Results for 'Aba Grosbard'

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  1. Sefer Mi-bet Aba: mi-śiḥot rabenu ha-mashgiaḥ... Rabi Aba Grosbard, z. ts. ṿe-ḳ. l.l.h.h. asher hishmiʻa la-rabim bi-yeshivat Lomz'ah P.T. uve-sof yamaṿ bi-yeshivat Foniv'ez. Ṿe-nosaf lo be-sofo ḥeleḳ 2, Be-ʻiḳvot bet Aba: maʼamarim.Aba Grosbard - 1992 - Bene-Beraḳ: Sh. Harari. Edited by Jacob ben Meir Tam, Shimshon Harari & Śimḥah Zisel Broida.
     
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  2. Sefer zikaron Avo bam: le-zikhro umi-torato shel Avraham Aba ha-Leṿi Zayons.Avraham Aba Zayons & Yeḥezḳel Leṿinshṭain (eds.) - 1996 - Lakewood, N.J.: Zayons.
    Śiḥot maran ha-Mashgiaḥ Mohari Leṿinshṭain, zatsal -- Ḥidushe torato ʻa. Mas. B.ḳ. ṿe-liḳuṭim -- Leḳeṭ mi-maʼamraṿ mi-moreshet Daṿid Heber ṿe-ʻinyene ha-shaʻah.
     
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  3.  24
    Toward nonprobabilistic explanations of learning and decision-making.Aba Szollosi, Chris Donkin & Ben R. Newell - 2023 - Psychological Review 130 (2):546-568.
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  4.  23
    The elements of Islamic metaphysics: (Bidāyat al-Ḥikmah).Muḥammad Ḥusayn Ṭabāṭabāʼī - 2003 - London: ICAS. Edited by ʻAlī Qūlī Qarāʼī.
    The Elements of Islamic Metaphysics signals a new approach to the teaching of Islamic philosophy. It provides a useful overview of 20th century philosophy in Iran, and traces the development of philosophical thought in the context of a religious tradition whose intellectual character was determined to a large extent by the contents of the Qur’anic revelation and the prophetic teachings. At the same time it attempts to demonstrate how philosophical thought is by nature independent of religious doctrine and differs from (...)
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  5. Ėstetiki ideal ve täzo adam problemasy.Aba Gylychdurdyev - 1976
     
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  6. The Suicidal Post-Cartesian Body.Aba-Carina Pârlog - unknown
     
