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  1. Humanism in Prodicus’ Seasons. 이윤철 - 2023 - Journal of the New Korean Philosophical Association 111:195-221.
    프로디코스는 자신의 『시기들』이라는 글에서 인간이라면 마땅히 취해야 하는 인간적 삶의 방향을 제안한다. 그 글 안에서 아레테와 카키아라는 두 신적인 존재가 등장하여 헤라클레스에게 각각 자신이 제안하는 삶의 길을 따르라고 요청한다. 아레테가 제안하는 길은 노고 및 땀으로 이루어진 삶인 반면, 카키아가 제안하는 길은 즐거움과 함께 하는 쉬운 삶이며, 둘 모두 궁극적으로는 자신들의 길을 통해 행복(eudaimonia)에 이르리라 약속한다. 그리고 헤라클레스는 아레테의 길을 선택한다. 이러한 내용으로 인해 프로디코스의『시기들』은 인간의 자제력(enkrateia)을 중요시하며, 이를 통해 탁월함(덕)에 이를 수 있다는 인본주의적 성격을 담고 있다고 이해되어 왔다. 전통적 신관과는 (...)
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  2. The Authorship of the Derveni Papyrus, A Sophistic Treatise on the Origin of Religion and Language: A Case for Prodicus of Ceos.Andrei Lebedev - 2019 - In Christian Vassallo (ed.), Presocratics and Papyrological Tradition: A Philosophical Reappraisal of the Sources. Proceedings of the International Workshop Held at the University of Trier. Berlin: De Gruyter. pp. 491-606.
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  3. Análise da episkepsis tôn onomáton de Antístenes.Joedson Silva Santos - 2019 - Sofia 8 (1):221-235.
    Esta pesquisa apresenta uma análise da filosofia de Antístenes sobre a epískepsis tôn onomáton – investigação dos nomes. Este tema está relacionado ao problema da orthótes onomáton, que esteve sempre envolvida nas atividades dos sofistas. Nesse aspecto, a orthótes de Pródico, possivelmente um precedente inspirador para a análise antistênica dos nomes, está relacionada com a epískepsis de Antístenes naquilo que convergem e divergem as duas perspectivas. Tanto Pródico quanto Antístenes convergem na mesma base filosófica do princípio do eikeîos lógos e, (...)
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  4. Vice's Secret: Prodicus and the Choice of Heracles.David Sider - 2019 - Classical Quarterly 69 (2):896-898.
    In a well-known parable, told by Xenophon but credited by him to the sophist Prodicus, the young Heracles setting out on the road meets two women whose appearance turns out to be in accord with their characters and names, which are soon proclaimed by each to be Virtue and Vice. The former comports herself as a proper Greek woman should, ‘becoming to look at and freeborn by nature, her body (σῶμα) adorned with purity, her eyes with shame, her stature with (...)
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  5. Prodicus on the Rise of Civilization: Religion, Agriculture, and Culture Heroes.Stavros Kouloumentas - 2018 - Philosophie Antique 18:127-152.
    Prodicus gained a reputation for formulating a novel theory concerning the origins of religious belief, sometimes labelled as atheistic in antiquity, notably by the Epicureans. He suggests that humans initially regarded as gods whatever was useful for their survival such as fruits and rivers, and in a more advanced stage they deified culture heroes such as Demeter and Dionysus. I first suggest that Prodicus’ theory can be connected with other doctrines attributed to him, especially the speech concerning “Heracles’ choice” and (...)
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  6. Persaeus on Prodicus on the Gods’ Existence and Nature.Christian Vassallo - 2018 - Philosophie Antique 18:153-167.
    Cet article analyse le problème de l’« athéisme » prétendu de Prodicos. Un ré-examen des sources à notre disposition et, surtout, une nouvelle reconstruction des témoignages fournis par le Sur la piété de Philodème, dont l’un est consacré à la théologie du stoïcien Persaïos, démontre que Prodicos n’était pas un athée mais un critique virulent de la conception traditionnelle des dieux.
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  7. Orthotes and Diairesis of Names. The Question of Method in Prodicus.Aldo Brancacci - 2017 - Peitho 8 (1):173-186.
