Results for 'Western logic'

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  1. Western Logic.Wilfrid Hodges & Stephen Read - 2010 - Journal of the Indian Council for Philosophical Research 27 (1):13-45.
    The editors invited us to write a short paper that draws together the main themes of logic in the Western tradition from the Classical Greeks to the modern period. To make it short we had to make it personal. We set out the themes that seemed to us either the deepest, or the most likely to be helpful for an Indian reader.
     
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  2.  94
    Zande logic and western logic.Richard C. Jennings - 1989 - British Journal for the Philosophy of Science 40 (2):275-285.
    In this paper I discuss logic from a naturalist point of view, characterizing it as those shared patterns of thought which are socially selected from among the various patterns of thought to which we are naturally inclined. Drawing on Evans-Pritchard's anthropology. I discuss a particular example of Zande thought. I argue that Evans-Pritchard's and Timm Triplett's analyses of this example make the mistake of applying Western logic to Zande beliefs and thus find a contradiction. I argue that (...)
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  3. Azande logic versus western logic?Timm Triplett - 1988 - British Journal for the Philosophy of Science 39 (3):361-366.
    , David Bloor suggests that logical reasoning is radically relativistic in the sense that there are incompatible ways of reasoning logically, and no culturally transcendent rules of correct logical inference exist which could allow for adjudication of these different ways of reasoning. Bloor cites an example of reasoning used by the Azande as an illustration of such logical relativism. A close analysis of this reasoning reveals that the Azande's logic is in fact impeccably Aristotelian. I argue that the conclusions (...)
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  4. (1 other version)Subject and Predicate in Western logic.Jean van Heijenoort - 1973 - In ¸ Itevanheijenoort1985. Bib. pp. 17-34.
     
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  5.  14
    Inference in Indian and Western logic.Birendra Kumar Bhattacharya - 1976 - Calcutta: Sanskrit Pustak Bhandar.
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  6.  8
    About the main differences of the Indian science of methodical rationality from the Western logical tradition.А. В Парибок - 2024 - Philosophy Journal 17 (1):73-83.
    It is neither historically nor essentionally correct to designate Indian traditions of metho­dical rationality (nyaya etc.) as “Indian logic”. The logic as invented by Aristotle is a complex, structural discipline with its own object and a number of rules. Nothing com­plex could have been invented twice in the history of thought in the same way. The most important differences between the Indian version of methodological rationality and West­ern logic are named and illustrated. 1. The distinction between using (...)
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    (1 other version)Means of Formalisation in Indian and Western Logic.J. F. Staal - 1960 - Atti Del XII Congresso Internazionale di Filosofia 10:221-227.
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  8.  50
    J. F. Staal. Means of formalisation in Indian and Western logic. Atti del XII Congresso Internazionale di Filosofia , Volume decimo, Filosofie orientali e pensiero occidentale,Sansoni Editore, Florence1960, pp. 221–227. - J. F. Staal. Correlations between language and logic in Indian thought. Bulletin of the School of Oriental and African Studies, University of London, vol. 23 part 1 , pp. 109–122. - J. F. Staal. Formal structures in Indian logic. Synthese, vol. 12 nos. 2–3 , pp. 279–286. Also published in The concept and role of the model in mathematics and natural and social sciences, Synthese Library, D. Reidel Publishing Company, Dordrecht 1961, pp. 155–162. [REVIEW]Jan Berg - 1970 - Journal of Symbolic Logic 35 (4):572-573.
  9.  45
    Dialogues between Western and Eastern Culture From the Aspect of Logic.Xiong Liwen - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:83-90.
    The article mainly tries to discuss the dialogue between China and Western countries from the aspect of logic. There were three sources of logic, including formal logic in ancient Greek, logic in Early Qin of China as well as logic in ancient India. While, among all the schools in ancient China, Mohist and Virtuoso valued logic most. But as the rulers of Han Dynasty only paid their homage to Confucianism, the two schools gradually (...)
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  10. Western and Byzantine Approaches to Logic.S. Ebbesen - 1992 - Cahiers de l'Institut du Moyen-Âge Grec Et Latin 62:167-178.
