new tool matrix approach to development strategies (...)
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  9.  25
    On existence of complete sets for bounded reducibilities.Valeriy Bulitko & Vadim Bulitko - 2003 - Mathematical Logic Quarterly 49 (6):567-575.
    Classical reducibilities have complete sets U that any recursively enumerable set can be reduced to U. This paper investigates existence of complete sets for reducibilities with limited oracle access. Three characteristics of classical complete sets are selected and a natural hierarchy of the bounds on oracle access is built. As the bounds become stricter, complete sets lose certain characteristics and eventually vanish.
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  10.  12
    On Some Complexity Characteristics of Immune Sets.Valeriy K. Bulitko - 1995 - Mathematical Logic Quarterly 41 (3):307-313.
    We suggest some new ways to effectivize the definitions of several classes of simple sets. On this basis, new completeness criterions for simple sets are obtained. In particular, we give descriptions of the class of complete maximal sets.
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  11.  22
    Post's Problem for Reducibilities of Bounded Complexity.Valeriy K. Bulitko - 2002 - Mathematical Logic Quarterly 48 (3):367-373.
    In this paper we consider the we known method by E. Post of solving the problem of construction of recursively enumerable sets that have a degree intermediate between the degrees of recursive and complete sets with respect to a given reducibility. Post considered reducibilities ≤m, ≤btt, ≤tt and ≤T and solved the problem for al of them except ≤T. Here we extend Post's original method of construction of incomplete sets onto two wide classes of sub-Turing reducibilities what were studying in (...)
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  12. Підготовка журналістських кадрів для друкованих засобів масової інформації в україні (1991-1993 рр.).Valeriy Gaydamaka - 2011 - Схід 3 (110):90-94.
    In the article covers general aspects of training of journalistic personnels are for printing mass medias in Ukraine in the first years of its independence. The article can be useful to the research workers, teachers and students which are engaged in historical researches from formation of Ukraine.
     
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  13.  7
    Theoretical sources of the Great White Brotherhood.Valeriy Grynko - 1997 - Ukrainian Religious Studies 5:20-32.
    Complex processes that accompany the formation and development of Ukrainian statehood have created favorable conditions for the spread of neo-religious churches, currents and trends. Most of them are mentally rooted, are spread predominantly owing to the activity of foreign missionaries. Therefore, given the local origin and social resonance, the Great White Brotherhood's phenomenon, whose propagation of faith was carried out and had some success in most of the post-Soviet countries, needs special attention.
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  14.  17
    Осмислення православним чернецтвом церковнорелігійних, міжцерковних, соціальних проблем передунійної доби в чернечо-монастирських джерелах.Valeriy Volodymyrovych Klymov - 2007 - Ukrainian Religious Studies 43:86-94.
    It is of scientific interest to consider the monastic and monastic vision of church-religious, socio-political, ethno-religious problems of the pre-war era in Ukrainian lands. Interest is dictated by the following factors and reasons. First, monastic centers from the time of Kievan Rus remained one of the most stable in the society and in their mass created a fairly representative network of peculiar indicators of the spiritual state of the Russian community in the regions. Secondly, through these spiritual centers there was (...)
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  15.  10
    Православні монастирі в соціально-політичному й духовному контексті національно-визвольних змагань українського народу. Православне чернецтво і переяславська рада.Valeriy Volodymyrovych Klymov - 2008 - Ukrainian Religious Studies 45:105-114.
    Position, values, activity of the highest Orthodox clergy, monasteries, monasticism in the era of numerous interstate wars, Cossack uprisings of the 20 - 30s of the 18th century, National Liberation War of 1648 - 1654, Pereyaslav council, and its succession that coincided with dramatic transformations on the European continent, a profound change of borders in Central and Eastern Europe, in the light of the present factual completeness and the possibility of scientific objective assessments, prove to be complex, multi-vector, and often (...)
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  16.  11
    Церква і політика в україні: Проблеми взаємозв'язку.Valeriy Volodymyrovych Klymov - 2008 - Ukrainian Religious Studies 46:68-79.
    An unbiased analysis of the history of the coexistence of church institutions and politics in any state shows that the chronicle of such coexistence appears, in large part, as a history of attempts to use, with greater or lesser success, on the one hand, by church political structures, and on the other, by the church of political structures, or politicians. The history of these interconnected relationships goes back to the times when both institutions in the process of their formation and (...)
