Results for 'émancipation'

970 found
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  1.  37
    Envisioning Emancipation: Black Americans and the End of Slavery.Deborah Willis & Barbara Krauthamer - 2012 - Temple University Press.
    The Emancipation Proclamation is one of the most important documents in American history. As we commemorate its 150th anniversary, what do we really know about those who experienced slavery? In their pioneering book, Envisioning Emancipation, renowned photographic historian Deborah Willis and historian of slavery Barbara Krauthamer have amassed 150 photographs—some never before published—from the antebellum days of the 1850s through the New Deal era of the 1930s. The authors vividly display the seismic impact of emancipation on African Americans born before (...)
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  2.  59
    Rethinking Emancipation, Rethinking Education.Carl Anders Säfström - 2011 - Studies in Philosophy and Education 30 (2):199-209.
    In this paper I discuss the possibility of the idea of emancipation within an educational philosophy that does not accept schooling as its first premise. The first part of the paper will take Sweden as an example of an educational state defined through educational policies such as life long learning, accountability and evidence-based research, and argue that these words are only meaningful within the myth of schooling and not in a language of education/emancipation. The second part of the paper discusses (...)
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  3.  90
    Rethinking emancipation with Freire and Rancière: A plea for a thing-centred pedagogy.Joris Vlieghe - 2018 - Educational Philosophy and Theory 50 (10):917-927.
    In this article, I critically engage with a vital assumption behind the work of Paulo Freire, and more generally behind any critical pedagogy, viz. the belief that education is fundamentally about emancipation. My main goal is to conceive of a contemporary critical pedagogy which stays true to the original inspiration of Freire’s work, but which at the same time takes it in a new direction. More precisely, I confront Freire with Jacques Rancière. Not only is the latter’s work on education (...)
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  4. Emancipation without Utopia: Subjection, Modernity, and the Normative Claims of Feminist Critical Theory.Amy Allen - 2015 - Hypatia 30 (3):513-529.
    Feminist theory needs both explanatory-diagnostic and anticipatory-utopian moments in order to be truly critical and truly feminist. However, the explanatory-diagnostic task of analyzing the workings of gendered power relations in all of their depth and complexity seems to undercut the very possibility of emancipation on which the anticipatory-utopian task relies. In this paper, I take this looming paradox as an invitation to rethink our understanding of emancipation and its relation to the anticipatory-utopian dimensions of critique, asking what conception of emancipation (...)
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  5.  8
    Emancipation and liberation as normative horizons in critical theory.José Fernando Andrade Costa - 2024 - Thesis Eleven 184-185 (1):16-30.
    Although they are often used as synonyms, emancipation and liberation constitute two distinct normative horizons in critical theory of society. In this article, I offer an analysis of these two concepts, including their historical and epistemological characteristics, pointing out similarities, differences and the possibilities for their combined use as basis of models of normative social criticism. I argue that the critical horizon of human emancipation emerges in post-Kantian European thought, while the horizon of liberation was developed in Latin American decolonial (...)
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  6. Nietzsche, Emancipation, and Truth.Dean Pickard - 1997 - New Nietzsche Studies 2 (Fall/Winter):85-109.
    Nietzsche has been accused by Habermas of abandoning the pursuit of emancipation and truth. Ironically, this pursuit is at the core of Nietzsche’s works, though radically transformed. The pursuit of knowledge requires emancipated sovereign individuality, a severe honesty, and the courage to follow one's most rigorous use of reason and creative insight wherever they may lead, including the most disturbing insights about truth, language and reason themselves. The first part of this paper discusses Nietzsche’s ideas of individual sovereignty and the (...)
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  7.  32
    Emancipation and the Bounds of Meaning: Reading, Representation and Politics in Young Hegelianism.Warren Breckman - 2003 - The European Legacy 8 (4):425-439.
    This paper explores the status of symbolic representation in the work of the Left Hegelians Bruno Bauer and Ludwig Feuerbach. Hegel believed, contrary to his Romantic contemporaries, that symbols were too ambiguous to serve as means of philosophical communication; and as his followers turned against religion, they radicalized Hegel's critique of Romantic symbolism in the name of an emancipatory impulse toward clarity and full possession of the object of meaning. While Bauer insisted that the possibility of human emancipation depended on (...)
