Results for 'ʻAlī ʻAlī'

985 found
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  1.  99
    Informed consent in a tuberculosis genetic study in Cameroon: information overload, situational vulnerability and diagnostic misconception.Ali Ibrahim Mohammed-Ali, Eyoab Iyasu Gebremeskel, Emmanuel Yenshu, Theobald Nji, Apungwa Cornelius Ntabe, Samuel Wanji, Godfrey B. Tangwa & Nchangwi Syntia Munung - 2022 - Research Ethics 18 (4):265-280.
    Research Ethics, Volume 18, Issue 4, Page 265-280, October 2022. Concerns around comprehension and recall of consent information by research participants have typically been associated with low health and research literacy levels. In genomics research, this concern is heightened as the scientific and ethical complexities of genetics research, such as biobanking, genetic susceptibility, data sharing, and incidental findings may be more difficult for potential research participants to understand. However, challenges to research participants’ comprehension of consent information may be compounded by (...)
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  2.  32
    A Comparison of Finite Difference and Finite Volume Methods with Numerical Simulations: Burgers Equation Model.Ali Hasan Ali, Ahmed Shawki Jaber, Mustafa T. Yaseen, Mohammed Rasheed, Omer Bazighifan & Taher A. Nofal - 2022 - Complexity 2022:1-9.
    In this paper, we present an intensive investigation of the finite volume method compared to the finite difference methods. In order to show the main difference in the way of approaching the solution, we take the Burgers equation and the Buckley–Leverett equation as examples to simulate the previously mentioned methods. On the one hand, we simulate the results of the finite difference methods using the schemes of Lax–Friedrichs and Lax–Wendroff. On the other hand, we apply Godunov’s scheme to simulate the (...)
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  3.  55
    Cognitive Ontology: Taxonomic Practices in the Mind-Brain Sciences.Muhammad Ali Khalidi - 2022 - New York, NY: Cambridge University Press.
    The search for the “furniture of the mind” has acquired added impetus with the rise of new technologies to study the brain and identify its main structures and processes. Philosophers and scientists are increasingly concerned to understand the ways in which psychological functions relate to brain structures. Meanwhile, the taxonomic practices of cognitive scientists are coming under increased scrutiny, as researchers ask which of them identify the real kinds of cognition and which are mere vestiges of folk psychology. Muhammad Ali (...)
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  4.  86
    Certainty.Ali Hasan - 2017 - Oxford Bibliographies.
  5.  12
    Mirsultan Osmanov, Günümüz Uygur Dilinin Hoten Diyalekti Şincan Halk Neşriyatı, Şincan, 2004, 358 s.Ali ÇELİK - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 3):1675-1675.
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  6.  13
    The Matters Of Text Critic And K'mî’s Div'n.Ali Yildirim - 2007 - Journal of Turkish Studies 2:624-637.
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  7.  17
    Miskaviyah: Bū ʻAlī Aḥmad bin Muḥammad Yaʻqūb Miskaviyah al-Rāzī: t̤ib, falsafī, sāʼinsʹdān, shāʻir adīb, māhir-i ak̲h̲lāqiyāt aur muʼarrik̲h̲.K̲h̲ādim ʻAlī Hāshmī - 2013 - Islāmʹābād: Naishnal Buk Fāʼunḍeshan.
  8.  12
    ʻIrfān-i istidlālī dar sharḥ-i Tamhīd al-qavāʻid-i Ṣāʼin al-Dīn ʻAlī Muḥammad al-Turkah =.Turkah Iṣfahānī & ʻAlī ibn Muḥammad - 2014 - Tihrān: Muʼassasah-i Pizhūhishī-i Ḥikmat va Falsafah-i Īrān. Edited by Ḥasan Muʻallimī, Muḥammad ibn Ḥabīb Allāh Turkah, Turkah Iṣfahānī & ʻAlī ibn Muḥammad.
    Turkah, Muḥammad ibn Ḥabīb Allāh, active 14th century. Qawāʻid al-tawḥīd. - Criticism and interpretation ; Turkah Iṣfahānī, ʻAlī ibn Muḥammad, 1368 or 1369-1431 or 143; Tamhīd al-qawāʻid - Criticism and interpretation ; Sufism - Early works to.
