Results for 'Wai Hang Ng'

982 found
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  1.  17
    Die Leidenschaft der Liebe: Schelers Liebesbegriff als eine Antwort auf Nietzsches Kritik an der christlichen Moral und seine soteriologische Bedeutung.Wai Hang Ng - 2009 - New York: Lang.
    Max Schelers Auseinandersetzung mit Nietzsches Kritik an der christlichen bzw. christlich inspirierten Moral ist Gegenstand dieser Untersuchung. Darin lasst sich Schelers phanomenologisches Verstandnis der Liebe erschliessen, das einerseits Nietzsches Kritik apologetisch zwingend beantwortet und andererseits das Gedankengut Nietzsches aufgreift. Schelers Anlehnung an Nietzsche zeigt sich deutlich in seinem Kampf gegen den modernen Altruismus, gegen den Scheler mit ausserster Scharfe das christliche Verstandnis der Liebe abgrenzt. Daruber hinaus entwickelt der Autor in seinem Buch Schelers Verstandnis der Liebe weiter in Hinsicht auf (...)
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  2.  43
    Personal utility is inherent to direct-to-consumer genomic testing.Matthew Wai Heng Chung & Joseph Chi Fung Ng - 2016 - Journal of Medical Ethics 42 (10):649-652.
  3. Tong Asia yŏksahak ŭi kich'o : Chach'i t'onggam kangmok.O. Hang-nyŏng - 2017 - In Sŏk-ki Chʻoe (ed.), Chujahak ŭi kojŏn, kŭ Chosŏnjŏk haesŏk kwa silch'ŏn. Kyŏnggi-do P'aju-si: Chŏmp'ilchae.
     
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  4.  67
    The Yin‐Yang‐Wu‐Hsing doctrine in the textual tradition of Tokugawa Japanese Agriculture.Wai-Ming Ng - 1998 - Asian Philosophy 8 (2):119 – 128.
    Japanese agricultural scholarship reached its peak in the Tokugawa period (1603-1868). Most of its representative works were imbued with the Chinese metaphysical doctrine of yin-yang-wu-hsing. They used the ideas of yin-yang, wu-hsing, yun-ch'i, hexagrams, and feng-shui extensively to develop their views and to explain various practices. There were two different attitudes towards Chinese concepts among Tokugawa scholars. Some regarded Chinese ideas as universal principles, and faithfully introduced them to Japan, whereas some were faced with the problem of national identity and (...)
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  5.  26
    Malaysian Stakeholder Perspectives on Suicide-Related Reporting: Findings From Focus Group Discussions.Yin Ping Ng, Kai Shuen Pheh, Ravivarma Rao Panirselvam, Wen Li Chan, Joanne Bee Yin Lim, Jane Tze Yn Lim, Kok Keong Leong, Sara Bartlett, Kok Wai Tay & Lai Fong Chan - 2021 - Frontiers in Psychology 12.
    Media guidelines on safe suicide-related reporting are within the suicide prevention armamentarium. However, implementation issues beleaguer real-world practice. This study evaluated the perspectives of the Malaysian media community, persons with lived experience of suicidal behavior, and mental health professionals on suicide-related reporting in terms of the impact, strategies, challenges, and the implementation of guidelines on safe reporting. Three focus group discussions of purposively sampled Malaysian media practitioners, PLE, and MHP were audio-recorded, transcribed, coded and thematically analyzed. Inclusion criteria were: English (...)
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  6.  64
    The "I Ching" in the shinto thought of tokugawa japan.Wai-Ming Ng - 1998 - Philosophy East and West 48 (4):568-591.
    The "I Ching" had an important influence on Tokugawa Shinto. First, it played a crucial role in the discussion of Confucian-Shinto relations; many Tokugawa Confucians and Shintoists used it to uphold the doctrine of the unity of Confucianism and Shinto, and Shintoists and scholars of National Learning (kokugaku) used it for its metaphysical and divinational value. Second, scholars of National Learning transformed it from a Confucian classic into a Shinto text, claiming that it was the handiwork of a Japanese deity.
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  7. Pŏpchʻŏrhak kaeron.Hang-nyŏng Yi - 1965
     
