What’s special about human rights? For Rowan Cruft human rights are special because they capture the importance of the good of the right-holder. But his account struggles with explaining the existence of global socioeconomic human rights. I argue that such rights exist and show how we should revise Cruft’s account to accommodate this.

What duties do people have in the face of noncompliance of others with their duties? The paper defends the duty to take up the slack when slack taking is necessary to assist those in dire need. This duty has been criticized by J. L. Cohen, Liam Murphy and, more recently, David Miller. The duty is defended against arguments that appeal to the structure of the duty to aid, fair shares, responsibility, counterintuitiveness, and perverse consequences. The paper considers the implications of (...) the duty for the case of aiding refugees. (shrink)

The dead are among us. We are reminded of their names through the books we read, the hoovers we buy, the sandwiches we consume, the tarmac we travel on, the wellingtons we wear, or, frequently, the buildings we visit. Even if we settled on the criteria for being worthy of commemoration, what should we do about the fact that there seem to be so many people who would likely meet them? Commemoration is a form of attention giving, and attention is (...) a scarce resource. It is scarce even if it could be permissibly commanded at will. It is even more scarce when commanding attention may violate someone's freedom to decide for themselves where to bestow it. I will argue that when it comes to public commemorative attention, there are duties that fall on us all to remember the now dead victims of injustice. I will also offer reasons for why such duties would normally mean that we need to prioritize the remembrance of the victims of injustice ahead of remembrance that might be owed to those who had expectations of being remembered or even took steps by donations to secure such remembrance. (shrink)

A bi- or multilingual repertoire is a complex and dynamic system of languages (Herdina & Jessner, 2002; Herwig, 2001; Larsen-Freeman & Cameron, 2008; Stotz & Cardoso, 2022) which interact with each other and with the conceptual system (Kroll & Stewart, 1994; Pavlenko, 2009). Importantly, fluent and regularly used native languages are not spared from the influence of later acquired non-native ones. The paper presents the results of a case study conducted with a native speaker of Polish with three additional languages: (...) English, German, and French. Based on the analysis of the instances of lexical reverse transfer observed in the spoken production in her L1, it is concluded that reverse transfer may lead to partial L1 attrition, at least when the monolingual perspective is taken. From the multilingualism point of view, reverse transfer should rather be treated as a phenomenon leading to partial restructuring and enhancement of mother tongue competences. (shrink)

In his life and work, Leszek Kołakowski traversed many paths, some more and some less well-known. The main focus here is on Kołakowski’s involvement in what one may call an anthropological variant of philosophy of culture. Anthropological philosophy of culture bases on the following assumptions:1. Human conduct is determined by culture. There is neither humanity without culture nor culture without humans.2. Human conduct is by nature referential, in other words, the factual alone is not enough for humans who tend to (...) reach beyond it in their search for the most elemental and ultimate truths.3. Culture is a dynamic phenomenon and a challenge on the path to self-awareness.4. Axiological sensitivity.5. The culture philosopher is immersed in the culture he studies and, by revealing that which it conceals, is a source of reflection on this culture. All these assumptions lie at the core of the philosophy of Leszek Kołakowski. (shrink)

In this paper we construct a continuum of logics, extensions of the modal logic T2 = KTB ⊕ □2p → □3p, which are non-compact and hence Kripke incomplete.

We formulate a Π1 sentence τ which is a version of the Tableau consistency of GlΔ0. The sentence τ is true and is provable in GlΔ0 + exp. We construct a model M of GlΔ0+Ω1+τ+BGs1 which has no proper end-extension to a model of GlΔ0+Ω1+τ. Also we prove that GlΔ0+Ω1+τ is not Π1 conservative over GlΔ0+τ.

John Rawls tells at the start of A Theory of Justice that his theory is intentionally constrained in two ways: it is ideal and focuses on the justice of the basic structure of society. This chapter begins by evaluating Rawls's claim that ideal theory sets the target of reform for nonideal theory, whose task it is to work out what to do “under less happy conditions.” It states that it is unclear just when ideal theory can inform the priorities of (...) nonideal theory. The chapter also presents discussions on whether the ideal theory is utopian and concessive to human nature. Even the kind of nonideal theory that delivers concrete action‐guidance for “us” remains unhelpfully ideal if it does so merely in the form of policies or institutional arrangements. (shrink)

Following wars, what requirements, if any, of remembrance do we – those who live in peacetime – have? On whom do they fall? Who must be remembered? How should they be remembered? Fabre offers us an account of remembrance that answers some of those questions and provides a helpful framework for working through the others. It is philosophically nuanced as well as attuned to the complexity of war and informed by actual commemorative practices. In this article, however, I expand Fabre's (...) list of desiderata that a good account of war remembrance must meet. I argue that Fabre's account needs to be refined and, at least in one respect, revised in light of these new desiderata. (shrink)

