Results for 'A. Aloisio'

949 found
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  1.  89
    A Brief Argument For Consciousness Without Access.Nicholas D'Aloisio-Montilla - 2018 - Ratio 31 (2):119-136.
    This paper proposes a new argument in favour of the claim that phenomenal consciousness overflows – that is, has a far higher capacity than – cognitive access. It shows that opponents of overflow implicate a necessary role for visual imagery in the change detection paradigm. However, empirical evidence suggests that there is no correlation between visual imagery abilities and performance in this paradigm. Since the use of imagery is not implicated in the performance strategy of subjects, we find a new (...)
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  2.  18
    A caminho da hermeneutica: Uma leitura do pensamento hermenéutico de Ricoeur a partir de Schleiermacher.Aloísio Ruedell - 2019 - Veritas – Revista de Filosofia da Pucrs 48 (4):497-506.
    Este artigo pretende integrar as discussões filosóficas sobre o estabelecimento da hermenêutica, discutindo, primeiramente, o temaem Schleiermacher, mas, sobretudo, caracterizando este momento de discussão em Paul Ricoeur, no sentido de clarear a base teórica quelhe permite fazer o percurso em direção à hermenêutica.
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  3.  34
    Phillips on Unconscious Perception and Overflow.Nicholas D’Aloisio-Montilla - 2019 - Philosophia 47 (3):649-662.
    Phillips argues that Block faces a “serious internal challenge” in defending the claim that unconscious perception is of the same fundamental kind as conscious perception. This challenge is said to result from Block’s commitment to phenomenal overflow. However, in this paper, I demonstrate that Phillips’ rejection of overflow likewise renders his view on unconscious perception “internally challenged” and therefore equally problematic.
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  4.  25
    Hermenêutica e : Subjetividade: Uma discussão a partir de Schleiermacher e de Paul Ricoeur.Aloísio Ruedell - 2006 - Veritas – Revista de Filosofia da Pucrs 51 (4):29-47.
    O texto trata da relação entre hermenêutica e subjetividade, examinando, em particular, a sua configuração no pensamento de Friedrich Schleiermacher e de Paul Ricoeur. A sua discussão situa-se no contexto do giro linguístico, destacando, entretanto, uma concepção diferenciada da linguagem, transformada ela mesma em objeto de interpretação. É uma concepção diferenciada que permite e requer a hermenêutica e a sua relação com a subjetividade. O que orienta toda a discussão é a tese de que a hermenêutica, enquanto arte de compreensão (...)
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  5.  44
    Gadamer e a recepção da hermenêutica de Friedrich Schleiermacher: uma discussão sobre a interpretação psicológica.Aloísio Ruedell - 2012 - Veritas – Revista de Filosofia da Pucrs 57 (3):74-85.
    Schleiemacher has been taken, historically, as a reception and divulgation via Dilthey, of a unilateral stress in its psychological character. The present article has as its scope to display that Gadamer came to join in this trend of thought. The aid of Manfred Frank will allow us to show the mistake in such reception and the possibility of another reading where the meaning of psychological interpretation is a complement of grammatical interpretation and vice-versa. The discussion is placed, basically, on the (...)
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  6.  16
    Schleiermacher E a atual discussão hermenêutica.Aloísio Ruedell - 1999 - Veritas – Revista de Filosofia da Pucrs 44 (1):27-32.
    Uma releitura do pensamento deSchleiermacher, liderada na Alemanha pelo prof.Manfred Frank, introduz esse autor na atualdiscussão hermenêutica. Se ém nosso meio ointeresse por Schleiermacher tem sido muitoreduzido, não se reconhecendo, por conseguinte,a sua atualidade, isso, sem dúvida, tem a ver coma sua recepção, por demais psicologizante Aavaliação será outra quando, como Frank, descobrirmosa dimensão sistemática de seu projetohermenêutico que considera tanto a interpretaçãogramatical quanto a psicológica. A discussãohermenêutica caracteriza-se hoje, em grandeparté, pelo diálogo com as ciências.
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  7.  11
    Da representação ao sentido através de Schleiermacher à hermenêutica atual.Aloísio Ruedel - 2000 - Veritas – Revista de Filosofia da Pucrs 45 (2):249-258.
    Este artigo traz resumidamente adiscussão de uma tese de doutorado, centrada,fundamentalmente, no projeto hermenêutico deFriedrich Schleiermacher e situa-se, num contextomais amplo, no hodierno debate das alternativaspara a filosofia. A contribuição e a importânciada discussão consistem, entretanto, emparticipar de uma releitura do pensamento deSchleiermacher, visando a recuperação de seuaspecto sistemático.
