Results for 'Ştefan Gaie'

977 found
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  1.  42
    Public art and the space.Gaie Ştefan - 2002 - Philosophy and Geography 5 (1):54.
  2.  51
    Dilemmas of Public Art (strolling around Richard Serra’s Tilted Arc).Ştefan Gaie - 2010 - Cultura 7 (2):21-37.
    Public Art has represented a rising artistic genre for the last few decades. Art abandoned museums and galleries to conquer the public space, a fact which gave birth to passionate controversies that cannot be approached only in terms of paradigms of art history. Taking Richard Serra’s controversial sculpture, Tilted Arc, as an example, this article aims at tracing, by means of an interdisciplinary approach, the challenges that public art has been confronted with in the contemporary city.
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  3.  14
    Linien der Rechtsprechung des Bundesverfassungsgerichtstrends in the Case Law of the German Federal Constitutional Court - Presented by Court Employees: Erörtert von den Wissenschaftlichen Mitarbeitern.Stefan Brink & Hartmut Rensen (eds.) - 2009 - De Gruyter Recht.
    Die Arbeit des Bundesverfassungsgerichts hat Ausstrahlungswirkung auf alle drei Staatsgewalten. Während sich das Interesse der Öffentlichkeit wie der Medien im Wesentlichen auf spektakuläre Einzelurteile fokussiert, bemüht sich die Rechtswissenschaft, die Rechtsprechung des BVerfG in ihrer gesamten Breite zu erfassen, zu analysieren und zu strukturieren. Die wissenschaftlichen MitarbeiterInnen nehmen als Erste Tendenzen und Rechtsprechungslinien wahr und begleiten sie mit ihrer Arbeit. Aus dieser Nahsicht herauswird in dem vorliegenden Bandder Versuch unternommen, zentrale, charakteristische und bedeutsame Themen und Fragestellungen aufzugreifen und auf wissenschaftlichem (...)
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  4.  24
    The Rules of Ferrous Metallurgy: Genesis and Structure of a Field of Engineering Science, 1870–1914.Stefan Krebs - 2010 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 18 (1):29-60.
    The ways in which the sciences have been delineated and categorized throughout history provide insights into the formation, stabilization, and establishment of scientific systems of knowledge. The Dresdener school’s approach for explaining and categorizing the genesis of the engineering disciplines is still valid, but needs to be complemented by further-reaching methodological and theoretical reflections. Pierre Bourdieu’s theory of social practice is applied to the question of how individual agents succeed in influencing decisively a discipline’s changing object orientation, institutionalisation and self-reproduction. (...)
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  5.  66
    Democratic Deliberation as the Open-Ended Construction of Justice.Stefan Rummens - 2007 - Ratio Juris 20 (3):335-354.
    An analysis of the epistemological structure of democratic deliberation as a procedure in which legal norms are constructed reveals that deliberation combines procedural and substantive aspects in a unique and inextricable manner. The co-original recognition of the private and public autonomy of all citizens provides the substantive critical standard against which the justice of norms is measured. At the same time, such recognition requires that the particular needs and values of all people concerned be taken into account. Given the privileged (...)
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  6.  14
    Le contournement de la loi est-il hypocrite?Stefan Goltzberg - 2016 - Cahiers Philosophiques 145 (2):97-110.
    Un phénomène intéressant apparaît dans de multiples cultures juridiques : afin de concilier la lettre de la loi et son esprit, certaines lois sont contournées – légalement. Ce contournement, qui consiste à vider la loi de son esprit tout en faisant mine de respecter sa formulation (un loophole en anglais), pose d’un point de vue éthique la question de savoir s’il n’y a pas là hypocrisie. La loi juive est ici étudiée car les contournements qu’elle autorise sont critiqués par ses (...)
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  7. Equality.Stefan Gosepath - 2012 - In Ed Zalta (ed.), Stanford Encyclopedia of Philosophy. Stanford, CA: Stanford Encyclopedia of Philosophy.
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  8. Eigentlichkeit: Zum Verhältnis von Sprache, Sprechern Und Weltdeutschsprachige Enzyklopädien des 18. Bis 21. Jahrhundertsgenealogische Eigentlichkeit Im Deutschen Sprachdenken des Barock Und der Aufklärungkorpuspragmatik Und Wirklichkeitgrammatische Eigen.Stefan Greif - 2015 - De Gruyter.
