Results for 'Yongyu Si'

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  1. Vāsiṣtha Rāmāyaṇa. Yogavāsiṣṭharāmāyaṇa - 1964 - Edited by Bēkala Rāmanāyaka.
     
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  2. Zindagī va kār va andīshah va rūzgār-i Pūr Sīnā.Saʻīd Nafīsī - 1954 - Tihrān: Kitābkhānah-i Dānish.
     
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  3. Naẓarīyat al-nafs bayna Ibn Sīnā wa-al-Ghazzālī.Jamāl Rajab Sīdbī - 2000 - [Cairo]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
  4. al-Shaykh al-Raʼīs Abū ʻAlī Ibn Sīnā (370-428 H/980-1037 M): ḥayātuhu, wa-muṣannafātuhu, wa-mā kutiba ʻanh.Amīn Sulaymān Sīdū - 1999 - al-Riyāḍ: Muʼassasat al-Yamāmah al-Ṣuḥufīyah.
     
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  5. al-Manṭiq al-Sīnawī ; ʻarḍ wa-dirāsah lil-naẓarīyah al-manṭiqīyah ʻinda Ibn Sīnā.Jaʻfar Āl Yāsīn - 1983 - Bayrūt: Dār al-Āfāq al-Jadīdah.
     
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  6. Abū al-Barakāt al-Baghdādī wa-falsafatuhu al-Ilāhīyah: dirāsah li-mawqifihi al-naqdī min falsafat Ibn Sīnā.Jamāl Rajab Sīdbī - 1996 - ʻĀbidīn, al-Qāhirah: Maktabat Wahbah.
    Study of a classical critic of Avicenna's views on the existence and nature of God.
     
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  7.  24
    Audience Design in Multiparty Conversation.Si On Yoon & Sarah Brown-Schmidt - 2019 - Cognitive Science 43 (8):e12774.
    How do speakers design what they say in order to communicate effectively with groups of addressees who vary in their background knowledge of the topic at hand? Prior findings indicate that when a speaker addresses a pair of listeners with discrepant knowledge, that speakers Aim Low, designing their utterances for the least knowledgeable of the two addressees. Here, we test the hypothesis that speakers will depart from an Aim Low approach in order to efficiently communicate with larger groups of interacting (...)
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  8.  34
    Characterizing alternative food networks in China.Zhenzhong Si, Theresa Schumilas & Steffanie Scott - 2015 - Agriculture and Human Values 32 (2):299-313.
    Amid the many food safety scandals that have erupted in recent years, Chinese food activists and consumers are turning to the creation of alternative food networks to ensure better control over their food. These Chinese AFNs have not been documented in the growing literature on food studies. Based on in-depth interviews and case studies, this paper documents and develops a typology of AFNs in China, including community supported agriculture, farmers’ markets, buying clubs, and recreational garden plot rentals. We unpacked the (...)
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  9.  13
    Contextual Integration in Multiparty Audience Design.Si On Yoon & Sarah Brown-Schmidt - 2019 - Cognitive Science 43 (12):e12807.
    Communicating with multiple addressees poses a problem for speakers: Each addressee necessarily comes to the conversation with a different perspective—different knowledge, different beliefs, and a distinct physical context. Despite the ubiquity of multiparty conversation in everyday life, little is known about the processes by which speakers design language in multiparty conversation. While prior evidence demonstrates that speakers design utterances to accommodate addressee knowledge in multiparty conversation, it is unknown if and how speakers encode and combine different types of perspective information. (...)
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  10.  14
    Evidence and Agency: Norms of Belief for Promising and Resolving.Berislav Maru%si'C. - 2015 - Oxford: Oxford University Press.
    Berislav Maru%si'c explores how we should take evidence into account when thinking about future actions, such as resolving to do something we know will be difficult. Should we believe we will follow through, or not? He argues that if it is important to us, we can rationally believe we will do it, even if our belief contradicts the evidence.
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  11. al-Takhyīl wa-al-shiʻr: ḥafrīyāt fī al-falsafah al-ʻArabīyah al-Islāmīyah.Yūsuf Idrīsī - 2008 - Āsifī [Morocco]: Manshūrāt Muqārabāt.
  12.  20
    Almanca Öğretmen Adaylarının Alman Diline Yönelik Motivasyon Düzeylerinin Saptanması.Bahar İşi̇güzel - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 12):607-607.
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  13.  5
    Mīr-i ḥikmat: dar bayān-i aḥvāl, ās̲ār va ārāʼ-i ḥakīm Abū al-Qāsim Mīr Findariskī.Ḥusayn Kalbāsī Ashtarī - 2009 - Tihrān: Farhangistān-i Hunar-i Jumhūrī-i Islāmī-i Īrān.
  14. Bhāratīya darśanamāṃ ātmatattva tathā paramātmatattvanī vibhāvanā: Jainadarśananā viśishṭa sandarbhamāṃ.Sī. Vī Rāvala - 2006 - Amadāvāda: Bho. Je. Adhyayana Saṃśodhana Vidyābhavana.
    Analytical study of concept of soul and god in Jaina philosophy.
     
