Results for ' Kantianism'

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  1.  17
    aNd Cassirer.Neo-KaNtiaNism Heidegger - 2013 - In Francois Raffoul & Eric S. Nelson, The Bloomsbury Companion to Heidegger. New York: Bloomsbury Academic. pp. 143.
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  2.  33
    The rise of neo-Kantianism: German academic philosophy between idealism and positivism.Klaus Christian Köhnke - 1991 - New York: Cambridge University Press.
    This is a translation of a work increasingly recognized as one of the most important & innovative contributions to the history of philosophy in recent times. Kohnke's account of the impact of the amorphous movement known as neo-Kantianism combines statistical analysis of the actual courses taught at German universities with broader speculation on the political & social tastes of the thinkers discussed. A major contribution to the intellectual history of the nineteenth century, Kohnke's book has profound implications for the (...)
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  3.  10
    Neo‐Kantianism.Steven Galt Crowell - 1998 - In Simon Critchley & William Ralph Schroeder, A Companion to Continental Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 185–197.
    Neo‐Kantianism, a movement with roots deep in the nineteenth century, dominated German academic philosophy between 1890 and 1920. Though it carried the impulse of German Idealism into the culture of the twentieth century and set the agenda for philosophies which displaced it, the movement is little studied now. One encounters it primarily in liberation narratives constructed by those whose own thinking took shape in the clash between neo‐Kantianism and the “rebellious” interwar generation spearheaded by jaspers (see Article 17) (...)
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  4.  41
    Neoneo-Kantianism—Transcendental Philosophy as a Reflection on Validity.Andrzej Lisak - 2013 - Dialogue and Universalism 23 (2):101-114.
    The article presents the philosophical thought of Rudolf Zocher, Wolfgang Cramer and Hans Wagner, whose theoretical stance can be dubbed Neoneo-Kantianism. The article investigates their philosophical output and argues that they developed a transcendental reflection of a different kind than that of Baden Neo-Kantianism. The transcendental reflection of Neoneo-Kantianism, especially in the work of Hans Wagner, takes on the topic of phenomenological inquiry and treats consciousness as a source of subject- object distinction, unlike Rickert and Windelband, who (...)
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  5.  32
    The Genesis of Neo-Kantianism, 1796-1880.Frederick C. Beiser - 2014 - Oxford, United Kingdom: Oxford University Press.
    Neo-Kantianism was an important movement in German philosophy of the late 19th century: Frederick Beiser traces its development back to the late 18th century, and explains its rise as a response to three major developments in German culture: the collapse of speculative idealism; the materialism controversy; and the identity crisis of philosophy.
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  6. Neo-Kantianism and Phenomenology. The Case of Emil Lask and Johannes Daubert.Karl Schuhmann & Barry Smith - 1991 - Kant Studien 82 (3):303-318.
    Johannes Daubert he was an acknowledged leader, and in some respects the founder, of the early phenomenological movement, and was considered – as much by its members as by Husserl himself – the most brilliant member of the group. In Daubert’s unpublished writings we find a series of reflections on Lask, and on Neo-Kantianism, which form the subject-matter of this paper. They range over topics such as the ontology of the ‘Sachverhalt’ or state of affairs, truthvalues (Wahrheitswerte) and the (...)
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  7. ‘Left-Kantianism’ and the ‘Scientific Dispute’ between Rudolf Stammler and Hermann Cohen.Elisabeth Widmer - forthcoming - Archiv für Geschichte der Philosophie.
    This paper argues that the ‘scientific dispute’ between Hermann Cohen and Rudolf Stammler is symptomatic of a philosophical movement of left-wing Kant interpretations at the turn of the twentieth century. By outlining influential predecessors that shaped Cohen’s and Stammler’s thinking, I show that their Kantian justifications of socialism differ regarding their conception of law, history, and the political implications that follow from their practical philosophies. Against scholars who suggest that the Marburg School’s view on socialism was a coherent school of (...)
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  8. Kantianism, Liberalism, and Feminism: Resisting Oppression.Carol Hay - 2013 - Palgrave-Macmillan.