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  9.  12
    Qāf-i bīʹnishānʹhā: bīst nāmah-i ʻirfānī bih dastkhaṭṭ-i marḥūm Ḥāj shaykh ʻAlī Miqdādī Iṣfahānī farzand-i munḥaṣir bih fard-i Ḥājj Shaykh Ḥasan ʻAlī (maʻrūf bih Nukhūdakī) bih yak az shāgirdān, hamrāh bā ṣadʹhā ḥikāyāt-i akhlāqī va ʻirfānī va ashʻār-i nāb.ʻAlī Turābiyānʹpūr - 2013 - [Tihrān]: Nashr-i Jumhūrī. Edited by ʻAlī Turābiyānʹpūr.
    Miqdādī Iṣfahānī, ʻAlī - Correspondence ; Islamic ethics ; Sufi poetry, Persian.
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  10. Intention, Judgement-Dependence and Self-Deception.Ali Hossein Khani - 2023 - Res Philosophica 100 (2):203-226.
    Wright’s judgement-dependent account of intention is an attempt to show that truths about a subject’s intentions can be viewed as constituted by the subject’s own best judgements about those intentions. The judgements are considered to be best if they are formed under certain cognitively optimal conditions, which mainly include the subject’s conceptual competence, attentiveness to the questions about what the intentions are, and lack of any material self-deception. Offering a substantive, non-trivial specification of the no-self-deception condition is one of the (...)
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  11. Thaqāfat al-Islām wa-thaqāfat al-Muslimīn: al-ittiṣāl wa-al-taqāṭuʻ am al-infiṣāl wa-al-qaṭīʻah?!Āl Mūsá & ʻAlī ʻAlī - 2005 - Bayrūt: Markaz al-Dirāsāt wa-al-Buḥūth al-Islāmīyah fī Ḥawzat al-Imām al-Qāʼim al-ʻIlmīyah.
     
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  12. al-Taṣwīr al-Qurʼānī lil-qiyam al-khuluqīyah wa-al-tashrīʻīyah.ʻAlī ʻAlī Muṣṭafá Ṣubḥ - 2001 - [Cairo]: al-Maktabah al-Azharīyah lil-Turāth.
     
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  13.  30
    Islamic bioethics: current issues and challenges.Alireza Bagheri & Khalid Abdulla Al-Ali (eds.) - 2018 - New Jersey: World Scientific.
    Islamic Bioethics presents a wide variety of perspectives and debates on how Islamic societies deal with the ethical dilemmas raised by biomedicine and new technologies. The book is a "constructive dialogue" between contributors selected from a multidisciplinary group of Muslim and non-Muslim scholars from different Islamic countries. The 11 chapters illuminate the diversity and complexity of the issues discussed in Islamic bioethics and pave the way to a better understanding of Islamic bioethics and dialogue in the global bioethics community. The (...)
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  14.  19
    İbn Kesîr’in el-Bid'ye ve’n-nih'ye’sinin Siyer Kısmında Bazı Sahîhayn Hadislerini Muhteva Tenkidinin Tahlili.Mehmet Ali Çalgan - 2024 - Cumhuriyet İlahiyat Dergisi 28 (1):303-324.
    Bu çalışmanın amacı İbn Kesîr’in (öl. 774/1373) el-Bidâye ve’n-nihâye isimli tarih çalışmasının siyer bölümünde Sahîhayn hadislerini muhteva açısından tenkidinin araştırılması ve tahlilidir. Çalışmamızın konusu ise İbn Kesîr’in mezkûr eserinde yirmi Sahihayn hadisini Kur’ân-ı Kerîm (3 hadis), akıl (1 hadis), icmâ (1 hadis), sahih hadisler (7 hadis) ve sağlam târihî bilgilere (8 hadis) uygunluk/aykırılık kıstaslarını kullanarak tenkidi ve on dört hadiste izah getiremediği yanlışların birer hata olduğunu kaydetmesidir. İbn Kesîr’in incelenen hadislerin muhteva tenkidine müsait bir hâle gelmesine yol açan râvi tasarruflarına (...)
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  15.  5
    Taṣḥīḥ-i intiqādī-i nuskhah-i khaṭṭī-i Akhlāq-i ḥusná.ʻAlī ibn Ṭayfūr Basṭāmī - 2015 - Tihrān: Farhang-i Ṣabā. Edited by ʻAlī Muḥammad Pushtʹdār & Farīdah Qandahārī Abyānah.
    Basṭāmī, ʻAlī ibn Ṭayfūr, active 16th century-17th century. Akhlāq-i ḥusnaʹ ; Islamic ethics- Early works to 1800.