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  15.  10
    Compatibility constraint at interfaces with elastic, crystalline solids–I: Theory.Xiuhua Si, Eun-Suok Oh & J. C. Slattery - 2010 - Philosophical Magazine 90 (5):655-663.
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  16. ʻIlm al-nafs-i Ibn Sīnā.Siyāsī'Alī Akbar - 1954 - Tihrān,: Dānishgāh-i Tihrān.
     
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  17. Cảm thụ thẩm mỹ và người Hà Nội.Sĩ Vịnh Hồ (ed.) - 2007 - Hà Nội: Nhà xuất bản Chính trị quốc gia.
    On aesthetics intelligence of Hanoi people in Vietnam.
     
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  18.  15
    İmparatorluğun "En Uzun On Yılı"nı Yazmak: Ömer Seyfettin Hik'yelerinde Farklı "On Temmuz"lar.Şehnaz Şi̇şmanoğlu Şi̇mşek - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 12):665-665.
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  19.  7
    Sounds Without the Mind? Versuch einer Bestimmung des Klangbegriffs.Susanne Herrmann-siνal - 2009 - Deutsche Zeitschrift für Philosophie 57 (6).
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  20.  28
    Sosyoloji̇k açidan dünden bugüne si̇verek karakeçi̇li̇leri̇’nde deği̇şi̇m.Nazmi Avci & Fırat Şi̇ri̇n - 2019 - Tabula Rasa: Felsefe Ve Teoloji 31:56-75.
    Sosyal bilimlerde sosyo-kültürel ve etno-sosyolojik araştırmalar geniş bir yer tutar. Bir grubun sosyo-kültürel ve etno-sosyolojik değişkenler özelinde kendisini nasıl tanımladığı araştırılan bir husustur. Türkiye’nin farklı bölgelerinde yaşayan alt kültür grupları bu değişkenler bağlamında incelenmiştir. Bu çalışma Türkiye’de yaygın bir şekilde yaşayan gruplardan biri olan Karakeçililerden, Siverek Karakeçilerini incelemiştir. Siverek Karakeçilileri; etnografik bir alan araştırmasıyla, kendi yaşam alanlarına katılım sağlanarak elde edilen verilerle incelenmiştir. Veriler MAXQDA nitel veri analiz programı aracılığıyla değerlendirmiştir. Mehmet Eröz 1982’de aynı grubu aynı alanda incelemiştir. Makalede; Eröz’ün (...)
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  21.  13
    Inch'ŏn ŭi itch'yŏjin Sirhakcha Sonam Yun Tong-gyu.Si-ŏp Kim (ed.) - 2022 - Kyŏnggi-do P'aju-si: Kyŏngin Munhwasa.
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  22.  19
    Almanca Öğretmen Adaylarının Almanca Konuşma Becerilerine İlişkin Yeterlik Düzeylerinin İncelenmesi.Bahar İşi̇güzel - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 8):721-721.
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  23.  13
    Usûl-i cedîde zübdesi: (inceleme - metin).ʻAbd Allāh ibn ʻAbd al-Raḥmān Kilīsī - 2016 - Fatih, İstanbul: Türkiye Yazma Eserler Kurumu Başkanlığı. Edited by İbrahim Çapak, Mesud Öğmen & Abdullah Demir.
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  24. Daniele Romano.Si Può - forthcoming - Humana. Mente.
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  25.  3
    Partner‐Specific Adaptation in Disfluency Processing.Si On Yoon & Sarah Brown-Schmidt - 2024 - Cognitive Science 48 (8):e13490.
    Speakers tend to produce disfluencies when naming unexpected or complex items; in turn, when perceiving disfluency, listeners tend to expect upcoming reference to items that are unexpected or complex to name. In two experiments, we examined if these disfluency-based expectations are routine, or instead, if they adapt to the way the speaker uses disfluency in the current context in a talker-specific manner. Participants listened to instructions to look at objects in contexts with several images, some of which lacked conventional names. (...)
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  26.  18
    Referential Form and Memory for the Discourse History.Si On Yoon, Aaron S. Benjamin & Sarah Brown-Schmidt - 2021 - Cognitive Science 45 (4):e12964.
    The way we refer to things in the world is shaped by the immediate physical context as well as the discourse history. But what part of the discourse history is relevant to language use in the present? In four experiments, we combine the study of task‐based conversation with measures of recognition memory to examine the role of physical contextual cues that shape what speakers perceive to be a part of the relevant discourse history. Our studies leverage the differentiation effect, a (...)
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  27.  54
    What is the context of prediction?Si On Yoon & Sarah Brown-Schmidt - 2013 - Behavioral and Brain Sciences 36 (4):376-377.
    We agree with Pickering & Garrod's (P&G's) claim that theories of language processing must address the interconnection of language production and comprehension. However, we have two concerns: First, the central notion of context when predicting what another person will say is underspecified. Second, it is not clear that P&G's dual-mechanism model captures the data better than a single-mechanism model would.
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  28.  18
    What’s New to You? Preschoolers’ Partner-Specific Online Processing of Disfluency.Si On Yoon, Kyong-sun Jin, Sarah Brown-Schmidt & Cynthia L. Fisher - 2021 - Frontiers in Psychology 11.
    Speech disfluencies can signal that a speaker is about to refer to something difficult to name. In two experiments, we found evidence that 4-year-olds, like adults, flexibly interpret a particular partner’s disfluency based on their estimate of that partner’s knowledge, derived from the preceding conversation. In entrainment trials, children established partner-specific shared knowledge of names for tangram pictures with one or two adult interlocutors. In each test trial, an adult named one of two visible tangrams either fluently or disfluently while (...)
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  29.  28
    Surface instability and mass transfer during the bonding of ice spheres.Si Chen, Ian Baker & Harold J. Frost - 2013 - Philosophical Magazine 93 (23):3177-3193.
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  30.  14
    "...fejünkből töröljük ki a regulákat": Kassák Lajos az író, képzőművész, szerkesztő és közszereplő.Gábor Andrási, Pál Deréky & Lajos Kassák (eds.) - 2010 - Budapest: Kassák Alapítvány.
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  31.  6
    al-Fikr al-sīyāsī ʻinda al-Anṣār.Yāsīn Ghaḍbān - 2014 - al-Manṣūrah: Dār al-Wafāʼ.
    Islamic fundamentalism; Islam and politics; history.
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  32. Kitāb al-ʻuqūd al-durrīyah fī aqwāl aʼimmat al-Naṣrānīyah: yashtamil ʻalá muqaddimah wa-tisʻ ajzāʼ.Sīmūn ʻIsá (ed.) - 1911 - al-Miksīk: [Publisher Not Identified].
     
