Results for 'readers'

958 found
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  1.  19
    The Relationship Between Referral of Touch and the Feeling of Ownership in the Rubber Hand Illusion.Arran T. Reader, Victoria S. Trifonova & H. Henrik Ehrsson - 2021 - Frontiers in Psychology 12.
    The rubber hand illusion is one of the most commonly used paradigms to examine the sense of body ownership. Touches are synchronously applied to the real hand, hidden from view, and a false hand in an anatomically congruent position. During the illusion one may perceive that the feeling of touch arises from the false hand, and that the false hand is one's own. The relationship between referral of touch and body ownership in the illusion is unclear, and some articles average (...)
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  2. Making pacifism plausible.Soran Reader - 2000 - Journal of Applied Philosophy 17 (2):169–180.
  3.  15
    Freeze Peach’: A Fruitful Formulation or a Recipe for Heated Discord? Followed by A Response to Keith Reader's ‘Freeze Peach.Keith Reader & Ian James - 2023 - Paragraph 46 (3):290-300.
    Keith Reader's brief, unfinished article ‘Freeze Peach’ situates contemporary controversies surrounding free speech in relation to material and economic concerns. Ian James's response draws attention to the way Keith does this by bringing together four key figures of late twentieth-century philosophy and theory: Louis Althusser, Jean-François Lyotard, Terry Eagleton and Stanley Fish. Ian argues that the conjugation of Marx-inspired theory with thinkers associated with the postmodern would have allowed Keith to develop a uniquely perceptive and productive insight into the present (...)
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  4.  61
    The limits of chimpanzee-human comparisons for understanding human cognition.Simon M. Reader & Steven M. Hrotic - 2012 - Behavioral and Brain Sciences 35 (4):238-239.
    Evolutionary questions require specialized approaches, part of which are comparisons between close relatives. However, to understand the origins of human tool behavior, comparisons with solely chimpanzees are insufficient, lacking the power to identify derived traits. Moreover, tool use is unlikely a unitary phenomenon. Large-scale comparative analyses provide an alternative and suggest that tool use co-evolves with a suite of cognitive traits.
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  5. Well being or resilience? blurred encounters between theory and practice.John Reader - 2011 - In John R. Atherton, Elaine L. Graham & Ian Steedman (eds.), The practices of happiness: political economy, religion and wellbeing. New York: Routledge.
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  6. Science society.A. Letter to Our Readers, Horace B. Davis, Johann Sebastian Bach, Enrique Cabrera & Economics Randolph H. Landsman - 1956 - Science and Society 20 (4).
     
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  7. Biology, law, and human social behavior.An Interdisdplinary Reader - 1992 - Human Nature 3 (4).
     
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  8.  38
    Review article: Recent Japanese publications on religion. A review of Shūkyō Shakaigaku no Kai, Ikoma no kamigami: Gendai toshi no minzoku shūkyō; Numata Kenya, Gendai Nihon no shin shūkyō; Ōmura Eishō and Nishiyama Shigeru, Gendaijin no shūkyō; Miyake Hitoshi, Kōmoto Mitsugi, and Nishiyama Shigeru, Shūkyō-Riidingsu: Nihon no shakaigaku; Nishijima Takeo, Shinshūkyō no kamigami.Ian Reader - 1989 - Japanese Journal of Religious Studies 16 (4):299-315.
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  9. The Internet and research: Explanation and resources.Dream Reader - 1995 - Journal of Mind and Behavior 16 (4):339-368.
     