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  7. al-Masʼalah al-falsafīyah.Muḥammad ʻAbd al-Raḥmān Marḥabā - 1961
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  8.  12
    Digarīstan: sanjish-i khirad-i Bahāʼī.Maḥmūd Ṣabāḥī - 2022 - Köln: Forough.
    Om Blandt andet kampen mod bahāʼī i Iran, og om fundamentalismens tankegange, som er bange for kvinder, hvis de ikke er det svage og det tredje køn i samfundet, derfor undertrykker de dem og begrænser deres rettigheder.
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  9.  10
    Tārīkh-i andīshah-ʼi siyāsī dar Īrān: mulāḥaẓātī dar mabānī-i naẓarī.Javād Ṭabāṭabāʼī - 2015 - [Tihrān]: Intishārāt-i Mīnū-yi Khirad.
    Political science - Iran - History ; Political science - Philosophy.
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  10.  9
    Taʼammulī dar tarjumah-i matnʹhā-yi andīshah-i siyāsī-i jadīd: mawrid-i shahriyār-i Mākiyāvilī.Javād Ṭabāṭabāʼī - 2013 - Tihrān: Intishārāt-i Mīnū-yi Khirad.
    Machiavelli, Niccolò, 1469-1527-Criticism and interpretation ; Political science-Translating.
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  11.  13
    Zavāl-i andīshah-ʼi siyāsī dar Īrān.Javād Ṭabāṭabāʼī - 2017 - Tihrān: Intishārāt-i Mīnū-yi Khirad.
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  12.  16
    Islamic worldview: paradigma intelektual Islam.Abas Mansur Tamam - 2017 - Duren Sawit, Pondok Bambu, Jakarta: Spirit Media Press.
    On basic principles of the Islamic worldview from the Indonesian viewpoint.
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  13.  25
    “La Resurrection Infinie” de Jean-Luc Nancy : Pour Une Lecture Blanchot-Nietzscheenne de la Communaute Desœuvree.Salatyiel Zue Aba’A. - 2023 - Revista Dialectus 30 (30):134-149.
    Il est question de montrer que l’une des clés de compréhension de l’idéal communautaire chez Jean-Luc Nancy, passe par sa mise en relation avec la critique littéraire de Maurice Blanchot. Autrement dit, l’idée de communauté recèle une essence poétique de l’absence-présence. Elle est le lieu de trame d’un évènement tragique qui neutralise l’essentielle possibilité du ‘vivre ensemble’. Cette conception de la communauté comme évènement tragique de la transvaluation, décrit comment le dernier homme à parler c’est-à-dire celui qui possède les mots (...)
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  14. Mushkilat al-ḥurrīyah fī al-falsafah al-wujūdīyah.Saʻd ʻAbd al-ʻAzīz Ḥabātir - 1970
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  15. Fikrat al-zamān ʻinda Ikhwān al-Ṣafā.Abā Zayd & Ṣābir ʻAbduh - 1999 - al-Qāhirah: Maktabat Madbūlī. Edited by Muḥammad ʻĀṭif ʻIrāqī.
  16.  61
    Lax monitoring versus logical intuition: The determinants of confidence in conjunction fallacy.Balazs Aczel, Aba Szollosi & Bence Bago - 2016 - Thinking and Reasoning 22 (1):99-117.
    ABSTRACTThe general assumption that people fail to notice discrepancy between their answer and the normative answer in the conjunction fallacy task has been challenged by the theory of Logical Intuition. This theory suggests that people can detect the conflict between the heuristic and normative answers even if they do not always manage to inhibit their intuitive choice. This theory gained support from the finding that people report lower levels of confidence in their choice after they commit the conjunction fallacy compared (...)
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  17. (1 other version)Uṣūl-i falsafah-i ravish-i riʼālism.Muḥammad Ḥusayn Ṭabāṭabāʼī - 1954 - Qum: Chāpkhānah-i Dār al-ʻIlm. Edited by Murtaz̤á Muṭahharī.
     
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  18. Jadīd fī Muqaddimat Ibn Khaldūn.Muḥammad ʻAbd al-Raḥmān Marḥabā - 1989 - Bayrūt: Manshūrāt ʻUwaydāt.
     