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  8.  6
    The I Ching in Tokugawa Thought and Culture.Wai-Ming Ng - 2000 - University of Hawaii Press.
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  9. Pŏpchʻŏrhakchŏk inʼganhak.Hang-nyŏng Yi - 1978
     
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  10.  68
    Toward a Theory of Emotive Performance: With Lessons from How Politicians Do Anger.Kwai Hang Ng & Jeffrey L. Kidder - 2010 - Sociological Theory 28 (2):193 - 214.
    This article treats the public display of emotion as social performance. The concept of "emotive performance" is developed to highlight the overlooked quality of performativity in the social use of emotion. We argue that emotive performance is reflexive, cultural, and communicative. As an active social act, emotive performance draws from the cultural repertoire of interpretative frameworks and dominant narratives. We illustrate the utility of the concept by analyzing two episodes of unrehearsed emotive performances by two well-known politicians, Bill Clinton and (...)
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  11. Chosŏn chʻogi sŏngnihak kwa yŏksahak: kiŏk ŭi pogwŏn, chwapʻyo ŭi sŏngchʻal.Hang-nyŏng O. - 2007 - Sŏul Tʻŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏnʼguwŏn.
     
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  12.  25
    Waikeung Tam: Legal Mobilization Under Authoritarianism: Cambridge University Press, 2013.Kwai Hang Ng - 2015 - International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (3):703-707.
    Legal Mobilization under Authoritarianism traces and explains the rise of law to a more prominent role in the politics of post-colonial Hong Kong. The author, Waikeung Tam, a political scientist, argues that Hong Kong is a “surprise” case, in the double sense that law is effectively mobilized despite the non-democratic and controlled setting within which the Hong Kong legal system works and also that law is mobilized in ways that different from what China would wish.There is quite a body of (...)
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  13.  75
    Ogyū Sorai’s Philosophical Masterworks: The Bendō and Benmei. By John Tucker.Wai-Ming Ng - 2008 - Journal of Chinese Philosophy 35 (3):532-535.
  14. Chosŏn munch'ijuŭi ŭi t'ŭroik'a.O. Hang-nyŏng - 2013 - In Hyŏng-jo Han (ed.), 500-yŏn kongdongch'e rŭl umjigin Yugyo ŭi him. Kyŏnggi-do P'aju-si: Kŭl Hangari.
     
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  15. Sŏyang yŏksa chʻŏrhak sasangnon.Hang-hŭi Chŏng - 1990 - Sŏul Tʻŭkpyŏlsi: Pŏpkyŏng Chʻulpʻansa.
     
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  16.  14
    Long-Term Inquiry Meditation Reduces EEG Spectral Dynamics in Self-Schema Processing.Junling Gao, Hang Kin Leung, Bonnie Wai Yan Wu, Jenny Hung, Chunqi Chang & Hin Hung Sik - 2023 - Heliyon 9 (9).
    Abstract Objective Intuitive inquiry meditation is a unique form of Buddhist Zen/Chan practice in which individuals actively and intuitively utilize the cognitive functions to cultivate doubt and explore the concept of the self. This event-related potential (ERP) study aimed to investigate the neural correlates by which long-term practice of intuitive inquiry meditation induces flexibility in self-schema processing, highlighting the role of doubt and belief processes in this exploration. Methods Twenty experienced and eighteen beginner meditators in intuitive inquiry meditation were recruited (...)
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  17.  55
    Nursing Management of Medication Errors.Leung Andrew Luk, Wai I. Milly Ng, Kam Ki Stanley Ko & Vai Ha Ung - 2008 - Nursing Ethics 15 (1):28-39.
    Medication error is the most common and consistent type of error occurring in hospitals. This article attempts to explore the ethical issues relating to the nursing management of medication errors in clinical areas in Macau, China. A qualitative approach was adopted. Seven registered nurses who were involved in medication errors were recruited for in-depth interviews. The interviews were transcribed and analyzed using content analysis. Regarding the management of patients, the nurses acknowledged the mistakes but did not disclose the incidents to (...)
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  18. Hwasŏ Yi Hang-no ch'ŏksa wijŏng sasang ŭi ironjŏk kŭn'gŏ wa silch'ŏn.Kim Pyŏng-ae - 2022 - In Hyang-jun Yi (ed.), Hwasŏ hakp'a ŭi simsŏl nonjaeng. Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
     