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  9.  7
    Aus der Profession / Inside the Profession. Integration und Sport - wissenschaftliche Ergebnisse, Projektevaluationen und Impulse für den Transfer.Stefan Hansen - 2009 - Sport Und Gesellschaft 6 (2):194-198.
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  10.  1
    Salomon Igel – zapomniany uczeń Kazimierza Twardowskiego.Stefan Konstańczak - 2024 - Ruch Filozoficzny 79 (3):7-26.
    Streszczenie Salomon Igel (1889-1942) był jednym z kilku wypromowanych przez Kazimierza Twardowskiego doktorów psychologii, Zajmował się teoretycznymi podstawami psychologii wywodząc je wprost z filozofii. Stał na stanowisku psychologicznego funkcjonalizmu twierdząc, że zjawiska psychiczne są postrzegane zmysłowo. Za jedyny przedmiot psychologii uważał świadomość. Konsekwentne rozwijanie tego założenia doprowadziło go do próby sformułowania oryginalnej koncepcji filozofii elementów witalnych, która łączyła w sobie odkrycia epistemologii, psychologii oraz fizjologii. W jego dorobku znajdują się również prace z dydaktyki filozofii i psychologii. Zginął śmiercią samobójczą podczas (...)
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  11.  70
    Cross‐Linguistic Differences in Processing Double‐Embedded Relative Clauses: Working‐Memory Constraints or Language Statistics?Stefan L. Frank, Thijs Trompenaars & Shravan Vasishth - 2016 - Cognitive Science 40 (3):554-578.
    An English double-embedded relative clause from which the middle verb is omitted can often be processed more easily than its grammatical counterpart, a phenomenon known as the grammaticality illusion. This effect has been found to be reversed in German, suggesting that the illusion is language specific rather than a consequence of universal working memory constraints. We present results from three self-paced reading experiments which show that Dutch native speakers also do not show the grammaticality illusion in Dutch, whereas both German (...)
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  12. An Extended Futures Literacy Process : Design Lessons from Measuring Wellbeing.Stefan Bergheim - 2018 - In Riel Miller (ed.), Transforming the future: anticipation in the 21st century. New York, NY: Routledge.
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  13. Metafiktion im neueren Animationsfilm : von Who framed Roger Rabbit über The Curse of the Were-Rabbit und Despicable Me bis Frankenweenie.Stefan Neuhaus - 2016 - In Thomas Metten & Michael Meyer (eds.), Film, Bild, Wirklichkeit: Reflexion von Film - Reflexion im Film. Köln: Herbert von Halem Verlag.
     
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  14.  27
    From Being Reflexive to Absolute Reflection – Fichte’s Original Insight Reconsidered.Stefan Schick - 2021 - Fichte-Studien 49:139-160.
    This paper defends Fichte’s conception of the absolute I by interpreting it as a modification of the reflection theory. It firstly provides a short outline of Dieter Henrich’s idea of Fichte’s “original insight,” before delineating the problems of Fichte’s “original insight” as they are presented by Henrich. It then analyzes Fichte’s concept of the absolute I by reconstructing its deduction in the Foundations of the Science of Knowledge (1794). With the concept of the absolute I delineated in this manner, it (...)
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  15.  17
    Teaching in the Now: John Dewey on the Educational Present.Stefan Dorosz - 2021 - Education and Culture 36 (2):50-54.
    Many contemporary students feel as though they are always waiting for the future—for their next test, their next grade, and their next class. Many contemporary teachers feel as though they are always preparing students for the future—for their next stage of schooling, their careers, and the rest of their lives. With all their anxiety about what lies ahead, both students and teachers might be perplexed by the suggestion that the best preparation for the future is living in the fullness of (...)
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  16. The Ideology Of Universalism.Stefan Jonsson - 2011 - In Mads Anders Baggesgaard & Jakob Ladegaard (eds.), Confronting universalities: aesthetics and politics under the sign of globalisation. Aarhus: Aarhus University Press.
     
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  17. Towards the Role of Aesthetical Thinking.Stefan Jusko - 2010 - Filozofia 65 (2):193-199.
     
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  18.  20
    David Abram’s Philosophical Hiking and the Argument for the Philosophical Foundation of Animism.Stefan Kristensen - 2021 - Les Cahiers Philosophiques de Strasbourg 49:141-155.