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  8.  23
    Emancipation as subjectification. A critical realist reading of Biesta’s educational philosophy.Michalis Christodoulou - 2020 - Journal of Critical Realism 19 (1):14-28.
    ABSTRACT‘Subjectification', the cornerstone concept of Biesta's philosophy of education, refers to how autonomy should be realized in educational settings and to the fact that explanation is irrelevant to emancipation. In this article a critical realist reading is provided of how Biesta links narrative learning to emancipation and of the shortcomings that spring from this connection. The central thesis of my argument is that truth and values should take center stage in an educational philosophy of emancipation and that these two concepts (...)
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  9.  37
    Emancipation as a Three‐Dimensional Process for the Twenty‐First Century.Diana Coole - 2015 - Hypatia 30 (3):530-546.
    This article elicits two overlapping frameworks in which emancipation has been understood and applied to women. The first distinguishes between a) an original definition grounded in Roman Law and defined as release from slavery and b) an Enlightenment sense in which an emancipatory process is associated with a critical ethos. I derive this latter meaning from an analysis of Kant's and Foucault's respective essays on enlightenment. Although they agree that emancipation is an ongoing critical task, I emphasize two aspects of (...)
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  10.  72
    Measuring, Disrupting, Emancipating: Three Pictures of Critique.Frieder Vogelmann - 2017 - Constellations 24 (1):101-112.
    All theories of critique rely on a – often implicit – description of the activity that doing critique is supposed to consist in. These “pictures of critique” frame all further distinctions and justifications in the debate about critique and critique’s normativity. After distinguishing three pictures of critique – measuring, disrupting and emancipating critique – I ask whether the theoretical reflection in which a certain conception of critique is elaborated is itself accurately captured by the picture of critique it employs. In (...)
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  11.  13
    Revolution, emancipation, and state definition of human status.Claudia Wright - 1989 - History of European Ideas 11 (1):51-82.
  12.  15
    Emancipation after Hegel: achieving a contradictory revolution.Todd McGowan - 2019 - New York: Columbia University Press.
    Divided he falls -- The path to contradiction: redefining emancipation -- Hegel after Freud -- What Hegel means when he says Vernunft -- The insubstantiality of substance: restoring Hegel's lost limbs -- Love and logic -- How to avoid experience -- Learning to love the end of history: freedom through logic -- Resisting resistance, or freedom is a positive thing -- Absolute or bust -- Emancipation without solutions -- Replanting Hegel's tree.
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  13.  19
    Émancipation difficile.Miguel Alirangue - 2019 - Araucaria 21 (41).
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  14.  34
    Reformulating emancipation in the Anthropocene: From didactic apocalypse to planetary subjectivities.Manuel Arias-Maldonado - 2022 - European Journal of Social Theory 25 (1):136-154.
    The ideal of emancipation has been traditionally grounded on the premise that human activity is not restrained by external boundaries. Thus the realisation of values such as autonomy or recognition has been facilitated by economic growth and material expansion. Yet there is mounting evidence that the human impact on natural systems at the planetary level, a novelty captured by the concept of the Anthropocene, endangers the Earth’s habitability. If human development is to be limited for the sake of global sustainability, (...)
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  15.  19
    Emancipation and Subjectivity: A Projected Kant-Habermas Confrontation.Robert van Roden Allen - 1982 - Philosophy and Social Criticism 9 (3-4):281-303.
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  16.  19
    Emancipative Islamic theology and Hifz Al-Din: Muslim youth resistance against shamanism.Hasnah Nasution, Muhammad S. A. Nasution, Wulan Dayu, Hasan Matsum, Ahmad Tamami & Imam E. Islamy - 2023 - HTS Theological Studies 79 (1):7.
    The resistance of Muslims to shamanism began when lies of the shamans were exposed on social media. Many shamans practise fraud under the guise of religion. Magical objects such as luminous daggers or stones that emit smoke, used by shamans as occult actors are also known to be objects of magic tricks that are sold freely and can be used by anyone. Scholars also continuously preach that Muslims’ belief in shamans is forbidden. Therefore, Muslims in Indonesia fear that believing in (...)
