Results for 'Włodzimierz Zięba'

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  1. Co motywuje nas do troski o daleką przyszłość?Włodzimierz ZIĘBA - 2011 - Studia Philosophica Wratislaviensia:51-70.
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  2.  14
    Dekonstukcja metafizyki: powstanie (J. Derrida), Rozkwit, Niespełnienie (R. Rorty).Włodzimierz Zięba - 2009 - Rzeszów: Wydawnictwo Uniwersytetu Rzeszowskiego.
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  3. Klasyczna koncepcja prawdy w świetle niektórych współczesnych krytyk.Włodzimierz Zięba - 2003 - Colloquia Communia 74 (1):97-107.
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  4.  71
    Metaphysics as an Inevitable Dimension of Cognition.Włodzimierz Zięba - 2008 - Dialogue and Universalism 18 (1-3):81-85.
    The article concerns the metaphysical dimension of Jan Srzednicki’s epistemology. It is claimed that the metaphysical perspective of cognitive “normatives” (e. g. norm, form and presence) does not remove paradoxes of self-reference. It is especially difficult to separate the ontic and the cognitive dimensions.
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  5.  9
    Prawda i zastosowania wiedzy.Włodzimierz Zięba - 2022 - Studia Philosophica Wratislaviensia 17 (3):73-82.
    In the text, I analyze Grobler᾽s strategy of countering skepticism. It boils down to two arguments, i.e. a performative contradiction and the use of the ceteris paribus clause. Another point is the concept of truth adopted by Grobler. Grobler is leaning towards the adjustment theory and aletic pluralism. I formulate critical remarks about truth as identity, the markup theory, super-conclusiveness, and finally truth as a regulative idea. I am also considering two additional requirements of Grobler, namely that the truth should (...)
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  6. Potrzeby poznawcze a relatywizm.Włodzimierz Zięba - 2003 - Filozofia Nauki 3.
    This paper considers Adam Grobler's fallibilism as an attractive alternative for both epistemological fundationalism and nihilism. Fallibilism claims that science is only a collection of temporary opinions, which entails rejecting of the idea of justification in aid of establishing critical preferences. In Grobler's thought that role is played by the conclusion to the best explanation (abductionism). Grobler's ideas dismantle the belief that relativity implies relativism. This paper deals with several Grobler's problems, such as theory-ladeness thesis (interpretation of observation), problems of (...)
     
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  7. Rola metafizyki w kulturze.Włodzimierz Zięba - 2007 - Colloquia Communia 82 (1-2):149-160.
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  8.  23
    Odpowiedź dyskutantom.Adam Grobler - 2022 - Studia Philosophica Wratislaviensia 17 (3):87-101.
    In the article, I respond to the objections and comments to my book Epistemologia. Sandwiczowa teoria wiedzy [Epistemology: A Sandwich Theory of Knowledge] formulated by the participants of the seminar held in October 2021, namely Stanisław Judycki, Damian Leszczyński, Rafał Palczewski, Wojciech Sady, Tadeusz Szubka, Włodzimierz Zięba.
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  9. Naïve realism about unconscious perception.Paweł Jakub Zięba - 2019 - Synthese 196 (5):2045-2073.
    Recently, it has been objected that naïve realism is inconsistent with an empirically well-supported claim that mental states of the same fundamental kind as ordinary conscious seeing can occur unconsciously (SFK). The main aim of this paper is to establish the following conditional claim: if SFK turns out to be true, the naïve realist can and should accommodate it into her theory. Regarding the antecedent of this conditional, I suggest that empirical evidence renders SFK plausible but not obvious. For it (...)
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  10. The epistemic import of phenomenal consciousness.Paweł Jakub Zięba - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-37.
    This paper controverts the ability of intentionalism about perception to account for unique epistemic significance of phenomenal consciousness. More specifically, the intentionalist cannot explain the latter without denying two well-founded claims: the transparency of experience, and the possibility of unconscious perception. If they are true, intentionality of perception entails that phenomenal consciousness has no special epistemic role to play. Although some intentionalists are ready to bite this bullet, by doing so they effectively undermine one of the standard motivations of their (...)
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  11. Unconscious Perception, Action, and the Problem of Attribution.Paweł Jakub Zięba - forthcoming - Acta Analytica:1-22.
    According to Phillips, (1) genuine perception is attributable to the individual (i.e. it’s a personal state/event, as opposed to sub-personal states/events in the individual’s brain); (2) since unconscious perceptual representations are ill-suited to guide action, there’s no good reason to attribute them to the individual; (3) not being attributable to the individual, they don’t instantiate genuine perception, thereby failing to support the hypothesis that genuine perception can occur unconsciously. I argue that this reasoning is flawed and can’t be easily fixed. (...)
