This article addresses intraorganizational pressures for organizational transformation toward more responsible business practices by exploring the role of internal activists. Building on the interactive framing perspective, I ask how internal activists develop a framing of their company’s responsibilities as they attempt to transform its business practices from the inside out. I explore this question in the context of a Danish pharmaceutical company’s responsibilities regarding the rising diabetes problem. Grounded in an inductive, interpretive analysis, I show how internal activists developed a (...) framing of the company’s responsibility over time and eventually instigated new ways of thinking about and doing business in their organization. I theorize the constitutive processes that strengthened frame alignment and allowed the internal activists to shape business practices. My study contributes to the literature on corporate social responsibility (CSR) communication by explaining how intraorganizational processes of meaning making may constitute more responsible business practices and by explicating the distinct role of internal activists as agents of organizational transformation. (shrink)

The significance of the complicated numbering of the propositions in the Tractatus has occasioned much speculation. Wittgenstein's own explanation has, following Stenius, been generally regarded as misleading. But an examination of the Prototractatus reveals that the numbering system was for Wittgenstein principally an aid in the composition of his work. It allowed him to mark out certain propositions which required further work or supplementation, without disturbing the basic structure of the treatise. But the reworking of the Prototractatus to form the (...) Tractatus considerably changed the original order in which the ideas were connected, and thus made it more difficult to understand the Tractatus. Several specific examples make it clear that it is essential to look back at the context of the Prototractatus in order to achieve a correct interpretation of many of the propositions in the Tractatus. (shrink)

Zusammenfassung Der vorliegende Beitrag analysiert die Bedeutung der Idee der umma in der „Muslimischen Jugend in Deutschland e. V.“ und der sie umgebenden pop-islamischen Szene entlang der Frage sozialer Grenzziehungsprozesse. Es soll gezeigt werden, dass soziale Grenzen nicht nur durch Zuschreibungs- und Exklusionsprozesse von außen konstruiert, sondern auch entlang von gemeinschaftsbildenden Identifikationsprozessen junger Musliminnen und Muslime hergestellt werden. Indem individuelle und kollektive Bedeutungen der Umma im Kontext des Untersuchungsfeldes erfasst werden, werden Prozesse der Vergemeinschaftung ebenso in den Blick genommen wie (...) damit verbundene soziale Distinktionen, Exklusionen und Abwertungen. Dabei zeigt sich, dass soziale Grenzziehungsprozesse der pop-islamischen Szene sowohl gegenüber der deutschen Mehrheitsgesellschaft als auch gegenüber verschiedenen islamischen Strömungen je situations- und kontextabhängig ausgehandelt werden und sich als gleichzeitige Suche nach Partizipation und Abgrenzung bzw. Inklusion und Exklusion beschreiben lassen. (shrink)

This paper examines Hume’s understanding of a third doxastic position distinct from belief and disbelief, arguing that his epistemology presupposes different forms of doxastic neutrality. While Hume does not explicitly discuss this third position, his Treatise of Human Nature and Enquiry concerning Human Understanding offer ideas relevant to contemporary debates on suspension of judgement and inquiry. Hume engaged with Pyrrhonian scepticism, finding its suspension of judgement excessive, yet acknowledging that the Pyrrhonian arguments are theoretically difficult to refute. Based on various (...) interpretations of Hume’s critique of Pyrrhonian ideas, we discuss the relevance of his thoughts on suspension of judgement and inquiry through the lens of modern epistemological discussions. (shrink)

While W.E.B. Du Bois’s first novel, The Quest of the Silver Fleece (1911), is set squarely in the USA, his second work of fiction, Dark Princess: A Romance (1928), abandons this national framework, depicting the treatment of African Americans in the USA as embedded into an international system of economic exploitation based on racial categories. Ultimately, the political visions offered in the novels differ starkly, but both employ a Western literary canon – so-called ‘classics’ from Greek, German, English, French, and (...) US American literature. With this, Du Bois attempts to create a new space for African Americans in the world (literature) of the 20th century. Weary of the traditions of this ‘world literature’, the novels complicate and begin to decenter the canon that they draw on. This reading traces what I interpret as subtle signs of frustration over the limits set by the literature that underlies Dark Princess, while its predecessor had been more optimistic in its appropriation of Eurocentric fiction for its propagandist aims. (shrink)