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  17.  46
    Scientific Realism and Human Emancipation.Roy Bhaskar - 2009 - Taylor & Francis US.
    Following on from Roy Bhaskarâe(tm)s first two books, A Realist Theory of Science and The Possibility of Naturalism, Scientific Realism and Human Emancipation, establishes the conception of social science as explanatoryâe"and thence emancipatoryâe"critique. Scientific Realism and Human Emancipation starts from an assessment of the impasse of contemporary accounts of science as stemming from an incomplete critique of positivism. It then proceeds to a systematic exposition of scientific realism in the form of transcendental realism, highlighting a conception of science as explanatory (...)
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  18. The Dutch Homo-Emancipation Policy and its Silencing Effects on Queer Muslims.Suhraiya Jivraj & Anisa de Jong - 2011 - Feminist Legal Studies 19 (2):143-158.
    The recent Dutch homo-emancipation policy has identified religious communities, particularly within migrant populations, as a core target group in which to make homosexuality more ‘speakable’. In this article we examine the paradoxical silencing tendencies of this ‘speaking out’ policy on queer Muslim organisations in the Netherlands. We undertake this analysis as the Dutch government is perhaps unique in developing an explicit ‘homo-emancipation’ policy and is often looked to as the model for sexuality politics and legal redress in relation to inequalities (...)
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  19.  82
    Emancipation Through Interaction – How Eugenics and Statistics Converged and Diverged.Francisco Louçã - 2009 - Journal of the History of Biology 42 (4):649-684.
    The paper discusses the scope and influence of eugenics in defining the scientific programme of statistics and the impact of the evolution of biology on social scientists. It argues that eugenics was instrumental in providing a bridge between sciences, and therefore created both the impulse and the institutions necessary for the birth of modern statistics in its applications first to biology and then to the social sciences. Looking at the question from the point of view of the history of statistics (...)
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  20.  18
    Does emancipation devour its children? Beyond a stalled dialectic of emancipation.Margaret Haderer - 2022 - European Journal of Social Theory 25 (1):172-188.
    Emancipation serves not only as a midwife for progressive agendas such as greater equality and sustainability but also as their gravedigger. This diagnosis underpins Ingolfur Blühdorn’s ‘dialectic of emancipation’, which depicts a dilemma but offers no perspective on how to deal with it. By drawing on Foucault, this article suggests conceiving of emancipation as a task moderns are confronted with even if a given emancipatory project has come to devour its children. Claiming autonomy from given social constellations is key to (...)
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  21. Complexity, Emancipation and Empowerment.Donald Gray, Laura Colucci-Gray & Elena Camino - 2009 - In Donald Gray, Laura Colucci-Gray & Elena Camino, Science, society, and sustainability: education and empowerment for an uncertain world. New York: Routledge. pp. 27--211.
     
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  22.  30
    Emancipation from Capitalism?Stéphane Haber - 2014 - Critical Horizons 15 (2):194-205.
    This paper seeks to answer the following question: does it still make sense today to speak of political emancipation, in particular in the sense bequeathed to us by Marx, as emancipation from capitalism? I consider three serious objections to this possibility: the objection that reference to “capitalism” is unduly essentialist in view of the multiplicity of historical situations; the anti-utopian objection according to which the programme of emancipation from capitalism lacks any precise, practical content; and the normative objection that emancipation (...)
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  23.  42
    Seeking Emancipation through Engagement: One Nichiren Buddhistis Approach to Practice.Bill Aiken - 2003 - Buddhist-Christian Studies 23 (1):35-37.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 35-37 [Access article in PDF] Seeking Emancipation through Engagement:One Nichiren Buddhist's Approach to Practice Bill Aiken SGI-USA I was born and raised Roman Catholic, which meant attending Catholic schools, first in the local parish schools and later at a private academy in suburban Philadelphia. As a child I was serious about my religion. I served as an altar boy and had serious thoughts about becoming (...)