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  12. The Epistemic Import of Phenomenal Consciousness.Przemysław Zięba - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-37.
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  13. Seeing colours unconsciously.Paweł Jakub Zięba - 2022 - Synthese 200 (3):1-36.
    According to unconscious perception hypothesis (UP), mental states of the same fundamental kind as ordinary conscious seeing can occur unconsciously. The proponents of UP often support it with empirical evidence for a more specific hypothesis, according to which colours can be seen unconsciously (UPC). However, UPC is a general claim that admits of many interpretations. The main aim of this paper is to determine which of them is the most plausible. To this end, I investigate how adopting various conceptions of (...)
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  14. Selectionism and Diaphaneity.Paweł Jakub Zięba - 2022 - Axiomathes 32 (Suppl 2):S361–S391.
    Brain activity determines which relations between objects in the environment are perceived as differences and similarities in colour, smell, sound, etc. According to selectionism, brain activity does not create those relations; it only selects which of them are perceptually available to the subject on a given occasion. In effect, selectionism entails that perceptual experience is diaphanous, i.e. that sameness and difference in the phenomenal character of experience is exhausted by sameness and difference in the perceived items. It has been argued (...)
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  15. Unconscious Perception and Perceptual Knowledge.Paweł J. Zięba - 2017 - In Limbeck-Lilienau Christoph & Stadler Friedrich (eds.), The Philosophy of Perception and Observation. Contributions of the 40th International Wittgenstein Symposium August 6-12, 2017 Kirchberg am Wechsel. Austrian Ludwig Wittgenstein Society. pp. 301-303.
    It has been objected recently that naïve realism is inconsistent with an empirically well-supported hypothesis that unconscious perception is possible. Because epistemological disjunctivism is plausible only in conjunction with naïve realism (for a reason I provide), the objection reaches it too. In response, I show that the unconscious perception hypothesis can be changed from a problem into an advantage of epistemological disjunctivism. I do this by suggesting that: (i) naïve realism is consistent with the hypothesis; (ii) the contrast between epistemological (...)
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  16.  7
    U źródeł koncepcji absolutu: od Homera do Platona /c Włodzimierz Dłubacz.Włodzimierz Dłubacz - 2003 - Lublin: Wydawn. KUL.
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  17.  7
    Filozofia--etyka--ekologia: profesorowi Włodzimierzowi Tyburskiemu w darze = Philosophy--ethics--ecology: the contribution to professor Wlodzimierz Bernard Tyburski.Włodzimierz Tyburski, Piotr Domeracki, Adam Grzeliński & Ryszard Wiśniewski (eds.) - 2015 - Toruń: Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika.
    […] redaktorom udała się rzecz dość rzadka w tego typu publikacjach, mianowicie stworzyli imponujących rozmiarów księgę pamiątkową, która jednak, poza walorami okolicznościowymi, charakteryzuje się wysokim poziomem naukowym i zawiera sporo oryginalnych, wartościowych treści, z konieczności prezentowanych w krótkich formach, co jednak nie obniża ich rangi teoretycznej. Ponadto […] udało się w tej publikacji zgromadzić bardzo liczne, a jednocześnie reprezentatywne grono najwybitniejszych polskich filozofów, którzy ofiarowali profesorowi Tyburskiemu swoje cenne teksty, co czyni tę książkę tym bardziej wartościową i spowoduje, jak można (...)
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  18. In Search of the Holy Grail of Epistemology.Paweł J. Zięba - 2014 - Kriterion - Journal of Philosophy 28 (28):55-74.
    Pritchard calls his epistemological disjunctivism ‘the holy grail of epistemology’. What this metaphor means is that the acceptance of this thesis puts the internalism-externalism debate to an end, thanks to satisfaction of intuitions standing behind both competing views. Simultaneously, Pritchard strongly emphasizes that the endorsement of epistemological disjunctivism does not commit one to metaphysical disjunctivism. In this paper I analyze the formulations and motivations of epistemological disjunctivism presented by Pritchard and McDowell. Then I consider the most common argument for the (...)
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  19. Dysjunktywizm i natura percepcyjnej relacji.Paweł Zięba - 2016 - Analiza I Egzystencja 35:87-111.
    This paper surveys selected (though arguably representative) versions of metaphysical and epistemological disjunctivism. Although they share a common logical structure, it is hard to find a further common denominator among them. Two main conclusions are: (1) a specific standpoint on the nature of perceptual relation is not such a common denominator, which means that it is very unlikely that all of these views could be refuted with a single objection; (2) contrary to what its name suggests, disjunctivism can be correctly (...)
