Results for 'A. Porcarelli'

932 found
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  1.  7
    Andrea Porcarelli, Educazione e politica. Paradigmi pedagogici a confronto[REVIEW]Fernando Pascual - 2013 - Alpha Omega 16 (2):334-335.
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  2. Russkai︠a︡ ėsteticheskai︠a︡ myslʹ i sovremennostʹ.A. A. Bazhenova - 1980 - Moskva: Izd-vo "Znanie".
     
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  3. A propos de la matière et de la vie; réplique au P. Mélizan.A. Bouyssonie - 1912 - Revue Thomiste 20 (1/6):73.
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  4.  83
    A balanced concept of the firm and the measurement of its long-term planning and performance.Georges Enderle & Lee A. Tavis - 1998 - Journal of Business Ethics 17 (11):1129-1144.
    This paper offers a new concept of the firm that aims at balancing the corporate economic, social, and environmental responsibilities and goes beyond the stakeholder approach. It intends to provide a conceptual and operationalizable basis to fairly assess corporate conduct from both inside and outside the companies. To a large extent these different responsibilities may overlap and reinforce each other. However, if they conflict, they should be clearly evaluated for their own sake and in terms of wealth creation. Only then (...)
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  5.  6
    Km, a widespread root for ten.A. Seidenberg - 1976 - Archive for History of Exact Sciences 16 (1):1-16.
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  6. A theory of ecological gradients: a framework for aligning data and models.A. Fox Gordon, M. Scheiner Samuel & R. Willig Michael - 2011 - In Samuel M. Scheiner & Michael R. Willig (eds.), The theory of ecology. London: University of Chicago Press.
  7. A path toward the sacred-art and history as reflected in conflicting philosophical opinions from Hegel to Heidegger.A. Grossmann - forthcoming - Hegel-Studien.
     
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  8. A Chinese Room that Understands.A. Herbert - 2002 - In John Mark Bishop & John Preston (eds.), Views Into the Chinese Room: New Essays on Searle and Artificial Intelligence. London: Oxford University Press. pp. 95.
     
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  9. Marksistsko-leninskai︠a︡ kont︠s︡ept︠s︡ii︠a︡ iskusstva i print︠s︡ip otrazhenii︠a︡.A. L. Andreev - 1988 - Moskva: Nauka. Edited by M. F. Ovsi︠a︡nnikov.
     
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  10. Problemy ėsteticheskogo razvitii︠a︡ lichnosti shkolʹnika.A. I. Burov & E. V. Kvi︠a︡tkovskiĭ (eds.) - 1987 - Moskva: "Pedagogika".
     
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  11.  10
    La teoría de la justicia de John Rawls.Martínez García & Jesús Ignacio - 1985 - Madrid: Centro de Estudios Constitucionales.
  12. Bytie, imi︠a︡, kosmos.A. F. Losev - 1993 - Moskva: Rossiĭskiĭ otkrytyĭ universitet. Edited by A. A. Takho-Godi & I. I. Makhanʹkov.
     
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  13. Ėvristika, metodologii︠a︡ i dialektika modelirovanii︠a︡.A. G. Potapkov - 1993 - Suzdalʹ: [S.N.].
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  14.  8
    Problemy izuchenii︠a︡ slova: semantika, struktura, forma: sbornik nauchnykh trudov.A. D. Travkina (ed.) - 1990 - Tverʹ: Tverskoĭ gos. universitet.
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  15.  33
    Death as a terminus ad quem.A. C. Genova - 1973 - Philosophy and Phenomenological Research 34 (2):270-277.
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  16. Partiĭnai︠a︡ ėtika: dokumenty i materialy diskussii 20-kh godov.A. A. Guseinov, M. V. Iskrov, M. A. Makarevich & R. V. Petropavlovskii (eds.) - 1989 - Moskva: Izd-vo polit. lit-ry.
     