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  24. Emancipation of women vs. misogyny.Sanja Bojanić - 2022 - In Marjan Ivković, Adriana Zaharijević & Gazela Pudar Draško, Violence and Reflexivity: The Place of Critique in the Reality of Domination. Lanham: Lexington Books.
     
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  25. Emancipation from the superego: A clinical study of the book of job.Ronald Britton - 2006 - In David M. Black, Psychoanalysis and religion in the 21st century: competitors or collaborators? New York: Routledge.
  26.  13
    Emancipation, Capacity, and the Difference Between Law and Ethics.E. G. DeRenzo, P. Panzarella, S. Selinger & J. Schwartz - 2005 - Journal of Clinical Ethics 16 (2):144-150.
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  27.  16
    Emancipation and consciousness: dogmatic and dialectical perspectives in the early Marx.Erica Sherover-Marcuse - 1986 - New York, NY, U.S.A.: Blackwell.
  28.  47
    Jacques Rancière and the emancipation of bodies.Laura Quintana - 2018 - Philosophy and Social Criticism 45 (2):212-238.
    This article contends that Jacques Rancière’s aesthetic understanding of corporeality is central to his interpretation of intellectual emancipation. Concretely, I will argue that Rancière’s aesthetic understanding can be viewed as a torsion of a body that affects its vital arrangements, which thereby open paths for political emancipation. I will support my claim with Rancière’s reading of the plebeian philosopher Gauny, as well as works that have not been sufficiently considered in secondary literature, such as The Nights of Labor and The (...)
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  29. The emancipation of chemistry.Gerald F. Thomas - 2011 - Foundations of Chemistry 14 (2):109-155.
    In his classic work The Mind and its Place in Nature published in 1925 at the height of the development of quantum mechanics but several years after the chemists Lewis and Langmuir had already laid the foundations of the modern theory of valence with the introduction of the covalent bond, the analytic philosopher C. D. Broad argued for the emancipation of chemistry from the crass physicalism that led physicists then and later—with support from a rabblement of philosophers who knew as (...)
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  30.  24
    Nihilism and Emancipation: Ethics, Politics, and Law.Santiago Zabala (ed.) - 2004 - Cambridge University Press.
    A daring marriage of philosophical theory and practical politics, this collection is the first of Gianni Vattimo's many books to combine his intellectual pursuits with his public and political life. Vattimo is a paradoxical figure, at once a believing Christian and a vociferous critic of the Catholic Church, an outspoken liberal but not a former communist, and a recognized authority on Nietzsche and Heidegger as well as a prominent public intellectual and member of the European parliament. Building on his unique (...)
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  31.  34
    L'émancipation de la pensée.Maria Letizia Cravetto - 2002 - Diogène 199 (3):135-151.
  32.  22
    Emancipation and Illusion: Rationality and Gender in Habermas's Theory of Modernity.Marie Fleming - 1997 - Pennsylvania State University Press.
    In this comprehensive analysis of Jürgen Habermas's philosophy and social theory, Marie Fleming takes strong issue with Habermas over his understanding of rationality and the lifeworld, emancipation, history, and gender. Throughout the book she focuses attention on the various ways in which an idea of emancipation motivates and shapes his universalist theory and how it persists over several major changes in methodology. Her critique of Habermas begins from the view that universalism has to include a vision of gender equality, and (...)
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  33. Reading Emancipation Backwards: Laclau, Žižek and the Critique of Ideology in Emancipatory Politics.Matthew Flisfeder - 2008 - International Journal of Žižek Studies 2 (1):1-21.
    This article investigates the work of Žižek and Ernesto Laclau on the topic of Emancipatory politics. Although the positions of each on this topic has recently been criticized by the other, the aim here is to locate the elements that can allow both positions to converge for the purpose of conducting ideological critique of the logic of emancipation and the necessity of utopia. In focusing on this debate, the opposition between populism and class struggle is considered, as well as notions (...)
     
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  34.  50
    Emancipation and Rhetoric: The Perlocutions and Illocutions of the Social Critic.James F. Bohman - 1988 - Philosophy and Rhetoric 21 (3):185 - 204.