     
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  11.  65
    (1 other version)Does Critical Thinking and Logic Education Have a Western Bias? The Case of the Nyaya School of Classical Indian Philosophy.Anand Jayprakash Vaidya - 2016 - Journal of Philosophy of Education 50 (4):132-160.
    In this paper I develop a cross-cultural critique of contemporary critical thinking education in the United States, the United Kingdom, and those educational systems that adopt critical thinking education from the standard model used in the US and UK. The cross-cultural critique rests on the idea that contemporary critical thinking textbooks completely ignore contributions from non-western sources, such as those found in the African, Arabic, Buddhist, Jain, Mohist and Nyāya philosophical traditions. The exclusion of these traditions leads to the (...)
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  12. Logic and the Self: After Certain Crises in Western Thought.Bas C. van Fraassen - 2011 - Diogenes 58 (4):21-29.
  13.  14
    The logic of wish and fear: new perspectives on genres of Western fiction.Ben La Farge - 2014 - New York, NY: Palgrave-Macmillan.
    Through Aristotle's theory of catharsis and his concept of complex tragedy, Ben La Farge provides an original examination of genre. Moving effortlessly from Greek to Shakespearean tragedies, to nineteenth and twentieth-century British, American and Russian drama, and fiction and contemporary television, this study sheds new light on the art of comedy.
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  14.  37
    Western philosophy: an anthology.John G. Cottingham (ed.) - 2007 - Malden, Mass.: Blackwell.
    Western Philosophy: An Anthology provides the most comprehensive and authoritative survey of the Western philosophical tradition from ancient Greece to the leading philosophers of today. Features substantial and carefully chosen excerpts from all the greats of philosophy, arranged thematically and chronologically Readings are introduced and linked together by a lucid philosophical commentary which guides the reader through the key arguments Embraces all the major subfields of philosophy: theory of knowledge and metaphysics, philosophy of mind, religion and science, moral (...)
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  15.  13
    Husserl’s Logical Investigations in the New Century: Western and Chinese Perspectives.Kwok-Ying Lau & John J. Drummond (eds.) - 2007 - Dordrecht, Netherland: Springer.
    In this volume, phenomenologists from the West join hands with specialists from mainland China and Hong Kong to discuss the heritage of Husserl’s Logical Investigations. Readers will learn of the early reception of Husserl’s Logical Investigations in China and understand how Husserl’s doctrine of intentionality of consciousness has paved the way to a novel phenomenological explication of religious experience.
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  16.  44
    Western Financial Agents and Islamic Ethics.Eddy S. Fang & Renaud Foucart - 2014 - Journal of Business Ethics 123 (3):475-491.
    This paper investigates Western professional bankers’ perceptions of Islamic finance. Exploiting data from an original survey, we carry out a principal component analysis to characterize the main dimensions on which financial agents diverge. The PCA extracts five dimensions—accounting for 61 % of the variance in the agents’ answers—that we interpret with the help of a pilot field survey. In addition to confirm the increased association of Islamic financial values with ethical practices in the West, our results allow us to (...)
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  17.  59
    Relevant logics and their rivals, Volume II, A continuation of the work of Richard Sylvan, Robert Meyer, Val Plumwood and Ross Brady, edited by Ross Brady, with contributions by Martin Bunder, André Fuhrmann, Andréa Loparić, Edwin Mares, Chris Mortensen and Alasdair Urquhart. Western Philosophy Series, vol. 59. Aldershot, Ashgate, 2003, xiv + 425 pp. [REVIEW]Nicholas Griffin - 2005 - Bulletin of Symbolic Logic 11 (1):70-72.
  18.  70
    (1 other version)Western Philosophy: An Anthology.John G. Cottingham - 1996 - Malden, MA: Wiley-Blackwell.
    _Western Philosophy: An Anthology_ provides the most comprehensive and authoritative survey of the Western philosophical tradition from ancient Greece to the leading philosophers of today. Features substantial and carefully chosen excerpts from all the greats of philosophy, arranged thematically and chronologically Readings are introduced and linked together by a lucid philosophical commentary which guides the reader through the key arguments Embraces all the major subfields of philosophy: theory of knowledge and metaphysics, philosophy of mind, religion and science, moral philosophy, (...)