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  10. Needs, moral demands and moral theory.Soran Reader & Gillian Brock - 2004 - Utilitas 16 (3):251-266.
    In this article we argue that the concept of need is as vital for moral theory as it is for moral life. In II we analyse need and its normativity in public and private moral practice. In III we describe simple cases which exemplify the moral demandingness of needs, and argue that the significance of simple cases for moral theory is obscured by the emphasis in moral philosophy on unusual cases. In IV we argue that moral theories are inadequate if (...)
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  11. Does a basic needs approach need capabilities?Soran Reader - 2006 - Journal of Political Philosophy 14 (3):337–350.
  12. (1 other version)The Philosophy of Need.Soran Reader (ed.) - 2006 - New York, NY, USA: Cambridge University Press.
    Until recently, philosophers tended to be suspicious of the concept of need. Contributors to this volume build on recent work establishing its philosophical importance. David Wiggins, Gillian Brock and John O'Neill propose remedies for some mistakes made in ignoring or marginalising need, for example in need-free theories of rationality or justice. Christopher Rowe, Soran Reader and Sarah Miller highlight insights that emerge when the concept of need is explored through Plato, Aristotle and Kant - and others that emerge when historical (...)
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  13.  19
    Animal Innovation.Simon M. Reader & Kevin N. Laland (eds.) - 2003 - Oxford University Press.
    Many animals will invent new behaviour patterns, adjust established behaviours to a novel context, or respond to stresses in an appropriate and novel manner. This is the first ever book on the topic of 'animal innovation'. Bringing together leading scientific authorities on animal and human innovation, this book will put the topic of animal innovation on the map, and heighten awareness of this developing field.
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  14.  64
    Needs and Moral Necessity.Soran Reader - 2007 - New York: Routledge.
    Needs and Moral Necessity analyses ethics as a practice, explains why we have three moral theory-types, consequentialism, deontology and virtue ethics, and argues for a fourth needs-based theory.
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  15. Distance, Relationship and Moral Obligation.Soran Reader - 2003 - The Monist 86 (3):367-381.
    How can we justify partiality to those near to us, such as our own families, friends, neighbours and colleagues, when we could act in much more morally valuable ways by helping others who are merely distant from us? In 1972 Peter Singer used two now-famous examples, Pond and.
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  16. Environmental variability and primate behavioural flexibility.Simon M. Reader & Katharine MacDonald - 2003 - In Simon M. Reader & Kevin N. Laland (eds.), Animal Innovation. Oxford University Press.
     
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  17. The other side of agency.Soran Reader - 2007 - Philosophy 82 (4):579-604.
    In our philosophical tradition and our wider culture, we tend to think of persons as agents. This agential conception is flattering, but in this paper I will argue that it conceals a more complex truth about what persons are. In 1. I set the issues in context. In 2. I critically explore four features commonly presented as fundamental to personhood in versions of the agential conception: action, capability, choice and independence. In 3. I argue that each of these agential features (...)
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  18. Practically Religious: Worldly Benefits and the Common Religion of Japan (David R. Loy).I. Reader & G. J. Tanabe - 2000 - Asian Philosophy 10 (2):176-178.
     
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  19. Review of: Scott Schnell, The Rousing Drum: Ritual Practice in a Japanese Community. [REVIEW]Ian Reader - 2001 - Japanese Journal of Religious Studies 28 (1-2):160-164.
     