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  8.  17
    Can the Unconscious Image Save “No Overflow”?Nicholas D’Aloisio-Montilla - 2018 - Disputatio 10 (48):1-42.
    The question of whether phenomenal consciousness is limited to the capacity of cognitive access remains a contentious issue in philosophy. Overflow theorists argue that the capacity of conscious experience outstrips the capacity of cognitive access. This paper demonstrates a resolution to the overflow debate is found in acknowledging a difference in phenomenological timing required by both sides. It makes clear that the “no overflow” view requires subjects to, at the bare minimum, generate an unconscious visual image of previously presented items (...)
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  9. Imagery and overflow: We see more than we report.Nicholas D’Aloisio-Montilla - 2017 - Philosophical Psychology 30 (5):545-570.
    The question of whether our conscious experience is rich or sparse remains an enduring controversy in philosophy. The “overflow” account argues that perceptual consciousness is far richer than cognitive access: when perceiving a complex scene, subjects see more than they can report. This paper draws on aphantasia to propose a new argument in favor of overflow. First, it shows that opponents of overflow explain subjects’ performance in a change detection paradigm by appealing to a type of “internal imagery.” Second, it (...)
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  10.  16
    Sobre a noção de contrato social em Hobbes.João Aloísio Lopes - 1979 - Discurso 10:87-94.
  11.  27
    As aventuras da fé.Aloísio Cardeal Lorscheider - 2003 - Horizonte 2 (3):11-18.
    Parte-se da cristologia presente na Fides et Ratio: a Redenção e a Encarnação. Pela análise desses dois mistérios, percebe-se como a razão entra na esfera do divino, iluminada pela luz dos mistérios dos quais se torna, pela fé, participante. Esse fato não humilha, mas dignifica a razão ao máximo. Purifica-a, eleva-a, aperfeiçoa-a, respeitando a sua autonomia. O próprio ser humano cresce na sua humanidade e na sua personalização. São a fé e a razão celebrando o seu maior triunfo. São razão (...))
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  12.  9
    Discourse and democracy in Habermas and their implications on law from legal post-positivism.Oneide Perius & Aloísio Bolwerk - 2024 - Griot 24 (2):196-209.
    This research brought approaches regarding habermasian democratic thought, taking into account the social critical theory aligned with the post-positivist current of interpretation and application of Law. Thus, from a dialectical perspective, the essay made brief digressions on language and communication present in the discourse of communicative action. A debate had been held on the impact of the discourse principle and its evaluative dimension in the busy and dynamic public sphere of communicative action. From the passage of the discourse principle to (...)
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  13.  10
    Fulvia D’Aloisio, Donne in tuta amaranto. Trasformazione del lavoro e mutamento culturale alla FIAT-SATA di Melfi.Xavier Vigna - 2013 - Clio 38:335-337.
    En 1994, ouvre, à Melfi, petite ville de 6 000 habitants de la Basilicate, dans le sud de l’Italie, un établissement SATA, filiale du groupe automobile Fiat. C’est aux ouvrières de cette usine que Fulvia D’Aloisio consacre ce livre, fruit d’une enquête ethnographique. Son propos est de croiser les transformations de l’organisation productive dans une usine « à la japonaise », et celles qui affectent ces femmes, tant dans leur travail que dans leur vie quotidienne. L’implantation de ce vaste (...)
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  14.  18
    As Contribuições do Episcopado Brasileiro na III Conferência Geral do Episcopado Latino Americano em Puebla.Msc Ferreira & Ney Souza De - 2020 - Franciscanum 62 (173):1-23.
    O presente artigo tem por objetivo apontar a relação entre a III Conferência Geral do Episcopado Latino Americano celebrada no final de janeiro e início de fevereiro de 1979 em Puebla de Los Angeles e os Bispos do Brasil. Apontando quem foram os Bispos do Brasil que de Puebla tomaram parte e em quais aspectos eles contribuíram. Tal colaboração será externada em duas vertentes. De um lado, a contribuição dos Bispos do Brasil enquanto Conferência Episcopal Nacional; De outro, a colaboração (...)
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  15.  5
    Khrystyi︠a︡nsʹka naratyvna tradyt︠s︡ii︠a︡: metodolohii︠a︡ filosofsʹko-relihii︠e︡znavchoho doslidz︠h︡enni︠a︡: monohrafii︠a︡.I. V. Bogachevskai︠a︡ - 2005 - Kyïv: Svit znanʹ.
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  16. À margem da ciência.Álvaro Alberto da Mota E. Silva - 1960 - Rio de Janeiro: Imprensa Naval.
     
