Paryāya in numeric cluster of logic system in Buddhist philosophy.

On Buddhist logic and dialectical studies.

Basic course of study on Buddhist logic according to Sa-skya-pa sect of Tibetan Buddhism.

On the fundamentals of Buddhist doctrines; including explation of the karmic law of cause and effect with stories.

Rgyal ba rdo rje 'chaṅ yab yam gyi rnam thar rin chen gter mdzod -- Saṅs rgyas thams cad kyi rnam 'phrul Rje-btsan Ti-lo-pa'i rnam mgur -- Bde gśegs phag mo gru pa'i rnam thar -- Bram zc chen pos mdzad pa'i ṅoh ha bskor gsum blo gsal mgal brgyan -- Bka' yoṅ dag pa'i tshad ma źes bya ba mkha'i 'gro ma'i man ṅag -- Bya btaṅ stag rtse sku skye'i rtogs brjod med snaṅ (...) chu zla'i zlos gar -- 'Gu-ru rin-po-che'i rnam thar bstod pa dbyid kyi sgra dbyaṅs. (shrink)

Selection of the Dalai Lama's lectures on education and purposes at various institutions between 1959 and 1999.

His Holiness teachings on the philosophical positions (siddhānta) of the Vaibhāṣika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhism with Hinduism.

Exegesis of Blo rig and Rtags rigs, treatise in logic in Tibetan Buddhism.

On world religions and different religious philosophical traditions.

Critical study on philosophical concept of Buddhist logic interpreted by prominent Buddhist logicians; contributed articles.

Root text and autocommentary on Buddhist logic.

This article compares two versions of a story about a Tibetan Buddhist monk, Sgra tshad pa Rin chen rnam rgyal, who engages in sexual intercourse with a laywoman. The authors of these two narratives, dating from the fifteenth and nineteenth centuries, each provide a different rationale for the monk’s behavior. In the earlier telling, Rin chen rnam rgyal is said to have “eased the suffering” of a “lust-crazed” woman, conducting himself virtuously, as a bodhisattva. In the (...) later telling, the monk is forcibly seduced by his patron and he adheres to a provision found in the Mūlasarvāstivāda Vinaya, which specifies that the usual punishment intended for a Vinaya transgression of sexual intercourse—loss of communion from the order—may be commuted if the act has not been concealed from others. This article focuses on the transformation of the story and proposes that its changes contribute to the author’s wider commentary on strict Vinaya observance as an element of Buddhist monastic exemplarity. (shrink)

Exegetical work on Pramāṇavārttikā of Dharmakirtī, 7th cent.

Exegetical notes on 1st chapter of Bon Prajñāpāramitā (Perfection of wisdom) philosophy parallel to Buddhist.

Commentary on Grub paʼi mthaʼi rnam par bzhag pa rin po cheʼi ʼphreng ba text authored by ʼJam-dbyangs-bzhad-pa II Dkon-mchog ʼJigs-med-dbang-po,1728-1791.

Literal explanation of the ʼJam-dbyaṅs-bźad-pa Ṅag-dbaṅ-brtson-ʼgrus's text Grub mthaʼi rnam par bźag pa ʼkhrul spoṅ gdoṅ lṅaʼi sgra dbyaṅs kun mkhyen lam bzaṅ gsal baʼi rin chen sgron me, deals on comparative study of the philosophical systems (siddhānta) of Buddhism and Hinduism.

Explanation of the philosophical position (siddhānta) of the Vaibhāṣika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhism.

Elementary Buddhist logic and dialectical studies.

Collection of Buddhist canonical texts translated from Sanskrit into Tibetan.

Elementary Buddhist logic and dialectical studies.

Critical study on the life and works of Chos rgyal Khri-srong-lde-btsan, the 38th king of Tibet with special reference to Nyaya (tshad ma) text Bka' yang dag paʼi tshad ma.

Critical study on philosophical positions (sidhānta) of the Vaibhāṣika, Sautrāntika, Yogācārya, and Mādhyamika schools of Buddhism with Hinduism.

On Buddhist doctrinal and philosophical interpretation of Sakyapa tradition.

While the extant Tibetan biographies of Atiśa Dīpaṃkaraśrījñāna (982–1054) are abundant, most of the datable ones were completed three hundred years after Atiśa’s death. However, two Tangut manuscripts offer early biographical accounts of Atiśa as they were written in the Tangut State (1038–1227). Centering around Atiśa’s life at Vikramaśīla and his journey to Tibet, the narratives within the Tangut texts both resonate with and diverge from the more conventional accounts found in sources like the Extensive Biography (Rnam thar rgyas (...) pa) and the Well-Known Biography (Rnam thar yongs grags). As a result, these Tangut sources emerge as invaluable resources for studying the biographical tradition of Atiśa, as well as the dissemination of his life story in the unique context of the Tangut State during the rise of Tibetan Buddhism therein. This article introduces and translates two Tangut biographical accounts along with relevant Tibetan textual materials. Its aim is not only to present these new sources but also to utilize them to examine the development of Atiśa’s biographical tradition. Furthermore, it demonstrates how Tibetan and Tangut studies can be methodologically integrated. (shrink)

Selected writings, including those of Gʹyu-thog Yon-tan-mgon-po, 1126 to 1202, on the morality of Tibetan medicine.

Filant la métaphore du « bestiaire », cet article retrace les différents gestes du processus créateur de l’historien. Bien sûr, il ne s’agit pas ici d’emprunter des concepts aux travaux sur le symbolisme animal dont j’avoue très volontiers que je ne les ai pas consultés . Les figures animales convoquées dans ce court article correspondent à l’image que j’en ai, de façon spontanée et non savante. Quatre animaux peuvent être cités : le lion, la fourmi, le renard et le castor. (...) À eux quatre, ils symbolisent les diverses attitudes que j’ai pu prendre au cours de la préparation et de la rédaction de ma biographie d’Offenbach. (shrink)

On the tenets of the four main schools of Tibetan Buddhism on based on two texts: "Lta baʼi gsung mgur zab mo" by Lcang-skya II Rol-paʼi-rdo-rje, 1717-1786, and "Lta khrid dran pa bzhi ldan" by Dalai lama VII; teachings delivered by the Dalai Lama on December 19-21, 2006 at Varanasi and at Ser-bye monastery on January 9-10, 2007 respectively.

Study on general principles of Buddhist logic.

On Tibetan basic Buddhist logic and dialectics.