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  16. Chahārdah risālah-ʼi Fārsī az ṣāyin al-Dīn ʻAlī ibn Muḥammad Turkah-ʼi Iṣfahānī.Turkah Iṣfahānī & ʻAlī ibn Muḥammad - 1972 - Tihrān: Chāpkhanah-i Firdawsī. Edited by Ibrāhīm Dībājī & ʻAlī Mudarris Mūsavī Bihbahānī.
     
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  17. Majmūʻah mushtamilah ʻalá al-ātī bayānuh (al-awwal-- al-Badr al-ʻillāh fī kashf ghawāmiḍ al-Maqūlāt) wa-huwa sharḥ al-Shaykh ʻUmar al-mashhūr bi-Ibn al-QarahʹDāghī ʻalá risālat al-Maqūlāt li-Mullā ʻAlī al-Qiziljī ; wa-talīhi manhuwwātuh mafṣūlah bi-jadwal wa-al-matn fī ṣadr al-ṣaḥīfah ; wa-baʻda itmām mā dhukira talīhā risālat Ismāʻīl al-Kalanbawī fī ādāb al-baḥth maʻa ḥāshiyatayhā-- aḥaduhumā lil-ʻAllāmah al-Shaykh ʻUmar al-madhkūr ; wa-al-thāniyah li-Mullā ʻAbd al-Raḥmān al-Banjawīnī mafṣūlah ayḍan bi-jadwal.Maḥmūd al-Imām Manṣūrī, ʻAlī Qiziljī, ʻUmar Ibn al-Qarahʹdāghī, Gelenbevî İsmail Efendi & ʻAbd al-Raḥmān Pinjwīnī (eds.) - 1935 - [Cairo]: Maṭbaʻat al-Saʻādah.
     
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  18.  16
    Taʻlīqah-ʼi Āqā Sayyid ʻAlī Kāzarūnī bar al-Asfār al-arbaʻah-i Ṣadr al-Mutiʼallihīn.Kāzarūnī Shīrāzī & Sayyid ʻAlī ibn ʻAbbās - 2021 - Tihrān: Intishārāt-i Mawlá. Edited by Raz̤ī Shīrāzī & Manūchihr Ṣadūqī.
    Ṣadr al-Dīn Shīrāzī, Muḥammad ibn Ibrāhīm, -1641. Asfār al-arbaʻah fī al-ḥikmah. ; Islamic philosophy -- Iran.
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  19.  62
    Mirat-I-Ahmadi; A Persian History of Gujerat (English Translation) Translated from the Persian Original of Ali Muhammad Khan.Burton Stein, M. F. Lokhandwala & Ali Muhammad Khan - 1967 - Journal of the American Oriental Society 87 (1):76.
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  20.  13
    Naqsh va ḥuqūq-i kārkunān dar sāzmānʹhā az dīdgāh-i Imām ʻAlī.ʻAṭṭārān Ṭūsī & ʻAlī Aṣghar - 2005 - Qum: Būstān-i Kitāb-i Qum.
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  21.  40
    B Flach! B Flach!Myroslav Laiuk & Ali Kinsella - 2023 - Common Knowledge 29 (1):1-20.
    Don't tell terrible stories—everyone here has enough of their own. Everyone here has a whole bloody sack of terrible stories, and at the bottom of the sack is a hammer the narrator uses to pound you on the skull the instant you dare not believe your ears. Or to pound you when you do believe. Not long ago I saw a tomboyish girl on Khreshchatyk Street demand money of an elderly woman, threatening to bite her and infect her with syphilis. (...)
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  22.  19
    Following Islamic teachings in the governance of Islamic society with an emphasis on transparency.Abbas Ali Rastgar, Seyed Mehdi Mousavi Davoudi, H. Susilo Surahman & Ammar Abdel Amir Al-Salami - 2023 - HTS Theological Studies 79 (1):7.
    Government is a rational necessity for mankind because a society without government leads to chaos. Government regulates the affairs of the individual and the community, implements the limits, and ensures the dignity and independence of the human society. Thinking in the main goals of the divine prophets, it is clear that achieving great goals such as liberating people from the domination and captivity of foreigners, comprehensive human education, reviving human values, establishing justice, bringing people to excellence and growth, etc., requires (...)