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  19.  26
    Planting a Seed of Experience – Long Term Effects of a Co-curricular Ecogarden-Based Program in Higher Education in Hong Kong.Chi-Chiu Cheang, Wai-Ki Ng, Yuen-Sam Diana Wong, Wai-Chin Li & Kwok-Ho Tsoi - 2021 - Frontiers in Psychology 11.
    This paper reports on the long-term effectiveness of a non-formal co-curricular educational program based on a campus ecogarden at a Hong Kong university in developing pro-sustainability awareness, attitudes and behavior among undergraduate students. This service-based, nature-based experiential learning program, termed the Ecogarden Farmer and Biodiversity Surveyor, has been running at the university since 2015. The program is divided into two consecutive phases: a training phase comprising various learning activities and a successive internship phase consisting of the all-round practical tasks involved (...)
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  20.  53
    Short Version Dental Anxiety Inventory Score May Predict the Response in the Insular Cortex to Stimuli Mimicking Dental Treatment.Andy Wai Kan Yeung, Johnson Chun Ming Lee, Hiroki C. Tanabe, Sam Kwai Sang Ng, Pek-Lan Khong, Wai Keung Leung & Tazuko K. Goto - 2019 - Frontiers in Human Neuroscience 13.
  21. Ki Chŏng-jin chʻŏrhak sasang yŏnʼgu.Hang-nae Pak - 2003 - Sŏul Tʻŭkpyŏlsi: Koryŏ Taehakkyo Minjok Munhwa Yŏnʼguwŏn.
     
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  22.  76
    A Brief Mindfulness-Based Family Psychoeducation Intervention for Chinese Young Adults With First Episode Psychosis: A Study Protocol.Herman Hay-Ming Lo, Wing-Chung Ho, Elsa Ngar-Sze Lau, Chun-Wai Lo, Winnie W. S. Mak, Siu-Man Ng, Samuel Yeung-Shan Wong, Jessica Oi-Yin Wong, Simon S. Y. Lui, Cola Siu-Lin Lo, Edmund Chiu-Lun Lin, Man-Fai Poon, Kong Choi & Cressida Wai-Ching Leung - 2019 - Frontiers in Psychology 10.
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  23.  25
    Effectiveness of a Malaysian Media Intervention Workshop: Safe Reporting on Suicide.Jane Tze Yn Lim, Qijin Cheng, Yin Ping Ng, Kai Shuen Pheh, Ravivarma Rao Panirselvam, Kok Wai Tay, Joanne Bee Yin Lim, Wen Li Chan, Amer Siddiq Amer Nordin, Hazli Zakaria, Sara Bartlett, Jaelea Skehan, Ying-Yeh Chen, Paul Siu Fai Yip, Shamsul Azhar Shah & Lai Fong Chan - 2021 - Frontiers in Psychology 12:666027.
    Background:Suicide remains an important cause of premature deaths and draws much media attention. However, unsafe reporting and portrayal of suicides by the media have been associated with increased risk of suicidal behavior. Current evidence suggests that media capacity-building could potentially prevent suicide. However, there are still knowledge gaps in terms of a lack of data on effective strategies for improving awareness and safe reporting of suicide-related media content. This study aims to investigate the effectiveness of a workshop conducted with members (...)
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  24. Chung-kuo tsao chʻi chʻi mêng ssŭ hsiang shih.Wai-lu Hou - 1956
     
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  25. Kobong Ki Tae-sŭng kwa Ilchae Yi Hang ŭi haksul kyoryu wa nonjaeng.Kim Kyŏng-ho - 2015 - In P'ung-gi Kim (ed.), Kobong Ki Tae-sŭng, paeum kwa karŭch'im ŭi hŭnjŏktŭl. Sŏul T'ŭkpyŏlsi: Kyŏngin Munhwasa.
     