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  17. Mīmāṃsānyāyaprakāśamu: Āndhrānuvāda sahitamu. Āpadeva - 2015 - Haidarābādu: Prabhutva Prācyalikhita Granthālayaṃ mariyu Pariśōdhanālayaṃ. Edited by Āpadeva, Śrīpāda Subrahmaṇyaṃ & Cir̲̲r̲āvūri Śrīrāmaśarma.
     
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  18. La vía negativa : un camino que conduce a la justicia.Angeles Eraña - 2022 - In Claudia Tame Domínguez, López López & José Luis (eds.), Reflexiones críticas sobre la filosofía de Luis Villoro: un homenaje en el centenario de su nacimiento. [Puebla, Mexico?]: Benemérita Universidad Autónoma de Puebla.
     
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  19.  16
    Material Semiotics as a Method: From Uncertainty to Order and Back Again.Kirill A. Petrov - 2023 - Sociology of Power 35 (2):18-37.
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  20. Freedom and Rights. A Philosophical Synthesis.A. J. M. Milne - 1969
  21. Filosofskie osnovanii︠a︡ edinstva biologicheskogo i fizicheskogo znanii︠a︡.I. D. Akopi︠a︡n - 1987 - Erevan: Izd-vo AN Armi︠a︡nskoĭ SSR.
     
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  22.  22
    David Hume–a timeline.A. Bailey & D. O'Brien - 2012 - In Alan Bailey & Dan O'Brien (eds.), The Continuum Companion to Hume. Continuum.
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  23.  8
    Vnefizicheskai︠a︡ realʹnostʹ: fakt sushchestvovanii︠a︡, osnovnye svoĭstva i sposoby poznanii︠a︡.A. P. Fedi︠a︡ev - 1998 - Kazanʹ: Izd-vo Kazanskogo universiteta.
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  24. Is intentional ascription intrinsically normative?Jerry A. Fodor & Ernest Lepore - 1993 - In Bo Dahlbom (ed.), Dennett and His Critics. Cambridge, Mass., USA: Wiley-Blackwell.
    In a short article called “Mid-Term Examination: Compare and Contrast” that epitomizes and concludes his book The Intentional Stance, D. C. Dennett (1987) provides a sketch of what he views as an emerging Interpretivist consensus in the philosophy of mind. The gist is that Brentano’s thesis is true (the intentional is irreducible to the physical) and that it follows from the truth of Brentano’s thesis that: strictly speaking, ontologically speaking, there are no such things as beliefs, desires, or other intentional (...)
     
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  25.  2
    ‘A link in an intergenerational chain’: Sovereignty and justice in Ferrara’s sovereignty across generations.Benjamin A. Schupmann - 2024 - Philosophy and Social Criticism 50 (10):1474-1484.
    What recourse do democrats have if a present generation uses democratic legal procedures to abrogate constitutional essentials, dissolving past commitments and denying future generations the fundamental freedoms and equalities it currently enjoys? In Sovereignty across Generations, Alessandro Ferrara responds to this issue by re-examining key concepts related to democracy, including sovereignty, constituent power, liberalism and constitutionalism. This review analyses Ferrara’s theory of ‘sequential sovereignty’, which reconceives ‘the people’ as a body spanning generations and grounds it in the ideal of vertical (...)
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  26. Problemy poznanii︠a︡ mikromira.A. I. Korneeva - 1978 - Moskva: Myslʹ.
     
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  27. Struktury nravstvennogo soznanii︠a︡: opyt ėtiko-filos. issledovanii︠a︡.A. I. Titarenko - 1974 - Moskva: Mysl.
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  28. Rasstavanie s "i︠a︡zykom": kriticheskai︠a︡ retrospektiva lingvisticheskogo znanii︠a︡.A. V. Vdovichenko - 2008 - Moskva: Izd-vo PSTGU.
     
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  29. Ėsteticheskie vzgli︠a︡dy khudozhnikov sot︠s︡ialisticheskoĭ kulʹtury.A. I︠A︡ Zisʹ & M. Boĭko (eds.) - 1985 - Moskva: Nauka.
     
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  30.  8
    Sharīʻat dar āyinah-ʼi maʻrifat.Javādī Āmulī & ʻAbd Allāh - 1999 - Qum: Markaz-i Nashr-i Isrāʼ.
  31.  8
    Osnovy religiovedenii︠a︡.Igor Nikolaevich I︠A︡blokov (ed.) - 1994 - Moskva: "Vysshai︠a︡ shkola".
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  32.  2
    Edinstvo, tozhdestvo i garmonii︠a︡ v filosofii kitaĭskogo buddizma.Leonid Evgrafovich I︠A︡ngutov - 1995 - Novosibirsk: "Nauka," Sibirskai︠a︡ izdatelʹskai︠a︡ firma. Edited by M. T. Stepani︠a︡nt︠s︡ & N. V. Abaev.
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  33.  4
    Edinstvo sokhranenii︠a︡ i izmenenii︠a︡ i ego proi︠a︡vlenie v sovremennom estestvoznanii.E. P. Mokhori︠a︡ - 1989 - Kishinev: "Shtiint︠s︡a". Edited by V. S. Ti︠u︡khtin.
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  34. "Vocabulaire philosophique," lettre A. [Fasc. 1. A à AGIR].A. Lalande - 1901 - Société Française de Philosophie, Bulletin 2:166.
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  35.  6
    Kudāmīn ādamī?: hamgarāyī-i taṭbīqī-i ravānʹshināsī, dīn, va adabīyāt bar mafhūm-i "insān-i sālim".S̲urayyā Himmat Āzād - 2001 - Tihrān: Bunyād-i Farhangī-i Sharīʻatī.
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  36. Obrazovatelʹnai︠a︡ biografii︠a︡.Elena Voli︠a︡ - 2014 - Moskva: Rossiĭskiĭ gosudarstvennyĭ gumanitarnyĭ universitet.
     