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  23. Homo complexus: enjeux sociologiques et culturels de la complexité.Ali Aït Abdelmalek - 2023 - Louvain-la-Neuve: EME éditions.
    L'expérience de théorisation d'Edgar Morin a été, pour nous sociologues, bien plus qu'un témoignage exemplaire. Elle a aidé à entamer un parcours épistémologique ; la discipline sociologique peut, en effet, apparaître comme une partition à plusieurs voix au travers d'une discussion non seulement sociologique, mais aussi, anthropologique et philosophique, et ce, en trois temps : la rupture, la construction et la constatation. Ce livre est, ainsi, conçu comme un "aide à penser", d'une part, la genèse de la sociologie, en revisitant (...)
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  24.  36
    Quality Gap of Family Health Care Services in Kashan Health Centers: An Iranian Viewpoint.Mohammad Sabahi Bidgoli, Ali Kebriaei & Sayed Gholamabas Moosavi - 2016 - International Letters of Social and Humanistic Sciences 70:14-20.
    Source: Author: Mohammad Sabahi Bidgoli, Ali Kebriaei, Sayed Gholamabas Moosavi Background and Aim: Patients' viewpoints are commonly used to assess quality of care in diverse healthcare organizations. This permits managerial decisions to be made based on knowledge rather than conjecture. The purpose of the current study is to investigate quality gap of family health care through measuring differences between clients’ perceptions and expectations at Kashan city health centers in Iran.Methodology: A cross-sectional design was applied in 2013. The study sample was (...)
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  25.  8
    The polished mirror: storytelling and the pursuit of virtue in Islamic philosophy and Sufism.Cyrus Ali Zargar - 2017 - London, England: Oneworld Academic.
    Islamic philosophy and Sufism evolved as distinct yet interpenetrating strands of Islamic thought and practice. Despite differences, they have shared a concern with the perfection of the soul through the development of character. In The Polished Mirror, Cyrus Ali Zargar studies the ways in which, through teaching and storytelling, pre-modern Muslims lived, negotiated, and cultivated virtues. Examining the writings of philosophers, ascetics, poets, and saints, he locates virtue ethics within a dynamic moral tradition."--Amazon.com.
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  26. Al-Muqaddamat Min Kitab Nass Al-Nusus Fi Sharh Fusus Al-Hukm.Haydar ibn Ali Amili, Henry Corbin & Uthman Isma il Yahya - 1974 - Qism Iran-Shinasi, Institu Iran Wa-Faransah Pujuhasha-Yi Ilmi, Khayaban Shahpur Alirda.
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  27. Min faḍāʼ al-sabʻīn: qirāʼah mirʼāwīyah falsafīyah ʻalá qāʻidah adʹhūqrāṭīyah: tajribah akādīmīyah.ʻAlī Ḥusayn Jābirī - 2012 - Baghdād: Dār al-Shuʼūn al-Thaqāfīyah al-ʻĀmmah.
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  28.  32
    Textbooks as ‘Neoliberal artifacts’: a critical study of knowledge-making in ELT industry.Asma Nizamani & Waqar Ali Shah - 2024 - Critical Discourse Studies 21 (3):361-378.
    The present study examined the traces of neoliberal ideology in O-level English language textbooks taught in elitist private schools in Pakistan that follow the UK-based international educational system administrated by the University of Cambridge under the General Certificate of Education (GCE). Analysis in the study was informed by Fairclough's CDA writings. Moreover, Bourdieu's views on neoliberalism were also considered to shed some light on neoliberal ideology in the textbooks. Findings suggest that several neoliberal themes were evident in the textbooks under (...)
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  29.  26
    Is the later Wittgenstein Falling into the Abyss of Relativism? an assessment through the lens of critical rationalism.Abdolhamid Mohammadi & Ali Paya - 2022 - Philosophical Investigations 16 (40):208-224.
    The later Wittgenstein presents all kinds of knowledge in the form of language games based on forms of life. One of the implications of his later views is that certain language games and forms of life are incommensurable. Since each person can know the world only through his/her own form of life and language game, those who subscribe to entirely different language games cannot have a proper understanding of the forms of life of others. They are not able to critique (...)
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  30.  33
    Responsible leadership and business sustainability: Exploring the role of corporate social responsibility and managerial discretion.Muhammad Amir, Muhammad Siddique & Kamran Ali - 2022 - Business and Society Review 127 (3):701-724.