    This is a book about the harms of oppression, and about addressing these harms using the resources of liberalism and Kantianism. Its central thesis is that people who are oppressed are bound by the duty of self-respect to resist their own oppression. In it, I defend certain core ideals of the liberal tradition—specifically, the fundamental importance of autonomy and rationality, the intrinsic and inalienable dignity of the individual, and the duty of self-respect—making the case that these ideals are pivotal (...)
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  9. Neo-Kantianism and the Roots of Anti-Psychologism.R. Lanier Anderson - 2005 - British Journal for the History of Philosophy 13 (2):287-323.
    This paper explores a pair of puzzling and controversial topics in the history of late nineteenth-century philosophy: the psychologism debates, and the nature of neo-Kantianism. Each is sufficientl...
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  10. Kantianism versus Utilitarianism.Douglas W. Portmore - manuscript
    I argue that Kantianism and utilitarianism have the opposite strengths and weaknesses. Whereas Kantianism but not utilitarianism accords with our commonsense views about morality, utilitarianism but not Kantianism accords with our commonsense views about action and reasons for action.
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  11.  28
    Left-Kantianism in the Marburg School.Elisabeth Theresia Widmer - 2023 - De Gruyter.
    Widmer sheds light on a neglected aspect of the Western philosophical tradition. Following an era of Hegelianism, the members of the neo-Kantian "Marburg School," such as Friedrich Albert Lange, Hermann Cohen, Rudolf Stammler, Paul Natorp, and Ernst Cassirer defended socialism or left-wing ideals on Kantian principles. In doing so, Widmer breaks with two mistaken assumptions. First, Widmer demonstrates that the left-Hegelian and Marxist traditions were not the only significant philosophical sources of socialist critique in nineteenth-century Germany, as the left-Kantians identified (...)
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  12.  50
    Neo-Kantianism and the Roots of Anti-Psychologism.Lanier Anderson - 2005 - British Journal for the History of Philosophy 13 (2):287-323.
    This paper explores a pair of puzzling and controversial topics in the history of late nineteenth-century philosophy: the psychologism debates, and the nature of neo-Kantianism. Each is sufficientl...
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  13.  10
    Kantianism: Schools and Directions.Maja Evgen'evna Soboleva & Соболева Майя Евгеньевна - 2023 - RUDN Journal of Philosophy 27 (3):499-512.
    The study offers an overview of philosophical currents formed under the influence of Kant’s critical philosophy. Such directions of Kantianism as German Idealism represented by F. Jacobi, Neo-Kantianism represented by E. Cassirer and A. Riehl, ontological interpretation of Kant’s theory by M. Heidegger and analytical tradition of Neo-Kantianism represented by J. McDowell are considered in detail. These examples demonstrate different approaches to understanding Kant which have been developed throughout history. Among them, one can identify the epistemological approach (...)
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  14.  19
    New Approaches to Neo-Kantianism.Nicolas de Warren & Andrea Sebastiano Staiti (eds.) - 2015 - New York: Cambridge University Press.
    After the demise of German Idealism, Neo-Kantianism flourished as the defining philosophical movement of Continental Europe from the 1860s until the Weimar Republic. This collection of new essays by distinguished scholars offers a fresh examination of the many and enduring contributions that Neo-Kantianism has made to a diverse range of philosophical subjects. The essays discuss classical figures and themes, including the Marburg and Southwestern Schools, Cohen, Cassirer, Rickert, and Natorp's psychology. In addition they examine lesser-known topics, including the (...)
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  15. (1 other version)Neo-Kantianism in Contemporary Philosophy.Rudolf A. Makkreel & Sebastian Luft (eds.) - 2009 - Indiana University Press.
    These essays bring Neo-Kantianism back into contemporary philosophical discourse.
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  16. Kantianism for Animals.Nico Dario Müller - 2022 - New York City, New York, USA: Palgrave Macmillan.
    This open access book revises Kant’s ethical thought in one of its most notorious respects: its exclusion of animals from moral consideration. The book gives readers in animal ethics an accessible introduction to Kant’s views on our duties to others, and his view that we have only ‘indirect’ duties regarding animals. It then investigates how one would have to depart from Kant in order to recognise that animals matter morally for their own sake. Particular attention is paid to Kant’s ‘Formula (...)
  17.  70
    Frontier Kantianism: Autonomy and Authority in Ralph Waldo Emerson and Joseph Smith.Ryan W. Davis - 2018 - Journal of Religious Ethics 46 (2):332-359.