    Like Frege's distinction of sense and force in semantics, the central distinction of pragmatics is that between perlocutions and illocutions. All speech acts theorists offer a version of this distinction, including Habermas in his theory of communicative action. However, whether or not there is such a distinction at all remains an essentially disputed issue. In this paper I consider the importance of this distinction for analyzing both ideology and rhetoric, but in particular for analyzing one species of rhetorical speech for (...)
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  35.  87
    Emancipated but Unliberated? Reflections on the Turkish Case.Deniz A. Kandiyoti - 1987 - Feminist Studies 13 (2):317.
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  36. The emancipation of sound.Julian Johnson - 2008 - In Andreas Haug & Andreas Dorschel, Vom Preis des Fortschritts: Gewinn und Verlust in der Musikgeschichte. New York: Universal Edition.
     
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  37. Emancipation : theoretical model.Mirosław Karwat - 2024 - In Mirosław Karwat, Marcin Tobiasz & Jacek Ziółkowski, Constituents of political theory: selected articles by the Warsaw School of Political Theory. New York: Peter Lang.
     
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  38. Human Emancipation and Revolution.Nathan Rotenstreich - 1973 - Interpretation 3 (2/3):205-220.
  39.  17
    Emancipating Women by Reorganizing the Family.Zhang Weici - 1997 - Chinese Studies in History 31 (2):63-68.
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  40.  9
    Emancipation and history: the return of social theory.José Maurício Domingues - 2017 - Boston: Brill.
    Introduction -- Vicissitudes and possibilities of critical theory today -- Global modernity : levels of analysis and conceptual strategies -- Existential social questions, developmental trends and modernity -- History, sociology and modernity -- Realism, trend-concepts and the modern state -- Family, modernization and sociological theory -- The basic forms of social interaction -- The imaginary and politics in modernity: the trajectory -- Critical social theory and developmental trends, emancipation -- References -- Index.
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  41.  25
    Introduction: Emancipation from Metaphysics? Natural History, Natural Philosophy and the Study of Nature from the Late Renaissance to the Enlightenment.Tinca Prunea-Bretonnet & Oana Matei - 2024 - Perspectives on Science 32 (5):549-553.
    In lieu of an abstract, here is a brief excerpt of the content:Introduction: Emancipation from Metaphysics? Natural History, Natural Philosophy and the Study of Nature from the Late Renaissance to the EnlightenmentTinca Prunea-Bretonnet and Oana MateiThis special issue is devoted to the analysis of the relationship between natural history, natural philosophy, and the metaphysics of nature in the early modern period up to the mid-eighteenth century. It considers the evolving dynamics among these disciplines as well as the role played by (...)
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  42.  11
    Emancipation and Collaboration: A Critical Examination of Human Rights Video Advocacy.Ruthie Ginsburg - 2021 - Theory, Culture and Society 38 (3):51-70.
    This article explores the relationship between political freedom and collaboration in the work of human rights organizations. I focus here on the ethical and political implications involved in the production of evidence once the documenting tool, the camera, is in the hands of an engaged civilian rather than a bystander, such as a photojournalist. By examining cases in the Occupied Palestinian Territories where the Palestinians are the photographers of human rights violations, I outline the relations and tensions between emancipatory acts (...)
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  43.  64
    Idle emancipation, or, what does Marx's critical theory propose?Amaro Fleck - 2012 - Trans/Form/Ação 35 (1):73-88.
    In this paper I succinctly outline the standpoint from which Marx criticizes capitalism, namely, by pointing to the difference between the transforming potentiality of technology as developed under the capitalist mode of production, and its effective reality in this same system . On these grounds, I argue that Marx's critique of the capitalist system consists mainly in the fact that the permanent valorization of capital is the goal of production, and that this is an irrational aim which creates as a (...)
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  44.  17
    Obstacles to emancipation of Roma women.Alena Kajanová, Tomáš Mrhálek & Lenka Lidová - 2016 - Human Affairs 26 (4):478-484.