    The question of the method was central in the thought and teaching of Prodicus. We have abundant information on this method but it is, probably, closely connected to various other issues, on which we are less well informed. The right method to solve diverse linguistic problems comprised two moments and not just one as it frequently assumed. Similarly, the terms orthotes and diairesis of names, which appear in the sources, do not designate one single and simple procedure, but rather a (...)
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  8. Prodicus at the Crossroads. Once Again on the Antilogy.Stefania Giombini - 2017 - Peitho 8 (1):187-200.
    The aim of this paper is to analyze the tale of Heracles at the Crossroads, attributed to Prodicus by Socrates in Xenophon’s Memorabilia, through the notion of antilogy. The apologue has got an antilogic structure that is immediately outlined in the description of the situation in which the young Heracles finds himself. But the text, seemingly antilogic, does not develop itself according to one of the most important rules of antilogies, i.e., the epistemic parity of two speeches, since it appears (...)
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  9. Damon, Prodicus, and Socratic Matchmaking.Avi I. Mintz - 2016 - Studies in Philosophy and Education 36 (3):377-379.
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  10. Prodicus the Sophist: Texts, Translations, and Commentary. By Robert Mayhew. Pp. xxix, 272, Oxford University Press, 2011, £50.00/$75.00. [REVIEW]Robin Waterfield - 2016 - Heythrop Journal 57 (1):153-154.
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  11. Xenophon and Prodicus' Choice of Heracles.David Sansone - 2015 - Classical Quarterly 65 (1):371-377.
    In an article in an earlier issue of this journal Vivienne Gray sought to challenge my claim that Xenophon's account of Prodicus' narrative concerning the Choice of Heracles represents ‘a very close approximation to Prodicus’ actual wording'. Since that time, Gray's article has been cited approvingly by Louis-André Dorion and David Wolfsdorf, both of whom consider that Gray has settled the matter, at least as far as the linguistic aspect of my argument is concerned. In view of this, I feel (...)
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  12. PRODICUS - Mayhew Prodicus the Sophist. Texts, Translations, and Commentary. Pp. xxx + 272. Oxford: Oxford University Press, 2011. Cased, £52.50, US$80. ISBN: 978-0-19-960787-7. [REVIEW]Susan Prince - 2014 - The Classical Review 64 (2):379-382.
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  13. Prodicus the Sophist. By Robert Mayhew. [REVIEW]John Palmer - 2013 - Philosophical Quarterly 63 (253):853-855.
    Prodicus of Ceos was a major figure of the sophistic movement in Greece during the latter part of the fifth century bc. He features in a number of Platonic dialogues in ways that suggest he was regarded by Socrates more sympathetically than the other sophists. Robert Mayhew has undertaken to present and discuss all the extant textual evidence for Prodicus’ life and thought. The presentation consists of ninety pieces of mostly Greek and some Latin texts, ranging from a few lines (...)
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  14. Prodicus the sophist: texts, translations, and commentary.Robert Mayhew - 2011 - Oxford: Oxford University Press. Edited by Prodicus.
    The past fifty years have witnessed the flourishing of scholarship in virtually every area of ancient Greek philosophy, but the sophists have for the most part been neglected. This is certainly true of Prodicus of Ceos: of the four most well-known sophists--Protagoras, Gorgias, Prodicus, and Antiphon--he has received the least attention. Robert Mayhew provides a reassessment of his life and thought, and especially his views on language, religion, and ethics. This volume consists of ninety texts with facing translations--far more than (...)
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  15. Prodicus: Diplomat, sophist and teacher of Socrates.David Corey - 2008 - History of Political Thought 29 (1):1-26.
    Not much is known about Prodicus of Ceos, though he is mentioned in more than a dozen Platonic dialogues and appears as a character in the Protagoras. In this article I examine the extant evidence about Prodicus from Plato and other ancient authors and show that Plato's attitude toward him was, surprisingly, one of great respect. In fact, Plato suggests that Prodicus was quite literally Socrates' teacher. I argue that by considering the evidence carefully we can determine with some confidence (...)
