Results for 'Adriana Gomes'

983 found
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  1.  17
    Experiência subjetiva quanto ao uso da realidade virtual em indivíduos com lesão da medula espinal traumática.Danyane Simão Gomes, Alessa Adriana Pereira Lacort, Juliana Ribeiro Gouveia Reis & Maria Georgina Marques Tonello - 2021 - Aletheia 54 (2):35-43.
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  2.  16
    O impacto dos arquivos pessoais na historiografia: um estudo de caso sobre o legado de Allan Kardec na era digital.Adriana Gomes & Adair Ribeiro Jr - 2024 - Horizonte 22 (67):226705-226705.
    Este artigo investiga o impacto dos arquivos pessoais na reconfiguração da historiografia, destacando a relevância desses acervos em um contexto de transformações digitais. Baseando-se em reflexões de Derrida e Foucault, questiona a objetividade tradicional. Utilizando o arquivo pessoal de Allan Kardec, o da Sociedade Parisiense de Estudos Espíritas e a _Revista Espírita_ como exemplos, o artigo explora a importância de documentos acessíveis por meio do Projeto Allan Kardec e do Museu Allan Kardec. Online (AKOL). Inicia com discussão teórico-metodológica, analisando a (...)
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  3.  6
    Freud e o Humanismo Renascentista: Notas Sobre as Interpretações de Eric Fromm e Jacques Lacan.Adriana de Albuquerque Gomes - 2014 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 6 (11):71-87.
    Sigmund Freud sempre expressou uma profunda admiração por figuras emblemáticas do Renascimento italiano. Seu interesse por Roma e pela antiguidade romana – referências importantes em sua obra – pode ser constatado, inclusive, pela grande quantidade de viagens que Freud realizou rumo a cidades italianas entre os anos de 1876 e 1923. É nesse período, então, que o fundador da Psicanálise publica Eine Kindheitserinnerung des Leonardo da Vinci (1910) e Der Moses des Michelangelo (1914). Este fato chamou a atenção de autores (...)
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  4. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  5.  20
    On freedom, being and transcendence: the quest for relevance in higher education.Catarina Antunes Gomes - 2017 - Kronos 43 (1):78-98.
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  6.  41
    As figuras da amizade em Kant e suas relações com a Moral, o Direito e a Política.Alexandre Travessoni Gomes - 2010 - Dois Pontos 7 (2).
    Este ensaio aborda o conceito de amizade em Kant, e procura relacioná-lo com amoral, o direito e a política kantianos. Como forma de introduzir a temática, começa otexto com uma abordagem do conceito e dos tipos de amizade apresentados por Aristóteles.Após isso, aborda o conceito e os tipos de amizade apresentados por Kant, tanto naDoutrina da Virtude (A Metafísica dos Costumes) quanto nas Preleções sobre Ética. O textotrata então dos problemas e das vantagens que o conceito kantiano de amizade representa,para, (...)
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  7. Problems in the timing of conscious experience.Gilberto Gomes - 2002 - Consciousness and Cognition 11 (2):191-97.
    Libet's (2000) arguments in defense of his interpretation of his experimental results are insufficient. The claims of my critical review (Gomes, 2008) do not suffer with his new statements.
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  8. The timing of conscious experience: A critical review and reinterpretation of Libet's research.Gilberto Gomes - 1998 - Consciousness and Cognition 7 (4):559-595.
    An extended examination of Libet's works led to a comprehensive reinterpretation of his results. According to this reinterpretation, the Minimum Train Duration of electrical brain stimulation should be considered as the time needed to create a brain stimulus efficient for producing conscious sensation and not as a basis for inferring the latency for conscious sensation of peripheral origin. Latency for conscious sensation with brain stimulation may occurafterthe Minimum Train Duration. Backward masking with cortical stimuli suggests a 125-300 ms minimum value (...)
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  9. Volition and the readiness potential.Gilberto Gomes - 1999 - Journal of Consciousness Studies 6 (8-9):59-76.
    1. Introduction The readiness potential was found to precede voluntary acts by about half a second or more (Kornhuber & Deecke, 1965). Kornhuber (1984) discussed the readiness potential in terms of volition, arguing that it is not the manifestation of an attentional processes. Libet discussed it in relation to consciousness and to free will (Libet et al. 1983a; 1983b; Libet, 1985, 1992, 1993). Libet asked the following questions. Are voluntary acts initiated by a conscious decision to act? Are the physiological (...)