In Utopophobia Estlund offers a prominent version of a conditional account of feasibility. I think the account is too permissive. I defend an alternative incentives account of feasibility. The incentives account preserves the spirit of the conditional account but qualifies fewer actions as feasible. Simplified, the account holds that an action is feasible if there is an incentive such that, given the incentive, the agent is likely to perform the action successfully. If we accept that ought implies feasible, then we (...) should reject some normative requirements on agents that Estlund would accept in light of his more permissive conditional account. But we can still recognise normative requirements on individual and collective agents that, if complied with, would result in a world that is radically better than our own. (shrink)

This paper presents a systematic approach for obtaining results from the area of quantitative investigations in logic and type theory. We investigate the proportion between tautologies (inhabited types) of a given length n against the number of all formulas (types) of length n. We investigate an asymptotic behavior of this fraction. Furthermore, we characterize the relation between number of premises of implicational formula (type) and the asymptotic probability of finding such formula among the all ones. We also deal with a (...) distribution of these asymptotic probabilities. Using the same approach we also prove that the probability that randomly chosen fourth order type (or type of the order not greater than 4), which admits decidable lambda definability problem, is zero. (shrink)

We prove that the Gödel incompleteness theorem holds for a weak arithmetic T = IΔ0 + Ω2 in the form where Cons H (T) is an arithmetic formula expressing the consistency of T with respect to the Herbrand notion of provability.

The Craig interpolation property and interpolation property for deducibility are considered for special kind of normal extensions of the Brouwer logic.

Halldén complete modal logics are defined semantically. They have a nice characterization as they are determined by homogeneous Kripke frames.

Is there a duty to do more than one’s fair share of solving collective problems? If there is, can those who do less than their fair share coerce others to do more? These questions arise urgently in relation to the problem of refugee protection. The fact that various states host refugees to a dramatically different extent is due to a range of factors but the most prominent one is that, on the whole, states devote their differential capabilities to the aim (...) of not hosting them. When some states fail to host – or otherwise assist – as many refugees as they should, must other states do more than their fair share in order to solve the problem of providing refugees with an appropriate place to live? I examine what I call the conservative, moderate and responsive answers to this question. I defend the responsive view and argue that there is a duty to do more than one’s fair share here and that such a duty is always enforceable. (shrink)

We consider the family of logics from NExt which are determined by linear frames with reflexive and symmetric relation of accessibility. The condition of linearity in such frames was first defined in the paper [9]. We prove that the cardinality of the logics under consideration is uncountably infinite.

This paper is an attempt to count the proportion of tautologies of some intermediate logics among all formulas. Our interest concentrates especially on Medvedev’s logic and its fragment over language with one propositional variable.

Artykuł ukazuje problematykę ochrony życia w myśli ekofilozoficznej. Autorka próbuje odpowiedzieć na pytanie: co stanowi podstawę etycznego nakazu ochrony życia? Przedstawia ontologiczne podstawy tego imperatywu, obecne w wybranych współczesnych teoriach ekofilozoficznych. Analizuje zarówno kierunki holistyczne, jak i chrześcijańskie. Odnosi się także do pozaeuropejskich źródeł ekofilozofii, nawiązując do filozofii indyjskiej i taoizmu.

The aim of my article is to analyze the concepts and phenomena of diagnosis and recognition, often considered to be semantically identical. While in psychiatric practice such an identity does not necessarily have adverse effects, in the anthropological and cultural domains identification of diagnosis and recognition may cause stigmatization, or other undesirable consequences. The article attempts to justify this thesis.

For nearly 80 years Biblical gardens have been present in the natural and cultural landscape. The first gardens came into existence in the US. The idea to create such gardens spread from the US mainly across Europe, Australia and Israel. These gardens are being made all the time; recently we have observed their dynamic development. This study is to show the effects of the 20 years long scientific work to formulate the original genesis of the Biblical garden idea. The characteristics (...) of 64 facilities situated in 14 countries has been presented for the first time so widely. This enabled us to show both the history of these gardens and how they are situated in the cultural and social context. The effect of various factors inspiring people of various professions to create Biblical gardens both near sacral buildings and within the secular areas has been evidenced. Biblical gardens exercise the principles of gardens of senses and learning gardens. And it is the highly developed semantic layer that makes them stand out. (shrink)

In what follows, we revisit the most promising conceptions of “hope” while following Haraway’s admonition to “stay with the trouble.” Thirty-five years after Haraway’s opening to the Manifesto for Cyborgs where she states that “irony is about contradictions that do not resolve into larger wholes”, we move with her ceaseless task to eschew resolution and certainty, urging instead a radical contingency that is fundamental to thought itself. The radical contingency recognizes the limits of what any one individual or one species (...) is capable of unto itself. Any such exceptionalism is spurned. The possibilities of thinking-with, and making-with, are the necessary path of the troubled present. And there is no escaping the present, a present that is thick with affliction but is still unfinished and ongoing. We enter into the thick presence of our ongoing conversation around hope by revisiting the concepts that help us to think our thoughts, exploring how these conceptions worked and did not work for our collective thinking. We then build on the concepts’ appendages, their attachments and detachments to our conversation around hope, by sketching Haraway’s materialist challenge to hope, and her refusal of futurism and contingency that raise some questions about the potentialities of “critical hope.” Finally, we situate our work within an understanding of the “pedagogical work of the concept,” drawing a line from Haraway to Stengers to Deleuze, which allows us to explore resonance between concepts and posit a “pedadogy of the concept” to situate the limits of hope and potentialities of “staying with the trouble.” To work towards a pedagogy that “stays with the trouble,” we extend Haraway’s critique that it matters “what thoughts think thoughts” by suggesting that it also matters which feelings we feel with, highlighting the vital necessity of feeling to the project of staying with the trouble. (shrink)