Today's nurses find themselves in the position of having to redefine their identity. They must ask themselves why they matter, what is important about them as professionals, and how they contribute as team members. In this innovative and stimulating book, Verena Tschudin draws on her research and expertise to bring together aspects of nursing and ethics in a fresh and challenging way. Starting from the premise that 'people matter', she develops a basis for a nursing identity which gives a (...) new emphasis to individual and collective worth. Exploring the nature of nursing and the dilemmas facing today's professionals, she shares with students and colleagues her vision of nursing in the 21st century. This book will thus empower readers to discover fresh meaning in their work and role. (shrink)

Die hier versammelten Beiträge analysieren Typen und Funktionen der Ambiguität an Beispielen aus der mittelalterlichen bis zur zeitgenössischen Kunst.

Suspension of judgment or belief is often described as the neutral doxastic position or stance, alongside belief and disbelief. However, in this contribution, I will demonstrate that there is more than one way of being neutral. I will introduce paradigmatic cases involving cognitive neutrality and highlight significant differences in their nature, such as their relation to inquiry. I will argue that judgment suspension is an act of committing to indecision, leading to a qualified neutral state of mind. However, subjects can (...) commit to indecision in different ways: depending on their epistemic situation and goals, they can suspend agnostically, precautionarily, or hypothetically. These three resulting states of committed indecision must be distinguished from uncommitted indecision, which is the basic state of doxastic neutrality. (shrink)

This article presents three brief case studies of the way Romans talked about and expressed contempt. It examines aspects of discourses about contempt that are characteristic both of Roman literature and of modern concepts. The focus is on the relationship of hierarchy, recognition, and (active and passive) contempt in the Latin vocabulary and in two literary motifs taken from invective and historiography, two genres in which expressions of contempt are particularly frequent and prominent.

1 Das Paradox des Regelfolgens Regeln im Sinne von Handlungsvorschriften setzen ihre Anwendbarkeit schon begrifflich voraus. Alle Regeln regeln mögliches Verhalten, seien es Verkehrsregeln, juridische Gesetze, mathematische und logische Verfahren, und selbst „Bedeutungs-postulate“, die festlegen, wie ein Ausdruck verständlich zu verwenden ist. Regeln ohne irgendeinen möglichen Anwendungsspielraum sind sinnlos. Dabei werden durch Regeln nicht nur mögliche Anwendungen präsupponiert, sondern umgekehrt aus gegebenen Tatsachen oder Ereignissen Regelmäßigkeiten herausgelesen, die sich in der Regel ausdrücken. Die Regel bezeichnet in diesem Sinne das „Prinzip (...) hinter den Tatsachen“, das sie diesen freilich in gewisser Weise erst andichtet. Zweck dieses Vorgehens ist nicht zuletzt, die mögliche Fortsetzung der Tatsachenreihe gleichzeitig zu bestimmen und zu begründen, jedenfalls aber eine gewisse Ordnung, Rechtfertigung und Voraussagbarkeit des Handelns zu gewährleisten. Regelanwendung verlangt deshalb eine komplexe geistige Kompetenz, die nicht nur Fähigkeiten der Abstraktion und Reflexion, sondern auch Können und Erfahrung voraussetzt. (shrink)

Vaccine hesitancy persists despite vaccination’s important role in global health. As many vaccines provide social benefits through herd immunity, vaccination decisions can raise moral concerns. Two studies explored the role of moral convictions in vaccination decisions. Study 1 (N = 485) revealed higher vaccination intentions when individuals thought about vaccination in moral terms. Emotions and moral piggybacking positively predicted moral convictions. In Study 2 (N = 1,111), we evaluated the effects of emotional, moral, and scientific pro-vaccination arguments on moral convictions, (...) support for mandatory vaccination, and tolerance of dissenting views. While no group differences were observed, moral convictions were correlated with increased support for mandatory vaccination but also with a reduced tolerance of dissenting opinions. Overall, moral convictions play a small but significant role in vaccination-related decisions. While moral convictions have beneficial effects on compliance, it is crucial not to overlook the adverse consequences, which may lead to a growing societal divide. (shrink)