    Ralph Waldo Emerson is often seen as the early American prophet of autonomy. This essay suggests a perhaps surprising fellow traveler in this prophetic call: Joseph Smith. Smith opposed religious creeds for the same reason that Emerson denounced them, namely that creeds represent a threat to the autonomy of a person's beliefs. Smith and Emerson also forward similar defenses of individual autonomy in action. Furthermore, they encounter a shared problem: how can autonomy be possible in a society where other individuals (...)
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  18.  13
    Neo‐Kantianism.Evan Clarke - 2019 - In John Shand, A Companion to Nineteenth Century Philosophy (Blackwell Companions to Philosophy). Hoboken: Wiley-Blackwell. pp. 389–417.
    This chapter presents an overview of the Neo‐Kantian movement in philosophy that spanned the late nineteenth and early twentieth centuries and that was concentrated geographically in Germany. Following a summary of the institutional and intellectual context surrounding Neo‐Kantianism, the chapter explores the core philosophical principles associated with the movement, attending in particular to the ways in which Neo‐ Kantian philosophers appropriate and depart from the core tenets of Kant's critical philosophy. After briefly surveying the context in which Neo‐Kantianism (...)
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  19.  8
    ‘Left-Kantianism’ and the ‘Scientific Dispute’ between Rudolf Stammler and Hermann Cohen.Elisabeth Widmer - 2024 - Archiv für Geschichte der Philosophie 106 (3):632-655.
    This paper argues that the ‘scientific dispute’ between Hermann Cohen and Rudolf Stammler is symptomatic of a philosophical movement of left-wing Kant interpretations at the turn of the twentieth century. By outlining influential predecessors that shaped Cohen’s and Stammler’s thinking, I show that their Kantian justifications of socialism differ regarding their conception of law, history, and the political implications that follow from their practical philosophies. Against scholars who suggest that the Marburg School’s view on socialism was a coherent school of (...)
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  20.  88
    Neo-Kantianism as Neo-Fichteanism.Frederick Beiser - 2018 - Fichte-Studien 45:309-327.
    This article defends the paradoxical thesis that neo-Kantianism is better described as neo-Fichteanism rather than neo-Kantianism. It maintains that neo-Kantianism is closer to Fichte than Kant in four fundamental respects: in its nationalism, socialism, activism, and in its dynamic and quantitative conception of the dualism between understanding and sensibility. By contrast, Kant’s philosophy was cosmopolitan, liberal, non-activist quietist and held a static and qualitative view of the dualism between understanding and sensibility. I attempt to explain why it (...)
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  21.  14
    Kantianism in the 20th Century: On the History of a Philosophical Tradition.Margit Ruffing, Guido A. De Almeida, Ricardo R. Terra & Valerio Rohden - 2008 - In Margit Ruffing, Guido A. De Almeida, Ricardo R. Terra & Valerio Rohden, Law and Peace in Kant's Philosophy/Recht und Frieden in der Philosophie Kants: Proceedings of the 10th International Kant Congress/Akten des X. Internationalen Kant-Kongresses. Walter de Gruyter.
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  22. The Common Structure of Kantianism and Act-Utilitarianism.Christopher Woodard - 2013 - Utilitas 25 (2):246-265.
    This article proposes a way of understanding Kantianism, act-utilitarianism and some other important ethical theories according to which they are all versions of the same kind of theory, sharing a common structure. I argue that this is a profitable way to understand the theories discussed. It is charitable to the theories concerned; it emphasizes the common ground between them; it gives us insights into the differences between them; and it provides a method for generating new ethical theories worth studying. (...)
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  23.  43
    Framing Mills’ Black Radical Kantianism: Kant and Du Bois.Frank M. Kirkland - 2022 - Kantian Review 27 (4):635-650.
    This article has two purposes. The first speaks to the compatibilist quality of Charles Mills’ Black Radical Kantianism (BRK), its strengths and weaknesses and the pertinence of W. E. B Du Bois to it. BRK turns from Mills’ previous critique of Kantianism as representative of arassenstaatlichpolitical liberalism, underwritten and tainted by the racial/domination contract, to his current defence of a compatibilist Kantianism as representative of arechtsstaatlichpolitical liberalism supported by a non-ideal racially corrective critique of both that contract (...)