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  17.  17
    Міжконфесійні відносини: Стан і форми.Valeriy Volodymyrovych Klymov - 2008 - Ukrainian Religious Studies 46:48-67.
    The seminal component of the characteristics of contemporary Ukraine in the religious and ecclesiastical aspect is, along with state-church, social-religious, inter-church relations, the level of religiosity, securing freedom of conscience, etc., inter-confessional relations in all their dynamics, causal relationships society and its specific areas - political, social, legal, spiritual, ideological, ethno-cultural, religious.
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  18.  13
    До питання про філософсько-богословську інтерпретацію інституту чернецтва, практики подвижництва та аскетизму у творах вітчизняних ченців-мислителів.Valeriy Volodymyrovych Klymov - 2008 - Ukrainian Religious Studies 47:204-213.
    Monuments of spiritual and material culture of the Kievan Rus state, later periods of national history show that the general principles of Christian monasticism became known here at the same time as the first information about Christianity itself - first spontaneously, spontaneously, through the Greek colonies of Crimea, trade routes from the south, to the south. Greece, Macedonia and Serbia, and later, under the official baptism of Vladimir - through monasticism, clergy, hierarchs in Greek-Byzantine missions and the clergy settled in (...)
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  19.  16
    Зростання ролі біляцерковних спільнот в житті традиційних церков.Valeriy Volodymyrovych Klymov - 2008 - Ukrainian Religious Studies 48:198-215.
    At the same time as raising the general level of social activity caused by the radical changes in political, social, economic and spiritual relations, assessments and benchmarks in independent Ukraine; with the elimination of one-party monopoly and the existence of essentially unipolar-oriented public associations; the actualization of the idea of ​​building civil society as a Ukrainian perspective; with the rise of the desire of the faithful to play a more significant role not only in the life of their denominational enclaves, (...)
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  20.  16
    Міжконфесійний діалог як складова культурноцивілізаційних відносин.Valeriy Volodymyrovych Klymov - 2009 - Ukrainian Religious Studies 50:269-279.
    The present high status of dialogue as a widely practiced method of considering and resolving the problematic, controversial or conflicting issues that humanity has to face is a kind of a result of the millennial selection of reliable and effective means of understanding, reconciliation, organization of civilized coexistence, multifaceted ideology, the world of human communities, their individual groups or individuals. Almost the main features of ancient philosophical dialogue - to be the antithesis of dogmatism, to question the habitually established, preserved (...)
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  21.  12
    Релігійна самоідентифікація в україні періоду незалежності: Рівень, характер, проблемність, тенденції.Valeriy Volodymyrovych Klymov - 2009 - Ukrainian Religious Studies 51:37-50.
    Problems of modern religiosity, its origin, causes and real level in Ukrainian society; religious self-identification, which in sociological surveys and polls of different levels was usually identified with the true level of religiosity in society; problems of validity and authenticity of religious self-determination of a person and other related problems were started to be considered by scientists from the late 80's - early 90's of the XX century. mostly as a response to the increasing trend of religiosity in Ukraine. Already (...)
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  22.  18
    Діяльність вітчизняних монастирів, чернецтва і національна рукописна духовна спадщина.Valeriy V. Klymov - 2006 - Ukrainian Religious Studies 42:77-88.
    Most of the manuscript monuments of Ukrainian spirituality of the XI-XVII centuries., preserved in our days, by their origin, origin, content, use, historical fate, are in many cases obliged to the Institute of monasteries and monks., copyists, compilers, editors, portholes, translators, proofreaders. This statement is supported by research by scientists of several generations of chronicle sources in a wide range - from outstanding chronicles and printed monuments of world and national significance of the level "Words on Law and Grace", "Tales (...)
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  23.  15
    A modern model of state-church relations as a result of social transformations.Valeriy Klymov - 1999 - Ukrainian Religious Studies 12:52-63.
    Using the term "model" for such a specific sphere of social existence as state-church relations, we will have in mind, firstly, the logical and legal analogy of the real system of state-church relations in Ukraine, and secondly, the social and legal system that results both self-development and the assimilation of world experience in the regulation of relations between the institutions of the state and religious-church organizations.
