This chapter contains sections titled: Metaphysics and Epistemology Ethics and Politics Aesthetic Worldviews References Further Reading.

We consider an objection of Hans Kamp (based on an example by Barbara Partee) to Robert Stalnaker's model of context.

The methodology of applied philosophy may consist in its mode of application; or it may serve applied philosophy's purpose of speaking to practical matters. There may be no single method that is shared by all sub‐fields of applied philosophy; applied ethics, the dominant form of applied philosophy, should be thought of as neither “top‐down” nor “bottom‐up” in its methods. The use of far‐fetched examples is arguably in tension with the concerns and intended audience of applied philosophy. Finally, applied philosophers may (...) not be able to claim the status of experts; and moral expertise, in particular, is subject to moral worries. (shrink)

This chapter contains sections titled: Sentential Connectives Quantifiers and Quantified Noun Phrases Proper Names and Individual Constants Adjectives Adverbs and Events Utterance Modifiers Logical Form as Grammatical Form Summary.

This chapter contains sections titled: Ways of Failing to Do Something Refraining Omitting Negative Acts: Inaction as Action? References.

The role of intensity in Aristotelian philosophy is obscure. The problem has historically been approached through his logic and categorical sense of motion. Scholars have largely failed to consider the role of intensity in psychology and ethics, the consideration of which greatly clarifies the situation. To this end, I identify three types of intensity present in the corpus Aristotelicum: comparative, modal, inceptive. I show that the intensity of physical contraries is primary in nature but is different from those found in (...) organic processes. I then show that the intensifications found in life, produced by the soul, are of paramount importance to Aristotle’s philosophy. Inceptive intensity is the backbone of psychical activities: concoction, sensation, pleasure, perception, effort, attention, and self-awareness. I outline two essential characteristics of these intensifications: (1) they imply an intransitive causality that is intrinsic to the entity’s nature or form; (2) that they involve an interaction of many parts which mutually amplify each other so that the whole is beyond (irreducible to) the totality of the parts. I end by comparing Aristotle’s views on intensity to contemporary ideas of emergence: feedback, holism, intentionality, and supervenience. (shrink)

George Yancy's interview with Alison Bailey addresses what it means for Whites to be "privilege-cognizant but metaphysically comfortable.” .