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  24.  45
    Hyper–Kantianism in Recent Discussions of Mystical Experience.J. William Forgie - 1985 - Religious Studies 21 (2):205 - 218.
    Much work on mystical experience has taken for granted a certain view about the relation between experience and its interpretation. This ‘traditional view’ has received perhaps its most explicit statement in Stace's Mysticism and Philosophy . It is a view which is attractive to proponents of the doctrine of unanimity, the doctrine that at the phenomenological level all mystical experiences are basically similar. Recently, however, in a growing body of literature, the traditional view has come under heavy fire. Its critics (...)
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  25. Neo-Kantianism, consumerism and the work-ethic.R. Brownhill - 2006 - Appraisal 6.
     
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  26. Neo-Kantianism.Paul Franks - 2007 - In Brian Leiter & Michael Rosen, The Oxford handbook of continental philosophy. New York: Oxford University Press.
     
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  27.  38
    Neo-Kantianism as philosophy of culture: Cassirer, Simmel, and the Bildung tradition in contemporary German intellectual thought.Dustin Garlitz - 2023 - Educational Philosophy and Theory 55 (3):269-271.
  28. Kantianism and Anti-Kantianism in Russian Revolutionary Thought.Vadim Chaly - 2018 - Con-Textos Kantianos 8:218-241.
    This paper restates and subjects to analysis the polemics in Russian pre-revolutionary Populist and Marxist thought that concerned Kant’s practical philosophy. In these polemics Kantian ideas influence and reinforce the Populist personalism and idealism, as well as Marxist revisionist reformism and moral universalism. Plekhanov, Lenin, and other Russian “orthodox Marxists” heavily criticize both trends. In addition, they generally view Kantianism as a “spiritual weapon” of the reactionary bourgeois thought. This results in a starkly anti-Kantian position of Soviet Marxism. In (...)
     
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  29.  7
    Kant, Kantianism, and Idealism: The Origins of Continental Philosophy.Thomas Nenon - 2010 - Routledge.
    "Kant, Kantianism and Idealism" presents an overview of German Idealism, the major movement in philosophy from the late 18th to the middle of the 19th Century. The period was dominated by Kant, Fichte, Schelling and Hegel, whose work influenced not just philosophy, but also art, theology and politics. The volume covers not only these major figures but also their main followers and interpreters. These include Kant's younger contemporary Herder, his early critics such as Jacobi, Reinhold, and Maimon, and his (...)
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  30. Neo-kantianism.Paul Franks - 2007 - In Brian Leiter & Michael Rosen, The Oxford handbook of continental philosophy. New York: Oxford University Press.
     
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  31. Pluralistic Kantianism and Understanding the.Murat Baç - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 11:13-18.
    In this paper I present Pluralistic Kantianism as a viable alternative to other prominent accounts of the determination of the truth conditions of our ordinary empirical statements. I further claim that this sort of Kantianism is capable of handling certain theoretical difficulties faced by any scheme-based semantics. Moreover, Pluralistic Kantianism can shed some light on such crucial issues as cross-cultural communication and understanding. As a result, if the account offered here is on the right track, we may (...)
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  32. Kantianism, Consequentialism and Deterrence.Steven Sverdlik - 2018 - In Christian Seidel, Consequentialism: New Directions, New Problems. Oxford/New York: Oxford University Press. pp. 237-57.
    It is often argued that Kantian and consequentialist approaches to the philosophy of punishment differ on the question of whether using punishment to achieve deterrence is morally acceptable. I show that this is false: both theories judge it to be acceptable. Showing this requires attention to what the Formula of Humanity in Kant requires agents to do. If we use the correct interpretation of this formula we can also see that an anti-consequentialist moral principle used by Victor Tadros to criticize (...)
     
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  33. Two directions for analytic kantianism : Naturalism and idealism.Paul Redding - 2010 - In Mario De Caro & David Macarthur, Naturalism and Normativity. Cambridge University Press.
    Usually, analytic philosophy is thought of as standing firmly within the tradition of empiricism, but recently attention has been drawn to the strongly Kantian features that have characterized this philosophical movement throughout a considerable part of its history. Those charting the history of early analytic philosophy sometimes point to a more Kantian stream of thought feeding it from both Frege and Wittgenstein, and as countering a quite different stream flowing from the early Russell and Moore. In line with this general (...)