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  24.  12
    Василіани в україні: 380 років діяльності.Valeriy Klymov - 1997 - Ukrainian Religious Studies 6:10-15.
    In broad sense, the term "basilians" is used in relation to all the monks who seek their ideal of the righteous, ascetic, separated from the world of life, guided by the monastic rules made by the Ecumenical Father and Church teacher, Archbishop of Caesarea, Vasily the Great..
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  25.  8
    Модернізований філософський скептицизм у хvіі ст. як засіб утвердження ідей віротерпимості та свободи думки, творення науки нового часу.Valeriy Klymov - 2013 - Ukrainian Religious Studies 68:15-29.
    The previous practice of applying a skeptical-critical approach to the gradual displacement of the dominant still in all spheres of life in Europe has also received a method of thinking oriented on dogmatisation, orthodoxization and conservatism in the seventeenth century. further dissemination and development. Known, authoritative thinkers - philosophers, naturalists, mathematicians, theologians in France, England, Holland, Germany, Italy, trying to solve the pressing social problems and advocating the latest vision of ways to solve them, quite actively used the arsenal of (...)
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  26.  13
    Printed monuments of Ukrainian culture in the aspect of the activity of national monasticism.Valeriy V. Klymov - 2006 - Ukrainian Religious Studies 39:113-127.
    Religious analysis of the history of development of the Institute of monasteries in the Ukrainian lands, the content of their activity in the context of complex and contradictory political, economic, social, ethno-cultural, intra-church and inter-church processes that took place in Ukraine, textological analysis of the national printed heritage created by Ukrainian monks the institute of monasteries, which contributed to the transformation of the latter into important centers of national writing and printing.
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  27.  11
    Science and religion: some aspects of the contemporary discourse about the relation between traditional opponents.Valeriy Klymov - 2015 - Ukrainian Religious Studies 73:294-301.
    In the article some aspects of relationships between modern science and religion are discovered and generalized in some models of these relationships.
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  28.  17
    Transformations of state-church relations in independent Ukraine.Valeriy Klymov - 2005 - Ukrainian Religious Studies 35:279-299.
    The more than thirteen-year co-existence of the Ukrainian state and the Church in the qualitatively new conditions prevailing in the post-Soviet space together with the formation of an independent Ukraine, functioning during this period of state-church relations give reasonably reliable grounds for scientific analysis, a number of generalizations and conclusions regarding the results and conclusions conditions of state policy on religion, church and religious organizations, ensuring in Ukraine the right of everyone to freedom of world view and religion - on (...)
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  29.  21
    The process of confessionalization of religious life in Ukraine is an object of scientific study.Valeriy V. Klymov - 2006 - Ukrainian Religious Studies 40:110-116.
    Based on the fact that the denomination is an institutional system that includes, as components, a certain doctrine, its history, religious and religious practices, church-organizational structure, membership of which identifies and unites this group of believers organizationally, ideologically, morally, dogmatically, psychologically, the confessionalization of religious life is understood.
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  30.  12
    Ukrainian Orthodox Monasteries as a Factor in National History.Valeriy Klymov - 2001 - Ukrainian Religious Studies 20:73-81.
    In its nearly 1000-year history, the Ukrainian monastery as a specific religious institution, aimed at realizing the idea of ​​a perfect Christian life through self-isolated forms of organization of life, experienced a rather complicated evolution. In Ukraine, this complexity has not always been dictated by the inherent development of monasticism itself or the peculiarities of the forms of organization of monastic life, and to a large extent determined by external non-monastic and extra-church factors.
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  31. Розуміння структури досвіду в класичному прагматизмі та подолання постмодернізму.Valeriy Lyubiviy - 2024 - Multiversum. Philosophical Almanac 1 (1):73-94.
    Сучасна глобальна економічна, кліматична й військово-політична криза, що край загострилася після 24.02.2022, засвідчує, що у світі завершується доба Постмодерну й постправди і прискорюється кардинальна трансформація суспільства. Постмодерністська філософія не спроможна відповідати на виклики сьогодення, позаяк вона всю повноту пізнавального й практичного досвіду зводить до досвіду лінгвістичного, а життєву практику – до саморефлексивних актів самореференції, деконструкції, реінтерпретації, тобто різних процедур мовної гри. Такий підхід не дає людині можливості активно покращувати ситуацію у суспільстві в умовах глобальної кризи. На противагу цьому класичний прагматизм, (...)