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  10. The interpretation of Libet's results on the timing of conscious events: A commentary.Gilberto Gomes - 2002 - Consciousness and Cognition 11 (2):221-230.
    A commentary on articles by Klein, Pockett, and Trevena and Miller, in this issue, is given. Average shift in the point of subjective equality , calculated by Klein on Libet's data, and corresponding change in mean shift, calculated by Libet et al. , may be “corrected,” taking as a reference point the end of the minimum train duration. Values obtained, if significant, indicate a latency for conscious sensation of the skin stimulus of at least 230 ms. Pockett's main conclusions are (...)
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  11.  34
    Sob o sol de satã no interior mineiro: Fé e Liberdade em Bernanos.Káthia Silva Gomes - 2014 - Horizonte 12 (36):1412-1414.
    Dissertação: GOMES, Káthia Silva. Sob o sol de satã no interior mineiro: Fé e Liberdade em Bernanos. 2014. Dissertação – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte.
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  12. Are necessary and sufficient conditions converse relations?Gilberto Gomes - 2009 - Australasian Journal of Philosophy 87 (3):375 – 387.
    Claims that necessary and sufficient conditions are not converse relations are discussed, as well as the related claim that If A, then B is not equivalent to A only if B . The analysis of alleged counterexamples has shown, among other things, how necessary and sufficient conditions should be understood, especially in the case of causal conditions, and the importance of distinguishing sufficient-cause conditionals from necessary-cause conditionals. It is concluded that necessary and sufficient conditions, adequately interpreted, are converse relations in (...)
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  13. Is Kant’s transcendental deduction of the categories fit for purpose?Anil Gomes - 2010 - Kantian Review 15 (2):118-137.
    James Van Cleve has argued that Kant’s Transcendental Deduction of the categories shows, at most, that we must apply the categories to experience. And this falls short of Kant’s aim, which is to show that they must so apply. In this discussion I argue that once we have noted the differences between the first and second editions of the Deduction, this objection is less telling. But Van Cleve’s objection can help illuminate the structure of the B Deduction, and it suggests (...)
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  14. Other minds and perceived identity.Anil Gomes - 2009 - Dialectica 63 (2):219-230.
    Quassim Cassam has recently defended a perceptual model of knowledge of other minds: one on which we can see and thereby know that another thinks and feels. In the course of defending this model, he addresses issues about our ability to think about other minds. I argue that his solution to this 'conceptual problem' does not work. A solution to the conceptual problem is necessary if we wish to explain knowledge of other minds.
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  15. McDowell’s disjunctivism and other minds.Anil Gomes - 2011 - Inquiry: An Interdisciplinary Journal of Philosophy 54 (3):277-292.
    John McDowell’s original motivation of disjunctivism occurs in the context of a problem regarding other minds. Recent commentators have insisted that McDowell’s disjunctivism should be classed as an epistemological disjunctivism about epistemic warrant, and distinguished from the perceptual disjunctivism of Hinton, Snowdon and others. In this paper I investigate the relation between the problem of other minds and disjunctivism, and raise some questions for this interpretation of McDowell.
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  16. On the Particularity of Experience.Anil Gomes & Craig French - 2016 - Philosophical Studies 173 (2):451-460.
    Phenomenal particularism is the view that particular external objects are sometimes part of the phenomenal character of perceptual experience. It is a central part of naïve realist or relational views of perception. We consider a series of recent objections to phenomenal particularism and argue that naïve realism has the resources to block them. In particular, we show that these objections rest on assumptions about the nature of phenomenal character that the naïve realist will reject, and that they ignore the full (...)
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  17.  3
    Pesquisas em educação nas regiões Norte e Nordeste: balanço e perspectivas.Alfredo Macedo Gomes & Telma Ferraz Leal (eds.) - 2014 - Recife: Editora UFPE.
  18. Situated knowledge and the genetics of the Brazilian northeastern population, 1960-1980.Ana Carolina Vimieiro Gomes - 2022 - In Jenny Bangham, Xan Chacko & Judith Kaplan, Invisible Labour in Modern Science. Lanham: Rowman & Littlefield Publishers.
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  19.  11
    Filosofia da mente, dualismo e zumbis.Leonardo Moreira Gomes - 2022 - Cadernos PET-Filosofia (Parana) 21 (1).