     
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  34.  13
    (1 other version)Russian Neo-Kantianism and Philosophy in Russia.Pavel Vladimirov - 2021 - Studies in Transcendental Philosophy 2 (3).
    Russian neo-Kantianismʼs status in the history of the development of Russian philosophy is an important, but poorly presented in scientific publications, issue is revealed in the article. With some exceptions, which are represented by a number of few, but informative and informative articles and a monograph, the problem remains without proper reception in the scientific discourse of our time. Russian neo-Kantianism, however, leaving aside the question of what is the phenomenon of Russian neo-Kantianism, it is impossible to productively (...)
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  35.  31
    Neo-Kantianism, Darwinism, and the limits of historical explanation.Evan Clarke - 2021 - British Journal for the History of Philosophy 29 (4):590-613.
    This paper looks at the neo-Kantian response to Darwinism as a historical science. I distinguish four responses to this aspect of Darwin’s thought from within the neo-Kantian tradition. The first line of response, represented by August Stadler and Bruno Bauch, views Darwin’s model of historical explanation as a fulfilment of Kant’s criteria of scientific intelligibility. The second, represented by Otto Liebmann, regards historical explanation as intrinsically limited, because it cannot tell us why nature develops as it does. The third line (...)
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  36. Wittgenstein and nonsense: Psychologism, kantianism, and the habitus.José Medina - 2003 - International Journal of Philosophical Studies 11 (3):293 – 318.
    This paper is a critical examination of Wittgenstein's view of the limits of intelligibility. In it I criticize standard analytic readings of Wittgenstein as an advocate of transcendental or behaviourist theses in epistemology; and I propose an alternative interpretation of Wittgenstein's view as a social contextualism that transcends the false dichotomy between Kantianism and psychologism. I argue that this social contextualism is strikingly similar to the social account of epistemic practices developed by Pierre Bourdieu. Through a comparison between Wittgenstein's (...)
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  37.  50
    Post-Kantianism.Raymond Geuss - 2013 - In Roger Crisp, The Oxford Handbook of the History of Ethics. Oxford: Oxford University Press.
    This chapter focuses on several ‘post-Kantians’ who were active between roughly the late 1780s and late 1880s, and whose views on ethics are of continuing interest in the early twenty-first century. These include Jacobi, Schiller, Friedrich Schlegel, Hegel, Kierkegaard, Schopenhauer, and Nietzsche. The era under discussion begins historically with the French Revolution and the initial public assimilation of the Kantian philosophy, and ends when the Second German Empire succeeded in establishing itself and neo-Kantianism was beginning to consolidate its hold (...)
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  38.  12
    Neo‐Kantianism.Charles Bambach - 2008 - In Aviezer Tucker, A Companion to the Philosophy of History and Historiography. Malden, MA: Wiley-Blackwell. pp. 477–487.
    This chapter contains sections titled: The Setting and Development of Neo‐Kantian Thought Windelband's Division of the Sciences: Nomothetic and Idiographic Heinrich Rickert's Theory of Historical Knowledge Cassirer's Logic of the Cultural Sciences References Further Reading.
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  39.  23
    Neo-kantianism (3rd edition).Harry van der Linden - 1995 - In Robert Audi, The Cambridge Dictionary of Philosophy. New York City: Cambridge University Press. pp. 707-708.
    Harry van der Linden's contribution to The Cambridge Dictionary of Philosophy. Cambridge: Cambridge University Press.
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  40.  70
    Kantianism and the Problem of Child Sex Robots.John-Stewart Gordon & Sven Nyholm - 2021 - Journal of Applied Philosophy 39 (1):132-147.
    Journal of Applied Philosophy, EarlyView.
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  41.  67
    Motivational Kantianism: Cassirer's late shift towards a regulative conception of the a priori.Marco Giovanelli - 2022 - Studies in History and Philosophy of Science Part A 95 (C):118-125.
  42.  43
    Transcendental Kantianism, Naturalized Kantianism, and the Bounds of Psychology.Yakir Levin - 2017 - Acta Analytica 32 (4):465-488.