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  20.  21
    Agency, Patiency, and Personhood.Soran Reader - 2010 - In Timothy O'Connor & Constantine Sandis (eds.), A Companion to the Philosophy of Action. Malden, MA: Wiley-Blackwell. pp. 200–208.
    This chapter contains sections titled: Introduction Action and Passivity Capability/Incapability and Need Choice, Rationality, Freedom/Constraint Independence and Dependency References Further reading.
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  21.  99
    Ethical Necessities.Soran Reader - 2011 - Philosophy 86 (4):589-607.
    In this paper I introduce my work in ethics, inviting others to draw on my approach to address the ethical issues that concern them. I set up the Centre for Ethical Philosophy at Durham University in 2007 to plug a puzzling gap in philosophical work to help us help the world. In 1. I set out ethical philosophy. In 2. I consider some implications, for example, that to do good we must pay much more attention to the beings around us, (...)
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  22. Abortion, Killing, and Maternal Moral Authority.Soran Reader - 2008 - Hypatia 23 (1):132-149.
    A threat to women is obscured when we treat “abortion-as-evacuation” as equivalent to “abortion-as-killing.” This holds only if evacuating a fetus kills it. As technology advances, the equivalence will fail. Any feminist account of abortion that relies on the equivalence leaves moral room for women to be required to give up their fetuses to others when it fails. So an account of the justification of abortion-as-killing is needed that does not depend on the equivalence.
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  23. Aristotle on Necessities and Needs.Soran Reader - 2005 - Royal Institute of Philosophy Supplement 57:113-136.
    Aristotle’s account of human needs is valuable because it describes the connections between logical, metaphysical, physical, human and ethical necessities. But Aristotle does not fully draw out the implications of the account of necessity for needs and virtue. The proper Aristotelian conclusion is that, far from being an inferior activity fit only for slaves, meeting needs is the first part of Aristotelian virtue.
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  24.  12
    Review of: Donald F. McCallum, Zenkōji and Its Icon: A Study in Medieval Japanese Religious Art. [REVIEW]Ian Reader - 1996 - Japanese Journal of Religious Studies 23 (1-2):185-189.
  25.  5
    Theology and New Materialism: Spaces of Faithful Dissent.John Reader - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book argues that identified weaknesses in recent theological engagement with New Materialism can be successfully addressed by incorporating insights from Relational Christian Realism. Central themes are those of the relational and the apophatic as they represent different but essential strands of a materialist theology. The relational refers to the work of Deleuze and its influence upon key New Materialist thinkers such as De Landa, Bryant, and Braidotti but supplemented from Relational Christian Realism by Latour and Badiou and with reference (...)
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  26.  7
    The Ethics of Choosing Children.Simon Reader - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book takes the contentious issue of designer babies and argues against the liberal eugenic current of bioethics that commends the logic and choice regimes of selective reproduction. Against conceptions of Procreative Beneficence that trade on a disregard for the gifts of maternal bodies, it seeks to recover a thought of maternal giving and a more hospitable ethic of generational beneficence. Exploring themes of responsibility, gift and natality, the book refigures the experience of reproduction as the site of an ethical (...)
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  27.  21
    Investigating the relationship between self-reported interoceptive experience and risk propensity.Arran T. Reader & Gerardo Salvato - 2024 - Cognition and Emotion 38 (1):148-162.
    Risky behaviour may be associated with visceral experiences, such as increased heart rate. Previous studies examining the relationship between perception of such signals (interoception) and risk-taking typically used behavioural tasks with potential for monetary reward. This approach may be less informative for understanding general risk propensity. In addition, such research does not usually consider the varied ways individuals engage with interoceptive signals. However, examining these different forms of engagement may help us understand how subjective experience of interoception influences risk-taking. As (...)
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  28.  22
    Editors' introduction: Pilgrimage in the Japanese religious tradition.Ian Reader & Paul L. Swanson - 1997 - Japanese Journal of Religious Studies 24 (3/4):225-270.
  29.  98
    Evo-devo, modularity, and evolvability: Insights for cultural evolution.Simon M. Reader - 2006 - Behavioral and Brain Sciences 29 (4):361-362.
    Evolutionary developmental biology (“evo-devo”) may provide insights and new methods for studies of cognition and cultural evolution. For example, I propose using cultural selection and individual learning to examine constraints on cultural evolution. Modularity, the idea that traits vary independently, can facilitate evolution (increase “evolvability”), because evolution can act on one trait without disrupting another. I explore links between cognitive modularity, evolutionary modularity, and cultural evolvability. (Published Online November 9 2006).
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  30. The State They're in: Bourdieu, Debray, and the Revival of Engagement.Keith Reader - 2000 - Substance 29 (3):43-52.
  31.  36