    David Abram est l’un des protagonistes les plus influents de la philosophie environnementale, aux confluents de l’écosophie d’Arne Næss et de l’ontologie de la chair de Maurice Merleau-Ponty. Cette brève contribution relève certains motifs et arguments centraux de la pensée d’Abram, en particulier son interprétation de la spécificité de l’animalité humaine et la perception du caractère animé du paysage. Elle ancre Abram dans une cosmologie animiste et donne une réponse à la question de la forme que pourrait prendre une sagesse (...)
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  19. Studia z historii myśli estetycznej XVIII i XIX wieku.Stefan Morawski - 1961 - Warszawa,: Państwowe Wydawn. Naukowe.
     
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  20.  11
    Exzentrischer Humanismus? Die Transformation des Humanitätsbegriffs zum Ethos in der Philosophie Plessners.Stefan Schick - 2012 - Allgemeine Zeitschrift für Philosophie 37 (2):191-216.
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  21. Das beichtgeheimnis zwischen staatlichem und kirchlichem Recht und Das Recht auf religionsfreiheit nach art. 9 der europäischen menschenRechtskonvention.Stefan Kirchner - 2012 - Jurisprudencija: Mokslo darbu žurnalas 19 (4):1317-1326.
     
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  22. Philosophie grecque et pensées orientales.Stefan Leclercq, Sylvain Delcomminette, Joachim Lacrosse, F. Chenet & Sofian Saihi - 2002 - Revue de Philosophie Ancienne 20 (2):3-110.
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  23.  12
    109. Das neue Pathos.Stefan Zweig - 1978 - In Bruno Hillebrand (ed.), Texte Zur Nietzsche-Rezeption 1873–1963. De Gruyter. pp. 174-175.
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  24.  6
    Musik als affektive Selbstverständigung: eine integrative Untersuchung über musikalische Expressivität.Stefan Zwinggi - 2016 - Freiburg: Verlag Karl Alber.
    Musikalische Werke sind keine Personen. Dennoch sagen wir zum Beispiel, ein Werk sei melancholisch, drucke Freude aus oder verbreite eine zuversichtliche Stimmung. Doch mit welchem Recht? Die Beantwortung dieser Frage ist grundlegend fur die Musikphilosophie. In der Monographie wird systematisch das Wesen und, auf den Resultaten dieses ersten Teils aufbauend, im zweiten Teil der Wert der Expressivitat von Musik untersucht. Dabei wird ein historisch und empirisch informierter, integrativer Ansatz musikalischer Expressivitat ausgearbeitet. Die Untersuchung tragt so zu einem besseren Verstandnis des (...)
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  25.  38
    More misunderstandings of collostructional analysis: On Schmid and Küchenhoff.Stefan Th Gries - 2015 - Cognitive Linguistics 26 (3):505-536.
    Journal Name: Cognitive Linguistics Issue: Ahead of print.
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  26.  65
    Why Kantian Symbols Cannot Be Kantian Metaphors.Stefan Forrester - 2012 - Southwest Philosophy Review 28 (2):107-127.
    There is some limited contemporary scholarship on the theory of metaphor Kant appears to provide in his Critique of Judgment. The dominant interpretations that have emerged of Kant’s somewhat nascent account of metaphors are what I refer to as the symbolist view, which states that Kantian symbols should be viewed as Kantian metaphors, and the aesthetic idea view, which holds that Kant defi ned metaphors as aesthetic ideas . In this essay, I claim that the symbolist view of Kantian metaphors (...)
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  27. Komentarz do kwestii postmodernizmu.Stefan Morawski - 1992 - Nowa Krytyka 3 (4).
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  28. Deliberation interrupted: Confronting Jürgen Habermas with Claude Lefort.Stefan Rummens - 2008 - Philosophy and Social Criticism 34 (4):383-408.
    In this article I confront Jürgen Habermas' deliberative model of democracy with Claude Lefort's analysis of democracy as a regime in which the locus of power remains an empty place. This confrontation reveals several structural similarities between the two authors and explains how the proceduralization of popular sovereignty provides a discourse-theoretical interpretation of the empty place of power. At the same time, Lefort's insistence on the open-ended nature of the democratic struggle also points towards an unresolved tension at the core (...)
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  29.  16
    After the Enlightenment: The Rediscovery of Averroes by Tiedemann and Herder.Stefan Schick - 2023 - Arabic Sciences and Philosophy 33 (1):113-139.