    Are there sensory states that, unlike mere sensory registrations, require an explanatory framework that goes beyond biology? Based on a reconstruction of Kant’s a priori, transcendental psychology, contemporary Kantians answer this question in the positive but dramatically limit the scope of psychology. In contrast, naturalistically oriented deflationists answer it in the negative, thereby not giving psychology any explanatory role whatsoever. In his recent monumental book Origins of Objectivity, Burge argues against both of these approaches and seeks to develop an intermediate (...)
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  43. Black Radical Kantianism.Charles W. Mills - 2017 - Res Philosophica 95 (1):1-33.
    This essay tries to develop a “black radical Kantianism”—that is, a Kantianism informed by the black experience in modernity. After looking briefly at socialist and feminist appropriations of Kant, I argue that an analogous black radical appropriation should draw on the distinctive social ontology and view of the state associated with the black radical tradition. In ethics, this would mean working with a (color-conscious rather than colorblind) social ontology of white persons and black sub-persons and then asking what (...)
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  44.  6
    New perspectives on neo-Kantianism and the sciences.Helmut Pulte, Jan Baedke, Daniel Koenig & Gregor Nickel (eds.) - 2025 - New York, NY: Routledge.
    This volume considers the exchange between the Neo-Kantian tradition in German philosophy and the sciences from the last third of the nineteenth century to the Great war and partly beyond. During this period, various scientific disciplines underwent modernisation processes characterised by an increasing empirical inclination and a decline in the influence of metaphysics, the pluralisation of theories, and the historical and pragmatic revitalisation of scientific claims against philosophy. The various contributions look at the ways in which a certain 'Kantian orthodoxy' (...)
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  45.  29
    Kantianism and Pragmatism: A Response to Margolis.Steven Levine - 2016 - Contemporary Pragmatism 13 (1):118-121.
    In this piece I respond to Joseph Margolis’ article “The Future of Pragmatism’s Second Life.” I make two arguments. First, I argue that Margolis misinterprets the true contest between Kantianism and Pragmatism, and that his vision of Pragmatism’s second life is overly Kantian. Second, I question his conclusion that truths about our agential norms can only ever be ‘second best’.
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  46.  15
    Russian Neo-Kantianism: Emergence, Dissemination, and Dissolution.Thomas Nemeth - 2022 - Boston: De Gruyter.
    Editorial Board: Karl P. Ameriks, Margaret Atherton, Frederick Beiser, Fabien Capeillères, Faustino Fabbianelli, Daniel Garber, Rudolf A. Makkreel, Steven Nadler, Alan Nelson, Christof Rapp, Ursula Renz, Wilhelm Schmidt-Biggemann, Denis Thouard, Paul Ziche, Günter Zöller The series publishes monographs and essay collections devoted to the history of philosophy as well as studies in the theory of writing the history of philosophy. A special emphasis is placed on the contextualization of philosophical historiography into the areas of the history of science, culture, and (...)
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  47.  19
    Wittgenstein and Nonsense: Psychologism, Kantianism, and the Habitus.JosÉ Medina - 2003 - International Journal of Philosophical Studies 11 (3):293-318.
    This paper is a critical examination of Wittgenstein's view of the limits of intelligibility. In it I criticize standard analytic readings of Wittgenstein as an advocate of transcendental or behaviourist theses in epistemology; and I propose an alternative interpretation of Wittgenstein's view as a social contextualism that transcends the false dichotomy between Kantianism and psychologism. I argue that this social contextualism is strikingly similar to the social account of epistemic practices developed by Pierre Bourdieu. Through a comparison between Wittgenstein's (...)
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  48.  99
    Kantianism for humans, utilitarianism for nonhumans? Yes and no.Jeff Sebo - 2022 - Philosophical Studies 180 (4):1211-1230.
    Should we accept that different moral norms govern our treatment of human and nonhuman animals? In this paper I suggest that the answer is both yes and no. At the theoretical level of morality, a single, unified set of norms governs our treatment of all sentient beings. But at the practical level of morality, different sets of norms can govern our treatment of different groups in different contexts. And whether we accept that we should, say, respect rights or maximize utility (...)
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  49.  88
    Consequentialist kantianism.Michael Ridge - 2009 - Philosophical Perspectives 23 (1):421-438.
  50. Fichtean Kantianism in nineteenth century ethics.Michelle Kosch - 2015 - Journal of the History of Philosophy 53 (1):111-132.
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