    Experiential effects on mirror systems and social learning: Implications for social intelligence.Simon M. Reader - 2014 - Behavioral and Brain Sciences 37 (2):217-218.
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  32.  42
    Does all teaching rest on evolved traits?Laura Chouinard-Thuly & Simon M. Reader - 2015 - Behavioral and Brain Sciences 38.
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  33. Cosmopolitan pacifism.Soran Reader - 2007 - Journal of Global Ethics 3 (1):87 – 103.
    In this paper I argue that cosmopolitanism prohibits war and requires a global approach to criminal justice. My argument proceeds by drawing out some implications of the core cosmopolitan intuition that every human being has a moral status which constrains how they may be treated. In the first part of this paper, I describe cosmopolitanism. In the second part, Cosmopolitanism and War, I analyse violence, consider the standards cosmopolitanism sets for its justification, and argue that war fails to meet them. (...)
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  34.  60
    Reasons and Purposes.Soran Reader - 2005 - International Philosophical Quarterly 45 (3):410-412.
  35.  75
    Social learning and sociality.Simon M. Reader & Louis Lefebvre - 2001 - Behavioral and Brain Sciences 24 (2):353-355.
    Sociality may not be a defining feature of social learning. Complex social systems have been predicted to favour the evolution of social learning, but the evidence for this relationship is weak. In birds, only one study supports the hypothesis that social learning is an adaptive specialisation to social living. In nonhuman primates, social group size and social learning frequency are not correlated. Though cetaceans may prove an exception, they provide a useful group with which to test these ideas.
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  36.  51
    (1 other version)Value, respect and attachment. By Joseph Raz, cambridge university press, 2001, pp. 194.Soran Reader - 2003 - Philosophy 78 (3):430-432.
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  37.  21
    What Constitutes Religious Activity?(II).Ian Reader - 1991 - Japanese Journal of Religious Studies 18 (4):373-376.
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  38.  7
    When You See Someone Clinging to a Rigid Paradigm, Do You Extend Your Hand, Do You Reach for a Hammer or Do You Walk Away?A. Gentle Reader - 2007 - Paideusis: Journal of the Canadian Philosophy of Education Society 16 (1):79.
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  39.  26
    Editors’ introduction.Ian Reader & George Tanabe - 1994 - Japanese Journal of Religious Studies 21 (2-3):123-135.
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  40.  23
    Globally Aum: The Aum Affair, Counterterrorism, and Religion.Ian Reader - 2012 - Japanese Journal of Religious Studies 39 (1):179-198.
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  41.  22
    Modern French Critical Theory and Its Impact on British Academic Life.Keith Reader - 1983 - Paragraph 1 (1):9-12.
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  42.  53
    On Being Human.Mark Reader & Donald J. Wolf - 1973 - Political Theory 1 (2):186-202.
  43.  4
    Watching the Revolution Uncork.Mark Reader - 1972 - Politics and Society 2 (3):337-362.
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  44.  23
    The rise of a Japanese" New New Religion": Themes in the development of Agonshū.Ian Reader - 1988 - Japanese Journal of Religious Studies 15 (4):235-261.
  45.  14
    Is there a story to tell?Antony Easthope, British Post-Structuralism , xiv + 255 pp.Keith A. Reader - 1991 - Paragraph 14 (3):306-308.
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  46.  20
    Recent Japanese publications on the New Religions: The work of Shimazono Susumu. A review of Shimazono Susumu, Gendai kyūsai shūkyōron; Shin-shinshūkyō to shūkyō būmu; Sukui to toku: Shinshūkyō shinkōsha no seikatsu to shisō.Ian Reader - 1993 - Japanese Journal of Religious Studies 20 (2-3):229-248.
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  47.  66
    An ethical "blind spot": Problems of Anonymous letters to the editor.Bill Reader - 2005 - Journal of Mass Media Ethics 20 (1):62 – 76.
    This study investigates the ethical implications of American newspaper policies that call for the automatic rejection of anonymous submissions to "letters to the editor" forums. The investigation is a qualitative analysis of more than 30 practitioner essays printed in journalism trade journals in the mid-to-late 20th century and interviews conducted with editors from 16 U.S. newspapers. The analysis found that contemporary American editors exhibited a blind spot toward anonymous commentary that seems to be in contention with certain tenets of codes (...)
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  48.  35
    Buddhism in Crisis? Institutional Decline in Modern Japan.Ian Reader - 2012 - Buddhist Studies Review 28 (2):233-263.
    Concerns that established temple Buddhism in Japan is in a state of crisis have been voiced by priests in various sectarian organizations in recent years. This article shows that there is a very real crisis facing Buddhism in modern Japan, with temples closing because of a lack of support and of priests to run them, and with a general turn away from Buddhism among the Japanese population. In rural areas falling populations have led to many temple closures, while in the (...)
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  49. Local Histories, Anthropological Interpretations, and the Study of a Japanese Pilgrimage.Ian Reader - 2003 - Japanese Journal of Religious Studies 30 (1-2):119-132.
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  50.  23
    Paragraph — the Unauthorized Biography.Keith Reader - 2004 - Paragraph 27 (1):1-5.
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