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  19.  30
    Contemporary Research in Philosophical Logic and Linguistic Semantics: Proceedings of a Conference Held at the University of Western Ontario, London, Canada.Donald J. Hockney, William L. Harper & B. Freed (eds.) - 1975 - Dordrecht, Netherland: Reidel.
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  20.  24
    Nishida and Western Philosophy (review).Amos Yong - 2010 - Buddhist-Christian Studies 30:231-235.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Nishida and Western PhilosophyAmos YongNishida and Western Philosophy. By Robert Wilkinson. Aldershot, UK: Ashgate, 2009. vii + 175 pp.Robert Wilkinson is a comparative philosopher who teaches at Open University in Edinburgh and has worked for years in the areas of comparative philosophy of mind and comparative aesthetics. This book should be read as part of a larger discussion of the philosophy of Nishida Kitarō (1870–1945), which (...)
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  21. Ancient logic.Susanne Bobzien - 2012 - In Ed Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford, CA: Stanford Encyclopedia of Philosophy.
    ABSTRACT: A comprehensive introduction to ancient (western) logic from earliest times to the 6th century CE, with an emphasis on topics which may be of interest to contemporary logicians. Content: 1. Pre-Aristotelian Logic 1.1 Syntax and Semantics 1.2 Argument Patterns and Valid Inference 2. Aristotle 2.1 Dialectics 2.2 Sub-sentential Classifications 2.3 Syntax and Semantics of Sentences 2.4 Non-modal Syllogistic 2.5 Modal Logic 3. The early Peripatetics: Theophrastus and Eudemus 3.1 Improvements and Modifications of Aristotle's Logic (...)
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  22.  83
    Semantic Criticism: The “Westernization” of the Concepts in Ancient Chinese Philosophy—A Discussion of Yan Fu’s Theory of Qi.Zhenyu Zeng - 2011 - Frontiers of Philosophy in China 6 (1):100-113.
    Every philosophical mode has a unique conceptual system. Qi has consistently been a fundamental part of ancient Chinese philosophy, and its significance is obvious. Guided by the idea of re-evaluating all values, Yan Fu, who was deeply influenced by Western philosophy and logic, used reverse analogical interpretation to present a new explanation of the traditional Chinese concept of qi. Qi thus evolved into basic physical particles. Yan’s philosophical effort has great significance: The logical ambiguity that had haunted qi (...)
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  23.  10
    Edmund Husserl's phenomenological theory of judgment: the sole logically coherent epistemology in the history of western philosophy.Francis J. Kelly - 2015 - Lewiston, NY: Edwin Mellen Press.
    This study clarifies the confusion concerning the purpose of Husserl's last major phenomenological treatise, Experience and Judgment, and presents his theory of categorical judgment.
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  24. The Metaphysical Foundations of Logic.Martin Heidegger - 1984 - Bloomington, IN, USA: Indiana University Press.
    Offering a full-scale study of the theory of reality hidden beneath modern logic, The Metaphysical Foundations of Logic, a lecture course given in 1928, illuminates the transitional phase in Heidegger's thought from the existential analysis of Being and Time to the overcoming of metaphysics in his later philosophy. In a searching exposition of the metaphysical problems underpinning Leibniz's theory of logical judgment, Heidegger establishes that a given theory of logic is rooted in a certain conception of Being. (...)
  25. Vern Sheridan Poythress, Logic: A God-Centered Approach to the Foundation of Western Thought. [REVIEW]James E. Bruce - 2013 - Christian Scholar's Review 43 (2).
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  26.  16
    Indian and Western Philosophy - A Study in Contrasts.Betty Heimann - 2008 - Read Books.