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  19.  15
    Face Recognition Depends on Specialized Mechanisms Tuned to View‐Invariant Facial Features: Insights from Deep Neural Networks Optimized for Face or Object Recognition.Naphtali Abudarham, Idan Grosbard & Galit Yovel - 2021 - Cognitive Science 45 (9):e13031.
    Face recognition is a computationally challenging classification task. Deep convolutional neural networks (DCNNs) are brain‐inspired algorithms that have recently reached human‐level performance in face and object recognition. However, it is not clear to what extent DCNNs generate a human‐like representation of face identity. We have recently revealed a subset of facial features that are used by humans for face recognition. This enables us now to ask whether DCNNs rely on the same facial information and whether this human‐like representation depends on (...)
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  20. al-Marjiʻ fī tārīkh al-akhlāq.Muḥammad ʻAbd al-Raḥmān Marḥabā - 1988 - Ṭarābulus, Lubnān: Jarrūs Bris.
    1. al-Akhlāq mundhu ʻuṣur mā qabla al-tārīkh ḥattá al-Ṣīn al-Qadīmah.
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  21. Bidāyat al-ḥikmah.Muḥammad Ḥusayn Ṭabāṭabāʼī - 1995 - Qum: Muʼassasat al-Nashr al-Islāmī.
  22.  30
    Employee turnover intention among Millennials: The role of psychological well-being and experienced workplace incivility.Reny Yuniasanti, Nurul Ain Hidayah Binti Abas & Hazalizah Hamzah - 2019 - Humanitas: Indonesian Psychological Journal 16 (2):74-85.
    High turnover intention is a problem in the workforce today. The purpose of this study is to determine the relationship between experienced workplace incivility and psychological well-being on turnover intention. The subjects of this study were 46 millennial employees who had worked for at least three months. Data were collected with turnover intention scale, experienced workplace incivility scale, and psychological well-being scale. Partial Least Square PLS-SEM analysis was used to analyze the data. Findings indicate that experienced workplace incivility is positively (...)
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  23.  5
    Falsafah-i Islām va Yūnān =.Ṣabā Dashtyārī - 2017 - Karācī: Sayyid Hāshimī Rīfrans Lāʼibrīrī.
    Analytical and comparative study of Muslim and Greek philosophy.
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  24.  17
    Observing effects in various contexts won't give us general psychological theories.Chris Donkin, Aba Szollosi & Neil R. Bramley - 2022 - Behavioral and Brain Sciences 45.
    Generalization does not come from repeatedly observing phenomena in numerous settings, but from theories explaining what is general in those phenomena. Expecting future behavior to look like past observations is especially problematic in psychology, where behaviors change when people's knowledge changes. Psychology should thus focus on theories of people's capacity to create and apply new representations of their environments.
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  25.  10
    ʻAyn al-Quz̤āt Hamadānī: mīrās̲dār-i siyah gilīmī va zunnārʹdārī.Ṣabā Fadavī - 2021 - Tihrān: Nashr-i Nigāh-i Muʻāṣir. Edited by Bāsim Al-Rassām.
    ʻAyn al-Quḍāh al-Hamadhānī, ʻAbd Allāh ibn Muḥammad, -1131. ; Ontology -- Islam. ; Knowledge, Theory of (Islam). ; Sufis -- Iran -- Biography. ; Muslim philosophers -- Iran -- Biography.
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  26. The Analysis of Pascal’s Wager with Emphasis on the Decision-Making Theory.Abas Khosravi Farsani & Reza Akbari - 2012 - پژوهشنامه فلسفه دین 3 (2):129-163.
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  27. On Self-evidency.Abas Ahmadi Sadi - 2012 - پژوهشنامه فلسفه دین 1 (1):137-152.
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  28. Maitreyī.Nareśabālā Mehatā - 1992 - Naī Dillī: Prakāśana Vibhāga, Sūcanā aura Prasāraṇa Mantrālaya, Bhārata Sarakāra.
    On the life of Maitreyī, Vedic period philosopher; written in simple style for children.
     
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  29. al-Mufakkirūn al-Muslimūn fī muwājahat al-manṭiq al-Yūnānī: naqd ʻulamāʼ al-Muslimīn li-manṭiq Arisṭū wa-muwāzanatihi bi-manṭiq al-falāsifahal-Gharbīyīn.Muṣṭafá Ḥusaynī Ṭabāṭabāʼī - 1990 - Bayrūt: Dār Ibn Ḥazm.
     
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  30.  16
    Is Conviction Narrative Theory a theory of everything or nothing?Ben R. Newell & Aba Szollosi - 2023 - Behavioral and Brain Sciences 46:e103.
    We connect Conviction Narrative Theory to an account that views people as intuitive scientists who can flexibly create, evaluate, and modify representations of decision problems. We argue that without understanding how the relevant complex narratives (or indeed any representation, simple to complex) are themselves constructed, we also cannot know when and why people would rely on them to make choices.
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  31. Sefer Or le-Tsiyon: zikhron hadasah: ḥokhmah u-musar: amarot ṭehorot, le-ʻorer ha-levavot..Aba Shaʼul & Ben Tsiyon - 1995 - Yerushalayim: Mekhon "Or le-Tsiyon".
     
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  32. Intangible cultural heritage, sustainable development, and the COVID-19 pandemic in Jemaa El Fna Square, Morocco.Ahmed Skounti & Aba Sadki - 2024 - In Chiara Bortolotto & Ahmed Skounti (eds.), Intangible cultural heritage and sustainable development: inside a UNESCO Convention. New York, NY: Routledge, Taylor & Francis Group.
     