    O presente ensaio visa apresentar de forma breve e modesta uma introdução à filosofia da mente, deste modo, abordaremos os seguintes tópicos: I) a relevância e a contribuição do dualismo para a filosofia da mente, posteriormente surgindo a reflexão sobre mente-cérebro; e, finalmente, II) o argumento do zumbi filosófico. A partir desta apresentação conclui-se que os tópicos levantados sobre a relevância do dualismo para a filosofia da mente e debate em torno do argumento do zumbi filosófico contribua para a inquietação (...)
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  20.  42
    O místico e o feiticeiro. Contrapontos entre imagem técnica e narrativa seqüencial em Alan Moore e Vilém Flusser.Marcelo Bolshaw Gomes - 2013 - Flusser Studies 15 (1).
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  21. Procesos de vinculación entre el Estado y la Sociedad Civil en la gestión de servicios sociales: Tendencias en ciudades medias del interior de la provincia de Buenos Aires.Adriana Rossi, Manuel W. Mallardi & Brian Z. Cañizares - 2011 - Kairos: Revista de Temas Sociales 27:5.
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  22. What should we retain from a plain person's concept of free will?Gilberto Gomes - 2005 - Journal of Consciousness Studies 12 (1):40-43.
    Hodgson’s (Journal of Consciousness Studies, 12 (1), 2005) defense of the plain person’s view that free will exists in conscious voluntary action is discussed. His position against the view that human action is automatically determined is favored, but his view that free will is incompatible with natural causation is countered. Eccles’ hypothesis to account for the presence of a readiness potential prior to a conscious decision to act now is discussed. It is argued that it is possible to preserve what (...)
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  23. Self‐awareness and the mind‐brain problem.Gilberto Gomes - 1995 - Philosophical Psychology 8 (2):155-65.
    The prima facie heterogeneity between psychical and physical phenomena seems to be a serious objection to psychoneural identity thesis, according to many authors, from Leibniz to Popper. It is argued that this objection can be superseded by a different conception of consciousness. Consciousness, while being conscious of something, is always unconscious of itself . Consciousness of being conscious is not immediate, it involves another, second-order, conscious state. The appearance of mental states to second-order consciousness does not reveal their true nature. (...)
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  24. On experimental and philosophical investigations of mental timing: A response to commentary.Gilberto Gomes - 2002 - Consciousness and Cognition 11 (2):304-307.
    Reinterpretations of Libet's results have received support from most commentaries. Libet's arguments against alternative hypotheses are contested. Latency depends on intensity. Integration of intensity and duration explains the Minimum Train Duration. Analogies of Libet's timing of intentions with control experiments indicate biases of opposite signs, according to intramodal or intermodal results. Rosenthal's view of nonconscious intentions becoming conscious after a delay is favored. Compatibilist free will is discussed.
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  25.  33
    Autoridade doutrinal de santo Tomás: De 1274 a 1878 – Santiago Ramírez, O.p.Rafael Martins de Oliveira Mendes Gomes - 2015 - Synesis 7 (1):159-186.
    A tradução que ora se apresenta é a primeira parte do estudo do neotomista espanhol Santiago Maria Ramírez, O.P., o qual versa sobre o valor doutrinal da obra de Santo Tomás de Aquino. Para o que, distingue a autoridade científica da autoridade canônica, dependente esta exclusivamente do reconhecimento eclesiástico, apresentando os testemunhos históricos e documentais desde sua morte até o pontificado de Leão XIII, exclusive.
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  26.  2
    Corpo, dança e uma poética artística de si.Robson Farias Gomes & Maria dos Remédios de Brito - 2022 - Logos: Comuniação e Univerisdade 28 (2).
    Este artigo consiste em uma reflexão cênico-teórica acerca das reverberações artísticas e filosóficas do pensamento imanente em dança em intersecção com o pensamento filosófico de Gilles Deleuze e Félix Guattari. A Teoria da Dança Imanente sugere uma performance artística em movimento na qual o corpo dialoga consigo para criar uma dança própria, pessoal e subjetiva. Assim, objetiva-se analisar o dispositivo teórico-conceitual da Dança Imanente em aberturas e intersecções performativas que culminam no entrelaçamento entre corpo, arte e filosofia. O procedimento metodológico (...)
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  27.  4
    Dicionário de filosofia portuguesa.Jesué Pinharanda Gomes - 1987 - Lisboa: Publicações Dom Quixote.