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  33. al-Insān al-Kāmil fī al-Islām wa-aṣālatihi al-nushūrīyah.taʼlīf Luwī Māsīnyūn - 1976 - In ʻAbd al-Raḥmān Badawī (ed.), al-Insān al-kāmil fī al-Islām: dirāsāt wa-nuṣūṣ ghayr manshūrah. Bayrūt: Dār al-Qalam.
     
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  34.  5
    Sunam An Chŏng-bok.Si-ŏp Kim - 2015 - Sŏul-si: Parhaengch'ŏ Simsan Ch'ulp'ansa.
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  35.  11
    Dalīl kā daur: insānī almiyah aur dalāʼil-i Rabbānī.Muḥammad Anvar ʻAbbāsī - 2016 - Islāmʹābād: Aimal Pablīkeshanz.
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  36.  8
    Makesi Zhu Yi Ren Shi Lun Gang Yao.Si Ha, Wenbo Bi & Keqin Tong (eds.) - 1989 - [Peking]: Jing xiao Xin hua shu dian Beijing fa xing suo.
  37. Connection of qualitative and quantitative side of way of life.Si Popov - 1976 - Filosoficky Casopis 24 (6):825-835.
  38.  45
    The Effect of Human Capital on Stock Price Crash Risk.Yi Si & Chongwu Xia - 2023 - Journal of Business Ethics 187 (3):589-609.
    This paper studies how the human capital embedded in rank-and-file employees affects firms’ stock price crash risk. Employing a unique setting in China where we measure human capital using employee information at the firm level, we show that human capital quality improves firms’ internal information environments, curbs bad-news hoarding and overinvestment, leading to lower stock price crash risk. The findings are robust to instrumental variable regressions. Our study highlights the internal informational role of human capital and sheds light on its (...)
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  39. Vedāntano pāribhāshika kośa.Sī. Vī Rāvala (ed.) - 2009 - Amadāvāda: Prajñā Prakāśana.
     
