This article offers a comparative study of the views of Alexis de Tocqueville and those of several Chinese thinkers of the late Ming dynasty (1368–1644)—primarily Gu Yanwu, Huang Zongxi, Wang Fuzhi—on the socio-political processes of centralization. My central claim is that their views of political centralization and of the decentralized polycentric society that preceded it in their respective countries exhibit a remarkable array of analogous structural features. More specifically, both Tocqueville and his Chinese counterparts perceive in centralization an inherent unsustainability (...) driven by its self-destructive nature: since the foundation and strength of statism depends on its social resources, the centralization of power inevitably results in the weakening of its own basis. I conclude that through their nuanced reinterpretation of self-interest, both parties advocate a “small-community-oriented communitarianism” instead of the increasingly centralized modern state. (shrink)

CONTENIDO: Itinerarios nietzscheanos / Aníbal Córdoba M. / - Nietzscher y la historia / Luis Antonio Restrepo A. / - Lenguaje, genealogía e interpretación / Jairo Montoya G. / - El amor y la muerte en la vida y el pensamiento de Nietzsche / Carlos Mario González R. / - La caverna de la interpretación / Jorge Mario Mejía T. / - Genealogía y poder / Jean Paul Margot / - Nietzche y la escritura / Jorge Alberto Naranjo M. / (...) - Salud, enfermedad, música. Reflexiones sobre la filosofía de Friedrich Nietzsche / Javier Escobar I / - Nietzche y Deleuze: encuentros / Juan Gonzalo Moreno V. (shrink)

Bender, Robert Review of: In the public interest: 150 years of the Victorian Auditor-General's office, by Peter Yule, 2002, VAGO, 304 pages.

Integration Area C. Nature, sources, and limits of human knowledge; roles of perception, reason, testimony, and intuition in acquiring rational beliefs; e.g. science, mathematics, values, the arts, religion, social issues, and psychological states. G.E. Integration IC.

This book is written for middle and high school students, for teachers and for those with a passion for math, containing 150+1 problems (which are followed by solutions) to make it more accessible to the reader. The last problem (150+1), a very interesting one, leaves some space for comments and generalizations. The book is a collaboration between a multi-awarded student at Romania’s National Mathematics Olympiad (Carina Maria Viespescu, student in year 10 at Liceul International of Informatics Bucuresti), a teacher from (...) Colegiul National “Fratii Buzesti” din Cravoia and prof. Dr. Emeritus Florentin Smarandache from the University of New Mexico. A couple of problems are proposed by colleagues, and their names indicated in footnotes. (shrink)

This column is a milestone. In 1983, while I was on a one year sabbatical at the Hahn Meitner Institute for Nuclear Physics in what was then West Berlin, I received a letter from Stan Schmidt informing me that Jerry Pournelle had decided that he no longer wished to be an Alternate View columnist for Analog and asking if I was interested in taking over as the AV columnist and “alternating” with G. Harry Stine.

Keine ausführliche Beschreibung für "Friedrich Schleiermacher zum 150. Todestag" verfügbar.

Abhidhamma Buddhism to 150 AD. Ed. Karl H. Potter et al. Motilal Banarsidass, Delhi 1996. x, 636 pp. ISBN 81-208-0895-9.

Astavakragita (The Song of the Self Supreme) contains the Sanskrit text of Astavakragita (both in Nagari and Roman script), its English translation, Exegesis and Glossarial Index. It presents in twenty chapters the substance of Astavakra`s teaching in respect of the Cosmic Self in the form of his dialogue with Janaka, the seer-king of Videha. The teaching is based on the Upanisadic creed of Absolute monism (Advaitavada) that identifies the Self with the non-dual Ultimate Reality. But the contribution of Astavakra is (...) also immense, for he has introduced the element of emotional experience or the mystical feeling as the means for realizing the non-dual nature of the Self. Written in a lucid style and dealing systematically with the subject matter, the book will hold a unique position among the contemplative classics of the world. (shrink)

This book brings to focus one of the prominent 20th century Indian thinkers, Sri Aurobindo, by providing an overview of his philosophy on life and yoga, and by elucidating his thought in the context of contemporary society. This text is unique in approaching Sri Aurobindo as a problem solver and from a conflict resolution perspective, the latter being the author’s expertise. Sri Aurobindo’s contributions such as Ideal of Human Unity, Integral Yoga, Life Divine and his poetic vision as embodied in (...) his epic poem, Savitri, are explored in-depth. The book explores these ideas to seek possible solutions to the current predicaments of human life and society. This monograph attracts not only students and researchers in the fields of philosophy, religion, yoga, political science, international politics, Indian thought, and conflict resolution, but also general interest readers. (shrink)