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  28.  7
    Marx e Kelsen.Orlando Gomes - 1959 - [Salvador, Brasil]:
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  29. Inquérito Sobre a Filosofia Portuguesa. Depoimentos de Alvaro Ribeiro [Et Al. Apresentação de Pinharanda Gomes].Álvaro Ribeiro & Jesué Pinharanda Gomes - 1972 - Editora Pax.
     
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  30. Goldie on the virtues of art.Anil Gomes - 2009 - British Journal of Aesthetics 49 (1):75-81.
    Peter Goldie has argued for a virtue theory of art, analogous to a virtue theory of ethics, one in which the skills and dispositions involved in the production and appreciation of art are virtues and not simply mere skills. In this note I highlight a link between the appreciation of art and its production, and explore the implications of such a link for a virtue theory of art.
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  31. Biblical view of religion and politics.T. Gomes - 2000 - Journal of Dharma 25 (3-4):248-259.
     
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  32. Vida de Ramón.Luísa Costa Gomes - 1991 - Lisboa: Publicações Dom Quixote.
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  33.  18
    A que convida O convite ao filosofar?Vanise Dutra Gomes & Paula Alexandra Vieira - 2021 - Childhood and Philosophy 17:01-18.
    In the call from papers from childhood & philosophy we hear an invitation to philosophize. But what does such an invitation mean? In what ways does an invitation or invitation to philosophize encourage us to suspension our accepted meanings and empower us to sustain this challenge? These are the questions of two teachers who have, first, accepted the prior invitation to philosophize with children, and have now accepted the invitation to think and write together about that experience. This essay was (...)
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  34. A relevância da bioética na construção do novo paradigma da filiação na ordem jurídica nacional.Renata Raupp Gomes - 2004 - In Eduardo de Oliveira Leite & Adriana Cristine Arent, Grandes temas da atualidade: bioética e biodireito. Rio de Janeiro: Editora Forense.
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  35. Characterizing disjunctivism.Anil Gomes - manuscript
     
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  36.  23
    O livro de Jó e o desafio da verdadeira religião.Tiago de Fraga Gomes - 2016 - Revista de Teologia 10 (18):220-232.
    The central problem of the book of Job is represented in the question on how to combine the evils of an innocent with the righteousness of God. For the current doctrine of earthly rewards, such a case would be paradoxical. If each one must be treated according to his works, as a righteous man can suffer? There is a link between suffering and personal sin. Against this strict correlation, Job stands up with all the strength of his innocence. He fights (...)
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  37. Qualidade total: revolução na mentalidade gerencial.Hélio Gomes - forthcoming - Dois Pontos.
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  38.  11
    Recensões.Nelson Gonçalves Gomes - 2000 - Disputatio 1 (9):35-37.
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  39. Towards the emergence of meaning processes in computers from Peircean semiotics.Antônio Gomes, Ricardo Gudwin, Charbel Niño El-Hani & João Queiroz - 2007 - Mind and Society 6 (2):173-187.
    In this work, we propose a computational approach to the triadic model of Peircean semiosis (meaning processes). We investigate theoretical constraints about the feasibility of simulated semiosis. These constraints, which are basic requirements for the simulation of semiosis, refer to the synthesis of irreducible triadic relations (Sign–Object–Interpretant). We examine the internal organization of the triad S–O–I, that is, the relative position of its elements and how they relate to each other. We also suggest a multi-level approach based on self-organization principles. (...)
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  40. As dificuldades e fragilidades no ensino e aprendizado da História Local no Município de São Domingos do Araguaia–PA.Cristiano Gomes Lopes & Esp Paulo Rubens B. Lima - 2010 - História 19:12.
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  41. The gauge argument: A Noether Reason.Henrique Gomes, Bryan W. Roberts & Jeremy Butterfield - 2022 - In James Read & Nicholas J. Teh, The physics and philosophy of Noether's theorems. Cambridge: Cambridge University Press. pp. 354-377.
    Why is gauge symmetry so important in modern physics, given that one must eliminate it when interpreting what the theory represents? In this paper we discuss the sense in which gauge symmetry can be fruitfully applied to constrain the space of possible dynamical models in such a way that forces and charges are appropriately coupled. We review the most well-known application of this kind, known as the 'gauge argument' or 'gauge principle', discuss its difficulties, and then reconstruct the gauge argument (...)
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  42.  8
    A "escola portuense": uma introdução histórico-filosófica.Jesué Pinharanda Gomes - 2005 - Porto: Ediçoes Caixotim.