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  33.  28
    Measuring Individual Differences in Decision Biases: Methodological Considerations.Balazs Aczel, Bence Bago, Aba Szollosi, Andrei Foldes & Bence Lukacs - 2015 - Frontiers in Psychology 6.
  34.  9
    Muḥīuddīn ibn-i ʻArabī aur un ke afkār: maʻ Sayyid Muḥammad Jonpūrī, Aḥmad Shāh Abdālī..Muḥammad ʻAbādullāh Ak̲h̲tar - 2005 - Lāhaur: Tak̲h̲līqāt.
    Critical study chiefly of the teachings of Ibn al-ʻArabī, 1165-1240 and various other noted Muslim personalities.
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  35.  45
    Evaluation of Vetiver Grass Uptake Efficiency in Single and Mixed Heavy Metal Contaminated Soil.Chuck Chuan Ng, Amru Nasrulhaq Boyce, Mhd Radzi Abas, Noor Zalina Mahmood & Fengxiang Han - 2020 - Environmental Processes 1.
    Most phyto-remediation studies have been conducted merely on a single type of contaminant element without consideration of the influence of other co-existent contaminants. In this study, Vetiveria zizanioides (Linn.) Nash was evaluated in both single and mixed heavy metal (Cd, Pb, Cu and Zn) spiked contaminated soil. The plant growth, metal accumulation and overall efficiency of metal uptake by different plant parts (lower root, upper root, lower tiller and upper tiller) were investigated in detail. The relative growth performance, metal tolerance (...)
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  36.  40
    Commentary: Unlearning implicit social biases during sleep.Balazs Aczel, Bence Palfi, Barnabas Szaszi, Aba Szollosi & Zoltan Dienes - 2015 - Frontiers in Psychology 6.
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  37.  11
    The sources of the Islamic religion and its most outstanding merits and virtues: this is Islam.Sulaymān ibn ʻAbd Allāh ibn Ḥammūd Abā al-Khayl - 2005 - [Riyadh]: Sulaiman bin Abdullah Aba Al-Khail.
  38. Sefer Ḥayim shel parnasah: be-gidre ha-hishtadlut be-farnasah.Avraham Dov ben Aba Shalom Burshṭin - 2001 - Yerushalayim: Avraham Dov ben Aba Shalom Burshṭin.
     
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  39.  34
    European civilization from a scientific and technological point of view. Author's reply.Botond Gaal, Adolfo Garcia de la Sienra, Chang Huai-Chen, Aba Amissah Quainoo & Roel A. Jongeneel - 2001 - Philosophia Reformata 66 (1):66-96.
    Adrian Vlot used a lot of information when he wrote his article. I do not intend this brief presentation to give additional information or remarks on the topic. My aim is to support his ideas. I am a mathematician, physicist and theologian. I interpret science as a human activity describing and understanding the phenomena of the created universe based on observation, explaining the relationships in the universe afterwards and, in addition, discovering further areas via human intellectual abilities. In my interpretation (...)
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  40.  17
    A Delphi method on the positive impact of COVID-19 on higher education institutions: Perceptions of academics from Malaysia.Mcxin Tee, Amran Rasli, Jason See Seong Kuan Toh, Imelda Hermilinda Abas, Fei Zhou & Cheng Siang Liew - 2022 - Frontiers in Psychology 13.
    The COVID-19 pandemic has drastically altered the education sector. Rather than the impact of COVID-19, many higher education institutions are on the verge of insolvency due to a lack of digital transformation readiness and poor business models. The bleak financial future many HEIs will face while others may be forced to close their doors completely will erode HEIs’ ability to fulfil their societal responsibilities. However, HEIs that have survived and maintained their operations anticipate the transition to online learning or the (...)
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  41.  6
    Exploring Instructors' Experiences with Learning Management Systems: A Technological Perspective on User Satisfaction in Distance Learning.Samah Ramzy Abdulghani, Muneerah Alshabanah, Daniah Alrajhi, Hanouf Alkhaldi, Reham Abdullah Ghanem, Mohamed Talaat Gohari, Ahmed Mohamed Abas, Bassam Ahmad Alshorman, Abderrazak Ben Salah & Hany Anwar Shoshan - forthcoming - Evolutionary Studies in Imaginative Culture:1597-1608.
    The rapid growth of educational technology in higher education has led to the widespread use of Learning Management Systems (LMS) in distance learning. However, limited research has focused on measuring instructors' satisfaction with these systems, despite its critical role in course engagement and enhancing student interaction with course content. This study proposes a comprehensive framework for evaluating instructors' satisfaction with LMS usage. Thus; We adopted DeLone and McLean's Information System Success Model to empirically assess the relationships between Information Quality (INQ), (...)
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  42.  64
    Is it time for studying real-life debiasing? Evaluation of the effectiveness of an analogical intervention technique.Balazs Aczel, Bence Bago, Aba Szollosi, Andrei Foldes & Bence Lukacs - 2015 - Frontiers in Psychology 6:138195.
    The aim of this study was to initiate the exploration of debiasing methods applicable in real-life settings for achieving lasting improvement in decision making competence regarding multiple decision biases. Here, we tested the potentials of the analogical encoding method for decision debiasing. The advantage of this method is that it can foster the transfer from learning abstract principles to improving behavioral performance. For the purpose of the study, we devised an analogical debiasing technique for 10 biases (covariation detection, insensitivity to (...)
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  43.  8
    The ABA Ethics Model Rule 8.4(g) and the Vanishing Rule of Law.Mike Schutt - 2023 - The National Catholic Bioethics Quarterly 23 (3):457-469.
    Mike Schutt dissects ABA Model Rule 8.4(g), exposing its vagueness, excessive breadth, and prima facia viewpoint discrimination.
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  44.  24
    The ABA's Modest Changes to the Rules of Professional Conduct.Benjamin Cooper - 2012 - Legal Ethics 15 (2):386-391.
  45. Aba met.Erika Landau - 1974
     