    In today's world, businesses are involved in several different initiatives to gain sustainable performance, which can discourse the expectations and demands of society. Emerging economics faces numerous challenges in terms of social, relational, governance, and financial, which made it necessary for firms to perform responsibly in order to make positive contributions toward sustainability. Therefore, this study based on upper-echelon theory constructs a comprehensive framework on responsible leadership, corporate social responsibility, and managerial discretion to provide the guideline for business sustainability. To (...)
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  31. Ḥadīth al-dīk wa-al-fīl: qirāʼāt fī al-huwīyah wa-al-ilḥād wa-al-ʻalmānīyah wa-mā baʻdahā.ʻAlī Ḥasan Hadhīlī - 2018 - al-Najaf al-Ashraf: Markaz ʻAyn lil-Dirāsāt wa-al-Buḥūth al-Muʻāṣirah.
     
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  32. Takmīl-i makārim-i ak̲h̲lāq: sīrat-i Rasūl.Munīr Aḥmad K̲h̲alīlī - 2021 - Lāhaur: T̤ufail Buk Baink.
    Islamic ethics in the light of Qurʼanic teaching and Hadith; Customs and practices.
     
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  33.  24
    Khudā, arzish, ʻaqlānīyat: gāmī bih sū-yi naẓarīyah-i "tanāsub-i vujūdī" dar bāb-i arzish = God, value, rationality: a step towards the theory of existential proportionality about value.Muḥammad ʻAlī Mubīnī - 2021 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum. Edited by Muḥammad Bāqir Anṣārī & ʻAlī Riz̤ā Sālvand.
    Study of the religious thoughts of Muḥammad Taqī Miṣbāḥ Yazdī on Islamic ethics, God and values.
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  34.  6
    Ashāʻirah va āzādī-i insān: barʹrasī va taḥlīl-i naẓarīyah-i kasb va taṭavvur-i ān.ʻAlī Qadrdān Qarāmalikī - 2020 - Qum: Muʼassasah-i Būstān-i Kitāb. Edited by Abū al-Faz̤l Ṭarīqahʹdār & Muḥammad Riz̤ā Munṣifī.
    Asharites and human freedom with a study on occasionalism; religious aspects of Islam.
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  35.  19
    Christian Feminist Theology in Pakistan.Ambreen Salahuddin, Humaira Ahmad & Farman Ali - 2022 - Feminist Theology 31 (1):9-19.
    This study is an effort to determine the status of Christian feminist theology in Pakistan and discusses the issues and challenges of patriarchal control of Church and religious, political, social, and minority issues faced by Christian women in Pakistan. It traces the history of Christian feminist theology in Pakistan as well. This qualitative study looks at important texts written on Christian theology, Christian feminism, and history of Church in Pakistan and also presents findings of in-depth interviews with women associated with (...)
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  36.  2
    Falsafah-ʻi Taʻlīm Va Tarbiyat.ʻAlī Sharīʻatmadārī - 1970 - Kitabfurushi-I Saqafi.
  37. Kur’'n’da İyi Amellerin Düşmesini (B'tıl Olmasını) İfade Eden Bir Kavram: Habtu’l-A’m'l / İhb'tu’l-A’m'l.Ali Yılmaz - 2017 - Ilahiyat Tetkikleri Dergisi 47:31-56.
    Kur’ân’da, bazı eylemlerin iyi amelleri düşüreceği (iptal edeceği) bildirilir. Bu eylemler ayetlerde ‘Habtu’l- a’mâl/ İhbâtu’l- ama’l’ formatıyla ele alınır. Bu ayetlerde vurgu yapılan ortak temel nokta, salih amellerin (iyi eylemlerin) kötü eylemler ile düşürülmesi hadisesidir. İşte bu makalede, konu ile ilgili şu sorulara cevap aranacaktır: İyi ameller ve kötü ameller nelerdir? Onların düşme (bâtıl olma) keyfiyeti nedir? Hangi eylemler iyi amelleri düşürür? Bu ameller dünyada mı ahirette mi düşer?