How should the fact that a given policy offers people choice bear on policy selection? Should we favour choice-granting policies even if choices lead to harmful outcomes, and even if the causal thesis is true and people are not fully in control of how they choose? T.M. Scanlon and Alex Voorhoeve have tried to locate the significance of choice in the value or potential value that it has for choice-bearers. I show that this leaves them vulnerable to a general dilemma: (...) either they can explain the significance of choice by supposing the causal thesis is false, or they cannot explain it when faced with certain policy cases. I argue that we should locate the significance of choice in the fact that having a choice means being in a position to treat others as they are due or not. My view can be summed up in a slogan: ask not only what choice can do for you; ask what having the choice means you can do to others. (shrink)

Preview: /Zofia Rosińska interviewed by Mikołaj Sławkowski-Rode/ MSR: Your book Po śladach. Doświadczenie modlitewne w ujęciu filozofii kultury [After the Traces. The Experience of Prayer in the Perspective of Philosophy of Culture] has an unusual format for an academic work. Apart from an overview and discussion of various conceptions and examples of prayer you have added an annex containing eight interviews with various people as well as five testimonials concerning the experience of prayer – some very intimate. What was (...) the motivation for choosing such a format and how did you select the texts comprising the annex? ZR: My book is not a cultural study or a work of theology, psychology, or psychiatry, although it touches the boundaries of all these disciplines. What I mean here is that it takes up topics and utilizes the categories specific to these fields. My book is a book about the human being and it is written from the perspective of philosophy of culture. You say that the format of my book is not typical for an academic work, because of the decision to include the annex containing conversations with people who pray and with others who reject it. This is true. However my book necessitates this minor structural difference. The goal of the book was to discern and understand various forms of prayer present in our culture: from set prayers through poetry, painting and music to activities like work. I call this ‘ontological prayer’. Unfortunately I could not include painting and music in this work. (shrink)

The two main questions addressed in the chapter are “What is the point of (good) nonideal theory?” and “Can (good) nonideal theory be done in isolation from ideal theory?” To address them, I distinguish between different types of nonideal theory and locate nonideal theory vis‐à‐vis ideal theory as well as realism and applied philosophy. I argue that nonideal theory is useful but some of its versions need to concede that they are defeatist. I also argue that nonideal theory builds on (...) ideal theory, though not in all the ways suggested by defenders of ideal theory. (shrink)

For the given logical calculus we investigate the proportion of the number of true formulas of a certain length n to the number of all formulas of such length. We are especially interested in asymptotic behavior of this fraction when n tends to infinity. If the limit exists it is represented by a real number between 0 and 1 which we may call the density of truth for the investigated logic. In this paper we apply this approach to the intuitionistic (...) logic of one variable with implication and negation. The result is obtained by reducing the problem to the same one of Dummett's intermediate linear logic of one variable (see [2]). Actually, this paper shows the exact density of intuitionistic logic and demonstrates that it covers a substantial part (more than 93%) of classical prepositional calculus. Despite using strictly mathematical means to solve all discussed problems, this paper in fact, may have a philosophical impact on understanding how much the phenomenon of truth is sporadic or frequent in random mathematics sentences. (shrink)

Confirmant notamment les analyses de Pascale Casanova dans La République des lettres , Zofia Bobowicz, traductrice et actuellement conseillère éditoriale aux éditions Noir et Blanc, explique dans cet entretien les difficultés de réception rencontrées par la littérature de l'Europe centrale en France, alors qu'il en va tout autrement dans d'autres pays. Connaissant depuis un quart de siècle l'univers éditorial français de l'intérieur, Zofia Bobowicz souligne le rôle joué par la critique littéraire et la conjoncture politique ou culturelle du (...) moment dans la diffusion de cette littérature, et, par voie de conséquence, dans sa traduction.Confirming such analyzes Pascale Casanova in The Republic of Letters , Zofia Bobowicz, translator and editorial consultant currently published by Black and White, explains in this interview the difficulties encountered by receiving the literature of Central Europe France, while it is quite different in other countries. Knowing the past quarter century French publishing world from the inside, Zofia Bobowicz emphasizes the role played by literary criticism and the political and cultural moment in the dissemination of this literature, and, consequently, in its translation. (shrink)