    INDIAN AND WESTERN PHILOSOPHY- A Study in Contrasts By BETTY HEIMANN. Originally published in I937. Contents include: 1. INTRODUCTION 13 2. THEOLOGY 2Q 3. ONTOLOGY AND ESCHATOLOGY 46 4. ETHICS 63 5. LOGIC 79 6. AESTHETICS 98 7. HISTORY AND APPLIED SCIENCE Il6 8. THE APPARENT RAPPROCHEMENT BETWEEN WEST AND EAST 131 EPILOGUE 147 INDEX OF PROBLEMS TREATED 149. INDIAN AND WESTERN PHILOSOPHY. CHAPTER I. INTRODUCTION: ONE ceuvre dart est un coin de la creation vu d travers (...)
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  27.  72
    Madhyamaka and Modern Western Philosophy.Jan Westerhoff - 2017 - Buddhist Studies Review 33 (1-2):281-302.
    In the past the study of Asian philosophical traditions has often been approached by asking how the theories developed within these nonWestern cultures would help us to solve problems in contemporary Western philosophy. The present account, which summarizes results of a research project funded by the John Templeton foundation in 2015, attempts to reverse this way of studying Asian philosophy by investigating which theories, approaches and models from contemporary Western philosophy can be used to support, analyse, refine and (...)
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  28. Logic, History of: Ancient Logic.Susanne Bobzien - 2005 - In Donald M. Borchert (ed.), Encyclopedia of Philosophy. macmillan reference.
    ABSTRACT: A comprehensive introduction to ancient (western) logic from earliest times to the 6th century CE, with a focus on issues that may be of interest to contemporary logicians and covering important topics in Post-Aristotelian logic that are frequently neglected (such as Peripatetic hypothetical syllogistic, the Stoic axiomatic system of propositional logic and various later ancient developments).
     
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  29. Ancient Logic (substantive revision Dec 29, 2015).Susanne Bobzien - 2015 - Stanford Encyclopedia of Philosophy.
    ABSTRACT: A comprehensive introduction to ancient (western) logic from earliest times to the 6th century CE, with an emphasis on topics which may be of interest to contemporary logicians.
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  30. The 'Horseshoe' of Western Science.William M. Goodman - 1984 - Journal of the Indian Council of Philosophical Research 1 (2):41-60.
    A model is proposed for interpreting the course of Western Science’s conception of mathematics from the time of the ancient Greeks to the present day. According to this model, philosophy of science, in general, has traced a horseshoe-shaped curve through time. The ‘horseshoe’ emerges with Pythagoras and other Greek scientists and has curved ‘back’—but not quite back—towards modern trends in philosophy of science, as for example espoused by Bas van Fraassen. Two features of a horseshoe are pertinent to this (...)
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  31.  36
    Analogy in Indian and Western philosophical thought.David B. Zilberman - 2006 - Dordrecht: Springer. Edited by Helena Gourko & R. S. Cohen.
    This book is unusual in many respects. It was written by a prolific author whose tragic untimely death did not allow to finish this and many other of his undertakings. It was assembled from numerous excerpts, notes, and fragments according to his initial plans. Zilberman’s legacy still awaits its true discovery and this book is a second installment to it after The Birth of Meaning in Hindu Thought (Kluwer, 1988). Zilberman’s treatment of analogy is unique in its approach, scope, and (...)
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  32. Comparative dialectics: Nishida kitarō's logic of place and western dialectical thought.G. S. Axtell - 1991 - Philosophy East and West 41 (2):163-184.
    Philosophical anthropologist Mircea Eliade once said that "the union of opposites" is a basic category of archaic ontology and comparative world religions. In this paper I develop the theory of contrariety or opposition as a prime focus for East/West comparative philosophy. The paper considers especially Nishida Kitaro's later works and the complex phrase "zettai mujuntekijikodbitsu," variously translated by Schinzinger as "absolute contradictory self-identity," "the self-identity of absolute contradictories," or more simply as "oneness" or "unity" of opposites.
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  33.  36
    The Logic of Enlightenment.Dave S. Henley - 2015 - Iff Books.