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  38. al-Majmūʻ al-mushtamil ʻalá Sharḥ Quṭb al-Dīn Maḥmūd ibn Muḥammad al-Rāzī... lil-Risālah al-shamsīyah fī al-manṭiq, taʼlīf Najm al-Dīn ʻUmar ibn ʻAlī al-Qazwīnī al-maʻrūf bi-al-Kātibī..., wa-ʻalá Ḥāshiyat al-muḥaqqiq al-Sayyid al-Sharīf ʻAlī ibn Muḥammad al-Jurjānī..., wa-ʻalá Ḥāshiyat al-ʻAllāmah ʻAbd al-Ḥakīm al-Siyālkūtī, wa-ḥāshiyat al-ʻAllāmah al-Dasūqī,... wa-ḥāshiyat al-Jalāl al-Dawwānī nafaʻa Allah bihim.Quṭb al-Taḥtānī, Muḥammad ibn Muḥammad, ʻAlī ibn Muḥammad Jurjānī, Maḥmūd al-Imām Manṣūrī, ʻAbd al-Ḥakīm ibn Shams al-Dīn Siyālkūtī, ʻAlī ibn ʻUmar Qazwīnī, Muḥammad ibn Aḥmad ibn ʻArafah Dasūqī & Muḥammad ibn Asʻad Dawwānī (eds.) - 1905 - [Cairo]: al-Maṭbaʻah al-Amīrīyah.
     
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  39.  18
    Social Responsibility of Educational Institutions in Supporting the Entrepreneurship Sector in the Kingdom of Saudi Arabia.Dhafallah Maghem Alotaibi, Yasmin Alaa El-din Ali Youssef, Fatma Ali Aboulhaded Ali, Asmaa Hassan Omran Hassan, Haifa Mohammed Sulaiman Al-Rubaian & Mostafa Mohamed Ahmed Elfeky - forthcoming - Evolutionary Studies in Imaginative Culture:132-156.
    This study aimed to identify the social responsibility of higher education institutions in supporting the entrepreneurship sector in the Kingdom of Saudi Arabia, To achieve this goal, the descriptive and analytical method was used, by designing a questionnaire and distributing it to the research sample, which consists of 200 students and workers at Imam Abdul Rahman bin Faisal University. The study found the importance of training and qualification in developing and stimulating entrepreneurship in the Kingdom, The lack of development of (...)
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  40. Span of Supervision and Repercussions of Envy: The Moderating Role of Meaningful Work.Hafiz Muhammad Burhan Tariq, Asif Mahmood, Ayyaz Ahmad, Maria Khan, Shah Ali Murtaza, Asif Arshad Ali & Edina Molnár - 2022 - Frontiers in Psychology 12.
    Though the current research stream has provided some risk factors for envy at the workplace, little is still known about the drivers and consequences of envy. Based on Vecchio’s theory, this study investigates the ripple effect of the span of supervision on envy. Moreover, it sheds light on the moderating role of meaningful work in their relationship. The data comprising sample size 439 were collected from confrères of four fast food companies listed on the Stock Exchange of Pakistan. Partial Least (...)
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  41.  28
    The Repatriation of Gilgamesh Dream Tablet: Rebuilding the Iraqi Religious Legacy.Hasan Khalid Dabis, Haady Abdilnibi Altememy, Mohamed Hameed, Hawraa Neima Kamal, Ali Dawod Ali, Saleem Al-Zerjawi, Hasan Mohammed Ali & Ali Mawlood Fadhil - 2023 - European Journal for Philosophy of Religion 15 (2):1-14.
    The _Epic of Gilgamesh_, a 3600-year 12-tablet collection, was looted from an Iraqi museum during the 1991 Gulf War, and fraudulently imported into the United States. In September, 2021, UNESCO facilitated its repatriation to Iraq, which is seen as an occasion to consolidate Iraq’s efforts to rebuild its legacy, since the _Epic of Gilgamesh_ is of immense cultural, historical and religious value for Iraq The current study examines the _Epic of Gilgamesh_ in the light of the ancient Sumerian and Akkadian (...)
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  42.  25
    Communication skills according to Islamic teachings and students’ life skills.Rubino Rubino, Iskandar Muda, Ahmed Almedee, Sohaib Alam, Ali Dawod Ali, Rustam Sadikov & Elena Panova - 2023 - HTS Theological Studies 79 (2):6.
    Religious teachings express the fact that a human is a social being and associates with various people. In order to have a successful and safe life, we should refrain from any selfishness, harming others, malice and humiliating people and should always be forgiving, selfless and humble in relationships. Interpersonal relationships are one of the most important components of human life from birth to death; none of the potential capabilities of humans grow except in the shadow of interpersonal relationships. Learning correct (...)