Ecopolitics is a study of environmental awareness--or non-awareness--in contemporary French theory. Arguing that it is now impossible not to think in an ecological way, Verena Andermatt Conley traces the roots of today's concern for the environment back to the intellectual climate of the late '50s and '60s. Major thinkers of 1968, the author argues, changed the way we think the world; this owes much to an ecological awareness that remains at the heart of issues concerning cultural theory in general. (...) The book points to critiques of ecology in the work of Luc Ferry and Jean Baudrillard before turning to more complicated ecological awareness primarily in French thought. The author considers key texts by influential figures such as Michael Serres, Paul Virilio, Gilles Deleuze and Felix Guattari, Michel de Certeau, Helene Cixous and Luce Irigaray. (shrink)

The aim of this paper is to show that doxastic compatibilists are making a strong case for genuine doxastic freedom when modelled on compatibilist free will. Unfortunately, their arguments from analogy can be used for the introduction of rather odd forms of freedom that concern our emotions, e.g. “freedom of fear” and “freedom of anger”. The author argues that this problem of overgeneralisation also concerns free will compatibilists who originally provided the weak conditions that are used by doxastic compatibilists. She (...) points out the possibilities and costs of avoiding these consequences and concludes that the standard compatibilist picture is not tenable. (shrink)

The volume enquires into the relationship between philosophy and aesthetics in Late Antiquity. Is the sensuous beauty of art a medium for the highest thinkable truth?

Although Frege was eager to theoretically eliminate the judging subject from logic and mathematics, his system is permeated with notions that refer to subjective mental processes, such as grasping a thought, assuming, judging, and value. His semantic system depends on such notions, but since Frege in general shuns explaining them, his central conception of judgment and truth remains dark. In this paper it is proposed to fill out the gaps in Frege's explanations with the help of Husserl's phenomenological descriptions, especially (...) those of the sixth Logical Investigation. This leads to a comparison between Frege's notion of judgment and Husserl's "Evidenz", and finally also to a phenomenological classification of Frege's remarks on truth. (shrink)

Tacitus understands himself as a historiographer who writes against forgetting. This essay examines how Tacitus conceives of forgetting and how he depicts processes of forgetting. (1) First I will introduce forgetting as an important research theme in modern memory studies. Research on forgetting can help us to understand transformations in the collective memory of modern and ancient social groups. (2) In Tacitus’ works about Roman imperial history forgetting stands out as a crucial topic. (3) When analysing processes of forgetting in (...) the Annals, the Histories and the Agricola, we can distinguish different forms of forgetting (such as ‘automatic forgetting’ and ‘directed forgetting’) as well as certain methods that Tacitus depicts as supporting or impeding forgetting. I will focus on ‘removing’ as an ambivalent method of forgetting, and on ‘writing’, which is central to Tacitus’ concept of the historiographer. This analysis of Tacitus’ works reveals that his ideas on forgetting are highly relevant to the twenty-first century. Tacitus’ age, like our own, was one of dramatic societal change, in which social frames are transformed, while the objects of collective memory are questioned and reevaluated. (shrink)

This chapter contains sections titled: Professional Issues Educational Issues Policy Issues Leadership Issues Specific Issues References.

In this paper, I spell out a descriptive account of agnosticism that captures the intuitive view that a subject enters the mental state of agnosticism via an act or event called suspension. I will argue that agnosticism is a complex mental state, and that the formation of an attitude is the relevant act or event by which a subject commits to indecision regarding some matter. I will suggest a ‘two-component analysis’ that addresses two aspects that jointly account for the settled (...) state of agnosticism: the subject’s de facto indecision and the subject’s commitment to her indecision. Unlike meta-cognitivist or sui generis accounts, I do not take the agnostic’s commitment to indecision as constitutive for her indecision but rather as an evaluation or qualification of the indecision that she already exhibits. Agnosticism, thus, is a settled form of indecision that marks the end of inquiry. (shrink)

Part of a series exploring ethical issues relevant to the practising nurse. In terms of ethics, The Patient's Charter is about the rights of patients and clients. This book views the ethical issues of the charter from four different viewpoints - the nurse, the doctor, the manager and the patient.