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  20. Alternatywizm, dysjunktywizm i pluralizm doświadczeniowy.Paweł J. Zięba - 2018 - Studia Humanistyczne AGH 17 (1):7-19.
    The claim currently known as “disjunctivism” is usually interpreted in terms of exclusive disjunction. However, it can be also explicated through the lens of alternative denial. The aim of this paper is to show that the latter interpretation is more accurate. Firstly, it reflects the core of disjunctivism more precisely. Secondly, it reduces metaphysical weight of the claim, thereby making it more plausible.
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  21. Prioritizing Positivity, Styles of Rumination, Coping Strategies, and Posttraumatic Growth: Examining Their Patterns and Correlations in a Prospective Study.Mariusz Zięba, Katarzyna Wiecheć, Natalia E. Wójcik & Michał J. Zięba - 2022 - Frontiers in Psychology 13.
    ObjectivesA growing number of studies indicate that coping with the experience of a crisis event, which causes a breach in the individual’s fundamental beliefs regarding the world and his/her place in it, can result in posttraumatic growth. Positive emotions can have an undoing effect on negative emotional arousal and broaden an individual’s scope of action, and they can foster posttraumatic growth. This study aimed to examine relations between prioritizing positivity, styles of rumination, coping strategies, and posttraumatic growth.MethodsOne hundred and sixty-four (...)
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  22.  48
    The rhetoric of oppression.Alex Zieba - 1996 - Journal of Social Philosophy 27 (1):140-155.
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  23.  18
    The Directival Theory of Meaning and the Use of the Term “True”.Ewa Rosiak-Zięba - 2013 - Idea. Studia Nad Strukturą I Rozwojem Pojęć Filozoficznych 25:155-168.
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  24.  20
    Coexistence of Post-traumatic Growth and Post-traumatic Depreciation in the Aftermath of Trauma: Qualitative and Quantitative Narrative Analysis.Mariusz Zięba, Katarzyna Wiecheć, Joanna Biegańska-Banaś & Wiktoria Mieleszczenko-Kowszewicz - 2019 - Frontiers in Psychology 10.
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  25. Metafizyczny wymiar myśli Rorty’ego.WŁODZIMIERZ ZIĘBA - 2006 - Przeglad Filozoficzny - Nowa Seria 59.
     
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  26. Parmenidejskie wyzwanie.W. Zięba - 2002 - Ruch Filozoficzny 3 (3).
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  27.  15
    Relationships between personality traits, general self-efficacy, self-esteem, subjective well-being, and entrepreneurial activity.Mariusz Zięba, Monika Surawska & Anna Maria Zalewska - forthcoming - Polish Psychological Bulletin.
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  28.  4
    Two or Even Three Liberalisms.Maciej Zięba - 1994 - Dialogue and Humanism 4 (5):89-97.
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  29.  52
    The (Un)Holy Grail of Epistemology.Paweł J. Zięba - 2015 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 22 (1):21-33.
    As formulated by Duncan Pritchard and John McDowell, epistemological disjunctivism is the claim that perceptual experience can provide the subject with epistemic justification that is reflectively accessible and externally grounded at the same time. Pritchard calls this thesis ‘the holy grail of epistemology’, since it reconciles two traditionally rival theories of justification, namely epistemic internalism and epistemic externalism. The main objection against epistemological disjunctivism thus understood is that it does not do justice to the well-known internalist intuitions expressed in The (...)
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  30.  23
    Twenty Years of Poland's Euro-Atlantic Foreign Policy.Ryszard Zięba - 2011 - International Studies. Interdisciplinary Political and Cultural Journal 13 (1):27-39.
    Twenty Years of Poland's Euro-Atlantic Foreign Policy During the years 1989-1991, after a deep transformation of the internal system and the international order in Europe, Poland pursued a sovereign foreign policy. The new policy had the following general goals: 1) to develop a new international security system which would guarantee Poland's national security; 2) to gain diplomatic support for the reforms conducted in Poland, including primarily the transformation of the economy and its adaption to free market mechanisms, which were designed (...)
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  31.  9
    Analiza filozoficzna bioelektronicznej koncepcji życia.Stanisław Zięba - 1982 - Roczniki Filozoficzne 30 (3):81-95.
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  32.  11
    Dwie koncepcje powstawania i działania organizmu.Stanisław Zięba - 1977 - Roczniki Filozoficzne 25 (3):171-187.