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  26. Hsin chê hsüeh chiao chʻêng.Wai-lu Hou - 1946 - Edited by Lo, Kʻ-tʻing & [From Old Catalog].
     
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  27.  8
    Ki Chŏng-jin.Hang-nae Pak - 2008 - Sŏul T'ŭkpyŏl-si: Sŏnggyungwan Taehakkyo Ch'ulp'anbu.
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  28. Hwasŏ Yi Hang-no simsŏl kwa ch'ŏksa nolli ŭi sanggwan kwan'gye.Pak Sŏng-sun - 2022 - In Hyang-jun Yi (ed.), Hwasŏ hakp'a ŭi simsŏl nonjaeng. Sŏul: Tosŏ Ch'ulp'an Munsach'ol.
     
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  29.  10
    Chosŏn hugi Hwasŏ Yi Hang-no ŭi wijŏng chʻŏksa sasang.Sŏng-sun Pak - 2003 - Sŏul Tʻŭkpyŏlsi: Kyŏngin Munhwasa.
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  30. Hang̕uk chŏntʻong yesul ŭi mi ŭisik.Myŏng-hŭi Han (ed.) - 1985 - Sŏul: Koryŏwŏn.
     
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  31.  8
    Ding Ruoyong jie jian Mengzi "Nei sheng wai wang" si xiang yan jiu.Pyŏng-gu Pak - 2019 - Taibei Shi: Wan juan lou tu shu gu fen you xian gong si.
    內容介紹 本書為作者的清華大學博士論文。朴柄久對孟子與丁若鏞「內聖外王」思想的成因、內容、性質作了系統的梳理。全書既有對文本與史實的宏觀把握,又有有深度的理論分析,在此基礎上對孟子、丁若鏞「內聖外王」思想的理論 架構、基本內涵、兩者異同、繼承關係以及丁若鏞「內聖外王」思想的積極成分、消極成分作了客觀評價,對丁若鏞「內聖外王」思想的現實價值有精闢的論述,基本上做到了「持之以故、言之成理」。.
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  32.  20
    Ng, Benjamin Wai-ming, ed., The Making of the Global Yijing in the Modern World: Cross-cultural Interpretations and Interactions: Singapore: Springer, 2021, xx + 221 pages.Bent Nielsen - 2022 - Dao: A Journal of Comparative Philosophy 21 (2):325-329.
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  33. What About the New Testament: Essays in Honour of Christopher Evans.Morna Hooker & Colin Higklіng - 1975
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  34.  19
    Transition from deterministic to stochastic deformation.A. H. W. Ngan & K. S. Ng - 2010 - Philosophical Magazine 90 (14):1937-1954.
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  35.  15
    Ch'ŏndo wa inpŏp: chŏnt'ongpŏp esŏ ch'ŏnin habil = Heaven road (Natural Dharma) & human law.Chi-su Kim - 2023 - Kwangju Kwangyŏksi: Chŏnnam Taehakkyo Ch'ulp'an Munhwawŏn.
    Che 1-p'yŏn. Ch'ŏndo wa inbŏp (inbŏpch'ŏn) -- 1. Kodae Chungguk ŭi inbŏpch'ŏn ch'ŏrhak sasang -- 2. Sŏnjin sidae ch'ŏnmyŏnggwan ŭi chŏn'gae -- 3. Sŏnjin sidae chŏnt'ong chaeigwan -- 4. Kunju wa minbon : Sŏnjin sidae kunju, minbollon kwa chŏhang, hyŏngmyŏng sasang -- 5. Ch'ŏndo ŭi naeyong kwa inbŏp ŭi panyŏng - Che 2-p'yŏn. Hangsang kwa pyŏnhwa -- 1. To ŭi hangsangsŏng kwa pyŏnhwasŏng -- 2. Pŏp ŭi hangsangsŏng kwa pyŏnhwasŏng -- 3. Pŏpchesasang hangsang kwa pyŏnhwa -- 4. Ch'im Ka-bon kwa (...)
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  36. Hyumŏnijŭm.Pyŏng-uk An - 1969
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  37. (1 other version)Sasaegin ŭi hyangyŏn.Pyŏng-uk An - 1962
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  38. Pŏphak kaeron.Il-gyŏng Pak - 1981 - Sŏul Tʻŭkpyŏlsi: Pŏmmunsa.
     