    RésuméLes modernistes arabes et les humanistes occidentaux considèrent souvent le philosophe musulman Averroès comme l’un des premiers précurseurs de Kant et des Lumières européennes. Contrairement à cette réputation, cet article soutient que ce sont les critiqueurs de Kant, Herder et Tiedemann, qui ont redécouvert Averroès. Tiedemann a été le premier historiographe allemand à donner un compte rendu précis de la pensée d’Averroès. Cela s’est accompagné d’une réévaluation d’Averroès par Herder dans ses Lettres sur les progrès de l’humanité, dans lesquelles il (...)
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  30.  20
    Links Between Musicality and Vocal Emotion Perception.Stefan R. Schweinberger & Christine Nussbaum - 2021 - Emotion Review 13 (3):211-224.
    Links between musicality and vocal emotion perception skills have only recently emerged as a focus of study. Here we review current evidence for or against such links. Based on a systematic literature search, we identified 33 studies that addressed either (a) vocal emotion perception in musicians and nonmusicians, (b) vocal emotion perception in individuals with congenital amusia, (c) the role of individual differences (e.g., musical interests, psychoacoustic abilities), or (d) effects of musical training interventions on both the normal hearing population (...)
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  31.  19
    Nonconsensual Dose Reduction Mandates are Not Justified Clinically or Ethically: An Analysis.Stefan G. Kertesz, Ajay Manhapra & Adam J. Gordon - 2020 - Journal of Law, Medicine and Ethics 48 (2):259-267.
    This manuscript describes the institutional and clinical considerations that apply to the question of whether to mandate opioid dose reduction in patients who have received opioids long-term. It describes how a calamitous rise in addiction and overdose involving opioids has both led to a clinical recalibration by healthcare providers, and to strong incentives favoring forcible opioid reduction by policy making agencies. Neither the 2016 Guideline issued by the Centers for Disease Control and Prevention nor clinical evidence can justify or promote (...)
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  32. Identification, Meaning, and the Normativity of Social Roles.Stefan Sciaraffa - 2011 - European Journal of Philosophy 19 (1):107-128.
    Abstract: We are all familiar with the way in which social roles, such as mother, father, professor, club football coach, citizen, and so on, confront us with clusters of duties that purport to bind us. Though we generally experience these role-duties as normatively binding, we might question this. What reason do role-occupants have for conforming to the duties that define their roles? I argue that the agent who identifies with her role thereby has a weighty and important justificatory reason for (...)
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  33.  39
    Verantwortliche Kontrolle und Ryleanische Regresse. Kommentar zu David Löwensteins Know-how as Competence.Stefan Brandt - 2018 - Zeitschrift für Philosophische Forschung 72 (1):100-104.
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  34.  8
    Android Data – Eigentum oder Träger von Rechten?Stefan Lorenz Sorgner - 2019 - In Michael C. Bauer (ed.), Neue Welten - Star Trek Als Humanistische Utopie? Springer Berlin Heidelberg. pp. 239-272.
    The Measure of a Man ist der Originaltitel der 9. Episode der 2. Staffel von Star Trek – The Next Generation, die im Mittelpunkt meiner Überlegungen steht. Hierin beabsichtigt der Kybernetikforscher und Sternenflottenoffizier Bruce Maddox, Forschung am Androiden Data durchzuführen, in der Hoffnung, schließlich Data-ähnliche Androiden erschaffen zu können. Die Forschungsprozesse implizieren jedoch Eingriffe, mit denen das Risiko einhergeht, dass Data zerstört wird, weshalb Data nicht bereit ist, an sich forschen zu lassen. Die entscheidende philosophische Frage diesbezüglich ist: Handelt es (...)
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  35. Debate: The co-originality of private and public autonomy in deliberative democracy.Stefan Rummens - 2006 - Journal of Political Philosophy 14 (4):469–481.
  36.  12
    Speculation and Justification in Policy-Making on Neuroenhancement.Stefan Schlag - 2013 - Recerca.Revista de Pensament I Anàlisi 13:10-28.
    Los descubrimientos de las neurociencias permiten intervenir en el cerebro humano para mejorar su estado o sus capacidades sin indicación médica. Este fenómeno es conocido como “Neuroenhancement” y está sujeto a un amplio debate ético. Como “Neuroenhancement” es un fenómeno evolutivo, el debate de aspectos éticos está necesariamente orientado al futuro y depende de la información sobre el posible desarrollo de la tecnología y sus consecuencias para la sociedad. Sin embargo, hay que establecer límites para la formulación de previsiones especulativas (...)