Ἠλ. ὑμᾶς δὲ κωκυτοῖς ἐπανθίζειν νόμος, 150παιᾶνα τοῦ θανόντος ἐξαυδωμένας.Χο. ἵετε δάκρυ καναχὲς ὀλόμενονὀλομένωι δεσπόταιπρὸς ῥεῦμα τόδε κεδνῶν κακῶν τ’ἀπότροπον, ἄγος ἀπεύχετον 155κεχυμένων χοᾶν.κλύε δέ μοι σέβας, κλύ’, ὦ δέσποτ’, ἐξἀμαυρᾶς φρενός.ὀτοτοτοτοτοτοῖ⋅ἴτω τις δορυσθενὴς ἀνὴρ 160ἀναλυτὴρ δόμων †Σκυθιτά τ’ ἐν χεροῖνπαλίντον’ ἐν ἔργωι† βέλη ’πιπάλλων Ἄρηςσχέδιά τ’ αὐτόκωπα νωμῶν ξίφη.152–63 lectio dubia 154 ῥεῦμα Weil: ἔρυμα Μ κεδνῶν κακῶν τ᾽ Schütz: κακῶν κεδνῶν τ᾽ Μ; locum interpr. DoddsCQ3, 13–15 155 ἄγος ΜΣ: ἄλγος Μ; ἄγος χοᾶν ad ῥεῦμα adpositum est 157 (...) μου Blaydes σέβας κλύ᾽ Bamberger: κλύε σέβας Μ 160 ἴτω Bothe: ἰὼ Μ 161 seq. Σκυθιτά, supra ιτ scr. ης, Μ; Σκύθης an Σκυθικά incertum; fort. Σκυθικά τ᾽ ἐν χεροῖν | ἐναργῶς βέλη κτλ., del. παλίντονα tamquam e schol. ad Σκυθικά illatum 163 ξίφη Pauw ex ΜΣ: βέλη Μ. (shrink)

This volume surveys 150 law books of fundamental importance in the history of Western legal literature and culture. The entries are organized in three sections: the first dealing with the transitional period of fifteenth-century editions of medieval authorities, the second spanning the early modern period from the sixteenth to the eighteenth century, and the third focusing on the nineteenth and twentieth centuries. The contributors are scholars from all over the world. Each 'old book' is analyzed by a recognized specialist in (...) the specific field of interest. Individual entries give a short biography of the author and discuss the significance of the works in the time and setting of their publication, and in their broader influence on the development of law worldwide. Introductory essays explore the development of Western legal traditions, especially the influence of the English common law, and of Roman and canon law on legal writers, and the borrowings and interaction between them. The book goes beyond the study of institutions and traditions of individual countries to chart a broader perspective on the transmission of legal concepts across legal, political, and geographical boundaries. Examining the branches of this genealogical tree of books makes clear their pervasive influence on modern legal systems, including attempts at rationalizing custom or creating new hybrid systems by transplanting Western legal concepts into other jurisdictions. (shrink)

Hodges (philosophy and political science, Florida State U.) contends that the immensely influential political tract is not, as it claims, a forthright and faithful expression of what communists believed in 1848. He explores its conspiratorial past in the French Revolution, Marx and Engel's informal amendments, and the adaptations and interpretations that have pulled it in different directions for the past century and a half. He shows how it played a key ideological role in both the rise and fall of the (...) Soviet Union. Annotation copyrighted by Book News, Inc., Portland, OR. (shrink)

Habría que remontarse al periodo del emperador romano de Oriente, Justiniano, para recordar un Estado unitario en Italia. Una unidad política desmoronada tras la invasión de los Longobardos en el año 568-. La historia sucesiva registró 1300 años de divisiones que generaron naciones diversas, al menos en el sentir del pueblo común. Cada una de éstas desarrolló vicisitudes, cultura, usos y costumbres propios, muy diferentes entre los diversos Estados preunitarios. Baste como ejemplo decir que la alimentación del sur contaba con (...) productos ignorados por el norte. (shrink)

The European Legacy, Volume 17, Issue 2, Page 245-248, April 2012.