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  16. Héraklès entre Prodicos et Xénophon.Louis-André Dorion - 2008 - Philosophie Antique 8:85-114.
    La fable d’Héraklès à la croisée des chemins (Mémorables, II, 1, 21-34), que Xénophon attribue expressément à Prodicos (II, 1, 21), a dernièrement fait l’objet de plusieurs articles (Sansone, Gray, Tordesillas) qui s’efforcent de déterminer si et à quel point la version rapportée par Socrate est fidèle à la version originale de Prodicos. Or on peut aisément montrer que la plupart des thèmes exposés dans l’apologue sont également développés par Socrate ailleurs dans les Mémorables, de sorte qu’il est tentant de (...)
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  17. (1 other version)Hesiod, Prodicus, and the Socratics on Work and Pleasure.David Wolfsdorf - 2008 - In Brad Inwood (ed.), Oxford Studies in Ancient Philosophy Xxxv: Winter 2008. Oxford University Press. pp. 35--1.
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  18. The Linguistic Philosophies of Prodicus in Xenophon's 'Choice of Heracles'?Vivienne J. Gray - 2006 - Classical Quarterly 56 (02):426-435.
  19. Heracles at the Y.David Sansone - 2004 - Journal of Hellenic Studies 124:125-142.
    The article seeks to show that, contrary to the standard view, the 'Choice of Heracles' preserved at Xen. Mem. 2.1.21-33 is not a summary or paraphrase, but is a very close approximation to the actual wording of Prodicus' epideixis. The language and style are shown to be uncharacteristic of Xenophon, and the fact that Prodicus' original was known to exist in both written and orally performed versions serves to explain why the piece is framed by language that disclaims strict accuracy (...)
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  20. Platão e os sofistas: um amigo de Sócrates, Pródicos de Céos.Alonso Tordesillas - 2004 - Veritas – Revista de Filosofia da Pucrs 49 (4):653-665.
    Este artigo examina os fragmentos dePródicos de Céos e suas possiveis ligações com afilosofia de Sócrates.
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  21. Seduced by Prodicus.Debra Nails - 2001 - Southwest Philosophy Review 17 (2):129-139.
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  22. Rhetorical discourse and the constitution of the subject: Prodicus' The choice of Heracles.Susan L. Biesecker - 1991 - Argumentation 5 (2):159-169.
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  23. Die Lockung der Kakia:: Textkritisches zu Prodikos 84 b 2 D.-K. = Xenoph. Mem. 2,1,24.Karlhans Abel - 1984 - Hermes 112 (4):491-493.
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  24. The Stoic Idion and Prodicus' Near-Synonyms.Margaret E. Reesor - 1983 - American Journal of Philology 104 (2):124.
  25. Prodikos, 'Meteorosophists' and the 'Tantalos' Paradigm.C. W. Willink - 1983 - Classical Quarterly 33 (01):25-.
    Three famous sophists are referred to together in the Apology of Sokrates as still practising their enviably lucrative itinerant profession in 399 B.C. (not, by implication, in Athens): Gorgias of Leontinoi, Prodikos of Keos and Hippias of Elis. The last of these was the least well known to the Athenian demos, having practised mainly in Dorian cities. There is no extant reference to him in Old Comedy, but we can assume that he was sufficiently famous - especially for his fees (...)
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  26. Un passo delle "Leggi" e la filosofia di Prodico.S. Zeppi - 1955 - Rivista di Storia Della Filosofia 10 (3):213.
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  27. The ‘Relativism’ of Prodicus.G. B. Kerferd - 1954 - Bulletin of the John Rylands Library 37 (1):249-256.
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  28. Studi sulla sofistica: La storia dell'umanità e la soluzione dell'antitesi Nomos-Physis in Prodico di Ceo.M. Untersteiner - 1947 - Rivista di Storia Della Filosofia 2 (2):1.
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  29. Die Horen des Prodikos.Wilhelm Nestle - 1936 - Hermes 71 (2):151-170.
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  30. The Cosmology of Prodicus.A. W. Benn - 1909 - Mind 18 (71):411-413.
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