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  32.  31
    Quaternion Algebra on 4D Superfluid Quantum Space-Time. Dirac’s Ghost Fermion Fields.Valeriy I. Sbitnev - 2022 - Foundations of Physics 52 (1):1-21.
    Ghost Dirac’s fermions are a manifestation of virtual particles. One fermion is the particle whose companion is the antiparticle. An ensemble of these fermions coupled in pairs represents the Bose-Einstein condensate. This condensate forms the superfluid ether. Due to the Meissner effect inherent in a superfluid medium, the paired fermions are inaccessible for instrument observation. For that reason, the ghost particles can pose the dark matter that, together with the dark energy, can be the fundamental basis of physical reality. In (...)
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  33.  18
    Kant's Copernican Revolution and the Theory of Experience.Valeriy Semyonov - 2022 - Studies in Transcendental Philosophy 3 (1-2).
    The article analyzes the relationship between Kant's “Copernican revolution” and his theory of experience. The author demonstrates that the principles of the “altered way of thinking” form the foundation of the theory of experience and determine the structure and characteristics of transcendental cognition. The author explicates the structural elements of experience: sensible intuitions, pure a priori concepts of understanding, pure transcendental synthesis, schematism of pure concepts, principles as a system of rules for the use of categories, regulative ideas of reason. (...)
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  34.  32
    История половых взаимодействий.Valeriy P. Tsaplin - 2008 - Proceedings of the Xxii World Congress of Philosophy 25:153-162.
    Mythological art of the world population variously demonstrates the appearance and interaction of sexes. But more often it is connected with the beginning of the world from the world egg. Religions views tell about the creation of a first single man by God. The latest biological studies have not yet solved this problem,the idea of dividing vegetable and animal kingdoms being disputable enough. To outline ways of solving this problem was made possible from the dualism point of view. The origins (...)
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  35.  15
    Зрение как эволюционный процесс и его противоречивость.Valeriy P. Tsaplin - 2008 - Proceedings of the Xxii World Congress of Philosophy 44:129-137.
    Eyesight is practically a main organ of senses for man orienting in the world. But it is also a result of evolutional development of nature from 600 to 450 mln. years according to evolutional scale and still it preserves its stable contradictory inner structure. The genesis of eyesight has been reconstructed in Arthropoda type. It was made possible by using a philosophical approach, namely, by considering this process from the dualism point of view. Two Laurence's concepts were used as basic (...)
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  36. Dictionary of Philosophy.Ivan Frolov - 1987 - Studies in Soviet Thought 34 (4):269-271.
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  37.  27
    Increasing η ‐representable degrees.Andrey N. Frolov & Maxim V. Zubkov - 2009 - Mathematical Logic Quarterly 55 (6):633-636.
    In this paper we prove that any Δ30 degree has an increasing η -representation. Therefore, there is an increasing η -representable set without a strong η -representation.
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  38.  24
    The Global and Interdisciplinary Character of Ecological Problems.I. T. Frolov - 1974 - Russian Studies in Philosophy 13 (2):7-7.
    Opening the round table, I. T. Frolov, editor-in-chief of Voprosy filosofii, stated that discussing problems of this type today, the task lies not so much in emphasizing their general and traditional aspects but in finding a scientific and practical solution to new problems of interaction of man and nature that can now be solved only on a global scale. Furthermore, he observed that discussion of these problems as questions of morality, in terms of pessimistic or optimistic evaluation, is very (...)
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  39. Pavlov and His School.Y. P. Frolov & C. P. Dutt - 1940 - Science and Society 4 (1):116-118.
     
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  40.  13
    Metaphysics of correspondence: some approaches to the classical theory of truth.Konstantin G. Frolov - 2018 - Epistemology and Philosophy of Science 55 (1):83-98.
    The article examines main competing conceptions of the cor­respondence theory of truth. First, the author investigates pos­sible candidates for the role of truth-bearers. Among those he examines following entities: instances of sentences as concrete sequences of symbols (sounds or letters), which should satisfy wide scope of requirements, such as to be grammatical, mean­ingful, affirmative and so on; abstract propositions, which are ex­pressed by concrete sentences; utterances (either explicit or in lingua mentalis); beliefs of agents as their special mental states. Then (...)