    This work proposes a logical analysis for the kind of knowledge or insight provided by Buddhist enlightenment, which is often presented only in the form of contradictions and riddles. The comprehension of contradictions is perplexing to most western logic, and yet developed here is a theory demonstrating how a non truth-functional interpretation can be attached to certain naturalistic contradictions. In this way, the logical and psychological status of Enlightenment can be analysed in a manner consistent with the claims (...)
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  34.  59
    Forms of Reasoning in Western and Chinese Philosophy.Michael N. Forster - 2017 - Journal of Chinese Philosophy 44 (1-2):10-32.
    I would like in this article to make some tentative comparative observations about several sorts of reasoning in Western and Chinese philosophy. I try to say something about three important forms of reasoning: logic, skepticism, and practical reason. In each of these cases one can find strands of Chinese philosophy that are strikingly similar to counterparts in Western philosophy. And while in two of the cases in question the strands involved are less common and less fully developed (...)
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  35.  21
    The Temporal Being of Western Man.Francis H. Parker - 1965 - Review of Metaphysics 18 (4):629 - 646.
    We know that all natural beings have evolved from simpler to more complex states; and we also know that man himself has evolved physically, even within the comparatively short time of his recorded history. It would therefore be strange indeed if man had not also evolved psychically or spiritually. Such psychic evolution may, I think, be discovered in many of man's cultural works; and I believe that it may also be revealed through the history of western philosophy, and, indeed, (...)
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  36.  47
    Islamic and western liberal secular values of higher education : convergence or divergence?Abdullah Sahin - 2019 - In Paul Gibbs, Jill Jameson & Alex Elwick (eds.), Values of the University in a Time of Uncertainty. Cham, Switzerland: Springer Verlag. pp. 199-216.
    This chapter aims to discuss critically the changing values in higher education within the context of culturally, ethnically and religiously plural modern European societies with a special focus on the case of emerging European Islamic higher education institutions. The inquiry argues for the need to rethink the core values in Islamic and western liberal, secular higher education in order to facilitate a new creative engagement between these two distinctive perspectives on higher education that share an intertwined intellectual legacy. The (...)
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  37.  10
    The Spirit of Western Philosophy: A Historical Interpretation Including Selections from the Major European Philosophers.Newton Phelps Stallknecht & Robert Sherrick Brumbaugh - 1964 - David Mckay Co.
    Collaborative work with Robert S. Brumbaugh, first published in 1950. This work, intended as a textbook for undergraduates and also as a reader for the literate layperson, is a survey of Western philosophy from its beginnings until the mid-point of the t20th century. The chapters are divided according to traditional historical markers with Stallknecht and Brumbaugh also providing chapters on the major movements in philosophy from 1850 to 1950, and discussions of moral philosophy as well as symbolic logic.
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  38.  8
    Nishida’s Resistance to Western Constructions of Religion.Dennis Stromback - 2020 - Journal of Japanese Philosophy 6:63-94.
    It has been common to frame Nishida Kitarō’s philosophy as an attempt to overcome Western modernity, but what has been downplayed in this reading is how Nishida redefines the concept of religion in a way that undermines the secular-religion binary formulated in Western modernity. Nishida’s view of religion, as both a structuring logic of historical reality and as an existential form of awareness, with its own epistemological criteria, contrasts with Western accounts of religion, which has assumed (...)
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  39.  42
    Some Comparative Aspects of the Indian and Western Traditions of Formal Logic.Douglas D. Daye - 1976 - Dialectics and Humanism 3 (3-4):197-217.
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  40. Negation and Negative Fact in Western and Indian Logic.N. Dravid - 1995 - Indian Philosophical Quarterly 22 (3):197.
  41. How institutions get materialized in space : "spatialized logics" along Jerusalem's western wall.Briana Preminger & Gili S. Drori - 2016 - In Joel Gehman, Michael Lounsbury & Royston Greenwood (eds.), How institutions matter! United Kingdom: Emerald Group Publishing.
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  42.  76
    Jennings and zande logic: A note.Lansana Keita - 1993 - British Journal for the Philosophy of Science 44 (1):151-156.