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  17.  26
    Editor's Note: A Time of Transition.A. G. Rud - 2010 - Education and Culture 26 (1):1-2.
    I have enjoyed my six years as editor of this journal. I was pleased to be able to bring the journal to Purdue University Press and learn how to produce a first-rate academic journal. From the early days of choosing a cover design, to supervising my graduate assistant Jiwon Kim as she expertly sought indexing services, to acquiring an ISSN number, to being lucky to convince David Granger to become the book review editor and, with the next issue, editor, I (...)
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  18. Zhiznʹ vechnai︠a︡.Olʹga Lebedinskai︠a︡ - 1997 - Sankt-Peterburg: Novyĭ Gelikon. Edited by Natalʹi︠a︡ Lobunova.
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  19. The reason of a believer and philosophy in John Paul II's encyclical'Fides et ratio'.A. Ghisalberti - 1999 - Rivista di Storia Della Filosofia 54 (3):491-496.
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  20. Peter A. koefoed.A. Note on Official Recommendations - 1979 - In János Farkas (ed.), Sociology of science and research. Budapest: Akadémiai Kiadó.
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  21. A Theory of Consciousness.A. Schultz - 1975 - Tijdschrift Voor Filosofie 37 (2):353-354.
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  22.  14
    Was Bradley a Conservative Political Philosopher?A. Vincent - 2019 - Collingwood and British Idealism Studies 25 (2):197-222.
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  23. Nemet︠s︡kai︠a︡ burzhuaznai︠a︡ filosofii︠a︡.A. S. Bogomolov - 1969
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  24. Physicians and nurses: A historical perspective'.A. Jameton - forthcoming - Bioethics Readings and Cases, Englewood Cliffs, Nj., Prentice-Hall.
     
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  25. Contrastive rhetoric: A case of nominalization in japanese and English discourse senko K. Maynard.A. Case of Nominalization In Japanese - 1996 - In Katarzyna Jaszczolt & Ken Turner (eds.), Contrastive semantics and pragmatics. Tarrytown, N.Y., U.S.A.: Pergamon Press. pp. 933-946.
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  26. "Deferrari", R. J., A First Latin Book.A. C. Johnson - 1926 - Classical Weekly 20:214.
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  27.  41
    Effective operations in a general setting.A. H. Lachlan - 1964 - Journal of Symbolic Logic 29 (4):163-178.
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  28.  18
    Whitehead’s Philosophical Development. A Critical History of the Background of Process and Reality.A. H. Johnson - 1957 - Philosophy and Phenomenological Research 18 (2):274-275.
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  29.  42
    Does the French Bioethics Law create a 'moral exception' to the use of human cells for health? A legal and organizational issue.A. Mahalatchimy, E. Rial-Sebbag, V. Tournay & A. Faulkner - 2011 - Dilemata 7:17-37.
    This article focuses on the legal and organisational regulation of human cells in the United Kingdom and France. French Bioethics Law regulates human cells for health according to European Union law where it is enforceable. But products unregulated by EU law and based on human cells are never considered as medicinal products, given the strict implementation of the principle of “nonpatrimonialité” of the human body and its elements. By comparison, in the UK such products can be qualified as medicinal products. (...)
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  30.  18
    (1 other version)A Note on Positive Equivalence Relations.A. H. Lachlan - 1987 - Mathematical Logic Quarterly 33 (1):43-46.
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  31.  55
    Democracy as Culture: Deweyan Pragmatism in a Globalized World.Emil Višňovský - 2010 - Transactions of the Charles S. Peirce Society 46 (2).
    The issue of democracy is alive once more. There is a growing number of works debating the current state of democracy both in theory and practice.1 In particular a pragmatist conception of democracy has also been revived. Not only has a Deweyan version of a participatory democracy become the focus but the intricacies of a Rortian version have also come to the forefront, from both sympathetic as well as critical viewpoints.2 Thus the impression that the contemporary world is in quite (...)
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  32.  67
    Ah, but there is a paradox of desire in buddhism: A reply to Wayne Alt.A. L. Herman - 1980 - Philosophy East and West 30 (4):529-532.
  33.  4
    Razrabotka poni︠a︡tiĭ sovremennoĭ psikhologii.A. L. Zhuravlev (ed.) - 2018 - Moskva: Izdatelʹstvo "Institut psikhologii RAN".
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  34. Studii vŭrkhu srednovekovnii︠a︡ khumanizŭm.T︠S︡ocho Boi︠a︡dzhiev - 1988 - Sofii︠a︡: Univ. izd-vo "Kliment Okhridski".
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  35. Prostranstvo, vremi︠a︡, poznanie.A. S. Abasov - 1986 - Baku: Ėlm.
     