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  46.  5
    Abälard als ethiker.Bruno Hiller - 1900 - Erlangen,: A. Vollrath.
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  47.  31
    The Shield of Argive Abas at Aeneid 3.286.J. F. Miller - 1993 - Classical Quarterly 43 (02):445-.
    Aeneas' stopover at Actium has struck most readers as an Augustan interlude in the odyssey of Aeneid 3. The scene is conspicuous among the other episodes in the trip for its brevity and for the fact that it does not advance the action toward the Trojan exiles' Italian goal. Instead the accent falls on prefiguring actions of Aeneas' distinguished descendant, Octavian, after he achieved victory over Antony at the same site in 31 B.C. Where the future Augustus dedicated spoils from (...)
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  48.  4
    Navigating the Challenges of Developing Niujiao Qin for Contemporary Cultural Transmission in Aba Prefecture, China.Xiaoao Sun, Chalermsak Pikulsri & Pornpan Kaenampornpan - forthcoming - Evolutionary Studies in Imaginative Culture:117-128.
    The development of the Niujiao Qin for contemporary cultural transmission in Aba Prefecture, China, is a multifaceted task that includes cultural heritage protection, adaptation, and rejuvenation. Significant changes in the structure, tuning system, and musical performance of the Niujiao Qin occurred between AD 618 and 1980, reflecting the region's rich cultural context. These transformations contributed to cultural contacts, artistic manifestations, and larger socio-cultural tendencies. Since 1980, significant progress has been made in Tibetan music culture, academic trends, and instrument reform, demonstrating (...)
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  49.  2
    Teaching Structural Competency in Law School: Interdisciplinary Inspiration from Medical Legal Partnerships and Health-Related Disciplines to Meet ABA Standard 303(c).Sarah Davis - 2024 - Journal of Law, Medicine and Ethics 52 (2):251-263.
    Law Schools are now required to provide education to law students on bias, cross-cultural competency, and racism under ABA Standard 303(c). Law clinics, with their social justice orientation, have long taught about structural causes of bias and oppression and ways to intervene at system levels to prevent problems. Medical legal partnership (MLP) clinics have done so by employing concepts from social work and health science programs on structural competency. This article examines MLP and related curriculum to meet the ABA mandate.
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  50.  10
    Insānʹshināsī va payāmadʹhā-yi ān: dar andīshah-i siyāsī-i Hābz va ʻAllāmah Ṭabāṭabāyī = Anthropology and its consequences and the political thoughts of Hobbes and ʻAllāmah Ṭabāṭabāī.Yazdānī Muqaddam & Aḥmad Riz̤ā - 2012 - Qum: Pizhūhishgāh-i ʻUlūm va Farhang-i Islāmī, vābastah bih Daftar-i Tablīghāt-i Islāmī-i Ḥawzah-i ʻIlmīyah-i Qum.
    Political and social thoughts of Muḥammad Ḥusayn Ṭabāṭabāʼī and Thomas Hobbes,1588-1679.
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