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  40. Kyenyŏsŏ. Yŏsasŏ. Naehun.Si-yŏl Song - 1978 - Sŏul: Taejegak. Edited by Sohye Wanghu Han Ssi.
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  41.  8
    Li xing zhi hun: dang dai ke xue zhe xue zhong xin wen ti = The spirit of reason: the central issues in the contemporary philosophy of science.Si Sun - 2005 - Beijing: Ren min chu ban she.
    本书以“认识的意义标准”、“科学的划界”、“科学说明”、“理论与观察”、“确证与归纳”、“科学知识的增长”、“科学知识社会学的相对主义科学观”等八个问题为基本线索,分析研究了科学哲学家们对问题的各种解 决方案及其之间的逻辑联系。.
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  42.  34
    Fairly Meaningful: Mechanisms Linking Organizational Fairness to Perceived Meaningfulness.Wei Si, Jialing Xiao & Leni Chen - 2022 - Journal of Business Ethics 187 (1):53-72.
    This research develops and tests a multiple-mediator model of the relationship between organizational fairness and employees’ perceived meaningfulness. Integrating (Rosso et al., Research in Organizational Behavior 30:91–127, 2010) theoretical framework on meaningfulness with theories on fairness, we examined four parallel mechanisms linking organizational fairness to perceived meaningfulness: organization-based self-esteem (OBSE), authenticity at work, moral identification, and organizational identification. We tested our model with three time-lagged studies. All of the studies found significant mediating effects of OBSE and authenticity at work, whereas (...)
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  43.  27
    Türkiye'nin Somali'de Bir Güvenlik Aktörü Olarak Artan Rolü: Dinamikler ve Motivasyonlar.Abdurrahim Si̇radag - 2022 - Akademik İncelemeler Dergisi 17 (2):389-404.
    Kasım 2002 yılında iktidara gelen Adalet ve Kalkınma Partisi'nin (AK Parti) dış politikasında Somali'nin özel bir yeri bulunmaktadır. Türkiye'nin Somali ile ilişkileri, dönemin başbakanı olan Türkiye Cumhurbaşkanı Recep Tayyip Erdoğan'ın 19 Ağustos 2011 yılında şiddetli kuraklıktan ve iç savaştan etkilenen Somalilere destek olmak amacı ile bu ülkeye düzenlediği resmi ziyaretin ardından gelişmeye başlamıştır. 2011'den sonra Türkiye, Somali'ye en büyük insani yardım kampanyalarından birini başlatmıştır. Türkiye, Somali'de sadece bir yumuşak güç politikası geliştirmekle kalmamış, aynı zamanda bir sert güç politikası da uygulamaya (...)
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  44.  8
    Maʻālim al-tafkīr al-ibdāʻī fī al-falsafah al-Islāmīyah: dirāsah taḥlīlīyah naqdīyah.Muḥammad Khalīl Muḥsin Dīsī - 2022 - al-Shāriqah: al-Muttaḥidah lil-Nashr wa-al-Tawzīʻ.
  45.  31
    易和哲学.Qi Si - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:115-125.
    Yi-He is universal symbol of Chinese philosophy, it contains two thoughts of “Yi” and “He”. Thought of “Yi” represents idea of change in Chinese philosophy,thought of “He” represents idea of harmony in Chinese philosophy. “Philosophy of Yi-He” is dialectical synthesis of thought of “Yi” and thought of “He”, as well as the unique nature of Chinese philosophy thought. It embodies the deep structure of Chinese cultural spirit and the innovative pattern of Chinese philosophy thought. At present, “philosophy of Yi-He” conforms (...)
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  46. Sefer Yafah shaʻah aḥat: pirḳe musar ṿe-hitʻorerut li-venot Yiśraʼel be-tosefet maʻaśiyot u-meshalim naʼim.Ṿered Siʼani - 2014 - [Israel]: [Ṿered Siʼani].
     
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  47. IlaMHTb TeKCTa h tckct KaK narviHTb.B. Si - 1999 - Sign Systems Studies 27:182.
     
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  48.  15
    Örgütsel Bağlılıkta Kurumsal İtibarın Rolü.Yasin Si̇nan - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 6):833-833.
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  49. Céimeanna i dtreo an apacalaipsis aeráide.Tomás Mac Síomóin - 2020 - In Peter Wessel Zapffe (ed.), An meisias deireanach. Baile Átha Cliath: Coiscéim.
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  50. Metodicheskoe posobie k izuchenii︠u︡ kursa Marksistsko-leninskai︠a︡ filosofii︠a︡.Boris Ivanovich Si︠u︡si︠u︡kalov (ed.) - 1976
     
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