Smart Cities consist of a multitude of interconnected devices and services to, among others, enhance efficiency, comfort, and safety. To achieve these aims, smart cities rely on an interplay of measures including the deployment of interventions targeted to foster certain human behaviors, such as saving energy, or collecting and exchanging sensor and user data. Both aspects have ethical implications, e.g., when it comes to intervention design or the handling of privacy-related data such as personal information, user preferences or geolocations. Resulting (...) concerns must be taken seriously, as they reduce user acceptance and can even lead to the abolition of otherwise promising Smart City projects. Established guidelines for ethical research and practice from the psychological sciences provide a useful framework for the kinds of ethical issues raised when designing human-centered interventions or dealing with user-generated data. This article thus reviews relevant psychological guidelines and discusses their applicability to the Smart City context. A special focus is on the guidelines’ implications and resulting challenges for certain Smart City applications. Additionally, potential gaps in current guidelines and the limits of applicability are reflected upon. (shrink)

The question of diversity, both with regard to the demographic profile of philosophers as well as the content of philosophical inquiry, has received much attention in recent years. One figure that has gone relatively unnoticed is that of the foreigner. To the extent that philosophers have taken the foreigner as their object of inquiry, they have focused largely on challenges nonnative speakers of English face in a profession conducted predominantly in English. Yet an understanding of the foreigner in terms of (...) the nonnative speaker does not exhaust the conceptual space of the foreigner. This article provides a more nuanced conceptual apparatus that allows for a more precise identification and discussion of other ways in which one can be a foreigner in philosophy. I develop a taxonomy of different conceptions of the foreigner, namely the linguistic, material, cultural, and epistemic foreigner; I discuss the different and specific challenges they face; and I show how foreigners enrich philosophical practice. (shrink)

This article discusses how Alex Garland's The Beach engages with conceptions of utopian islands, nation, and colonialism in modernity and how it, from this basis, develops a different spatiality that reflects on a more deterritorialized form of imperial domination within late twentieth-century globalization, as exercised by the United States. The novel is shown to subvert, but not to abolish, two spatial formations that originated in early modernity: nation and utopia. Building on Jean Baudrillard's elaborations regarding simulation and simulacra, the article (...) argues that The Beach creates a hyperreal narrative that does away with the idea of isolated, bounded spaces and that in form and content corresponds with the worldwide dominance of the United States at the end of the twentieth century. (shrink)

Recent studies have shed light on the emergence of Southern sustainability initiatives in commodity-based value chains. These initiatives position themselves as countering the exclusionary nature of many global multi-stakeholder initiatives, as critically analysed by previous studies. However, a common theoretical perspective on the inclusiveness of MSIs is still lacking. By drawing on the theory of regimes of engagement, we develop a theoretical framework which helps understanding the overt and subtle practices of including or excluding different stakeholders in MSIs. We apply (...) this framework to ‘Trustea’, an Indian MSI for sustainable tea production, to further investigate the ‘inclusiveness paradigm’ of Southern sustainability initiatives. Our findings highlight the complexity of stakeholder engagement across the different phases of Trustea’s development, from initiation and code development to formal launch and roll-out. We find that different types of engagement can exist in parallel. Justifiable engagement is expressed in the participating organisations’ reference to a shared common goal of Trustea, whereas familiar engagement is linked to the rootedness of the individuals involved in the Indian tea industry. Strategic engagement, in turn, comes to the fore through the strong emphasis on developing an Indian code for sustainable tea production and promoting adoption among tea growers. The importance of reaching this objective has led to the replication of exclusionary patterns also noted for global MSIs, as small-scale producers and other weak actors have been largely excluded from decision-making processes, despite informal efforts aimed at substitution of representation. (shrink)