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  43.  29
    Severe Acute Respiratory Infections With Influenza and Noninfluenza Respiratory Viruses: Yemen, 2011-2016.Mohammad Abdullah Al Amad, Ali Ali Al Mahaqri, Abdulwahed Abdulgabar Al Serouri & Yousef S. Khader - 2019 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 56:004695801985073.
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  44. al-Niẓām al-qānūnī lil-munaẓẓamāt al-duwalīyah: taṭbīqan ʻalá Munaẓẓamat al-Umam al-Muttaḥidah.Muḥammad ʻAlī ʻAlī Ḥājj - 2016 - Ṣanʻāʼ: Maktabat Markaz al-Ṣādiq lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
     
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  45.  1
    Medical errors across specialties: A systematic review and meta-analysis of global incidence and contributing factors.Mohamed S. Hemeda, Heba Youssef Sayed, Amany A. Mostafa, Almaza Ali Salem, Ibrahim Arafa Reyad Arafa, Hesham Hafez Abdelkhalek Mosa, Mohamed Hafez Mohamed Younes, Samar S. Ahmed, Yasser M. Saqr, Amir Bastawisy, Hytham Abdalla, Yahia Mohammed Ahmed Dawood, Mahmoud Ibrahim Elawamry, Gaber Eid, Mohamed Mohamed Aly Ibrahim, Emadeldeen Ali, Abd Elaziz Shokry Abd Elaziz, Aldosoky Abd Elaziz Alsaid, Ahmed A. Elhagary, Nashwa Ahmed, Amr Abu Elfadle, Badr Fayed, Mona Ibrahim Elyamany, Waleed Ahmed Mahmoud, Hanaa M. Abdrabeh, Alaa Ramadan, Abdel Rahman Z. Abdel Rahman, Hatem Ali Ahmed Abdelmottaleb, Mohamed Anwar Mohamed, Mohamed Mahmoud Hussein Hassanein, Mohammed Makloph, Mohamed Abouzid & Emad Ahmed Abdelmooty - 2025 - Médecine et Droit 2025 (190):14-36.
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  46.  33
    Hz. Ali'nin Menkıbevî Hayatına Dair Bir.Ali Kozan - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 5):465-490.
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  47.  22
    Optimal Economic Modelling of Hybrid Combined Cooling, Heating, and Energy Storage System Based on Gravitational Search Algorithm-Random Forest Regression.Muhammad Shahzad Nazir, Sami ud Din, Wahab Ali Shah, Majid Ali, Ali Yousaf Kharal, Ahmad N. Abdalla & Padmanaban Sanjeevikumar - 2021 - Complexity 2021:1-13.
    The hybridization of two or more energy sources into a single power station is one of the widely discussed solutions to address the demand and supply havoc generated by renewable production, heating power, and cooling power) and its energy storage issues. Hybrid energy sources work based on the complementary existence of renewable sources. The combined cooling, heating, and power is one of the significant systems and shows a profit from its low environmental impact, high energy efficiency, low economic investment, and (...)
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  48.  24
    Islamic thought and movement in the subcontinent: a study of Sayyid Abu A'la Mawdudi and Sayyid Abul Hasan Ali Nadwi.Sheikh Jameil Ali - 2010 - New Delhi: D.K. Printworld.
    Syed Abul Aʻla Maudoodi, 1903-1979, founder of Jamaat-e Islami, religio-political party of Pakistan and Abulḥasan 'Alī, Nadvī, b. 1913-1999, Islamic scholar.
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  49.  43
    ʿAlī et le Coran.Mohammad Ali Amir-Moezzi - 2015 - Revue des Sciences Philosophiques Et Théologiques 98 (4):669-704.
    ʿAlī fils d’Abū Ṭālib, gendre et cousin du prophète Muḥammad, premier imam (chef, guide, leader) des Shi’ites et quatrième calife, est sans doute une des figures les plus centrales de différents types de spiritualité en islam. Cependant c’est surtout dans la spiritualité shi’ite, fondée principalement sur la figure de l’imam, qu’il constitue le véritable pivot autour duquel gravitent les doctrines religieuses les plus importantes. L’article envisage ce rôle à travers une problématique précise, celle des rapports qui lient la figure de (...)
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  50.  12
    Az Hamadān tā ṣalīb: rivāyat-i taḥlīlī-i zindagī va andīshah-yi ʻAyn al-Quz̤āt Hamadānī.Muṣṭafá ʻAlīʹpūr - 2001 - Tihrān: Tīrgān.
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