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  37.  72
    Parents as ‘educators’: languages of education, pedagogy and ‘parenting’.Stefan Ramaekers & Judith Suissa - 2011 - Ethics and Education 6 (2):197-212.
    In this article, we explore to what extent parents should be ‘educators’ of their children. In the course of this exploration, we offer some examples of these practices and ways of speaking and thinking, indicate some of the problems and limitations they import into our understanding of the parent–child relationship, and make some tentative suggestions towards an alternative way of thinking about this relationship.
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  38.  36
    Philosophy of economics for real.Stefan Mendritzki - 2014 - Journal of Economic Methodology 21 (1):98-103.
  39.  4
    Es gibt das Fernsehen nicht: Meditation über ein verschwindendes Medium.Stefan Münker - 2009 - In Philosophie Nach Dem »Medial Turn«: Beiträge Zur Theorie der Mediengesellschaft. Transcript Verlag. pp. 187-196.
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  40. Filozofia i człowiek masowy.Stefan Morawski - 1986 - Colloquia Communia 27 (4-5):253-268.
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  41.  57
    Malraux and marxist methodology.Stefan Morawski - 1974 - Journal of Aesthetics and Art Criticism 33 (1):93.
  42.  42
    Mimesis — Lukacs' Universal Principle.Stefan Morawski - 1968 - Science and Society 32 (1):26 - 38.
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  43. O mych perypetiach filozoficznych.Stefan Morawski - 1994 - Przeglad Filozoficzny - Nowa Seria 12 (4):100-106.
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  44. Rzecz o mimetyzmie.Stefan Morawski - 1989 - Studia Filozoficzne 282 (5).
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  45.  40
    Multicultural education: embeddedness, voice and change.Stefan Ramaekers - 2010 - Ethics and Education 5 (1):55-66.
    This article is a discussion of a dominant (and mostly taken-for-granted) discourse of multicultural education (the phrase 'intercultural education' is sometimes used). My aim is, simply, to highlight two issues which, I think, are insufficiently dealt with in relation to multicultural education: the observation that differences can be irreconcilable and the idea of change. In the first part of this article, I try to sketch this discourse by giving some examples in which some characteristic markers of this discourse are illustrated (...)
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  46.  82
    The Evolution of Science: Reformation and Counter-Reformation.Stefan Amsterdamski - 1975 - Diogenes 23 (89):21-43.
    The remarks which follow deal with the ideas which I developed in more detail in my book: between Experience and Metaphysics. They are inspired principally by the vigorous polemic aroused by the publication several years ago of a work which caused a great uproar in epistemological circles; I am speaking of The Structure of Scientific Revolution by T.S. Kuhn. One could thus consider this essay, as well as my book, as an element to be added to that polemic's dossier. It (...)
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  47.  9
    The Evolution of Culture.Stefan Paul Linquist (ed.) - 2010 - Ashgate.
    Recent years have seen a transformation in thinking about the nature of culture. Rather than viewing culture in opposition to biology, a growing number of researchers now regard culture as subject to evolutionary processes. Recent developments in this field have shifted some of the traditional academic fault lines. Alliances are forming between researchers trained in anthropology, evolutionary biology, psychology and philosophy. Meanwhile, several distinct schools of thought have appeared which differ in their vision of what an evolutionary approach to culture (...)
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  48.  11
    Auge und Hand: Konrad Fiedlers Kunsttheorie im Kontext.Stefan Majetschak (ed.) - 1997 - München: Wilhelm Fink Verlag, Munich.
  49.  31
    Studying empirically religious development: Interview, Repertory Grid, and specific Questionnaire Techniques1.Stefan Huber Schenker, K. Helmut Reich & Dominik - 2002 - Archive for the Psychology of Religion 24 (1):180-201.
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  50.  33
    Consolidating SNOMED CT's ontological commitment.Stefan Schulz, Ronald Cornet & Kent Spackman - 2011 - Applied ontology 6 (1):1-11.
    SNOMED CT is a clinical terminology that uses logical axioms to provide terms with meaning. This enforces precise agreements about the ontological nature of the entities denoted by the terms, commo...
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