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  39.  68
    Self interest among CPAs may influence their moral reasoning.Paul W. Allen & Chee K. Ng - 2001 - Journal of Business Ethics 33 (1):29 - 35.
    In 1990, the Federal Trade Commission (FTC) issued a consent order to the American Institute of Certified Public Accountants (AICPA). The order decreed the AICPA to lessen its longstanding ethics code which had until then banned the receipts of commissions, referral fees and contingent fees. The FTC alleged that the AICPA banned receipt of the fees as an attempt to restrain trade (FTC, 1990).In the present study, we sought to determine if CPAs'' preference for bans on commissions, referral fees and (...)
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  40. Chosŏn Yuhak ŭi kŏjangdŭl.Hyŏng-jo Han - 2008 - Kyŏnggi-do Pʻaju-si: Munhak Tongne.
     
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  41.  6
    Wae Tongyang ch'ŏrhak in'ga: chŏpkŭn, cheja paekka, Chujahak, kŭrigo chŏnmang.Hyŏng-jo Han - 2009 - Kyŏnggi-do Pʻaju-si: Munhak Tongne.
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  42.  2
    Kwahak kwa sago.Hŭng-nyŏl So - 1983 - Sŏul Tʻŭkpyŏlsi: Kyŏngmunsa.
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  43.  7
    Chosŏn ŭi yŏksa wa chʻŏrhak ǔi mohŏm.Yŏng-sik Son - 2007 - Ulsan Kwangyŏksi: UUP.
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  44.  6
    Segye sok ŭi Hanʼguk yejŏl.Chŏng-gi Sŏ - 2004 - Sŏul-si: Sallimtʻŏ.
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  45. Kʻung-tzŭ ti chiao yü ssŭ hsiang.Hsi-chêng Sung - 1972
     
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  46. Sahoe yulli iron kwa todŏk kyoyuk.Sŏng-dal To - 1996 - Kyŏnggi-do Sŏngnam-si: Hanʼguk Chŏngsin Munhwa Yŏnʼguwŏn. Edited by Pyŏng-yŏl Yu.
     
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  47. Algorithmic bias and the Value Sensitive Design approach.Judith Simon, Pak-Hang Wong & Gernot Rieder - 2020 - Internet Policy Review 9 (4).
    Recently, amid growing awareness that computer algorithms are not neutral tools but can cause harm by reproducing and amplifying bias, attempts to detect and prevent such biases have intensified. An approach that has received considerable attention in this regard is the Value Sensitive Design (VSD) methodology, which aims to contribute to both the critical analysis of (dis)values in existing technologies and the construction of novel technologies that account for specific desired values. This article provides a brief overview of the key (...)
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  48.  72
    Predictors of Usage Intentions of Pirated Software.Ian Phau & James Ng - 2010 - Journal of Business Ethics 94 (1):23-37.
    The purpose of this study is to investigate the salient factors influencing consumers’ attitudes and usage intentions towards pirated software. Using the Theory of Planned Behaviour, this study investigates the relationships between three sets of factors, i.e. personal, social and perceived behavioural control onto attitudes towards pirated software. Through a multiple regression, only personal factors have shown significant relationship with attitudes towards software piracy. Further results from this study have supported that favourable attitudes towards pirated software is likely to result (...)
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  49. Tâm lý học hoạt động và khả năng ứng dụng vào lĩnh vực dạy học.Trọng Ngọ Phan, Diệu Hoa Dương & Thị Mùi Nguyễn (eds.) - 2000 - [Hanoi]: Nhà xuất bản Đại học quốc gia Hà Nội.
     
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  50.  9
    Tongyang ch'ŏrhak e kwanhan punsŏkchŏk pip'an.Yŏng-gŏn Kim - 2009 - Sŏul-si: Rat'io.
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