    The article describes the obstacles to the emancipation of Roma women in the family and Czech society. The theoretical side deals with the recent changes in gender roles in the Roma family, changes in the position of Roma women and their discrimination as well as the concept of emancipation. The article aims to describe the obstacles a Roma woman must overcome in the course of emancipation. The data are based on qualitative socio-ethnographic research conducted through narrative interviews with 30 women (...)
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  45.  46
    Emancipation as Moral Regulation: Latin American Feminisms and Neoliberalism.Verónica Schild - 2015 - Hypatia 30 (3):547-563.
    The article argues that feminist emancipation, understood as practices and discourses of self-development and of solidarity as empowerment, has become entangled with the neoliberal project. Indeed, emancipation as self-improvement has become synonymous with moral regulation projects that seek to adapt women to global capitalism. The article explores the relation between emancipation and neoliberal regulation from a situated approach by addressing the experience of Latin American feminisms, with a particular focus on Chile. This approach recognizes by implication that Latin American feminisms (...)
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  46.  19
    Emancipation in the Anthropocene: Taking the dialectic seriously.Andrew Dobson - 2022 - European Journal of Social Theory 25 (1):118-135.
    The purpose of this article is to articulate a conception of emancipation for the Anthropocene. First, the Kantian roots of emancipation understood as the capacity of rational beings to act according to self-chosen ends are explained. It is shown that this conception of emancipation sets the realm of autonomous beings humans over the realm of heteronomous beings. Accounts of the ‘humanisation of nature’ are analysed as incomplete attempts to overcome this dualism. It is argued that the root of this incompleteness (...)
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  47.  60
    Emancipation in cross-cultural IS research: The fine line between relativism and dictatorship of the intellectual. [REVIEW]Bernd Carsten Stahl - 2006 - Ethics and Information Technology 8 (3):97-108.
    Critical research is becoming increasingly accepted as a valid approach to research in information systems. It is deemed to be particularly suitable for situations where researchers want to address conspicuous injustice, such as in areas of development or the digital divide. Critical research in information systems (CRIS), I will argue, is a possible approach to some of the ethical problems arising in the context of information and communication technology (ICT). It can be sensitive to the question of culture and therefore (...)
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  48.  31
    The Emancipative Potential of the Social Unconscious: Erich Fromm’s Renewal of Freud’s Approach as a Link between Ethico-Political and Psychoanalytical Forms of Social Critique.Florian Maiwald - 2023 - Revista de Humanidades de Valparaíso 23:53-68.
    With his concept of the social unconscious, Erich Fromm showed that the reproduction of social ideologies depends on the suppression of specific social contradictions. Fromm’s concept represents an extension of Freud’s individual-based approach to the unconscious combined with a Marxist-influenced critique of society. In this paper, I will argue that Fromm’s concept of the social unconscious is not only an indispensable component of an emancipative social critique. Furthermore, I will argue that it is through Fromm’s concept that the productive relationship (...)
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  49.  9
    ‘Emancipation’ in Digital Nomadism vs in the Nation-State: A Comparative Analysis of Idealtypes.Blair Wang, Daniel Schlagwein, Dubravka Cecez-Kecmanovic & Michael C. Cahalane - forthcoming - Journal of Business Ethics:1-34.
    Academic and public debate is continuing about whether digital nomadism, a new Internet-enabled phenomenon in which digital workers adopt a neo-nomadic global lifestyle, represents ‘real’ emancipation for knowledge workers—or if it is, instead, the opposite. Based on a field study of digital nomadism, and accepting a pluralist approach to emancipation, we analyse the ‘emancipatory project(s)’ that digital nomads engage in. This analysis, following Weberian idealtypes, employs a tripartite structure: unsatisfactory conditions (what people want to overcome); emancipatory means (actions taken); and (...)
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  50.  43
    The Concept of Emancipation as Political Action.Lana Zdravković - 2021 - Filozofski Vestnik 42 (1).
    The text attempts to rethink the concept of emancipation and how it is structured as political action, while describing its historical origins and how it is further understood by the three important political philosophers: Karl Marx, Hannah Arendt, and Jacques Rancière. All three of them – specifically and with substantial differences – understand politics as a space for political action that leads to emancipation in the name of equality. In order to determine the historical origin of the concept in more (...)
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