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  33.  10
    Filozoficzne uwarunkowania Francois Jacoba koncepcji życia.Stanisław Zięba - 1980 - Roczniki Filozoficzne 28 (3):163-182.
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  34.  12
    Filozoficzne zagadnienie odrębności bytu ożywionego.Stanisław Zięba - 1978 - Roczniki Filozoficzne 26 (3):131-151.
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  35.  17
    Mechanicystyczna koncepcja życia u Jacques’a Monoda.Stanisław Zięba - 1981 - Roczniki Filozoficzne 29 (3):65-83.
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  36.  11
    The information civilisation and the environmental threat.S. Zieba & A. Rodzifiska - 1999 - Dialogue and Universalism 9:165-179.
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  37.  12
    Zasada emergencji w filozofii przyrody Georgesa Matisse’a.Stanisław Zięba - 1975 - Roczniki Filozoficzne 23 (3):129-145.
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  38.  37
    How to model relational belief revision.Wlodzimierz Rabinowicz & Sten Lindström - 1994 - In Dag Prawitz & Dag Westerståhl (eds.), Logic and Philosophy of Science in Uppsala: Papers From the 9th International Congress of Logic, Methodology and Philosophy of Science. Dordrecht, Netherland: Kluwer Academic Publishers. pp. 69--84.
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  39.  79
    Act-utilitarian prisoner's dilemmas.Wlodzimierz Rabinowicz - 1989 - Theoria 55 (1):1-44.
  40.  55
    Ratificationism without ratification: Jeffrey meets Savage.Wlodzimierz Rabinowicz - 1985 - Theory and Decision 19 (2):171-200.
  41.  57
    Intuitionistic truth.Wlodzimierz Rabinowicz - 1985 - Journal of Philosophical Logic 14 (2):191 - 228.
  42. Jak rozumieć medyczną klauzulę sumienia?Włodzimierz Galewicz - 2012 - Diametros 34:136-153.
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  43.  45
    Hare on prudence.Wlodzimierz Rabinowicz - 1989 - Theoria 55 (3):145-151.
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  44.  33
    Iterating ordinal definability.Wlodzimierz Zadrozny - 1983 - Annals of Mathematical Logic 24 (3):263-310.
  45. Ratifiability and Stability.Wlodzimierz Rabinowicz - 1988 - In Peter Gärdenfors & Nils-Eric Sahlin (eds.), Decision, Probability and Utility: Selected Readings. Cambridge University Press. pp. 406-425.
     
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  46.  81
    Stable and retrievable options.Wlodzimierz Rabinowicz - 1989 - Philosophy of Science 56 (4):624-641.
    An option available to an agent is stable if it maximizes expected utility on the hypothetical assumption that the agent is going to choose it. As is well known, some decision problems lack a stable solution. Paul Weirich (1986 and 1988) has recently proposed a decision principle which prescribes that the option chosen should be at least weakly stable--or "weakly ratifiable", to use his terminology. According to him, full stability is an excessively strong demand. I shall argue that Weirich's proposal (...)
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  47.  32
    Filozofia Habermasa jako wyraz zapominania o sobie i wspólnocie. Konsekwencje nadmiernego uniwersalizowania filozofii.Włodzimierz Lorenc - 2006 - Filo-Sofija 6 (1(6)):153-170.
    Author: Lorenc Włodzimierz Title: HABERMAS’ PHILOSOPHY AS AN EXPRESSION OF FORGETTING ABOUT ONESELF AND COMMUNITY. CONSEQUENCES OF EXCESSIVE UNIVERSALITY OF PHILOSOPHY (Filozofia Jürgena Habermasa jako wyraz zapominania o sobie i wspólnocie. Konsekwencje nadmiernego uniwersalizowania filozofii) Source: Filo-Sofija year: 2006, vol:.6, number: 2006/1, pages:153-170 Keywords: HABERMAS, COMMUNITY, HUMAN EXISTENCE, UNDERSTANDING Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail:The task of the article is to show the consequences of the understanding of philosophy by Jürgen (...)
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  48.  12
    Myśl humanistyczna na rzecz ochrony środowiska przyrodniczego.Włodzimierz Tyburski - 2018 - Ruch Filozoficzny 73 (1):53.
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  49. Filozofia przyrody ożywionej w OBI.Włodzimierz Skoczny - 2012 - Zagadnienia Filozoficzne W Nauce (50).
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  50.  8
    Galileo Galilei, 350 ans d’histoire, 1633-1983. [REVIEW]Stanisław Zięba - 1986 - Roczniki Filozoficzne 34 (3):230-238.
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