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  36.  12
    “Field Reviews”: A new style of review article for Artificial Intelligence.A. G. Cohn & D. Perlis - 2001 - Artificial Intelligence 131 (1-2):189.
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  37.  44
    A psychological theory of reasoning as logical evidence: a Piagetian perspective.M. A. Winstanley - 2021 - Synthese 199 (3-4):10077-10108.
    Many contemporary logicians acknowledge a plurality of logical theories and accept that theory choice is in part motivated by logical evidence. However, just as there is no agreement on logical theories, there is also no consensus on what constitutes logical evidence. In this paper, I outline Jean Piaget’s psychological theory of reasoning and show how he used it to diagnose and solve one of the paradoxes of material implication. I assess Piaget’s use of psychology as a source of evidence for (...)
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  38.  21
    Eros and Irony, a Prelude to Philosophical Anarchism.A. L. Herman - 1985 - Philosophy East and West 35 (1):97-101.
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  39. (1 other version)Izbrannye filosofskie proizvedenii︠a︡.Fatḥ ʻAlī Ākhundʹzādah - 1962
     
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  40. The development of Symbolic Logic, a critical-historical study of the Logical calculus.A. Shearman - 1906 - Revue de Métaphysique et de Morale 14 (4):9-10.
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  41. Filosofsko-pravovai︠a︡ kont︠s︡ept︠s︡ii︠a︡ P.I. Novgorodt︠s︡eva: monografii︠a︡.V. V. Kni︠a︡zev - 2004 - Belgorod: Belgorodskiĭ i︠u︡rid. in-t.
     
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  42. Dialektika poznanii︠a︡ i sovremennai︠a︡ nauka.A. I. Korneeva, Mark Moiseevich Rozental & Akademiia Obshchestvennykh Nauk (eds.) - 1973 - Moskva,: "Myslʹ,".
     
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  43.  50
    A Critical Taxonomy of the Theories About the Paths into the Reduction.Patricio A. Perkins - 2017 - Husserl Studies 33 (2):127-148.
    The paths or ways to the transcendental reduction are a pivotal phenomenological notion in Husserl’s philosophy. The metaphor of path, in fact, alludes to the demonstrative proofs of transcendental phenomenology. Nonetheless, Husserlian scholarship has not yet been able to end the disputes surrounding this topic, and as a result, competing interpretations continue to prevail. Since existing theories about the paths have not yet been cataloged or analyzed in their global context, I intend to classify the main existing theories about the (...)
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  44. (2 other versions)Berkeley and Malebranche. A Study in the Origins of Berkeley's Thought.A. A. Luce - 1935 - Philosophy 10 (40):490-491.
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  45.  16
    (1 other version)Sketch for a theory of the emotions.A. R. Manser - 1963 - Philosophical Books 4 (1):27-28.
  46. De la Bible à Humanae vitae. Les catéchèses de Jean-Paul II.A. Mattheeuws - 1989 - Nouvelle Revue Théologique 111 (2):228-248.
  47. Sot︠s︡ialʹnai︠a︡ filosofii︠a︡ Madridskoĭ shkoly.A. M. Rutkevich - 1981 - Moskva: Izd-vo Moskovskogo universiteta.
     
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  48. Philosophy for Children in Latin America: A Democratization Initiative.A. G. Thompson - 1988 - Analytic Teaching and Philosophical Praxis 9 (2).
    I am now sitting in La Antigua, Guatemala. It's 6:00 a.m. Ancient church bells compete with their clanging. Some with a clear ringing, others of dead metal. For centuries this tiny town of some 20 square blocks was the very center of Christianity in the "new" world. Its philosophy was brought to this place, lock, stock, and barrel. And, from here it was funneled south to Peru and north to Mexico. Not a philosophy of "liberation." Just ask the Maya who (...)
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  49. Da Omero a Dante, Scritti di varia Filologia.A. RONCONI - 1981
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  50. La nonciature Fornari à Bruxelles (1838-1842).A. Simon - 1954 - Revue D’Histoire Ecclésiastique 49:462-506.
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