    Zande Logic and Western Logic’ Richard Jennings argues that contrary to the view of Evans-Pritchard and Tim Triplett the system of logic employed by the Azande is sui generis and distinct from that of Westerners. I argue that this thesis is erroneous because Jennings, following Evans-Pritchard, is at fault in his analysis of the logic of the Azande. Zande thinking on the topic of witchcraft-substance heritability is not contradictory as believed. But even if one assumes (...)
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  43. Panpsychism as an underlying theme in western philosophy: A survey paper.David Skrbina - 2003 - Journal of Consciousness Studies 10 (3):4-46.
    Panpsychism is the view that all things have a mind, or a mind-like quality. Contrary to the common view that panpsychism is a fringe or 'absurd' theory of mind, it in fact has a long and noble tradition within western philosophy. In the forms of animism and polytheism, panpsychism was the dominant view for most if not all of the pre-historical era. In the early years of western thought it was widely accepted though not often explicitly argued for. (...)
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  44.  56
    Nishida and Western Philosophy.Robert Wilkinson - 2009 - Ashgate.
    Nishida's starting point -- Radical empiricism and pure experience -- Fichte, the neo-Kantians, and Bergson -- Nishida's later philosophy: the logic of place and self-contradictory identity.
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  45.  19
    The Metaphysical Foundations of Logic.Michael Heim (ed.) - 1984 - Indiana University Press.
    Offering a full-scale study of the theory of reality hidden beneath modern logic, The Metaphysical Foundations of Logic, a lecture course given in 1928, illuminates the transitional phase in Heidegger's thought from the existential analysis of Being and Time to the overcoming of metaphysics in his later philosophy. In a searching exposition of the metaphysical problems underpinning Leibniz's theory of logical judgment, Heidegger establishes that a given theory of logic is rooted in a certain conception of Being. (...)
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  46.  36
    Indian logic.Richmond H. Thomason - 2009 - In Leila Haaparanta (ed.), The development of modern logic. New York: Oxford University Press.
    This chapter begins with a discussion of Indian theories of inference. It identifies the unique features of Indian logic not found in Western logic. Indian theories of inference are primarily theories of adequate evidence, but they may also be viewed as systems of nonmonotonic reasoning, which is being used in modern computer simulation of actual human reasoning processes. The chapter then discusses Nyāya logic, Buddhist logic, Jaina logic, and Navya–Nyāya logic.
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  47. “Let Chinese Thinking Be Chinese, not Western”: Sine Qua Non to Globalization.Wu Kuang-Ming - 2010 - Dao: A Journal of Comparative Philosophy 9 (2):193-209.
    Globalization consists of global interculture strengthening local cultures as it depends on them. Globality and locality are interdependent, and “universal” must be replaced by “inter-versal” as existence inter-exists. Chinese thinking thus must be Chinese, not Western, as Western thinking must be Western, not “universal”; China must help the West be Western, as the West must help China be Chinese. As Mrs. Tu speaks English in Chinese syntax, so “sinologists” logicize in Chinese phrases. English speakers parse her (...)
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  48. Taking logic for granted.Peter Millican - unknown
    This is just one typical example of a class of arguments which are sometimes used to attack those (such as the author of this article) who presume to criticise philosophers with different views, or from different cultures, by "dogmatically" appealing to the principles of logic. There is, as we shall see, something very odd about this sort of argument, but it does have a certain superficial plausibility, and also an air of moral virtue through its spirit of generous open-mindedness. (...)
     
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  49.  25
    An introduction to Western philosophy: ideas and argument from Plato to Popper.Antony Flew - 1989 - New York, N.Y.: Thames & Hudson.
    Aristotle and Aquinas - Pascal - Descartes and the Cartesian revolution - Hume - The logical and the psychological - Plato and Locke; Kant - Leibniz - The soul.
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  50.  32
    Dialectical logic: essays on its history and theory.Ėvalʹd Vasilʹevich Ilʹenkov - 1977 - Moscow: Progress Publishers.
    This book traces the development of Dialectical Logic within the history of modern western philosophy, culminating in Marx s materialist dialectics. It brings out the essential contours of Logic through a detailed exposition of the ontological and epistem.
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