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  43.  38
    A “guerra espiritual” no Brasil: apropriações do imaginário religioso no pentecostalismo brasileiro.Matheus Souza Gomes - 2017 - Horizonte 15 (47):1084-1085.
    The Brazilian imaginary, impregnated by an ambiguous relationship between the forces of "good" and "evil", caused some Pentecostal churches that spread here to seek this ambiguity in order to attract believers. Emphasizing the spiritual dispute in the form of a "war" in his speeches, Pentecostalism was able to organize the Brazilian religious imaginary, finding in some portions of society the resonance of its message. This systematization of the religious imaginary, which finds in the "Spiritual War" the way of manifesting itself (...)
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  44.  45
    Transtorno obsessivo-compulsivo nas diferentes faixas etárias.Cema Cardona Gomes, Thiago Osório Comis & Rosa Maria Martins de Almeida - 2010 - Revista Aletheia 33:138-150.
    O transtorno obsessivo-compulsivo submete o portador a um ciclo de pensamentos e comportamentos em busca de uma satisfação momentânea. Os sintomas são semelhantes, independente da faixa etária, e as repercussões se dão nos principais setores da vida dos acometidos por transtorno. Por isso, o tratame..
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  45. Produção de narrativa e autoria.Neiva Maria Tebaldi Gomes - 2009 - Conjectura: Filosofia E Educação 14 (2).
    Resumo Palavras-chave Keywords : Narrative production. Authorship. Language. Memory. Identity. : This article comprises a detailed report on a project of narrative production, which is being conducted, every semester, with students entering the Languages course, on the Portuguese Language subject.The project consists of a process of production, reading, and rewriting of small narratives, which, at the end of the term, are gathered and organized by each student in order to assemble their own book craftily. The proposal came forth as a (...)
     
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  46.  25
    As Ciências Humanas em tempos de mercantilização da educação.Paulo Sérgio Gomes Soares - 2020 - Conjectura: Filosofia E Educação 25:34-54.
    Com o rápido desenvolvimento da técnica e da tecnologia, o campo educacional tem se mostrado estratégico para transformar a racionalidade humana em racionalidade tecnológica, alterando a consecução dos fins da própria Educação. O objetivo do artigo é analisar as contradições entre o processo de reprodução da vida material nas sociedades capitalistas e a perda de liberdade dos indivíduos inseridos e ajustados aos seus critérios e, da mesma forma, o ajustamento dos estudantes às demandas socialmente úteis ao sistema em decorrência da (...)
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  47.  7
    A filosofia hebraico-portuguesa.Jesué Pinharanda Gomes - 1981 - Porto: Lello.
  48.  9
    Causalidade kantiana e leis científicas contingentes.Irio Vieira Coutinho Abreu Gomes - 2021 - Griot : Revista de Filosofia 21 (2):417-432.
    A causalidade diz respeito à ligação entre dois eventos em que um causa o outro. Essa ligação deve ser necessária e permanente, ou seja, o primeiro evento causa o segundo sempre e irrevogavelmente. Suspeitas quanto à validade do princípio de causalidade são recorrentes em filosofia, parecendo estar nas investigações de David Hume sua melhor crítica. Contudo a causalidade se põe como essencial e inevitável na formulação de inúmeras leis científicas. Por sua vez, essas leis, desde as críticas da epistemologia do (...)
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  49. Desconstrução e heterodoxia linguística em Jacques Derrida.Tiago de Fraga Gomes - 2019 - Sofia 7 (2):275-288.
    O presente texto, partindo das ideias de Derrida, pretende levantar um questionamento a respeito da repressão filosófica logocêntrica que quer classificar tudo como voz ativa e voz passiva. A différance derridiana, como diferenciação aberta e imprevisível, não se enquadra nos moldes gramatológicos ortodoxos, denotando uma voz intermediária, prenhe de potência, de possibilidades e de uma anarquia improvisadora. Derrida questiona o status do conhecimento pela desconstrução da escritura, interpelando a própria ordem conceitual, porém, não impondo limites à interpretação textual, mas utilizando-se (...)
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  50.  25
    Entre dois paraísos: a nova arqueologia filosófica de Giorgio Agamben.Ana Suelen Tossige Gomes & Andityas Soares de Moura Costa Matos - 2020 - Veritas – Revista de Filosofia da Pucrs 65 (1):e35639.
    Resenha de: AGAMBEN, Giorgio. Il regno e il giardino. Vicenza: Neri Pozza, 2019, 123 pp.
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