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  37. Counterfactuals, hypotheticals and potential responses: a philosophical examination of statistical causality.A. P. Dawid - 2007 - In Federica Russo & Jon Williamson (eds.), Causality and Probability in the Sciences. College Publications. pp. 503--532.
     
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  38. Rossiĭskai︠a︡ identichnostʹ v uslovii︠a︡kh globalizat︠s︡ii.V. S. Bui︠a︡nov - 2008 - Moskva: RAGS. Edited by R. G. Gadzhieva & L. O. Ternovai︠a︡.
     
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  39.  4
    Vstrechi s pami︠a︡tʹi︠u︡.E. D. I︠A︡khnin - 2005 - Moskva: "Virtualʹnai︠a︡ gelerei︠a︡".
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  40.  77
    The mental defective. A problem in social inefficiency.A. J. Lewis - 1932 - The Eugenics Review 24 (3):217.
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  41. Moralʹnyĭ kodeks stroiteli︠a︡ kommunizma.A. S. Vishni︠a︡kov, M. G. Zhuravkov & [From Old Catalog] (eds.) - 1964 - Moskva,: Izd-vo polit. lit-ry.
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  42.  14
    A Call to Duty; but Duty to Who? —: Voices of Healthcare Providers in Conflict Zones.Esime A. Agbloyor - 2023 - Narrative Inquiry in Bioethics 13 (3):181-185.
    Serving as a healthcare worker in a conflict zone is an experience that is characterized by peculiar and unimaginable challenges. This commentary is an exposition on twelve collated stories of healthcare providers currently serving or who have previously served in war. The stories bring to bear the heaviness of emotions such as fear and guilt that the authors grappled with, while concurrently showing that they embody virtues such as altruism, self-sacrifice, courage, and solidarity. In these stories, we see highlighted recurrent (...)
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  43. Professii︠a︡: zhena filosofa.Lidii︠a︡ Berdi︠a︡eva - 2002 - Moskva: Molodai︠a︡ gvardii︠a︡. Edited by Elena Vladimirovna Bronnikova.
     
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  44. Morfologii︠a︡ iskusstva.A. Gabrichevskiĭ - 2002 - Moskva: Agraf. Edited by F. O. Stukalov-Pogodin.
     
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  45.  13
    Inter-religious dialogue in schools: A pedagogical and civic unavoidability.A. Abdool, J. L. Van der Walt & C. Wolhuter - 2007 - HTS Theological Studies 63 (2).
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  46.  24
    Kategoryczność przeliczalnych bezatomowych pierścieni boole'a.A. Abian - 1972 - Studia Logica 30 (1):68-68.
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  47.  21
    In the wake of terror: medicine and morality in a time of crisis.A. Borovecki - 2004 - Journal of Medical Ethics 30 (6):e10-e10.
    After the events of 11 September 2001 and the anthrax letters, terrorism and bioterrorism have become the number one issue and motivation for all sorts of discussions and actions within the USA and in the rest of the world. Therefore, it is no wonder that bioterrorism and the threat of chemical weapons are prevalent issues in bioethical debates throughout the world and especially in the USA.In the Wake of Terror tries to give an American perspective on the most important bioethical (...)
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  48. Images de la femme en Espagne aux XVIe et XVIIe siecles. Des traditions aux renouvellements et a l'emergence d'images nouvelles (edited by Augustin Redondo).A. Hamilton - 1997 - Heythrop Journal 38:337-338.
  49. Li︠u︡di! Vperedi propastʹ: pisʹma deti︠a︡m, vnukam, druzʹi︠a︡m, budushchim pokolenii︠a︡m.E. D. I︠A︡khnin - 2002 - Moskva: Taĭdeks Ko.
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  50. Chelovek kak kosmicheskiĭ fenomen: novye gumanitarnye i estestvennonauchnye podkhody: sbornik rabot uchenykh Rossii, SShA, Kitai︠a︡, Mongolii, Kazakhstana, Belarusi i Ukrainy.V. P. I︠A︡ryshkin (ed.) - 1994 - Izhevsk: Izd-vo "Perseĭ".
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