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  41.  35
    Intuitive Knowledge in Avicenna.Albert Frolov - 2022 - International Philosophical Quarterly 62 (4):477-496.
    Basing itself on the cognitive theory of the modern Canadian philosopher and theologian Bernard Lonergan, the article conducts a critical appraisal of the notion of intuitive knowledge (ḥads in Arabic) as espoused by the famous medieval Islamic philosopher Ibn Sīnā (Avicenna). The article shows the ways in which Lonergan’s crucial distinction between the objectivity as the knower’s intelligent grasp of the real and the objectivity as the knower’s critical affirmation of the real, revises the epistemological primacy of intuitivism that is (...)
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  42.  38
    Genes or culture? A marxist perspective on humankind.Ivan T. Frolov - 1986 - Biology and Philosophy 1 (1):89-107.
    Intense interest has long been shown in the nature of humankind. Are we the products of genes? Are we the products of culture? Or are we something in between? The Marxist position, stressing the dominant significance of social methods for studying humans, is sketched. Then, a number of Western, biologically influenced views are discussed and criticised. Although there are important insights in the writings of the holders of these views, ultimately they produce only a semiscience.
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  43.  23
    Constitution of Meaning Vs Discovery of Reality: How is Transcendental Phenomenology Possible Today 2.0?Alexander Frolov - 2023 - HORIZON. Studies in Phenomenology 12 (2):554-569.
    This article attempts to outline the contours of a transcendental phenomenology that would retain the intuition of a healthy realism. In this connection it is proposed to reinterpret the Husserlian notion of constitution, presenting constitution as a discover of reality. A distinction is made between strong and weak versions of constitution. It is constitution in the weak sense that combines, in our opinion, with the realist attitude. In order to achieve the above-mentioned goal (to present constitution as discovery), the Husserlian (...)
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  44.  30
    The Simplest Low Linear Order with No Computable Copies.Andrey Frolov & Maxim Zubkov - 2024 - Journal of Symbolic Logic 89 (1):97-111.
    A low linear order with no computable copy constructed by C. Jockusch and R. Soare has Hausdorff rank equal to$2$. In this regard, the question arises, how simple can be a low linear order with no computable copy from the point of view of the linear order type? The main result of this work is an example of a low strong$\eta $-representation with no computable copy that is the simplest possible example.
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  45. Antichnai︠a︡ grazhdanskai︠a︡ obshchina: problemy sot︠s︡ialʹno-politicheskogo razvitii︠a︡ i ideologii: mezhvuzovskiĭ sbornik.Ė. D. Frolov (ed.) - 1986 - Leningrad: [S.N.].
     
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  46.  7
    Antichnoe gosudarstvo: politicheskie otnoshenii︠a︡ i gosudarstvennye formy v antichnom mire.Ė. D. Frolov (ed.) - 2002 - Sankt-Peterburg: Izd-vo SPbGU.
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  47.  25
    A Proconsul’s administration of Rome?Roman M. Frolov - 2022 - Hermes 150 (2):190.
    Research questions asked about Pompeius’ cura annonae – often termed “grain command” – dwell mainly on what made it more like any other promagistracy. Scholars tend to approach this office as if it were a kind of military command, albeit innovative. However, unlike promagistrates before him, Pompeius was endowed with the task which concerned the sphere domi. While not neglected, this aspect of Pompeius’ power becomes even more significant if appreciated through the lens of a more general problem of late-republican (...)
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  48.  26
    B.M. Kedrov: Path of Life and Vector of Thought [From a Roundtable].I. T. Frolov - 2006 - Russian Studies in Philosophy 44 (3):45-52.
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  49. Chelovek--nauka--gumanizm: filosofsko-publit︠s︡isticheskiĭ ocherk problemy.I. T. Frolov - 1982 - Moskva: Izd-vo "Znanie,".
     
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  50. Chelovek: filosofsko-ėnt︠s︡iklopedicheskiĭ slovarʹ.I. T. Frolov (ed.) - 2000 - Moskva: Nauka.
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